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Misc. Missouri Newspapers
1851-1880 Articles


Court House Square, Independence, Missouri, c. 1880.


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Bull Mar 17 '72  |  KCJ Jan 30 '75  |  KCJ Feb 16 '79  |  KCJ Sep 03 '79  |  KCJ Apr 25 '80


Articles Index   |   St. Louis papers   |   Missouri Republican, after 1849

 


DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., May 21, 1851.                           No. 31.

 

FROM THE SALT LAKE. -- Messrs. J. H. Kincaid and J. H. Bayley arrived in this place yesterday morning direct from the Salt Lake. They left on the 8th of April and made the trip through in 28 traveling days. They crossed what is called the Second Mountain on the 10th of April, on snow about 20 feet deep. They bring no news of interest from the plains. The first train of emigrants was met about 30 miles beyond Fort Kearney. The grass was fine and the stock looked well... Mr. Kincaid, we learn, brought in near $80,000 in gold dust and coin.

There are but few emigrants on the road. They met about 300 wagons, three fourths of which were destined for Oregon. These gentlemen crossed the Missouri at Table Creek, and did not, we suppose, meet the largest number of emigrants. From the best information we can get, about 3000 persons will cross the plains for Oregon and California.


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., June 11, 1851.                           No. 34.



For the Gazette.

THE  INDIANS  AND  THE  MORMONS.

Copy of a letter recently addressed by Gen. Thos. Jefferson Sutherland to the Hon. Luke Lea, Commissioner of Indian affairs.

                                                                   Council Bluff, Nebraska Territory.
                                                                    May 22, 1851.
Hon. Luke Lea, Com'r of Indian Affairs.

Sir: Conceiving, as I do, that there are matters transpiring in this remote section of our country which are calculated to involve with opprobium the character of a considerable section of people, and to invalidate the principles of justice embraced in the administration of the laws of the United States as they relate to the remnants of Indian tribes located on this frontier, I beg leave communicate the facts stated in this manuscript for the information of the Government at Washington.

The lands on this (the westerly) shore of the Missouri river from the mouth of the Nebraska or Platte northerly for the distance of one hundred miles, as I suppose it to be known to you, sir, is claimed by a tribe of Indians called the Omaha, whose numbers are variously estimated from six hundred to one thousand. These are located in a village consisting of about sixty huts, (some constructed of poles stuck in the ground, lashed together at the top, and covered with buffalo hides -- others built of sod,) situated five or six miles westerly from this place, and ten or fifteen miles from the mouth of the Nebraska.

For agricultural purposes, the lands of the Omaha tribe of Indians are equal to any in the world; but the Indians are ignorant of the science of husbandry, and they are no ways inclined to be therein instructed; and their country is entirely ruined as a hunting ground. The females of the tribe annually plant from forty to sixty acres with corn, the produce of which is all they raise; and the tribe own[s] from 50 to 75 small inferior horses; and in addition to these they have no animals either of hair or feathers.

The westerly shores of the Missouri river, (below this place,) extending between the mouth of the Nebraska river and the upper Nemha, is claimed by the Otoe and Missouria Indians, whose numbers are variously estimated from 500 to 1000; and the condition of these, who have no village, and who are as wandering in their habits as Arabs, is even worse than that of the Omahas. The lands of the Otoe and Missouria Indians are equal to any for agriculture, but they make little or no use of them for such purposes.

Through the Territories of the Otoe and Missouria Indians the United States forces stationed at Fort Kearney are monthly and weekly passing their trains; and on the government trail leading through the country of those Indians there have been many and large companies of emigrants, bound for Utah, California and Oregon, annually travelling; and all these have been permitted peaceably and unmolested to pass through their country, though it was apparent to the Indians that the emigrants were depredating upon their rights and despoiling their country of its game.

On the North side of the Nebraska river through the territories of the Omahas leads the principal trail for emigrants to the plains, over which the emigration of this present season for Utah and the Pacific coast, has been variously estimated from 3,000 to 10,000 persons; and these emigrants pass through the Indian country at the breeding time for game, and destroy the last lone animals of foot and wing, and yet they have met with neither opposition nor molestation by these Indians.

In 1846, several thousand people calling themselves Latter-Day-Saints, or Mormons, entered the country of the Omahas and made a settlement on this shore of the Missouri river, distant about twenty-five miles above the place from which I date my present communication, and there continued for more than a year, committing depredations upon the property and possessions of the Indians, and despoiling their country of timber -- and destroying its game, which was the main reliance of the Indians for subsistence.

Thus have the Omaha, Otoe, and Missouria Indians, (tribes claiming lands on the west shore of the Missouri river and inhabiting this neighborhood,) had their country ruined as a hunting ground, and their principal means of support taken from them by a section of the people of the United States -- and the Otoes and the Missourias receiving only a small annuity from the Government at Washington, and the Omahas none at all, these remnants of tribes now exist in a condition of wretchedness and destitution close upon actual starvation; and then their traffics with the white population on the opposite shore, with whom they exchange their moccasins and beadwork, and a few skins, for food and other necessaries, is now important to their existence

But, sir, this privilege of intercourse and traffic with the people on the opposite shore of the Missouri, the right of which is so justly due the Omaha, Otoe and Missouria Indians, is now denied by the principal chief of a section of people, claiming to number several thousand souls, (comprised of American citizens with a very considerable portion of aliens,) calling themselves Latter-Day-Saints or Mormons, who have entered upon the unsurveyed public lands of the United States embraced in the western limits of the State of Iowa, known as the Pottawatamie purchase, and which chief is now engaged, with his principal sub-chiefs, in parcelling out the said tract of unsurveyed public lands. in large parcels, to their followers, native and alien, to the exclusion of the honest and industrious citizens of the United States, who are not members of their associations and clubs.

The Mormon principal chief to whom I refer is Orson Hyde, who claims to be an elder and a high-priest of the Church of Latter-Day-Saints, a secular judge among those professing the faith of Mormonism, (and now occupying the unsurveyed Government lands aforesaid,) and President of the Twelve Apostles, late satelites of Jo. Smith, (and now of Brigham Young, Governor of the Territory of Utah,) and who is in fact the Alpha of all the Mormons on this side of the Valley of the Great Salt Lake. This man is also the proprietor and publisher of a newspaper, called the Frontier Guardian, printed at Kanesville, (within the said Pottawatamie purchase,) district, on the opposite shore of the Missouri river, about nine miles from the [crossing?] which newspaper is the only and exclusive newspaper publication printed within the western section of the State of Iowa, comprising forty or fifty counties.

The Frontier Guardian is an official gazette for the Mormon government existing on the opposite shore of the Missouri river, of which this Orson Hyde is the chief, and of which newspaper he is the controlling editor and principal writer; as well as proprietor and publisher, and in a number of the paper published under date of May 16, 1851, he put forth an article entitled "Indian Depredations Again," of which the following is a copy; and to the matters expressed therein I respectfully ask your attention, and beg you will lay the same before the Secretary of the Interior, to the end that the article may have, together with the facts I herewith suggest, due consideration by the Government at Washington.

"Indian Depredations Again. -- ... view original article

Within the three months last past I have travelled much within the territories of the Otoe and Missouria Indians, and I have visited the Omaha village twice, and I have recently travelled over their entire country, accompanied only by a single companion. At the Otoe's village the Indians were kind and respectful; and when I have met them, as I did many, in the remote sections of their country, kindness and courtesy on their part has never been wanting and the like was the deportment of the Otoes and Missourias; and in no instance have I, while within the Indian Territory, been subject to insult or injury by any member of the tribes; and, sir, on the very day of the publication of the preceding article by the Mormon chief, from whose pen it emanated, there were several thousand cattle belonging to emigrants bound for Oregon and California undisturbedly feeding upon the lands of the Omaha, Otoe and Missouria Indians; and large drives of cattle belonging to the Mormons under the government and immediate direction of this Orson Hyde, have since grazed on the lands of these Indians and driven through their territories.

Again, sir; persons wishing to trade with these Indians are subject to no restraint or hindrance from entering their territories, even for the purpose of selling to them intoxicating liquors; the provisions of the Indian Bill of 1846, being a dead law here; and, therefore, it is not for the restriction of any privilege of the white population that the poor Indians are to be Lynched and driven from the opposite side of the river, where they have been compelled to go for food, in consequence of the robbery of their resources to which they have been subjected by persons acting under the direction of these same Mormon leaders.

Having in mind the fact that this Orson Hyde, who commands the Lynching of the poor Indians, upon suspicion of commission of acts, of which white men, calling themselves Saints, are as likely to have been guilty, and who requires them to be beaten with rods, without distinguishing those who may have justly been subject to suspicion from those who can not, and merely because these persons are Indians, is an elder of the Saints and a high-priest of the Church of Mormon, the want of justice and Christian charity which pervades the entire of this sect of Latter-Day-Saints will be seen in full demonstration. As for the "poor widows," the slaughter of whose cows by the Indians is set up as a justification for the outrages commanded to be inflicted upon these poor Indians, there are comparatively none in the country, (if my information be sufficient, and I believe it is,) except that those women, whose libidinous habits carried on under the sanction and authority of the canons of the Church of Latter-Day-Saints have separated them from their husbands, may be regarded as such; and as for the charge that "several poor men" have had their "entire teams butchered by the red skins," I pronounce it false; and I aver that there has been no case of the butchering by Indians of any man's team, poor or rich, since the opening of the present season. But, sir, if these Mormon "depredations" upon the Indians be not restrained and prohibited for the future, they will stand before the civilized and christianized people of this continent, and the whole world, as justification for greater retaliatory "depredations" than those complained of by the Mormon chief -- and the "butchering" of peaceable and innocent men, may be apprehended, (instead of cows and oxen,) who shall be regarded as enemies by these Indians, because they have the like complexion and speak the same language that is used by these man-whipping, lynching Mormons.

