... A meeting was recently held at Nauvoo, to express the sentiments of the Mormons in relation to the repeated demands by the state of Missouri for the body of General Joseph Smith, ;as well as the common cruel practice of kidnapping citizens of Illinois and forcing them across the Mississippi river, and then incarcerating them in the dungeons or prisons in Missouri.

The following preamble and resolutions were adopted:

Whereas, the State of Missouri, with the Governor at the head, continues to make demands upon the executive of Illinois for the body of General, Joseph Smith, as we verily believe, to keep up a system of persecution against the Church of Latter-day Saints, for the purpose of justifying the said State of Missouri in her diabolical, unheard of, cruel and unconstitutional warfare against said Church of Latter-day Saints, and which she has practiced during the last twelve years, whereby many have been murdered, mobbed and ravished, and the whole community expelled from the State:

And also to heave dust in the eyes of the nation and the world, while she, as a State, with the Government to back her, continues to slip over the river to steal the property of the Latter-day Saints, and kidnap the members of said Church to glut her vengeance, malice, revenge, and avarice, and to make slaves of the said captives or murder them: Therefore,

Resolved unanimously: As we do know that Joseph Smith is not guilty of any charge made against him by the said State of Missouri, but is a good, industrious, well-meaning, and worthy citizen of Illinois, and an officer that does faithfully and impartially administer the laws of the State, that we as citizens of Illinois, crave the protection of the Constitution and laws of the country as an aegis to shield him, the said General Joseph Smith, from such cruel persecutions, beseeching the Governor of Illinois not to issue any more writs against the said General Joseph Smith, or other Latter-day Saints (unless they are guilty), but to let the Latter-day Saints "breathe awhile like other men," and enjoy the liberty guaranteed to every honest citizen by the Magna Charta of our common country.


[The city authorities have also passed] "an extra ordinance for the extra case of Joseph Smith and others;" [the principal provision of which is that] --

[After some pertinent remarks by Mr. Taylor, General Joseph Smith briefly addressed the meeting. He dissented entirely from the opinion of the Attorney-General, and observed that it was stated in the Charter that the Legion was a part of the Militia of Illinois, and that his commission declared that he (General Smith) was the Lieutenant-General of the Nauvoo Legion and of the Militia of the State of Illinois; and as such, it was not only his duty to enforce the city ordinance, but the laws of the State, when called on by the Governor. He also stated that he had been informed that the Chief Magistrate of Missouri had it in contemplation to make another requisition on the Governor of Illinois for him (Joseph Smith).]

(exact wording uncertain -- under construction)

Notes: (forthcoming)

COUNTERFEITORS. -- Mormon Certificates. Yesterday morning, a boy named Theron Terrill was arrested, having in his possession twelve American half and eight Spanish quarter dollars, all counterfeited in some sort of base metal. On examination by the Marshal, he stated that many had been given to him by one George Reader, with whom he had lived in former years, but who he had only recently seen again. For a long time the boy maintained secrecy, but, eventually, he yielded, and so told his story, Reader was caught and arrested on board the Ospery, having taken passage for himself and the boy to Nauvoo. The man had given the money to the boy, either to buy articles, or to sell to somebody else, as the statement was made.

On Reader was found a steel file and other implements, known as such as are used [in] turning and finishing counterfeit coin. Among other things taken from his pockets, perhaps the following printed certificate, with blanks duly filled in manuscript, may be considered a little curious.

(copy)
TO WHOM IT MAY CONCERN.

This certifies that George Reader has been received into the Church of Jesus Christ of Latter Day Saints, organized on the sixth of April, in the year of our Lord, one thousand eight and thirty, and has been ordained an elder, according to the rules and regulation of said Church; and is duly authorized to preach the gospel, agreeably to the authority of that office. Given by the direction of a general conference of the authorities of said Church, assembled in Nauvoo, Ill. on the sixth of April, in the year of our Lord, one thousand eight hundred and forty.   (Signed,)
                                           Joseph Smith, President.
William Richards, Clerk.
    Nauvoo, Oct. 18th, 1843.

On the back of this was the following endorsement: "This license was recorded in License Record Book A., page 117, Oct. 19th, 1843.   (Signed)
                                           Wm. Richards, Recorder.

Reader was recognized by a bar-keeper of a coffee-house, and identified as one who attempted to pass similar coin, a few days since, for a glass of beer. They were both committed, in default of bail -- Reader, in the sum of $200 and the boy in that of $100, to appear as a witness against him.


Note: The above item evidently comes from the original daily St. Louis Reveille, a Democratic paper that began publication on May 14, 1844. The issue of the Weekly Reveille,for Sept. 18, 1844 is marked "Number 10," probably indicating that the paper did not begin to issue a Monday weekly edition until about July 15th.

Tremendous Excitement -- Unparalled Outrage

                                                       On Board Steamer Osprey, June 12, 1844.
Mr. Editor: -- In behalf of the publishers of the "Nauvoo Expositor," and for the purpose of informing the public, I hasten to lay before your readers and the community generally, the particulars of one of the most unparalleled outrages ever perpetrated in the country.

On Monday evening, last, a company consisting of some two or three hundred of the Nauvoo Legion, assisted by as many volunteers, armed with muskets, swords, pistols, Bowie knives, &c., marched up in the front of the office of the "Expositor" -- entered the building by opening the door with a sledge-hammer, and destroyed the press and all the materials, by throwing them into the street and setting the whole on fire.

This took place between the hours of 7 and 10 P. M. The particulars are as follows: -- A large and respectable portion of the citizens having become fully convinced by the most conclusive testimony, and their own observation, that the character of Jo Smith, in connection with many of the Mormon leaders had become so base and corrupt, that longer countenance would be crime. They early in April last, resolved themselves into a new Society, styled the "Reformed Mormon Church," and appointed William Law their President. The old church party felt very uneasy about the establishment of this new party, and commenced a tirade of abuse and slander against the characters and persons of those who had heretofore stood in high estimation, simply because they dared to think for themselves, and express their honest opinions.