Your predecessor, sir, in his annual report of 1849, included a paragraph as follows: "I would beg leave to say that there is encouraging grounds for the belief that a large share of success will, in the end, crown the philanthropic efforts of individuals to civilize and to christianize the Indian tribes." Then, I submit, sir, if this treatment of the Indians on this frontier, (alleged to have been recommended by the Government Agents,) resolved upon and commanded by the Mormon chief, who with his sub-chiefs and followers, have usurped the control of the entire Pottawatamie purchase, comprising land[s] which stretch along the shore on the opposite side, breasting the territories of several of the Indian tribes residing on this side of the river, is not calculated to remove the grounds of encouragement, heretofore entertained by your Department, that success would crown "the philanthropic efforts of the Government" to "civilize and christianize the Indians;" and to render the whole scheme of the Government one of impracticability, by planting in the minds of the savages a disgust for civilization and Christianity, which must be the result of the horrid practices of violence and injustice inflicted upon them by the resolve and command of the leaders of a sect of people who claim to be Christians and civilized?
                    I have the honor to be, sir,
                          Your very obedient servant,
                                Th. Jefferson Sutherland.



==> The reader will find on the first page of this sheet a copy of a letter addressed to the Commissioner of Indian Affairs, by General Sutherland, to which we invite attention. The course adopted by the [leading] Mormons to be pursued towards the Indians is most unseemly for SAINTS, and satisfies us that these Latter-Day-Saints [are] but a degenerate race when compared to the saints of former days. The [exceptions] of Gen. S. to their course are well [-----], and the arguments which he has [s-------] against them will not be broken down [by] any explanations which can be made...

Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., June 18, 1851.                           No. 35.

 

SALT LAKE MAIL. -- This mail under the charge of Mr. W. H. Arnall, reached here on the 20th inst., having left Salt Lake City on the 1st of April. Mr. A. left this place on the 1st of December in charge of the mail and until his return was generally supposed to have perished in the mountains during the winter. But he succeeded in getting through, performing one of the most perilous trips ever accomplished by a human being and reached Salt Lake City on the 7th of March. At one time he lay near the Pacific Spring for seven weeks where it snowed upon him for seventeen successive days and nights. Four of his mules froze to death, but by close attention he succeeded in keeping alive the remaining three he had with him. For long distances, he and the two men with him were compelled to open roads through snow five feet deep for the mules to travel in.

Groceries at Salt Lake were very scarce and commanding high prices. Sugar and coffee were selling at $1 per pound; whiskey at $8 per pint. The prospect for those traders who should get in first, was very flattering.   Independence Messenger.


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., July 23, 1851.                           No. 40.

 

FROM THE SALT LAKE. -- The mail from Salt Lake arrived at Independence on the 27th ult., having left on the 1st of June. Business in the Valley was remarkably dull on account of the great scarcity of money. It is thought that the merchants trading there will do a bad business this season, for although there is a great demand for goods, there are no funds with which to purchase.

The train of Phelps and Chiles was met twenty-five miles this side of Salt Lake, being a long way in advance of any other traders. Met Cogswell two hundred miles this side of Fort Bridger, getting on well; on the 8th and 9th met Holliday & Warner's train near Independence Rock; on the 11th, met Livingston & Kincaid's train on La Boute river; met two trains of Holliday & Co. at Kearney; met Waldo & McCoy's train under Charge of Cummings, at Little Blue, on the 22d.

From Green River on the, met large numbers of emigrants, almost daily, bound principally for Oregon, but some for California. The emigrants were getting on remarkably well -- health good and stock in fine order.


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., August 27, 1851.                           No. 45.

 

MORE MORMON REVELATIONS. -- The Mormon bishop, Bladden [sic - Gladden Bishop?], of Ohio, say he has lately had a revelation, announcing his duty to form an alliance with Queen Victoria, -- whether matrimonial or not he does not say. The revelation too, he says, set him up above all other prophets. This causes Orson Hyde, of Iowa, to denounce the bishop's "unfounded pretensions," as Hyde says his chamber was lately illuminated at night, and a manuscript book presented to him warning him against false teachers, pseudo-prophets and wolves in sheep's clothing. These Mormons are certainly favored very highly with celestial communications beyond all others at this day. It isn't fair. -- Balt. Sun.


Notes: (forthcoming)


 



Vol. VI.                          Liberty, Mo., Sept. 2, 1851.                           No. ?



(under construction)

 

Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., September 3, 1851.                           No. 46.

 

THE MORMON SAINTS ON THEIR TRAVELS. -- We see by the Deseret News, that a party of the saints of the nineteenth century, headed by Brigham Young, have lately been on a visit to the south settlements of Utah, with a view also to the exploration of the valley of the Severe... The journal of President Young, is rather graphic in style, and possesses much of that wild interest which attaches to the narratives of life in a new country. He thus describes the first day's journey:

"The camp took up the line of march in order, passed over a small valley without any water, but good feed, then over a rocky ridge into Jewab valley, which is regular in form; has several springs in it, amongst them one named by the Indians the 'Punjun spring,' which their traditions regard as bottomless, and in the evening they report the slight wailing of an infant is often heard to proceed from it. The west side of the valley is nearly destitute of timber; on the east, old Mount Nebo raises his hoary head, covered with snow; in the ravines of the mountain large timber is seen. Salt creek runs through pretty near the centre of the valley. We entered Salt creek kanyon at half past 4 p. m., which we crossed five times; its banks are steep; the stream is rapid and muddy; on its sides are willows and brush and many cedars interspersed to beautify the landscape, -- halting for the night, spent the evening in singing and prayer. -- Near this place on the west bank is a deep cave, exposing to view a mountain of salt, where samples were gathered. About four miles further up the creek, is a salt spring, where several of the brethren went to view, and returned with over half a bushel of pure salt."

No event of much account occurred during the two days following, but on the morning of the third the company came in sight of Manti city, where Presidents Young and Kimball made an address:

"In the afternoon the assembly was addressed by W. Woodruff, E. T. Benson, and J. M. Grant; and in the evening both places were occupied by the saints in singing, prayer, and dancing, until about ten o'clock, when all retired to their homes highly gratified with the manner in which the day had been spent."...

On the 24th, the party returned to the Salt Lake City. The brethren assembled in crowds and escorted President Young to his house, where he blest the people, a performance which was greeted with multitudinous applause.


Note: For the entire Thomas Bullock account of President Young's trip to the south of Utah Territory, see pages 282-84 of the first volume of the Deseret News, (issue of June 28, 1851).


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., September 10, 1851.                           No. 47.

 

ABOUT THE MORMONS. -- The following extract of a letter, which was handed to us by a friend, describes a most deplorable state of things at Salt Lake -- so much so, that it might be difficult to believe some portions of the account, were it not for the unimpeachable character of the gentleman who penned it. He is well known to nearly all of our citizens as the occupant of a respectable station in the United States Army. Considering the writer, and the circumstances under which the letter was written, we are not permitted even to suppose that its statements are exaggerated. We omit some passages which treat of domestic relations among the Mormons and the horrid licentiousness which prevails in them, not because we discreit them, but because [we] would not shock the sensibilities of our readers with the repulsive picture they present.

The portions which refer to the expressions and doings of Governor Young, are worthy of especial attention. We repeat that the letter is from a wholly reliable gentleman who resides in this city, and bears date: -- St. Louis Intelligencer.

                          Carson Valley, East Sierra de Nevada,
                          En Route for California, May 21, 1851.
Dear Sir -- My fine and favorite horse is gone -- and but two yoke and a half of cattle were all I had to leave Salt Lake with. When at that sink of perdition it was my expectation to write you and others of our friends, as we wished to write by the first safe private opportunity that would offer itself; but none such having been presented, our expectation of course was not gratified. It is true, I wrote to D. and M., but then I was constrained by the practice of the Mormons to destroy letters containing any thing against themselves, from communicating aught in relation to my own or the grievances of other [visitors]. Now that my family is out of their power, I may venture to speak of that [accursed] and pestilential people. And would to God that I could make myself be heard throughout my country and impress my countrymen the truth in relation to Mormonism, vile, criminal and treasonable as it insolently displays itself in the boasted security of its mountain-walled home. But no -- no one would be believed were he to communicate the truth concerning the Mormons. Truly, were an angel from heaven to tell you of the wicked practices and the base, unprovoked crimes of this people, you would discredit the report. Such is the enormity of their conduct, that in a series of resolutions drawn up by a Presbyterian clergyman, and signed by the emigrants, 'the truth, and the whole truth' was designedly avoided, lest it would be too shocking for belief.

It is hazarding nothing in saying that never, by savage horde or lawless banditti, was there exhibited such base turpitude of heart and such indiscriminate vindictiveness of purpose, as are to be seen in the conduct of the Mormons of Salt Lake Valley. With them. human feeling has been debased to worse than beastly passion and instinct, and then all sympathy is consumed by, or absorbed in lust, while sentiment there finds its lowest degree of degradation. There is no crime but has its full, free justification there, if perpetrated against a Gentile, as they term those who are not Mormons. No matter how good a man's character may be before he becomes a Mormon, and makes common fellowship with them, after he is fairly inducted he is soon made to yield the most guilty obedience to the decrees or orders of the Twelve. All are thus rendered ready and prompt instruments in the perpetration of crime. I had supposed that, like other religious societies, there were sincere persons among them, who, [believing] in justice and virtuous principles could not be made the guilty agents of crime, or commit such offenses as had frequently been charged against them; but from what I have seen and heard, I am firm in the belief that the best of them will not [hesitate] to perform the worst bidding of Brigham Young, their 'Man of God.' Yes, his voice is to them more omnipotent than the voice of God to the Christian. Let but a Gentile incur his displeasure, or that of the Twelve, and soon his bloodhounds, the Danites, are scouring the country in search of their prey; and wo to the Gentile who is known to give the doomed victim protection or assistance. Far different is it when emigrants first enter the valley -- then all is kindness and good feeling; but no sooner does winter lock them in, than the hitherto suppressed volcano of their hate and prejudice against American citizens burst forth. Then property is seized and confiscated, the owners thereof deprived of their liberty, loaded like the worst of felons with balls and chains, without the form of a trial, and in most cases without even any known accusation. Many emigrants beside myself heard Brigham Young from the stand declare the most treasonable hostilities against the U. States. He denied the right of jurisdiction on the part of our government, and pledged himself that if a Governor came there and attempted its extension, he would resist it to death! The right of Governorship undisturbed by the authority of the United States, he claimed as vested in himself for life. "Yes," to use his own words, "that was about the time I was elected for." To the citizens, he would say he was not amenable to their government and said, "now as when at Nauvoo, that he defied the combined powers of the United States and all hell." Those of us who were known to speak against Mormonism or abuse the Mormons, he ordered should have their throats cut. To employ his own phraseology, he said, "Yes, cut their damned throats; if you do not I'll send the boys that will; and if they don't, I'll come myself and I'll cut their damned throats; I will slay them, by the spirit of Almighty God!"