The new party, having no organ through which to speak, being denied the privilege of publishing any thing against Joe (however true it might be) had the only alternative left, to establish a Press of their own, or else, quietly submit to the foul and false assertions which were heaped upon them by wholesale, as often as the "Nauvoo Neighbor" made its appearance.

For the purpose, then, of establishing a free and independent press in Nauvoo, through which they might advocate equal rights to every citizen, and whereby all might speak for themselves, a company of several gentlemen (some of whom were members of the new church, and some of no church,) formed themselves into a committee to publish the "Nauvoo Expositor," the first number of which appeared on the 7th inst. as proposed in the Prospectus. The next day an extra session of the City Council was called for the purpose of adopting means and measures to bring our youthful paper to an immediate and untimely fate. -- The Expositor was eagerly sought on all hands -- some had the audacity to read it in the public street, while others, -- poor, pitiable creatures, would conceal it in their pocket, and repair to some private corner, and there peruse it! In the council various opinions were expressed as to the modus operandi of suppressing our odious paper, whose only offence was, telling the truth, and exposing to public gaze the iniquities of those who were governing us with a heart of steel and a rod of iron. Some suggested the propriety of passing an ordinance in relation to libels, but Joe and Hiram (Joe's brother) raved and swore away with a vengeance, declaring it a nuisance, which should be demolished on the spot, together with the property of all concerned with its publication, if they made any resistance or defence. One liberal councilman thought they should notify, but this was objected to, the ordinance was passed, the orders given, and troops presented themselves, as full of fight as old Joe is of folly.

The excitement here became tremendous. Surrounded on all sides by a ruthless and merciless gang of ruffians, and being few in number ourselves, we knew not what to do. Our feelings were too deeply wounded for utterance -- already insulted beyond endurance, we must now submit to the forfeiture of our rights to the mercy of a mob, and that under sanction of law. We concluded to make no resistance. When they marshaled their troops before the office, F. M. Higbee and myself, in behalf of the publishers forbade their entering the premises or laying hands on the press. They paid no regard to his commands, but marched up stairs, broke open the door, entered the office, and demolished the press -- threw out the tables, stands, desks, &c., and scattered the type in all directions. After clearing out of the office, they piled up the combustible materials, and set fire and burnt them to ashes, while the multitude made the air ring with their hideous yells.

This constitutes the history of this disgraceful and most outrageous affair. We have given a simple statement of the facts as they took place, without the aid of fancy or fiction, and shall conclude this sketch by stating to the public that this is but a specimen of the unjustice that is meted out to those whose ambition soars higher than to obey the dictum of such a tyrannical wretch as Jo Smith -- a man notorious for villainy -- a man whose crimes are too dark to be recorded, whose character is stained with deeds that would blacken the bottomless pit. We mean all we say, in relation to this monster. Facts have recently been developed which fully substantiate the position. It is a fact too well known to be disputed or denied, that Joe did employ Rockwell and others to shoot ex-Governor Boggs, of Missouri, and by J. H. Jackson's statement, tried to hire him to go to Missouri and rescue Rockwell and perpetrate the same diabolical deed, if he had an opportunity. Dr. R. D. Foster has made affidavit also, which is now on file, that he offered him $300 to pay his expenses in going to Missouri and shooting Boggs, stating, "it was the will of God, and must be done," and would reward him handsomely.

It is a lamentable fact, that he has ensnared scores of credulous and superstitious females (both married and single,) in his seductive met, under pretence of Divine authority, thereby involving families and individuals in disgrace and infamy, and after gratifying his most hellish lust, has, to clear himself, thrown down the lie upon them, adding the blackest insult to the foulest injury.

It is a fact, generally known, that he has been prominently engaged in the manufacture of bogus money and counterfeiting.

It is a fact, he now stands indicted before the Hancock Circuit Court, for perjury, fornication and adultery.

It is a fact that he has used his office and assumed power of the City Charter, in protecting and shielding fugitives from justice, charged with high misdemeanors.

It is a fact that he lives upon the spoils of his dupes in splendor, while thousands are in a state of starvation. And last, though not least, it is an act that has capped the climax of his outrages by authorizing the destruction of a public press. Not satisfied with personal injury, he resorts to open contempt and violation of one of the most sacred features of American institutions -- the liberty of the press.

We repeat it, history affords no parallel to the iniquities and enormities of this tyrant who, dressed in a little brief authority, perpetrates deeds at which Heaven weeps and human nature falls back ashamed of her own depravity.

In this our situation -- robbed of our property -- stripped of our rights, and outraged on every hand, we present our case before a free and enlightened public, leaving it with them to say how long we shall be subjected to a sacrifice of our nearest and dearest rights at the shrine of unhallowed ambition.
                                       Respectfully, &c.,
                                           CHARLES A. FOSTER.


Note: Compare the above account to Foster's shorter report, as published in the July 11, 1844 "Extra" of the Warsaw Signal, and reprinted in that same paper on the following day.

WAR  AMONG  THE  MORMONS.
Latest from Nauvoo -- "The time is Come"
The Prophet in Danger.

An extra from the office of the Warsaw Signal, came to us yesterday morning, containing some further statement about the present trouble at Nauvoo. This is the way the Signal talks about it. Heading his extra with,

"The Time is Come!"

he goes on, after stating the matter, as follows;

We have only to state, that this is sufficient! War and extermination is inevitable! Citizens ARISE, ONE AND ALL!!! -- Can you stand by, and suffer such INFERNAL DEVILS!! to rob men of their property and rights, without avenging them. We have no time for comment! -- every man will make his own. Let it be made with POWDER AND BALL!!