From that moment the emigrants became the predestined and proscribed objects of Mormon vengeance. A report was started that I was a reporter for government, and soon my property was seized and myself arrested, and subjected to the insults of one of their prostituted functionaries, without any cause for prosecution, or any charge to plead against. Shortly after five head of my cattle were shot, and I was selected a subject to be salted down in their lake. Five of their assassins took upon themselves the pleasing duty; but I entertained no fear of them; on the contrary, I came out and declared my defiance of them. My whole solicitude was for my family, and every exertion was directed toward getting it out of the valley. Being composed mostly of females, I had just cause to fear that if deprived of a protector, it would never be permitted to leave that sink of perdition -- for no intelligence against Mormonism is permitted to be mailed. Dissenting Mormons and emigrants have told me that they picked up before the post office parts of letters they had deposited to be mailed for the United States, but in which they had expressed themselves too freely for Mormons. In truth, the basest system of espionage prevails that ever was known to exist in the world.

So far as their religion is concerned, I never felt disposed to meddle with it. But it should be known that their teachings here, as they term making known their abominable practices here, are greatly at variance with the preaching of the principles of Mormonism by their missionary knaves throughout the rest of the world. *  *  *  *

In nothing do their teachings correspond with Christianity. They deny the omnipotence of God, but believe in a plurality of Gods as well as wives, and that old Brigham, part God now, will become a perfect and powerful God after his physical death.



MORMONISM. -- News from the Plains. By the emigrants who have just returned to this city across the plains, we have learned another fact which shows the disloyal and unfriendly feeling of the Mormon leaders toward the Government of the United States. Judge Brocchus, one of the Associate Justices for the territory of Utah, was accompanied on his way out by Elder Orson Hyde, who is the leader of the Mormons at Council Bluffs, and who had under his charge two pieces of cannon belonging to the Government. On the 4th of July, Judge Brocchus requested the use of the cannon, to fire a National salute near Independence Rock, in commemoration of our independence, which Orson Hyde denied him, saying that when they "reached Utah he might fire a salute." This is another of the shameful developments which are constantly being made, by the leaders of those deluded people, of hostility to the Government, the institutions, and people, of the United States, and may be set down with the constant system of oppression, robbery and outrage, to which the emigrants and other faithful people of the United States, are subjected to, by this freebooting population, which is assembling itself alarmingly upon many points along our western frontier. This same Orson Hyde is the editor of a Mormon paper published at Kanesville, and is an applicant for the office of Surveyor of public lands in the territory of Utah; before starting out he obtained a recommendation from Judge Brocchus to the General Government. We have not been in the habit of [petitioning] the present Administration, or of making any representations to it in regard to its officers, or its applicants for office, but we think the President should pause a long while before he will give countenance to this "band of moral outcasts," by placing so important a trust in the keeping of this profligate [-----er], who occupies among them the most dangerous triple position of Elder, spiritual teacher, and [editorial fugleman.]



The total number of Mormons at present in England, is over thirty thousand. In the last 14 years about 17,000 have emigrated to this country.


Note: An Intelligencer article reprintd in the Gazette of Nov. 12, 1851 identifies the writer of the May 21st letter as "Major Singer, of the U. S. Army."


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., September 24, 1851.                           No. 49.

 

POLYGAMY AMONG MORMONS. -- The practice of polygamy among the Mormons would seem to be a well established fact, notwithstanding the faint denials of the charge, which have been made by the champions of the sect. "The Mormons, amidst the Christianity of the Far West," says the London Quarterly Review, "are re-producing the polygamism of [the] east. Nay, worse -- far worse; for no man in the world surpasses the Mussulman in the jealousy with which he regards the honor of his women, [but little of] such a feeling is to be found among the promiscuous hive of the Mormonites. Their exhorters, professing the most pious adhesion to the doctrines of the Gospel, claim [liberties] which justified Luther in giving to kindred sinners of old their priestly name of father. Yet the sect is fast increasing; and it is mortifying to learn that most numerous accessions are daily made to it from this country. -- From Liverpool alone the known Mormon emigrants have amounted to 15,000; and the have, on the whole, been superior to, and better provided than the other class of emigrants."


Note: Martin Luther's theology allowed for polygamy in certain cases -- though practically none of his followers ever became the multiple-marriage fathers that the London Quarterly Review here alludes to.


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., October 1, 1851.                           No. ?

 

MORMONISM. -- A correspondent of the Philadelphia Ledger, writing from Nauvoo, states that Mormonism at this day is as different and distinct from anything which the Prophet Smith ever taught or ordained, as Mahometanism is different from Christianity. The sect is already split into seven different bodies, each repudiating the other. They are as follows: "Rigdonites, who are the simon-pure of the sect, are scattered throughout the land; Brighamites, usurpers, occupying the valley of Utah; Strangites, at Force [sic - St. James?] Beaver Island, Lake Michigan; Hydeites, squatters on the unsurveyed public lands in Western Iowa -- Kanesville, their headquarters; Cutlerites, settled on Silver Creek, Mills county, Iowa; Brewsterites, at Socorro, New Mexico; Bishopites, at Kirkland, Lake county, Ohio. The Strangites, Brewsterites, and Bishopites are new lights; the Cutlerites are reformers; and the Hydeites are the Whig branch of the usurpers of the government of the church after the assassination of Prophet Smith."


Note: The writer missed listing the followers of Apostle Lyman Wight, living in Texas, and the followers of Apostle William Smith, living primarily in Illinois and Wisconsin. These two groups attempted a union in 1850, but it never went beyond the planning stages. William Smith's church soon split into what became Reorganized Latter Day Saints (incorporating some dissident Strangites) and a few, diehard Smithites, (whose group disintegrated during the mid-1850s).


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VI.                           St. Joseph, Mo., October 15, 1851.                           No. 52.

 

ORIGIN OF THE MORMON IMPOSTURE.. -- The Rochester American publishes the following from a forthcoming work by Mr. Turner, entitled History of Phelps and Gorham's Purchase. It is succinct, and communicates some facts coming within the author's personal knowledge.

view reprint of original article


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., October 29, 1851.                           No. 2.

 

MORMON MORALS. -- A discussion is going on at St. Louis, between the Union and Intelligencer newspapers, in relation to the alleged immorality of the Mormons at Salt Lake City.

The Union contends that these people have been grossly libeled and defamed, while the Intelligencer asserts that they are guilty of the grossest licentiousness.

We notice this controversy, for the purpose of adding the testimony of an eye witness to sustain the charge of the Intelligencer. A gentleman who has returned from California by the overland route, is now sojourning in this city, who remained at Salt Lake City on his way hither. He says that polygamy is not only openly practiced at Salt Lake City, but it is taught to the "Saints" as an ordinance of God, not indeed in the sense in which civil law regards polygamy, because not more than one woman is legally married to one man, but in the sense more revolting to humanity, and more horrible to the contemplation of a Christian. Spiritual wifeism or spiritual polygamy is practiced at Salt Lake City, if the testimony of disinterested and honest men is evidence of the fact. Our informant adds that some, at least of the female portion of the Mormon community, regard their situation with loathing and detestation; they regard themselves as prostitutes in the garb and under the guise of religion, and they have the desire and will, but not the power, to escape.

Such, in substance, is the information furnished us by an eye and ear witness, and such we doubt not is the fact. -- Dubuque Herald.


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Nov. 5, 1851.                           No. 3.

 

DIFFICULTY AT SALT LAKE. -- The Western Reporter, says: "A telegraphic dispatch, from Independence on yesterday, announced that the Mormons, at Salt Lake City, had recently had a difficulty with the Government officers there, which had caused them to determine to leave the territory. What the circumstances are, under which they have come to this determination, we cannot divine, as a part of them are Mormons, and those who are not, have but little connection with any one connected with the Mormon Churches there. We will lay a full detail of facts before our readers as soon as they reach us."


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Nov. 12, 1851.                           No. 4.



On Monday last, several of our citizens waited on Judge Brocchus, and invited him to address the people of this place, upon the subject of the Mormon difficulties at the Salt Lake. As the Judge was on his way to Washington, he did not deem it expedient to address the citizens, and accordingly declined the invitation.



LATE  AND  IMPORTANT  FROM  SALT  LAKE.

EXCITEMENT  AMONG  THE  MORMONS.

An arrival from Salt Lake across the plains, reached this City on Sunday evening last, consisting of Chief Justice Brandebury, Judge Brocchus, Secretary Harris of the Territory of Utah, and Captain Day, Indian Agent, accompanied by David and Jessee Holladay, Esqrs. of this City, and O. H. Cogswell, of Indpendence, S. Woods of Weston, John Williams, Mr. Young and Mr. Gillan. They left Salt Lake on the 28th of September.

By this arrival we have received a letter from an intelligent and reliable gentleman in that territory, giving a full and detailed history of the treatment of the Government officiers while at the Salt Lake, which we copy below.

                                                        GREAT SALT LAKE CITY.
                                                        Utah Territory, Sept. 28th, 1851.

Troubles in the Territory of Utah, between the Governor and Mormon people on one side, and the GENTILE Officers of the U. States Government upon the other -- The Government and people of the U. States denounced in the presence of 3,000 people -- Two of the Judges and the Secretary of State and Indian Agent about to leave the Territory with indignation and disgust -- Great excitement among the community, &c., &c.

To the Editor of the St. Joseph Gazette:


I offer to the public, through the columns of your paper, a brief account of events which have transpired in this Territory within the last few days, and which, being of such a novel and extraordinary character cannot fail of exciting a feeling of interest in the public mind.

On Monday the 8th inst., the semi-annual conference of the Church of Jesus Christ of Latter Day Saints, assembled. The number present was from three to four thousand persons. A notice had been publicly given, in the Bowery, the day previous, by his Excellency Brigham Young, Governor of the Territory, that the Hon. Perry E. Brocchus, one of the United States Judges, would address the people the next day, when assembled in convention. Accordingly, at 11 o'clock on the appointed day, Judge Brocchus appeared upon the stand, so much enfeebled and emaciated by sickness that he could scarcely keep from falling -- having only arrived in this city a few weeks before, with a spell of illness upon him, and having just emerged from a sick chamber.

After a respectful introduction to the immense audience, by Gov. Young, Judge Brocchus proceeded to address the assemblage in a speech of two hours in length. He commenced by alluding in terms of gratitude to the kindness which had been extended to him since his arrival in this city, by certain individuals of the community; to their hospitable care of him, while lying prostrate upon the bed of illness, from which he had just arisen. His language upon this subject was so touching as to bring tears to the eyes of many of his audience. He next referred to the organization of the Government of Utah Territory, and more especially, the judicial branch thereof, of which he said he was an humble member. He alluded to the amicable manner in which the individual disputes and the rights of the community had hitherto uniformly, as he was informed, been adjudicated and settled by a tribunal possessing their supreme confidence, and declared that it was not his purpose or desire to make an innovation upon their favorite mode of settling their difficulties. That it was no part of his ambition to see litigation rife in the community. That he would be content and gratified to see his court, from year to year, without a single case upon its docket. -- That he hoped the custom of amicable adjudication might still exist, and that the law of moral susation might so extensively prevail as to suppress those feelings of discontent and bitterness which too often flow from litigious contests before tribunals of law, to the disruption of the ties of private friendship, and, not unfrequently to the disturbance of the public peace. -- He appealed to his brethren of the bench, the Hon. Lemuel G. Brandebury, Chief Justice, and the Hon. L. Snow, associate Justice, who sat near him upon the stand, for the correctness of his sentiments and for their concurrance in his opinions and feelings; in answer to which he received their cordial assent. He then invoked for the Judiciary, the confidence, the respect and the cordial support, of the community. -- This invocation was prompted by a conviction that the popular sentiment was inimical to the establishment of a Territorial Government, and the consequent extension of the jurisdiction of the U. S. Government over this people, and, more especially, by the apprehension that the general feeling of the inhabitants was particularly adverse to the Judicial branch of the Government, which was principally composed of citizens of the U. S., and members of the Mormon Church, -- the Governor of the Territory, who is the head of the Mormon Church, having, on several occasions, declared that he had governed this people for years, and could still govern them, without judges, and avowed that the Judges of the U. States courts might reside in the Territory, and draw their salaries, but they should never try a cause if he could prevent it -- that none but Mormons ought to have been appointed to any office in the Territory, and that none others, but damned rascals would come here. The remarks made by Judge Brocchus on this branch of his speech were calm, dignified and impressive, and well calculated to arouse the minds of an intelligent auditory to the great importance of the Judicial arm of the Government, and to command, on its behalf, the entire respect and confidence of the whole community; and, if the observation that came from the lips of the speaker produced upon their minds any other than that legtimate object, it resulted from the disloyal and seditious feelings of their hearts.

Judge Brocchus then asked the indulgeance of his audience while he should refer briefly to a matter entirely personal to himself. He said it had been rumored that he came here for the sole purpose of being returned to Congress as delegate from this Territory. The rumor he should not regard as by any means calumnious but for the spirit in which it was uttered -- being that of unfriendliness and malignity. Taking the rumor in connexion with that spirit, he regarded it as an aspersion and therefore repelled the charge as false and slanderous. He knew who was the author of the report and hoped the individual was present. He did not deny that he had aspired to the delegacy in Congress -- such was the right of any citizen of the U. S. -- but he did denounce the charge that he had come to the Territory solely for that purpose, as false, base and slanderous! The person alluded to by the speaker was a member of the Mormon Church.

Here Judge Brocchus reached the main object of his appearance before so large an assemblage of the inhabitants of the Territory. He had been authorized by the board of managers of the Washington National Monument Society to say to the people of the Territory of Utah, that they would be pleased to receive from them a block of marble, ofr other stone to be deposited in the magnificent structure now being errected in honor of the Father of this country, together with such contributions in money as they might be pleased to make, "as an offering at the shrine of patriotism." This subject was presented in a full, ample and faithful manner, in remarks of more than an hour's duration, during the whole of which time, the speaker held the most respectful, earnest and unremitting attention of his auditors. So profound was that attention, and so deep seemed to be the sympathy that pervaded the audience, that a disinterested spectator would have supposed the vast assemblage to have been composwed entirely of patriots, American patriots ready to make almost any "offering at the shrine of patriotism."

The speaker took occasion to express his deep regret that since his arrival in this valley, some things had come under his observation indicative of a defection of the feelings of the Mormon people from the Government of the United States. He then commented upon an oration delivered by a distinguished member of the community, on the recent festive occassion, the 24th of July, being the anniversary of the arrival of the Mormons in this valley, in the course of which the orator bitterly denounced the federal Government for "requiring a battalion of five hundred men" of them, for the mexican war, while they were in a destitute, or suffering condition at their winter quarters, on the Missouri River, during their flight from Illinois. He was pained to see that the orator on the occasion alluded to, had denounced the act as one of "Barbarity," [and] had declared that the "American Republic" had devised the most wanton, cruel and dastardly means for the accomplishment of the ruin, [overthrow] and utter extermination of the [Mormons]. -- He had learned with still more profound regret, that those sentiments had been hailed and echoed by the loud applause of the assemblage whom the orator addressed. -- He denied that the Government had ever felt a desire, or shown a disposition, to do injury or injustice to this people; much less, to ruin and exterminate them. He maintained that the Government of the United States was a humane Government, and would not have made an oppressive demand upon a people already immersed in deep tribulation. He knew the lamented statesman, now sleeping in his grave, who presided over the nation, at that time, and, from his knowledge of his character as a man, he could boldly assert that he was totally incapable of doing a wilfully inhumane act. Having here paid a just and handsome tribute to the memory of Ex-President Polk, he expressed his conviction that the Mormon battalion was not demanded by the authorities at Washington, and that, if the officer or person who applied for the five hundred men did more than ask them as volunteers, he either misunderstood, or wilfully transcended his authority, in so doing.

Judge Brocchus then adverted, in a mild and dignified manner, to an unpatriotic and offensive expression, which had fallen from the lips of one of the Mormon preachers on the preceeding Sunday, during the hour set apart for public worship, and in the presence of a large congregation, to the effect that the Government of the United States was a stink in the nostrils of Jehovah and that they (the Mormons) wished it down; and farther, that before they would use any other means to save it from destruction, than the means of theocracy, they "would see it damned first." -- He said the sentiment was the more offensive because uttered in the presence of his honor Judge Brandeberry and himself, who had visited the Bowery on that occasion with respectful feelings, and who, having been invited to take a seat on the stand, instead of hearing a religious sermon, as they expected, [had] been insulted by a tirade of abuse against the country which they loved, and the government of which they were, in part, the official representatives. Expressing surprise and indignation at those unpatriotic and seditious declarations, he dwelt in glowing terms upon the greatness, the virtue, the influence, the beauty and splendor of the political and domestic institutions of our country, and then, appealing to his auditors, asked if that country could be a stink in the nostrils of Jehovah. In answer to that appeal, looks of the audience were returned to the speaker, clearly showing a strong sympathy of patriotic feeling, to be swept away, alas! too soon, by the voice of their omnipotent head and master, Brigham Young, before whose sirrocco breath every sentiment of patriotism, in the bosom of a mormon, is doomed to perish.

Judge B. next commented upon an expression used by an elder in the mormon church with whom he had travelled from Iowa to this City, in the following words: "The Government of the United States is going to hell as fast as it can; and the sooner the better." To the recital of this declaration there came up into the face of the speaker an enthusiastic burst of applause, clapping of hands and of laughter, from many of the audience, together with a loud amen! from a man in the immediate vicinity of the stand. This rude manifestation of applause, to such an infamous expression from a man born on American soil, and owing his best affections to the Government of the United States, received the manly rebuke of Judge Brocchus: having administered which, he proceeded to notice a sacrilegious declaration made to Brigham Young, Governor of the Territory, in the presence, and within the attentive hearing of a vast concourse of persons, on the festive occasion alluded to in a former paragraph of this letter. He had head with feelings of mortification and amazement that a person standing high in the confidence and respect of the people of the community generally, had, upon the late anniversary of the arrival of the mormons in the valley, in the presence of a large public assembly, used the following language, "Zachary Taylor is dead and in Hell, and I am glad of it; and I prophecy, in the name of Jesus Christ, by the power of the priesthood that is upon me, that any President of the United States who shall lift his finger against this people, shall die an untimly death and go to Hell." And his mortification and surprise had been greatly aggravated, on learning, farther, that this unchristian and unpatriotic declaration had been rolled back from the vast audience in a tremendous volume of applause, mingled with loud shouts of amen! amen! good! good! Here the speaker said, that the subject of these sacrilegious remarks -- the illustrious Taylor -- had just gone down lamented to the grave, and that his honored tomb was still wet with a nation's tears; that he had served his country faithfully and gloriously in the field of battle; that his name was hollowed in the gratitude and sacred in the memory of the American people; that such an unfeeling and inhuman declaration in regard to the departed patriot, lamented and beloved, would commend the indignation and abhorrence of his surviving countrymen, and that, if the author of that insult and that outrage upon christian charity, did not earlier repent of that insult and that outrage, it would be his painful task to perform such a duty, with feelings of deep and keen remorse, upon a dying pillow.