LATER -- 6 o'clock, P. M. We have just learned from Carthage, that writs have been procured, and officers despatched to Nauvoo, to arrest the perpetrators of the outrage.

It is also rumored, that Joe is causing the arrest of every man in Nauvoo, who is opposed to him, and does not justify his proceedings.

By the stage driver we learn, that the press, &c., were destroyed a little after sun down, last evening.

We await the final result with anxiety. Much excitement exists; but the course determined on, is to throw Joe into opposition in the laws.

It seems that, in destroying the Expositor office, Jo's orders were, if resistance were made, for the officers to demolish the building, and property, of all who were concerned in punishing said paper; and, also, take all into custody who might refuse to obey the authorities of the city.

Accordingly, a company consisting of some 200 men, armed and equipped with muskets, swords, pistols, bowie-knives, sledge-hammers, &c., assisted by a crowd of several hundred minions. who volunteered their services on the occasion, marched in the building, and breaking open the doors with a sledge-hammer, commenced the work of destruction and desolation.

They tumbled the press and materials into the street, and set fire to them, demolished the machinery with a sledge-hammer, and injured the building very materially.


Note: The above item evidently comes from the original daily St. Louis Reveille, a Democratic paper that began publication on May 14, 1844. The issue of the Weekly Reveille, for Sept. 18, 1844 is marked "Number 10," probably indicating that the paper did not begin to issue a Monday weekly edition until about July 15th.

Mormon War. We have received a slip from Warsaw, Illinois, containing the proceedings of the citizens of that place in a meeting on the twelfth. The preamble alludes to the violent destruction of the press of the Nauvoo Expositor, and the threats made by the Mormons to destroy the press of the Warsaw Signal, and to assassinate the editor. Among the resolutions adopted were the following:

"Resolved, that the public threat made in the Council of the city, not only to destroy our printing-press, but to take the life of its editor, is sufficient, in connection with the recent outrage, to command the efforts and the services of every good citizen to put an immediate stop to the career of the mad prophet and his demoniac coadjutors. We must not only defend ourselves from danger, but we must resolutely carry the war into the enemy's camp. We do therefore declare that we will sustain our press and the editor at all hazards; that we will take full vengeance, terrible vengeance, should the lives of any of our citizens be lost in the effort; that we hold ourselves at all times in readiness to co-operate with our fellow-citizens in this state, Missouri and Iowa, to exterminate. utterly exterminate the wicked and abominable Mormon leaders, the authors of our troubles.

Resolved, that a committee of five be appointed forthwith to notify all persons in our township suspected of being the tools of the prophet to leave immediately on pain of instant vengeance. And we do recommend the inhabitants of the adjacent townships to do the same, hereby pledging ourselves to render all the assistance they may require.

Resolved, that the time, in our opinion, has arrived, when the adherents of Smith, as a body, should be driven from the surrounding settlements into Nauvoo. That the prophet and his miscreant adherents should then he demanded at their hands; and, if not surrendered, a war of extermination should be waged to the entire destruction, if necessary for our protection, of his adherents. And we hereby recommend this resolution to the consideration of the several townships, to the Mass Convention to be held at Carthage, hereby pledging ourselves to aid to the utmost the complete consummation of the object in view, that we may thereby be utterly relieved of the alarm, anxiety and trouble to which we are now subjected.

Resolved, that every citizen arm himself to be prepared to sustain the resolutions herein contained.

LATER NEWS -- 7 o'clock, P. M. A gentleman directly from Nauvoo, informs us, that on Tuesday, the city council passed an ordinance that if any officer or officers should attempt to arrest any person in the destruction of the Expositor press, and take him out of Nauvoo for trial, he should be imprisoned. We may therefore expect that the officers from Carthage are in custody of the Mormons.

A mass meeting was called, to assemble in Carthage today.

The streets of Warsaw will be patroled to-night in pursuance of the order made by the public meeting yesterday.

A family of suspected persons were to-day, ordered to leave this place, before to-morrow at 10 A. M., by a party of our citizens; a part of whom were armed. The excitement in the county is said to be tremendous, and on the increase.

A meeting was to be held in St. Louis on the night of the 15th inst., to take into consideration the subject of these difficulties.


LATEST. Jo Smith anathematizes all Mormons who will desert Nauvoo at the present emergency. Some 300 had previously left. He has decreed the holy city to be under martial law. The citizens of the surrounding parts, of Carthage, &c., have six places of encampment, and were to assemble on the 19th, armed and equipped, to move in attack on that day. About 2000 thus were enrolled and under the sheriff's orders. It is to be hoped the executive of the state will have interfered in time to prevent the effusion of blood.

(exact wording uncertain -- under construction)

Notes: (forthcoming)

... several pieces of cannon have been taken from that place by the Steamboat Die Vernon, for Warsaw the headquarters of the Anti-Mormons....


Note: The above fragment evidently comes from an article printed in the original daily St. Louis Reveille, a Democratic paper that began publication on May 14, 1844. The issue of the Weekly Reveille,for Sept. 18, 1844 is marked "Number 10," probably indicating that the paper did not begin to issue a Monday weekly edition until about July 15th.

THE MORMONS. -- The Waverley, down last night, brings intelligence that the allies march to-day on Nauvoo. They are reported to be three or four thousand strong, while the Mormons are said to be already short of provisions.

By the clerk of the steamer New Haven we are informed that Nauvoo is strictly under martial law, armed guards are stationed at different points, and a sentry patrolling the landing. The New Haven, however, was permitted to touch, and a guard was immediately placed at the foot of her gangway plank to prevent the embarkation of any who had no particular business with the city.


Note: The above item evidently comes from the original St. Louis Reveille, a Democratic paper that began publication on May 14, 1844. The issue of the Weekly Reveille, for Sept. 18, 1844 is marked "Number 10," probably indicating that the paper did not begin to issue a Monday weekly edition until about July 15th.