Having spoken for almost two hours, and having become almost exhausted, Judge Brocchus fervently concluded his speech, amidst the most profound stillness of his audience, in the following language: "I cannot [forget] that I am an American citizen; that I was born of an American mother, that I have been reared beneath the genial influence of American institutions; that I have enjoyed the protection of an American constitution and American laws. To my Country I owe my allegiance and my love, and when the time shall come in which I shall be ready to remain silent, and hear her traduced by unjust and seditious aspersions, I hope that my tongue, now employed in her advocacy and her praise, may cling to the roof of my mouth; and that my arm, ever-ready to be lifted in her defence, may fall palsied at my side!

"I have performed my duty. It remains for you to discharge yours. If, in full communion and fraternity with your fellow citizens of the United States, you can appear at the base of that stupendous and beautiful structure which is towering to the skied, and there, in memory, in admiration, and in love, of the life, and virtues, and glory of the immortal Washington, tender your block of marble "as an offering at the shrine of patriotism," then come! and your tribute will be hailed with welcome, from every part of this vast confederacy. But if otherwise; if you cannot approach that sacred column with hearts warmed by emotions of the purest patriotism, then let your marble remain unsculptured! Yes, let it forever sleep, unquarried, in the bosom of its native mountain."

The speech, throughout, was marked by a degree of calmness, deliberation and discretion which did credit alike to the mind and the heart of the speaker, as a man, as a citizen of the United States, and as a member of a branch of a new government bearing so important and delicate a trust as that resting upon the Judiciary. It is due to the officers of the General Government for this Territory -- to all of such who were present at the time excepting those who were attached to the Mormon church -- to state that they fully concurred in everything that Judge Brocchus said upon this occasion, as far as his remarks had a public bearing. With his views of being a candidate for Congress, of course they had nothing to do, excepting a concurrence in the opinion that it was an ambition in which any American citizen had a right to indulge. It may be proper, also to state that, all the points presented in the speech, in reference to the defection of the feelings of the people here from the general Government, and the violent and unpatriotic denunciations upon the subject, from the lips of the Mormons, were discussed, and fully agreed upon, by the Gentile officers present at the time, including Judge Brandebury, Mr. Secretary Harris, and R. H. Day, Indian Agent, and that those gentlemen, without exception, have regarded, and still regard, the unfriendly sentiments of the Mormon people, and their wholesale and unscrupulous insults to the Government of the United States, with feelings of regret, indignation and disgust, as the sequel will prove.

At the close of the speech, the audience, astonished at the boldness of the speaker in daring to allude to the denunciations of the general Government by their leaders, remained silent, apparently awaiting their cue from His Excellency, [Brigham] Young, President of the Church. After a deep and ominous silence of a moment, he arose, and in substance spoke as follows:

He would have but little to say. He did not expect that Judge Brocchus would come there to teach them their duty. He would be instructed by no such boys. He could buy a thousand of them, and bring them there in [banboxes] and place them upon the stand. He could prove that Judge Brocchus came there to run for Congress, or to be elected Delegate to Congress for their Territory. He could have the papers in proof of this charge produced, but he would not. Judge Brocchus was ignorant of the facts in relation to the action or conduct of the United States Government, concerning the Mormon Battalion, or else he was willfully wicked -- "as corrupt as the Government officers at Washington, who sat and saw the Mormons murdered, plundered and driven into the desert and never opened their mouths; the damned scoundrels." General Taylor was dead and in hell, and who could help it. He knew as much about General Washington as Judge Brocchus did. He had more talent and wisdom than Washington ever had. He would protect this people from imposition. He was there. He was the boy that could use the sword.

The proceedings in the church during this outrageous harangue was singular and alarming. The utterances and jesticulations of Brigham Young became violent in the extreme. He strode madly upon the platform on which the U. S. Judges and the officials of the Church were seated. He gave notice that there should be no farther discussion upon the subject; that there was to be no reply to his speech; and that, if anything more were said, there would be a pulling of hair and a cutting of throats. Here the scene beggared description. The audience was thrilled with the power of Governor Young's vehement and invective oratory, and convulsed with feelings of indignation towards the officers of the Government, and especially the one who had just dared to comment upon, and censure the denunciations of the United States by their leaders. Of course, under the circumstances, Judge Brocchus made no reply. Such was the temper of the people before him -- such the rage that Governor Young had aroused in their bosoms that his appearance again, as a speaker upon the stand, would have been the signal for a personal assault and battery upon him, and perhaps for his assassination. The other officers of the Territory who were not Mormons, and who were present on the occasion, would probably, in that event, have shared his fate. The dense mass of people which crammed the building to suffocation, filled the doors and windows and hung in crowds around the vast church, were to all appearances, filled with the fierceness of demons, and seemed only to await the command of Brigham Young, in order to commence a general onslaught upon the Gentiles who were present. -- Fears were entertained that Judge Brocchus, in pursuance of the bold spirit which had characterized his speech, would arise to reply to Young's invectives. In that event personal violence -- "the pulling of hair and cutting of throats" -- would have been inevitable; and in that violence, any Gentile within the walls of the building at the time, would have been a sharer. But prudence prevailed and he held his peace; preferring to leave his speech unexplained rather than rush madly upon the fearful torrent of indignation which had been lashed into a tempestuous convulsion by the Governor's furious reply. After the congregation had been dismissed, and while the people were moving toward the doors of the Bowery, Brigham Young vociferated: "Yes, Zachary Taylor is in hell, and who can help it?" At this moment Heber C. Kimball, an elder in the Church, and second in standing and authority, touched Judge Brocchus on the shoulder, and said "and you will see him when you get there." -- Such impertinence is a very common thing amongst this people.

The excitement resulting from the Judge's speech has been deep and intense, and fears have been entertained of his personal safety, -- and so much reason has there been for such apprehension, that he has been waited upon by a number of persons and apprised of threats that had been made toward him, and advised to keep within doors at night, and to avoid being alone in retired places as much as possible. The people of the U. States can form nothing like an adequate conception of the bitterness of the feelings of this people against the general government. Their almost constant theme, in and out of church, is denunciation of the U. States and of all sects of christians whose faith and practice are different from theirs.

On Sunday last, an individual called Elder Snow, lately appointed Missionary of the Mormon Church, to England, arose in the Bowery to make his valedictory address to the congregation. After having adverted to his mission and its interests, and to the success which had attended the labors of the "Perpetual Emigration Society" -- to which he had the honor of belonging, he remarked that when he saw the report of the donations to the funds of the society, his surprise was unbounded; "for," said he, "what sum do you think the United States -- the whole United States -- the great United States donated to the relief of the poor Saints? Why, the enormous, the egregious sum of one hundred dollars." "damn them!" he shouted, in a great rage, "we don't want it, we won't have it." "But now they come to us, and want a million for their great Washington Monument." "Damn their nasty stinking souls. Brethren, if this be swearing I can't help it." Then in a low voice, and with a look of great cunning, he added, "But I won't talk this way when I get into the United States. Oh, no!" "What," said Governor Young, (laughing and by the tone of his voice evidently approving the contemplated deceit) "you will act hypocritically, will you!" "Well," answered Elder Snow, "I will not be so much of a hypocrite as you may suppose, unless (turning reverentially to that gentleman) brother Brigham tells me to." And this ci-devant disciple of the Saviour continued, "Brethren, I have two wives; and whose business is it?" And this man is now on his way to England as a messenger from the Church of Latter Day Saints. In his way to the place of his destination, he must pass through the United States, and, in as much as these missionaries travel "without purse or scrip," he must necessarily be the subject of the hospitalities of the people whom he so indecently abuses. His remarks were received with smiles by the women and loud applause from the men who composed the congregation. At the close of Elder Snow's remarks, Brigham Young arose, and said, "brethren, I will say but little, and that little is for the world. Now there is a rumor that the Judges and other U. S. officers are going to leave. I hope they won't go. I am not angry with any one but Judge Brocchus; and with him I will always be angry, for he came here upon this stand and degraded this people to the nethermost hell. But some of my people have said to me, Oh! we shall be ruined. Now, my friends, don't be scared. I am not scared. Let 'em come." This strain of remarks was continued for some time, when the congregation was dismissed to meet again on the coming Sabbath, for [their] usual purpose of hearing the United States, and the officers of the General Government abused in the most seditious and indecent manner.

I cannot commit to paper, nor would you publish if I were to write, the obscene and vulgar expressions that have been used and are commonly used, by the Mormon Preachers here -- especially Brigham Young -- in their denunciations of the United States. We never hear a syllable of pure evangelical preaching within the walls of their Bowery which is their place of worship. They never preach the cardinal christian virtues; never inculcate pious duties; never urge their congregations to repentance and humility, or to the practice of true christian principles. Their favorite theme is denunciation of the U. S., and, in the elegant language of Governor Young, of "the corrupt set of scoundrels at the head of the United States Government."

The plurality wife system is in full vogue here. Governor Young is said to have as many as ninety wives. He drove along the streets, a few days since, with sixteen of them in a long carriage -- fourteen of them having each an infant at their bosom's. It is said that Heber C. Kimball, one of the Triune Council, and the second person in the Trinity, has almost an equal number; amongst them, a mother and her two daughters. Each man can have as many wives as he can maintain, that is after the women have been picked and culled by the head men. The Judges and Secretary of State have had the honor of being introduced by His Excellency, the Governor, to several of his wives; and also by Heber C. Kimball to several of his. Will the American people, can they, tolerate such a blot upon the fair fame of their beloved country?