The Ohio and Hibernia passed Nauvoo yesterday morning, and it was then currently reported that Joe Smith and the members of the Nauvoo City Council had eloped during the night previous. It was stated that they had crossed into Iowa at Montrose. The leaders had thus deserted and left their deluded followers as victims to the fury of the indignant citizens of the surrounding country. Joe had declared his determination not to go to Carthage or Missouri, for he could not get justice at either place, but he would surrender himself at any other place. He, however, concluded that discretion was the better part of valor, and escaped. The people of Warsaw were under arms; they searched the Osprey to see if she carried any arms for the use of the Mormons. Nothing unusual appeared to be going on at Nauvoo yesterday morning.


Notes: (forthcoming)

[ title  unknown ]

... on the evening of the 26th, not long after Smith had given himself up, a party of about two hundred men surrounded the Carthage jail and demanded admittance. The guard (consisting of but seven men armed) refused. The guard were then overpowered, and, when the mob were about to enter the prison, Smith appeared in the window above and it was probably supposed, intended to leap out. While in this position, a shot was fired at him; he then leaped, and before he reached the ground he was pierced by three or four balls more. Hiram Smith and Richards were shot in prison...

---

Friend Flagg -- Enclosed you have a copy of an "Extra" issued at Quincy. We left Nauvoo about daylight this morning (Friday 28th) all was quiet. The Mormons had not heard of the death of the Smiths, as Gov. Ford, who was encamped a few miles back, had (as supposed,) intercepted the messengers from Carthage.

At Warsaw, all was excitement. The women and chidren were all removed, and an immediate attack was expected from the Mormons.

We met the "Boreas," just above Quincy, with 300 men armed and equipped for Warsaw, eager for fight.

I send the "Quincy Herald" printed this morning, containing the particulars of Smith's death. In haste, yours, &c.   A. J. STONE.
    On board Steamboat St. Croix:
    Friday Evening, June 28, 1844.

From the Quincy Herald, Friday Morning, 3 o'clock.

(read original report from Quincy paper)

Note: The title and full content of the above report remain undetermined. The text is taken from various reprints in other papers.

From the Quincy Whig Extra.
June 28, 1844.

Dreadful  News!

Attempt at Rescue! -- Killing of Joe Smith--
Hiram Smith, and William Richards,
in the Carthage Jail.

On Friday morning last, just before sunrise, our citizens were aroused from their slumbers, by the ringing of the bells of the city. The cause of the commotion was the astounding news that had just come down from Hancock, viz: of the attempt on the part of the Mormons to rescue Joe Smith from Jail in Carthage and of the killing of Joe Smith, Hyrum Smith, and Joe's Secretary, William Richards! and of the great peril of Governor Ford, and the handful of troops now in Nauvoo! An immense crowd had collected at the court house, with Dr. Ralston in the chair. Wm. H. Roosevelt, Esq. being present, was called upon to give a statement of recent occurrences in Hancock. The gentleman seemed to be laboring under great excitement, but gave a tolerable well connected account of the events of the last few days in Carthage and vicinity.

It appears that Joe Smith, Hyrum Smith, and a number of other Mormon leaders, were in Jail at Carthage, confined on certain offences against the laws of the State. The "Carthage Greys," a volunteer company, were placed as a guard around the jail. About 6 o'clock, last evening, an attempt was made by the Mormons on the outside to rescue the Mormon prisoners from the custody of the guard. A youth, about 19 years of age. (a Mormon,) began the fray, by shooting the sentinel at the door, wounding him severely in the shoulder. Simultaneously with this attempt, the Mormons on the inside of the jail, including the Smiths, presented pistols through the windows and doors of the jail, and fired upon the guard without; wounding, it is supposed, mortally, four of the old citizens of Hancock! -- It is unnecessary to say that this bloodthirsty attempt, on the part of the Mormons, was the signal for certain and sure vengeance. The lives of the two Smiths, and Richards, were quickly taken, and we believe no others! Carthage was filled with Mormons -- previous to the affray, the Mormons appeared to be collecting around the jail, it is now supposed, for the purpose of attempting the rescue of their leader.

G. T. M. Davis, Esq., of Alton, came down this morning from Nauvoo. The news of the killing of Smith, had not reached Nauvoo when he left. Governor Ford was in Nauvoo yesterday, and was to camp six miles out last night. Col. Singleton was in command at Nauvoo, with 120 troops. Great fears are entertained for their safety, if the Mormons rose upon him, after hearing of the death of the Prophet.

It is also feared that both Carthage and Warsaw have been burned by the Mormons, as threats of that kind have been made. The Women and children in the latter place have been taken to places of safety -- a portion of them came down on the Boreas, this morning.

The "German Guards" and "Rifle Company," are now assembling, as well as a portion of the Militia, for the purpose of marching to the scene of action. The Boreas has been chartered to take them up. Our city has the appearance of a military camp.

The above was issued from this office in an extra on Monday evening. The accounts received since then, it is due to state, confirm little of the above ibtelligence except the fact of the death of the Smiths and Richards in the Carthage jail. The statement appears to be entirely one-sided. Another account states that Smith was killed by a company of a dozen or so of men, with faces painted black, who went up from Warsaw. But this we have not seen confirmed. The most credible account we have seen is that given in the St. Louis Gazette of Friday, which says that on the evening of the 26th, not long after Smith had given himself up, a party of about two hundred men surrounded the Carthage jail and demanded admittance. The guard (consisting of but seven men armed) refused. The guard were then overpowered, and, when the mob were about to enter the prison, Smith appeared in the window above and it was probably supposed, intended to leap out. While in this position, a shot was fired at him; he then leaped, and before he reached the ground he was pierced by three or four balls more. Hiram Smith and Richards were shot in prison -- But this account may be as far from the truth as either of the others. It is likely we may shortly have something in an authentic shape from Gov. Ford. It appears, however, settled that there were no Mormons at Carthage when Smith was killed, and there was no attempt made at a rescue. And, consequently, whatever may have been the minor circumstances attending the death of Smith, it was little less than most foul murder, for which every one of the offenders, no matter whether half a dozen or two hundred, should receive the punishment the law awards to him who takes the life of his fellow. We forbear further comment, however, until we are better informed.