All the United States officers, who do not belong to the Mormon Church, have resolved to leave the Territory, being unable to reconcile it to their sense of patriotism and self respect to remain in the midst of the sedition and lawless vice that pervades this community. In view of their departure the people have become greatly alarmed -- fearing the adoption of some severe measures by the General Government. Governor Young, accompanied by a number of the elders of the Church, a few days since formally called on Judge Brandebury, Mr. Secretary Harris, and H. R. Day, Ind. Agent, and entreated them to remain. -- Finding entreaty in vain, a resort was had to threats and attempts at intimidation. -- The Legislature was accordingly convened in a hasty and informal manner, and a joint resolution adopted declaring that the Secretary of State was about to abscond with the money and other property belonging to the Government, and authorizing and requiring the Deputy Marshal to seize the said money and other property, and to take into his custody the person of Mr. Harris, unless he surrendered the funds in his possession as Secretary of State. The Deputy Marshal waited upon Mr. Harris and served him a copy of the joint resolution. Mr. H. thereupon applied to the Supreme Court, then in session, for a writ of injunction, which was promptly granted, forbidding the removal of the public money from the possession of the Secretary of State, by the Deputy Marshal, or any other person. Seeing the difficulties into which they would plunge themselves, by persisting in violent measures in spite of the judiciary, they paused in their mad career, and Brigham Young then, in writing asked the opinion of the Supreme Court as to the right of the Legislature to take the money from the possession of the Secretary. -- This was intended as a mere show of a law-abiding spirit: for the question had before been fully answered by the injunction which the Supreme Court had granted.

The entire pages of your paper might be filled with the surprising and disgusting details of the state of affairs here, but as the officers of the Government intend to make a full report upon the subject to the President of the United States, I will conclude by saying that these people have no idea of ever yielding a loyal obedience to the laws or jurisdiction of the general government, and that they must either be sternly forced into submission to the laws of decency and justice, or else abandoned to their vile and seditious practices and feelings. Which of the two things shall be done, is a question the answer to which in no small degree, involves the dignity and honor of the people and the government of the United States.
      Very respectfully,                 UTAH.



GOVERNOR BRIGHAM YOUNG. -- The Republican contains a dispatch from Independence, by which it appears that the Secretary of Utah Territory, the Chief and Associate Justices, the Indian Agent and other citizens, have felt themselves compelled to leave for the States in consequence of the seditious sentiment of Gov. Young. Charges are also reported against him of squandering the twenty thousand dollars appropriated by Congress for public buildings, and of making an attempt to take twenty-four thousand more from the Secretary, who was only empowered to withhold the sum by the interference of an injunction from the U. S. Court.

Our readers will remember that two or three months ago we published a letter from Major Singer, of the U. S. Army, who charged Gov. Young with habitually using expressions of a seditious or treasonable character, with reference to the U. S. Government. The publication of this letter drew down upon us the anathemas of sundry leaders in the Mormon Church, and even the sympathies of one or two editors who profess a different creed, were so aroused that we had to ward off a cudgel or so from them. We cannot say we are gratified that the information first published by us, and sought to be stigmatized by others, has received the confirmation alluded to. Although the character of the gentlemen who wrote the letter placed him above suspicion of willful misrepresentation, we nevertheless indulged a hope that some palliating circumstances might thereafter appear which would place the conduct, or., at least the motives of Gov. Young in a less reprehensible light than that in which the writer held them. In this, it seems, we were mistaken. The decided step, which according to the Republican's dispatch, the other territorial officers have taken, must have been induced by conduct on the part of the Governor at least equally flagrant with that which Major Singer charged upon him.

Should these events prove to be, as some may apprehend, the precursors of serious difficulties between the Federal Government and the Utah Territory, much will doubtless be said about the wisdom or propriety of the appointment of the Mormon leader to the office which he holds. With regard to this question, we can only say in advance, that should the worst come, it would prove nothing more than that disaster had been postponed -- not occasioned -- by the appointment. The legitimate causes of any difficulty must be found in an impatience of restraint among the Mormon people, by any one save their spiritual leaders, to which may be added an ambitious grasping at civil as well as ecclesiastical supremacy, on the part of those same leaders. Brigham Young has unbounded influence over his people. Had a different appointment been made, the tendency of the elements above alluded to would have been to incite an early resistance against the gubernatorial authority, and perhaps, other consequences of a more fatal character than would now be agreeable to speculate upon.

Of the real motives or purposes of the Mormon people -- their collective virtue or depravity as a sect -- we know nothing derived from personal familiarity with their habits and sentiments. We have never formed any estimate of them except from facts connected with their outward deportment, as they have come to us through various sources. Whenever any of these have been publicly used to their prejudice, Their defenders have invariably stepped forth with the cry of "misrepresentation! persecution!" &c. Thus, there appeared two sides of the subject matter. But if they were really a misrepresented and calumniated people, a better opportunity never could have been invented by human sagacity, for them to prove this to the world's satisfaction, than was afforded them in the elevation of the recognized head of the Church to the highest local authority under the United States. By accepting the appointment, Brigham Young acknowledged the supremacy of the Federal Government, and became bound by the most solemn obligations to maintain that supremacy among his followers. If there was any sincerity or good faith in him, his immense influence was thus secured for the preservation of a strict adherence to our laws throughout the territory. Under such circumstances it would seem that he, together with all Mormondom should have been zealous to vindicate their professed loyalty to our government, by furnishing an example of civil order and regularity.

We have no doubt that the whole matter will be speedily and thoroughly investigated and that such steps will be taken by the Executive -- if any should appear necessary -- as will completely maintain the dignity and authority of the Federal Government. -- Intelligencer.


Note 1: The above "Excitement Among the Mormons" text was reportedly reprinted in one or more New York City papers, as well as in the St. Louis Weekly Union, at the end of November or beginning of December, 1851. It was also reprinted in the Liberty Tribune on Nov. 21st. None of these prints include exact quotes of Associate Justice Brocchus' alleged remarks in regard to Mormon polygamy. It appears likely that Brocchus either avoided this subject altogether in his speech before the Salt Lake Saints, or, that his allusions to the extraordinary practice were brief ones that did not provoke a specific response from Brigham Young at the time. Later Mormon recollections of the speech and Brigham's indignant reply focus upon the topic of Brocchus' alleged insults to plural wives in the audience, almost to the total exclusion of his remarks on the state of American patriotism among the Latter Day Saints.

Note 2: T. B. H. Stenhouse relates the scene on the Conference platform in chapter 34 of his 1873 Rocky Mountain Saints thusly: "The Gentile Federal officers arrived in July of 1851, and very soon after their arrival concluded that Utah was not the most pleasant place in the world for unbelievers. They attended a special conference of the Church held in September, and were honoured with an invitation to sit on the platform with the prophets. On that occasion the proposition was made to send a block of Utah marble or granite as the Territorial contribution to the Washington monument at the seat of Government. Associate Justice Brocchus made a speech, and before closing it drifted on to polygamy. He spoke irreverently of that institution, going so far as to assure the ladies of its immorality, reproved the leaders for their disrespectful language concerning the Government and their consignment of President Zachary Taylor to the nether regions. This was something new in the Rocky Mountain Zion, and the 'Lion of the Lord' was in a moment aroused. The audience was indignant at Brocchus, and when Brigham let himself loose on to the unfortunate Judge, the people would have torn that Federal functionary into shreds if the Prophet had not restrained them. When Brigham reiterated the situation and locality of the then recently deceased President Taylor, the Judge put in a demurrer, on which 'brother Heber' kindly touched his Honour on the shoulder and assured him that he need not doubt the statement, for he would see him when he got there. Heber's witty endorsement of Brigham was anything but reassuring to the Judge."


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Nov. 19, 1851.                           No. 5.

 

ABOUT THE MORMONS. -- We take the liberty of making the following extract from a letter, written from the city of the Great Salt Lake, September 12th, 1851.

"Dear Ridenbaugh. -- The valley is reached but my journey is not ended. We arrived here on the 11th. Many emigrants for this place were quite destitute, but receiving aid from the Lake got in. Conference was in full blast when we arrived and by poking our heads into a hole in the "Bowery," we had "a sight of the animals," together with a glowing speech from the "Giraffe of the Valley." Brigham Young was giving the Mormons thunder. He said the Bishops were leading the Saints to hell -- that the High Priests, the Seventy and the Elders in Israel, had been taught by him to do right -- that he had plead with them but all in vain -- that if they did not alter their course he would cut them off from the church, and either here with a chosen few of true-hearted followers, or in some other land he would go to Heaven alone. In fact he effectually damned and cursed them in almost every way and shape. He said the Bishops would steal the silver off the eyes of Jesus Christ, and would even come to him with a [bee] in their mouths about their [tithes]. All this he termed an apology to the Bishops for something hard he had said on the day previous. His entire speech was but poor bar room slang. At the close he asked them if they would hear counsel, which they having agreed to do, he counseled them, and passed as a law, the total disuse of tea, coffee, tobacco, and all ardent spirits, without a dissenting voice."



The United States officers of Utah Territory left this city on Wednesday last, on the El Paso.

Elder Snow, accompanied by a Mormon delegation, will also be on the same boat, bound for Washington, to represent their side of the difficulty, which led the officers to leave Salt Lake.


Notes: (forthcoming)


 



Vol. ?                          Liberty, Mo., November 21, 1851.                           No. ?



(From the St. Joseph Gazette)

LATE  AND  IMPORTANT  FROM  SALT LAKE.

EXCITEMENT  AMONG  THE  MORMONS.


(see original article)


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Dec. 3, 1851.                           No. 7.


 

THE MORMONS AT SALT LAKE AND THE U. STATES GOVERNMENT OFFICERS. -- The recent publications in some of our western papers, respecting the troubles at Salt Lake between the Mormon population and the officers of the United States, particularly the Judges of the Courts, has given rise to a great deal of excitement here and elsewhere. Believing, for our own part, that the Mormons as a people had been heretofore very badly treated, -- more sinned against than sinning," -- we were slow to credit all the charges preferred against them in regard to their recent conduct at Salt Lake. However, we have diligently enquired out all the facts at all accessible, connected with these troubles, and must confess that we are utterly astonished at some of the developments of the doings of the Latter Day Saints in Utah. A train of events seem now to be in progress there which must inevitably bring into collision the General Government and the People of Utah Territory. Such a collision it is easy to forsee must be followed by the terrible consequences to the people of Salt Lake, and we trust that they will see the prudence of not provoking retributive vengeance on their heads by so powerful a foe as the Government of the U. States.