Nauvoo, by the latest accounts, was quiet, and so all around it. No danger of a collision between the citizens and Mormons was apprehended. Gov. Ford was still on the ground, active in the emdeavor to bring offenders to justice and to restore peace and quiet.


Notes: (forthcoming)

By the clerk of the steamer Gen. Brooks, which came down yesterday evening, we are informed that Gov. Ford had arrived at Carthage, approved of present operations, to further which he had ordered out 2,500 men. By this time, it is supposed, that active operations have been commenced.


Note: The text for the above notice was taken from the July 4, 1844 issue of the Rochester Daily Advertiser.

THE  NAUVOO  AFFAIRS.

Having visited Nauvoo and its vicinity in person, for the purpose of getting at the true state of affairs among the Mormons and their neighbors, we are enabled to give the latest as well as the most correct intelligence.

Nauvoo reposes in a state of quietude and tranquility most remarkable. During some thirty hours that we passed in the 'Holy City,' we heard but one solitary intemperate expression, and the man who uttered it was instantly checked, and made silent by more prudent spirits around him. Elders Adams and Lyne, accompanied by others, left the city on Tuesday last, their object being to call home the absent Apostles and members of the Council of Seventy. Upon the return of these, there will take place a solemn deliberation of the Twelve Apostles, who will appoint a successor to the lost Prophet, and their appointment will then be acted upon, either to be ratified or rejected by the Council of Seventy.

The walls of the Temple are little more than half up to the designated height, and all work ceased upon them during the recent troubles; but, at the public meeting on Monday afternoon, the people were notified by Elder Phelps, now one of the most active and influential men among them, that labor should commence again the next day. He told the men not to neglect their families; to be ebergetic in seeing them provided for first, and then hasten to work upon the temple. The system upon which this temple has been building, is the exaction of labor every tenth day from every man who cannot purchase his exemption from the task with money. It will be, if ever finished, a very imposing looking edifice. It stands in a high and commanding position, a prominent object, riveting the stranger's eye at once; and, upon near inspection, the style of architecture is found to be more than commonly attractive, from its singularity. It is like nothing else; and, unless we may be allowed to designate it as the Mormonic order, it certainly has no name at all. The stone is of excellent quality, quarried in the neighborhood, and very good mechanics have been at work upon it. The massive caps of the columns are already carved from huge blocks, showing a gigantic round human face like the broad full moon. The columns are made to rest upon crescent moons, sculptured on the face of the stone, resting with the horns down, with a profile of eyes, nose, and mouth upon the inner curve. What idea this is meant to convey we could not learn, though the impression is irresistible that the church is built up upon moonshine.

The utmost harmony and peace, at least as far as was allowed to appear to the eye of a stranger, prevailed throughout Nauvoo. At Warsaw, and all about the adjoining district, a very different state of things is fully apparent. The people are boiling over with excited feeling. We arrived at Warsaw on our return, on the Osprey, and Capt. Anderson, in the kindest manner, complied with our request for the boat to wait an hour, and afford us an opportunity of seeing and communicating with the citizens. We found them laboring under such a state of feeling as is quite evident can never be changed. In reply to the deputation from Gov. Ford, consisting of A. Jonas, Esq., and Col, Hart Fellows, the former appearing as spokesman, we were told that a committee had already left Warsaw to wait upon the Governor, with the deliberate expression, that either one or the other of the antagonistical parties must abandon the county. Mr. Jonas very properly told the people, that Gov. Ford could give no reply to such a communication, save one of condemnation; he would be subject, himself, to impeachment, by venturing on any action to drive away either the Mormons, or their opponents; and in this unsatisfactory way the meeting at Warsaw broke up, we returning on board the Osprey, and the people to their dwellings.

We stopped at Quincy on Thursday evening, and saw the Governor. We frankly laid before him the charges we had heard made against him, both by Mormons and Anti-Mormons, all of which he combatted with fair and intelligent statements. The Macdonough soldiers, about whose dismisal the Mormons are most indignant, were disbanded, merely from the simple fact, that there was no sustenance for them in the power of the Governor, or the people of the place. Gov. Ford depended upon the ussurances of protection for the prisoners, given by the Carthage Greys, and the guard around the door of the jail.

The point most interesting, may be the manner of the murder, and, without partiality, we can here give the straight-forward truth. At the request of their own counsel, the prisoners were placed in an upper apartment of the jail, instead of the cells. This is another point upon which the Mormons feel sure, they believing, or pretending to believe, that the Smiths were so placed, with design to give the assassins more facility in accomplishing their work. The first alarm in Carthage, was a cry from the vicinity of the jail, "The Mormons! the Mormons! they have come to rescue the prisoners!" It is clear from all respresentations, that such was the instantaneous impression. The Carthage Greys were under arms, and immediately commenced quick march for the jail. First was heard a solitary shot, followed by the quick and continuous reports of a revolving pistol. (these latter are known and admitted to have been fired by the Prophet,) and then came a volley of fire-arms, succeeded by Joseph Smith tumbling head foremost from a window of the jail. The whole time of action, from the first cry of "The Mormons! the Mormons!" until the Carthage Greys, on approaching the scene, discovered a band of men disappearing as fast as they could run, was scarcely ten minutes. This has been all represented fully at Quincy, though many still, whether from honest impression, or fixed design, it is difficult, and perhaps, useless to speak, assume to impugn the integrity of the Greys.

There is such a whirlpool of conflicting interests involving this business, that an impartial mind is completely astonished at the manner in which first high principles may be lost sight of, in the petty differences of party.

All men, from one end of the Union to the other, must condemn, most emphatically, the outbreak at Carthage. It was wrong; it was unjustified by any law; it was a demonstration, bound to be regretted deeply by all good citizens, living under this free government. Still, let us do the people of Hancock county, Illinois fair justice.


Note 1: The text of the above article was taken from an unverified reprint from an unknown New York newspaper and a second reprint, published in the Washington, D. C. Daily National Intelligencer of July 18, 1844. The original Reveille issue has not yet been located.

Note 2: The account given in the Reveille, came from Editor M. C. Field; who here mentions that "Elder Phelps, now one of the most influential" among the Latter Day Saints. W. W. Phelps' behind-the-scenes role in governing the political activities of the Mormons came briefly into the daylight at this critical time. The quintessential anti-Mason of years gone by, Phelps' name is oddly paired in the above report with that of Abraham Jonas, the Masonic Grand Master in Illinois and the writer of a glowing 1842 newspaper account of Joseph Smith and the Mormons.

We have intelligence from Nauvoo to the 5th inst. All was quiet. It appears that the reports of the appearance of Joe Smith and the appointment of his son are false, and originated in a desire to injure the Mormons abroad. Sidney Rigdon has retired to Nauvoo from Pittsburg, and preached to the people on the 4th inst. In consequence of the death of Samuel Smith, Joe's brother, since the death of the prophet, Sidney Rigdon will be chosen Patriarch of the Mormon flock. He is their master spirit, and will make a shrewd and energetic leader. There are five widows of the Smith family now living in Nauvoo, the mother of all, and the late wives of Joe, Hiram, and their two brothers. Accessions to the Mormon strength continue to be quite large; in Nauvoo, the usual activity is apparent and the Temple is steadily going up in its unique form and shape. Its style of architecture is of the pure Mormon order.


Note: The above article appeared in the Organ during the second week in August. The text is taken from reprints in various newspapers.

SIDNEY RIGDON. -- A gentleman from Nauvoo informs us that Sidney Rigdon is now filling the office of first President of the Mormon Church, having received a revelation from Heaven that he was selected to act in that capacity. This is said to be doubted by some of the brethren.   -- Transcript.

(more text follows, not yet copied -- under construction)

Note: The report on Elder Sidney Rigdon's "filling the office of first President" in the LDS Church was premature. Rigdon was excommunicated on Sept. 8th by a Bishop's Court at Nauvoo, which acted upon charges brought by Brigham Young's Quorum of the Twelve.

Some of the Mormons are scattering off and they are considerably divided in their movements. Sidney Rigdon has been among them, but his claims were not recognized. Lyman Wight withdraws from Nauvoo. The infamous Bennett has gone up to try his hand among them. -- Era.


Note: This article appeared in the New Era of the 9th. The "Bennett" here referred to is James Arlington Bennett of Long Island, NY, not the famous newspaper editor James Gordon Bennett, and certainly not the ex-Mormon leader, John C. Bennett (who, nevertheless, did later join James J. Strang's group of Saints).

 
(for more Republican articles, click here)

Mormonism. -- Sidney Rigdon and Elder Hyde arrived in the city on yesterday evening. We learn that Rigdon, who professed to have a revelation, and returned a few weeks since from Pittsburgh, to be the successor of Smith, has been regularly unchurched by the Twelve Apostles. He returns to Pittsburgh to establish a paper. His views of Mormonism remain unchanged, although they will not have him rule over them. The administration of the affairs of the church for the oresent is to remain in the hands of the Twelve Apostles.


Notes: (forthcoming)

Mormonism. -- Sidney Rigdon and Elder Hyde arrived in the city on yesterday evening. We learn that Rigdon, who professed to have a revelation, and returned a few weeks since from Pittsburgh, to be the successor of Smith, has been regularly unchurched by the Twelve Apostles. He returns to Pittsburgh to establish a paper. His views of Mormonism remain unchanged, although they will not have him rule over them. The administration of the affairs of the church for the oresent is to remain in the hands of the Twelve Apostles. -- Republican

---

==> There is said to be a great dissension among the Mormons, arising out of the succession to power and division of the spoils. -- The corrupt impostors and their fanatical, superstitious, priest-ridden dupes, are in a state of great confusion. It is to be hoped that a large number of them will abandon the community, and with it the system of imposture by which they have been held together.


Notes: (forthcoming)

LETTER  OF  SIDNEY  RIGDON,  ESQ.

To the Editor of the People's Organ:

DEAR SIR, -- Being in this city on my return from Nauvoo to Pittsburgh (the place of my residence,) I feel myself called upon to edify the public enquiry in relation to myself and a portion of the citizens of Nauvoo. It is pretty generally known that I left Nauvoo in June last, with my family, with the design of making my future residence in the city of Pittsburgh. On hearing of the murder of the two Smiths, I returned to Nauvoo, without any intention, however, of making Nauvoo my place of residence. During my stay in Nauvoo, a number of persons expressed a desire to go with me to Pittsburgh and reside some where in that region of country, where they could enjoy my society, as well as I theirs. This determination gave great offence to some of the citizens of Nauvoo. We held several meetings in relation to the matter -- not in the least doubting our right to do so if we chose -- when, to our surprise, a great excitement was got up -- meetings were appointed in different parts of the town, and were addressed by Brigham Young, Orson Hyde, Parley P. Pratt, Heber C. Kimball, Orson Pratt, Erastus Snow, and others. Inflammatory speeches were made, and a general excitement was created. We were traduced as mobocrats, as murderers, conspirators; and many other epithets of like character were applied to us. We were charged with conspiring against the lives of the before-mentioned persons: -- and all this for the sin of desiring to go to Pennsylvania to live with our families.