In regard to the condition of matters at Salt Lake, and the recent troubles between the Saints (the Mormons) and the Gentiles, (those who are not Mormons) we shall place before the public such additional facts, beyond those already published, as have reached us from what we consider good authority, within the past few days. Of one thing we now feel certain, -- that unless the utmost prudence and energy be exercised, the territory of Utah is bound to give much trouble in its management to the Government of the U. S. -- St. Louis Union.


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Dec. 10, 1851.                           No. 8.


 

ABOUT THE MORMONS. -- We make the following extracts from a letter written by an old citizen of this place -- Mr. William B. Yates -- to Mr. Rueben Campbell. Mr. Y. is well known in this place, and any statements he may make may be relied on:

"I reached Salt Lake City too late last fall to come on, and was compelled to winter there with many other emigrants in the same fix. The treatment we all received from these infernal scoundrels, is too bad almost to be believed. They shot men down in their tracks for nothing, and confined others with a ball and chain, & made them work hard in all weather and upon all days (for they know no sabbath,) and fed them only on bread and water; many poor fellows suffered and died. And what was all this for? I will tell you -- for simply asking for the payment of what was due you; they would say, after the work was done that they did not owe you any thing, that the people of the States treated them like dogs when they were there, and now it was their time. If the man said any thing in degence and happened to say they were dishonest, and acted rascally to get the labor of a man for months and then refused to pay, they would haul you up before a kind of court, and condemn you to from one to ten years, imprisonment with a ball and chain. I have seen a man shot down at the door of their temple as he was quietly coming out from church. The cause assigned was that one of the sealed wives of the murderer, had taken a fancy to the emigrant, probably not from any fault of his, for he was a married man from the eastern states.

It is a positive fact that a man can have as many sealed wives as he can support, and a woman can at any time be unsealed and sealed to another; in that way she may have 5 or 6 children with different fathers. When she is sealed to another, she does not take her children, but leaves them to their father; you will therefore see that in the course of 15 or 20 years, there will be hundreds of young men and girls that will not know their relationship towards each other, and intermarriages with brother and sister will be the result to an alarming extent.

I look upon them as the lowest people on the top of the ground, the City of Salt Lake a perfect Sodom and Gomorrow [sic], which some day if not visited by the wrath of the Almighty, I shall wonder."


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Dec. 17, 1851.                           No. 9.


 

TROUBLE AGAIN BREWING IN MORMONDOM. -- We have heretofore announced the return of Chief Justice Brandebury, Associate Justice Brocchus, Secretary Harris and Capt. Day, Indian Agent, from Utah Territory, and published some of the reasons assigned by these gentlemen for their apparent precipitate flight from their posts of duty. We have heretofore refrained from expressing an opinion as to the validity of their plea for taking this course, because not fully in possession of the facts in the premises. That Brigham Young (appointed Governor of the Territory by Mr. Filmore,) is a great blackguard and braggadocio, and still a greater scoundrel, we have long been aware, but we did not suppose, with all his native vanity, arrogance and wickedness, he would have had the audacity to utter such seditious sentiments and blasphemous anathemas against the Government and People of the United States as are attributed to him by the correspondent of the St. Joseph Gazette, until we saw the statement confirmed by Judge Brocchus, in a letter to the National Intelligencer. The resident white population of this territory, as our readers are aware, is composed almost wholly of "Mormons," or "Latter Day Saints," the general character of which people is too well known to need delineation here. Suffice it to say, their preachers use the most profane and obscene language, and that most of their principal men have a plurality of wives! Gov. Young is said to have ninety, and Heber C. Kimbal, the second in status, a like number! The state of morals in Mormondom may be gathered from these two circumstances alone.

After being driven from Nauvoo, some years ago, it will be recollected, the great body of Mormons removed to the Valley of the Salt Lake. They arrived there on the 24th day of July; and each year since their arrival, they have celebrated the anniversary of their entree. The 24th of last July, Brigham Young was their orator of the day, and announced to the vast audience the death of Gen. Taylor, in the following chaste language -- "Brethren, Zachary Taylor is dead and gone to hell, and I am glad of it!" The sentiment was received and echoed with great applause; and then, rising on tiptoe, in the furor of his passion, he exclaimed, "I prophesy, in the name of Jesus Christ, by the power of the priesthood that is now upon me that any other President of the U. States, who shall lift his finger against this people, will die an untimely death, and go to hell!" This is the feeling that pervades that seditious, wicked, and therefore dangerous population.

Judge Brocchus, who had been requested by the managers of the Washington National Monument Society to invite people of Utah to furnish a block of marble for the monument as "an offering at the shrine of patriotism," addressed a large concourse at their place of worship (?) called the "Bowery;" and in endeavoring to inspire a love of country and inculcate the duty of obedience to our laws, made an allusion to the above unchristian and seditious statements, and fearlessly expressed himself in regard to the existing defection of the Mormons towards the people and government. The speech was calm, dignified and to the purpose. Brigham, in a speech characterised by the coarsesr invective, replied to Judge Brocchus, and denounced the people and the government in the most menacing, vulgar and brutal manner; during which he intimated that if Judge B. should attempt a replication, there would be "pulling of hair and cutting of throats!" The audience was intensely excited, and had not Young and his confederates dreaded the ultimate vengeance of our people, there is no doubt that murder would have been instantly committed. The officers were subsequently denounced, in and out of "meetin."

That their disertion saved the lives of the "Fugitive U. S. Officers" -- (vide S. Louis Republican) -- we think highly probable; that they had very little inducement to remain, quite palpable; and yet it is almost equally plain that the editor of the Republican and ourself, had we been Justices Brandeberry and Brocchus, would have remained and run the risk! -- [at] least, we had [sic, had we] been abused as Judge Brocchus was, heard our Government slandered, and the memory of the lamented Taylor maligned by that scurvy scoundrel and bad-mouthed bigamist and debauchee, Brigham Young, we should have felt like leaving just about ninety distinguished widows before we left -- we should!

What is now to be done? Shall these seditious and traitorous villains be permitted to set at naught the authority of our Government? Will the President [merely] pocket the outrages of this people? Shall they be suffered longer to inhabit the fair valley which they now desecrate and contaminate by their pestiferous presence? Is it worthy the effort to send out a military force to awe them into obedience, with the view of making good citizens of them? Shall still other officers be sent to them to entreat them to yield homage and obedience to the Government, and simply tell them that uttering treason and threatening assassination are naughty practices, which Uncle Sam disapproves? Or shall they be officially notified to find and occupy some regions, without the jurisdiction of the U. States, so remote that the hand of annexation will not [be] likely to ever reach them? These are some of the considerations that will arise. Were we President Fillmore, the latter is the course we would recommend; and in the event of their refusal to comply, would send out a force of Missourians so to remove them, as to carry out the spirit of the order to the letter! This we would do -- "by the Eternal!" --- Kansas Ledger.


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Dec. 31, 1851.                           No.11.


 

BEAUTIES OF MORMONISM. -- A correspondence of the Rochester Daily Advertiser has been going the rounds of the papers for some time, but, although rather old, it may contain matter new to some of our readers and worthy of a moment's condideration. It is dated Danville, Ill., and contains serious charges against Brigham Young, the Great High Priest of the Mormons and Governor of the Territory of Utah. The charges are as follows:

  1. That he has over twenty women in concubinage, called by him his wives.

  2. That he is a swindler.

  3. That he is a murderer.

  4. That he is a reviler of our people and government.

  5. That he abused, maltreated and took by force and tried, under the semblance of law, Mormon law, the property of our emigrants in 1849-'50.

  6. That he instigated the Indians to follow and attack the company from Schuyler Co., Illinois. They did attack them, and ran and killed their cattle and horses.

  7. That he caused our citizens to be taken up and tried for the pretended participancy in the death of Jo Smith and others -- to be threatened and harrassed for being engaged against the Mormons in Missouri.

  8. That he made speeches abusing our laws and government, and bidding defiance to the United States, and asserting that the Mormons were not under our laws.

  9. That he asserted jurisdiction to try causes between our citizens on [contracts] made in the United States, and one party protesting against his authority; yet he compelled them to give up their property, under the threat of imprisonment.

  10. That he levied taxes on our people for bringing goods into the Mormon settlement and exchanging them for others to aid them in reaching California.

  11. That he has passed an ordinance or decree, as they (these brutes) call it, "that all young women over 14 remaining unmarried, shall be spiritualized by the elders.

  12. That a Mormon can have as many concubines or wives, as they call them, as he can support.

These can be proved, and some more I do not wish to name now. But there is another which is made against them, I only report from current report. It is that Mr. B. Young is intimate with several thieving Indian chiefs that follow the trade of going every year to Lower California and stealing horses. At any rate, California horses were sold to emigrants in 1849 and 1850 by Mormons, and the people of South California can hardly keep their horses at all -- for this fact I appeal to Mr. Foster, Mr. Stearns, the last member of the legislature from Los Angeles, and to Colonel Williams, all living in South California. -- One thing is certain -- the horses are stolen in South California and California horses are sold at Salt Lake by the outlawed set to our emigrants at great prices. I was in South California, and heard from these men of many more of their horses being stolen by these Utah Indians. Put that and this together, and where and how did these Mormons come by these horses? Why is Young so intimate with these depredating chiefs?

The accounts from the Mormon district have been so contradictory that until quite recently we have found it difficult what to believe and what not to believe. We have read letters and lectures written by persons, some of whom traveled with the Mormons from Nauvoo to Deseret, while others have tarried with them at Salt Lake for months, and even years, and all these letters have spoken in the highest terms of the industry, sincerity and morality of this modern religious sect. We have also read others denouncing them in the strongest terms and accusing them of almost all sorts of vice and crime, as does the writer of the letter from which we extract the above. Almost all the arrivals from Utah bring something confirmatory of the charges here preferred. We have therefore come to the conclusion, as we do not wish to accuse any one of wilful mistatement, that the Mormons, when they first made their settlement on the Salt Lake, were inclined to be kind and humane to emigrants. They knew what it was to suffer, and therefore were ready to sympathize with the jaded wanderer; they still retained a fond remembrance of their former home and the friends they had left behind, and consequently received the stranger with open arms, in the hope that they might gain from him some information in regard to the scenes and loved ones that for them now exist only in memory.

But these remembrances have gradually worn away, prosperity unhoped for has smiled upon their efforts, and a spirit of insolence and revenge has dissipated the nobler feelings that filled their breasts in the hour of affliction. Isolated as they are, they feel independent and secure from all molestation. There is now method in their humanity. If they think more can be made by treating their guests kindly, then they effect the lamb; if the reverse, then they can play the wolf to perfection. Their leaders are keen observing men, and have neglected no means to secure the awe and reverence of their enthusiastic dupes. All their religious appliance are brought to bear upon their followers to stimulate them to unheard of and unparalleled exertions and sacrifice to build and strengthen the city, until leaders and followers have come to look upon it as impregnable -- a kind of Gibraltar. So it only needed a slight acknowledgement of their importance by our government to make them as overbearing and meddlesome as the Russian autocrat. -- This acknowledgement they fancied they had received in the appointment of Brigham Young as Governor of Utah. The rebellion is only in its infancy now; and unless instantly and thoroughly put down, we will not attempt to predict to what results it may lead. If the accounts can be relied on, we think the ounce of prevention is at this moment imminently necessary.


Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., January 28, 1852.                           No.15.

 

AFFAIRS IN UTAH. -- In the House of Representatives, on the 6th inst.:

Mr. Bernhisel rose and said: I rise for the purpose of protecting [sic - protesting?] against the publication, by the returning officers of the United States for the Territory of Utah, in Missouri papers, and now in the New York Herald, and before it is communicated to Congress, of a report, extraordinary in its details, of high crimes and misdemeanors committed in that Territory, and calculated, if not intended, to prejudice and render odious a distant and dependent people, and to involve them in inexplicable difficulties with the General Government. I ask for them a suspension of public opinion, of executive and legislative action, until the truth can be elicited touching the grave charges contained in an ex parte report.

Mr. Carter desired to enquire of the gentleman from Utah whether he himself did not procure the publication which appeared in the New York Herald of yesterday morning, and whether it was not a garbled report?

Mr. Bernhisel replied that he neither furnished the article referred to, nor caused it to be furnished.

Mr. Carter said that his information was from the Department -- not exactly from his Department; but his information was that the delegate from Utah was the only personage who had access to the report; and he therefore had reason to suppose that the gentleman had caused the communication which appeared in the "Herald" to be sent to that paper. If such was the case, he (Mr. C.) should like to have an investigation of the matter.


Notes: (forthcoming)


 


JEFFERSON  CITY  ENQUIRER.

Vol. ?                         Jefferson, Mo.,  Thursday,  January 31, 1852.                         No. ?



The Territory of Utah

Politics and Religion among the Mormons -- Report of the returned Functionaries.

We give below the report which some of the United States officials who lately returned from Utah have made to the President.

To His Excellency Millard Fillmore.
    President of the United States.

(see original in N. Y. Herald)



Notes: (forthcoming)


 



DEVOTED TO POLITICS, LITERATURE, AND GENERAL INTELLIGENCE.
Vol. VII.                           St. Joseph, Mo., Wed., Feb. 4, 1852.                           No.16.

 

ASTOUNDING REVELATIONS MADE BY THE UTAH JUDGES. -- The Mormons in open Rebellion against the United States. -- Polygamy and Incest. -- The report of the Judges of Utah Territory, who were expelled thence by the Mormons, has been published, and it is certainly one of the most extraordinary public documents that has ever come under our observation. It is dated Dec. 19, 1851, and addressed to the President of the United States. Lemuel G. Brandenbury, Chief Justice of the Territory, Perry A. Brocchus, Associate Justice, and B. D. Harris, Secretary of the Territory, are the parties whose signatures are appended to the report, and their narrative bears upon its face the evidence of candor and truthfulness. We have not the slightest doubt that it is a correct picture of the state of law, society, and morals; among the latter day and latter end saints.

It appears that immediately on their arrival in the Territory, the Judges were marked out for insult. Brigham Young, the governor, refused to receive them officially, and publicly declared that they might draw their salaries but should never try causes in the Territory, if he could prevent it. They were informed that "if they paid their board and behaved themselves they might stay; but if not, the Mormons would kick them to h--ll, where they belonged." The Mormons were assembled en masse for the purpose of giving Young & his satellites an opportunity to publicly insult the Government of the United States and its representatives in the territory, and again and again every epithet that the most consummate blackguard could suggest was heaped upon the judges. It is clear from the report that Young rules the Mormons with absolute power. He professes to utter his decrees by the authority of Jesus Christ, and they are obeyed as if they were the mandates of God! Oaths and blasphemy, it would seem, are common in the temples of worship, while the most horrible and disgusting licentiousness defiles the domiciles both of priests and laymen. Mothers and daughters are included in the same harem, and the abominations of Gomorrah seem to have become a part of the religion of the new "Cities of the Plain." Brigham Young controls the action of juries, appoints executive officers, is the fountain-head of legislation, exercises a power temporal and spiritual, ten times more despotic than that of Pious the Ninth of Rome. The Church -- of which Young is the acknowledged head -- is supreme. Of the manner in which justice is administered in the territory some idea may be found by the following passage from the report.

A man was tried in an adjoining county for an alleged offence, by a member of the church, purporting to be a judge, without a jury, and convicted and punished. About the same time, a cool and deliberate murder was committed in the territory, upon the body of James Monroe, a citizen of the United States, from Utica, New York, on his way to Salt Lake City, by a member of the church, and the remains brought into the city and buried, without an inquest, the murderer walking about the streets afterwards, under the eye of the Governor, and in his society -- some of the relatives residing there, and members of the church, afraid or disinclined to act. It was reported, and believed by many that the murder was counselled by the church, or some of its leading members, and such impression would paralyze the hand of any one inclined to interfere. This rumor received much force from the intimacy between offender and the leading members of the church, before and after the commission of the offence. He was several weeks in the city, and unknown, as well as his location, to any of us; it was the common talk that he intended to kill Mr. Monroe; he was permitted to go out sixty or eighty miles to meet his victim, and none of those men who knew the fact, lifted an arm or a voice to prevent the deed. He met Monroe, who was unarmed, invited him out of his camp, took a seat and talked half an hour with him and then rose up and blew his brains out with a pistol. We have no doubt, however, that if he had been tried, an entire acquittal would have followed; as was the result in February last, in the case of Dr. J. R. Vaughn, a citizen of Indiana. then on his way to California, and the murderer suffered to go unpunished. How many other crimes and offences were punished or passed by, we know not. The Governor was thus true to his declaration, that "the United States Judges should never try a cause, if he could prevent it," for we had no officer to summon a jury, or execute a warrant, subpoena, or any kind of process, except in cases in which the United States was a party, where the Marshal would be bound to act.

The judges must have had a pleasant time of it in Brigham Young's dominions; for they lived in continual expectation of having their throats cut. We give below an extract from the report, by way of affording a sample of the treatment they received. The address referred to, was a harangue delivered by one of the judges on the character and service of Washington.

At the close of the address, the Governor arose and denounced the speaker with great violence, as "profoundly ignorant or wilfully wicked;" strode the stage madly, assuming various theatrical attitudes, declared "he was a greater man than even George Washington;" that "he knew more than ever George Washington did;" that "he was the man that could handle the sword;" and, that "if there was any more discussion, there would be a pulling of hair and cutting of throats." Referring to a remark of the speaker "that the United States government was humane, and kindly disposed towards them," he said, "I know the United States did not murder our wives and children; burn our houses and rob us of our property, but they stood by and saw it done, and never opened their mouths, the d___d scoundrel." By this time the passions of the people were lashed to a fury like his own. To every sentence he uttered, there was a prompt and determined response, showing beyond a doubt that all the hostile and seditious sentiments we had previously heard, were the sentiments of this people. Those of us present felt the personal danger that surrounded us. If the Governor had but pointed his finger at us as an indication of his wish, we have no doubt we would have been massacred before leaving the house. But he did not point his finger. Upon the next and succeeding days, these denunciations of the officers and the government were renewed, as we were informed by a number who continued in their meetings, by the Governor and others, with increased vehemence, and in language so vulgar and obscene, that decency would blush to hear it.

Here is another extract from the report referring to the contempt and insult with which the authority of the Government and the characters of our statesmen were uniformly treated:

The Governor rose to address the audience and profound silence ensued, as is always the case when he rises to speak. -- After reflecting in terms of condemnation upon the alleged gostility of General Taylor to the Mormons and to giving them a government, he exclaimed, in a loud and exulting tone, "but Zachary Taylor is dead and in hell, and I am glad of it." -- Then drawing himself up to his utmost height, and stretching out his hands towards heaven, he declared, in a still more violent voice, "And I prophecy in the name of Jesus Christ, and by the power of the priesthood that is upon me, that any President of the United States who lifts his finger against this people, shall die an untimely death, and go to hell!" To this sentiment there came up, and from those seated around us, and from all parts of the house, loud and mingled responses of "Amen!" "Good!" "Hear!" &c. -- With the invitation to be present on this occasion was included an invitation to dine with the Governor. Upon a subsequent occasion, in reply to the remarks made by one of the undersigned upon the subject, before a large audience, the Governor reiterated and declared, "I did say that General Taylor was dead, and in hell, and I know it!" A man in the crowd, seemingly to give the Governor an opportunity of fixing its truth, spoke out and said, "How do you know it?" -- to which the Governor promptly replied, "Because God told me so." An elder of the church, laying his hand upon the shoulder of one of the undersigned, added: "Yes, Judge, and you'll know it too, for you'll see him when you get there."

We close our quotations from this extraordinary document with a passage in relation to Mormon morals, which will make our readers open their eyes somewhat wider than usual. The naivete with which the judges complain of the wife monopoly "as peculiarly hard upon the officers" is not the least interesting portion of the extract.

We deem it our duty to state, in this official communication, that polygamy, or plurality of wives is openly allowed and practised in the territory, under the sanction and in obedience to the direct commands of the church. So universal is the practice, that very few, if any, leading men in the community can be found who have not more than one wife each, which was peculiarly hard upon the officers sent to reside there. The prom