Orson Hyde (who is now in St. Louis, and wgo is calculating to preach to the good people of this city on Sunday next,) in a public meeting, used language calculated to excite an ignorant populace to commit violence on my person. His expressions were, (speaking of myself,) -- "I will not ride him on a rail -- no, I will not do it; but ought not a man reap that which he sows? If he gets up a mob, ought he not be mobbed?" This was said in the presence of a large assembly of people; and my great crime was, (for which I ought to be rode on a rail, or otherwise mobbed,) that a number of gentlemen of high respectability desired, if they could so arrange their business, to go with their families to Pittsburgh and there reside, and I had agreed to aid them all I could, and use my influence for their comfort and future prosperity.

On last Sunday, a conference was called of all the citizens of Nauvoo, to take our case under due consideration. Here, if I have been properly informed, my own character was assailed in a most shameful manner. I, with many others, were cut off from the church: -- all for the crime of wishing to go to Pittsburgh and live.

So great was the excitement, that some of my friends thought it unsafe for me to be out of doors in the night season.

Now, Sir, this unheard-of excitement grew out of the simple fact of myself and others wishing to go and settle somewhere in Pensylvania; and for this crime, the said Orson Hyde (who on next Sunday is to preach righteousness to the people of St. Louis,) actually desired to raise a mob to commit violence on my person -- or else there is no meaning in language; and he has actually, after such shameful and unpardonable abuse, been on board the steamboat May Flower, where I am writing this communication, and requested me not to write certain things, in order to save himself from the shame or odium which must attach itself to him; or else he is destitute of all sense of shame.

I presume, Sir, a parallel to this case cannot be found in the history of the civilized world. A whole community of people excited till they actually called a peaceable number of citizens murderers, and every other evil epithet that malice could invent, because, forsooth, they were guilty of the awful crime of daring to leave Nauvoo without the permission of certain individual -- such as the before named. It is such mortals as the above named, who would claim the right to dictate religion to the world. When I conversed with Orson Hyde this day on the subject, he had the effrontry to tell me he did it from a sense of duty. I ask, whose life is safe, when men act from a sense of duty in such flagrant violation of the most sacred rights of others? I do know, Sir, that some of those persons who were calculating to take their families to Pennsylvania, were put in such fear as to fear to make their design known, for fear of abuse; and all this, says Orson Hyde, "we do from a sense of duty." What a sense of duty may lead such men to do, God only knows. For my own part, "I have not so learned Christ;" nor ever expect to learn him -- nor did any other man so learn him. From what Hyde said to me to-day, on the steamboat, I was satisfied that he feared disclosures would be made that might effect him during future life.

I did not leave Nauvoo because I feared them, but because I had staid beyond the time I calculated to stay when I left home, and because I had received a letter requesting my return home. As to any attack they can make on my character, I fear them not. I feel myselfat their defiance, though they should assail me by falsehoods, which I conceive any man who can cloak wickedness under a pretended sense of duty can do by the same kind of conscience.
                                Yours, most respectfully,
                                            SIDNEY RIGDON.
St. Louis, Sept. 12, 1844


Note 1: Just prior to the publication of Rigdon's letter, Elder Orson Hyde wrote the following to the Twelve at Nauvoo: "St. Louis, Sept. 12, 1844.   Dear Brethren, We arrived here yesterday all well. Elder Rigdon said that he never felt happier, but his happiness appeared to me like the blaze from shavings lively and brilliant, but of short duration. I do not think he intends to publish so much as he talked of. "He said here to Bro. Small that to tell the truth, it is not necessary to build the temple" for said he, "if the temple is built the Twelve have no power to administer the endowment." He said to Bro. Small, that Emma came to him on the morning of his leaving and told him that it was her intention to go with him and that the new translation and other important and sacred things, she should deliver up to him. Clapp, a merchant on Main Street came down with us. He appeared to side with Elder Rigdon. He seemed to me to be a snake in the grass. There is no dependence to be placed in him in my opinion. The brethren here appeared all warm for the Twelve. I sent on an appointment by Elder Hollister to Cincinatti for Sunday Week. Next Sunday I preach here. It was a very swift boat on which Elder Hollister went out on, this morning; but Elder Rigdon did not go out on it for the berths were all engaged. He has gone to a very slow boat that will go out this evening or tomorrow. I sent on letters to Pittsburg by Elder Hollister. I preached in town last evening and a very good feeling prevailed. I sent down to the boat and invited Elder Rigdon to attend but he did not leave the boat, was sick with the dioarhea and vomited most of the night, so he told me. I shall leave no stone unturned in doing my duty. May God protect you from the mobs and writs. A man on the "Osprey" wrote to the Governor in your behalf. I instructed him what to say and he said it. But keep this to yourself. The "Osprey" broke her shaft. This delayed our journey about six hours. All is right at Quincy. They are for the temple, the Twelve and for God. They are all right so far as I can hear from all quarters. I shall write to the "Prophet," N. Y. soon. Elder Rigdon told Bro. Small that he had organized the "School of the Prophets" in Nauvoo and left them to carry on the work there and he was going to Pittsburg to carry on the work there. Bro. Small is all right. Elder Rigdon's excommunication from the Church was all over town when we arrived here. The news went by the birds perhaps. However many here were expecting that that would be the result with him. There is [----] tithing here that I shall gather on my return. Closing in haste (more soon)     O. Hyde. (Journal History of the Church, Thursday, Sept. 12, 1844.)

Note 2: In another letter to the Twelve, Orson Hyde reportedly said: "...as a friend... I indulged the hope that he [i, e., Sidney Rigdon] would see the error into which he had fallen, and erelong retrace his steps... 'be careful how you put pen to paper in this time of your excitement... wait a few months and then see how you will feel'..." [but Rigdon replied that] "his course was marked out before him and that he should pursue it... that he never felt happier. [However, according to Hyde, the man's] "happiness appeared to me like the blaze from shavings -- lively and brilliant, but of short duration..." This quotation is taken from Richard Van Wagoner's 1994 Sidney Rigdon A Portrait of Religious Excess, p. 359. Mr. Van Wagoner cites as the original source, Orson Hyde's Sep. 12, 1844, letter to "Dear Brethren," [i. e., Brigham Young and the Council of 12 Apostles] in the Brigham Young Collection, Box 39, folder 18, at the LDS Church Archives. However, only the final clause is from that source. Van Wagoner prefaces his Sep. 12th quotation with some uncited words actually taken from Hyde's Sep. 17 letter to the St. Louis People's Organ

Note 3: In a subsequent letter (original also in Brigham Young Collection, Box 39, folder 18) Orson Hyde wrote to Brigham Young from St. Louis on Sept. 16th, saying that Rigdon claimed in St. Louis to be "in possession of facts and power [sufficient] to have hurled Joseph from his station long ago." It is doubtful that Rigdon was speaking merely of Mormon secrets regarding polygamy, the Council of Fifty, or recent political intrigues in Illinois. His reference to "long ago" appears to place the "facts" he claimed to possess against Smith among the early days of the Church. Perhaps Rigdon was making a subtle reference to long-held secrets concerning Book of Mormon authorship.

Note 4: The "Bro. Small" mentioned by Apostle Hyde was Elder William Small, then the St. Louis Branch President and later an apostle in Rigdon's Pittsburgh church. According to his statements in Rigdon's Pittsburgh Messenger & Advocate, Elder Small conveyed some of Rigdon's words directly to Hyde at this time, only later breaking his last ties with the Twelve in order join Rigdon's group. Elder Small was the first convert of the Philadelphia branch and briefly functioned as the a senior Mormon Elder at Pittsburgh, under Apostle John E. Page. The merchant "Clapp," who accompanied Rigdon to Pittsburgh may have served as a middleman in bringing St. Louis merchant James Jefferies into Rigdon's company while the excommunicated Mormon leader was in the city. Forty years later Jefferies would claim in the pages of the Baltimore Observer that Rigdon had betrayed to him certain Mormon secrets concerning the Solomon Spalding authorship of the Book of Mormon.

Note 5: On page 324 of his 1994 book, Van Wagoner accuses Apostle Orson Hyde of being the Twelve's "de facto agent of disinformation" and of taking "particular pleasure in attacking Rigdon's reputation." According to Van Wagoner, much of the top LDS leaders' portrayal of Rigdon's last years within the Church consisted of highly distorted or downright falsified "disinformation." This pattern of portraying known falsehood as unmitigated truth, in the case of Elder Sidney Rigdon, was apparently merely part of a larger effort by those same leaders to hide the practice of Mormon polygamy and to discredit Rigdon's early exposure of that secret religious practice at Nauvoo.

Mormonism. -- We learn, from the Republican, that Sidney Rigdon and Elder Hyde arrived in the city on Wednesday evening. Rigdon, who professed to have had a revelation, and returned a few weeks since from Pittsburgh, to be the successor of Smith, has been regularly unchurched by the Twelve Apostles. He returns to Pittsburgh to establish a paper. His views of Mormonism remain unchanged, although they will not have him rule over them. The administration of the affairs of the church at the present, is to remain in the hands of the Twelve Apostles.


Notes: (forthcoming)

Sidney Rigdon's Letter. -- in the Organ, gives more light respecting the deep rooted fanaticism and lawless spirit that prevails among the Mormons at Nauvoo. He, himself, has been a principal leader in their systemof imposture and priestcraft, and now he finds that he is unable to lead them; that there are others who are even more unprincipled and lawless than himself. He is excommunicated from the very synagogue of imposture which he assisted in raising. These discussions of the Mormon leaders should open the eyes of their duped followers, and induce them to abandon all such impostors and deceivers.


Notes: (forthcoming)

LETTER  FROM  ORSON  HYDE,  ESQ.

MR. EDITOR: -- I observed, in your paper of this morning. a letter written by Sidney Rigdon, Esq., in which my name was called [in] question quite unceremoniously. I would say, however, that the most of his statements are untrue, which I am prepared to prove; and others are deeply shaded with misrepresentation. The statement that he, with some others, was cut off from the Church, is true; but not for the crime of going to Pittsburgh to live, as Mr. Rigdon very well knows. He has not touched on a single point on which the difficulty with him arose. But as the minutes of the Conference before which his case was investigated on Sunday, (a week ago) will appear in the "Neighbor" and the "Times and Seasons," it will be unnecessary for me to trouble you, at this time, with their recital.

I am at Mr. Rigdon's defiance to prove that I ever used the language attributed to me in relation to riding him upon a rail; for I never used it. Neither did I try to inspire the people with a disposition to commit any violence upon his person, -- and whatever advice his pretended friends might have given [him], or whatever fears they might have entertained for his personal safety, it is plain and clear to me, that their own guilt was the origin of their fears. Mr. Rigdon was as secure from harm in Nauvoo as the tender infant in its mother's arms. His own statement proves this. He says: "I did not leave Nauvoo because I feared them, but because I had stayed beyond the time I had calculated to stay when I left home."

But, to show his misrepresentation concerning the riding upon a rail, I will state the facts. In a private conversation with Mr. Rigdon and some others, Mr. R. observed that the people of Pittsburgh were willing that he should preach his religion there, but that if he attempted to gather together the people in that place, they would ride him out on a rail, and he should not attempt to do it; but that those who united and went with him would settle around in the county some thirty or forty miles from the city. This conversation I related in a public address to some of the citizens of Nauvoo, and then asked them, if a man was worthy or capable to lead this Church who would be turned out of his course because some rowdies threatened to ride him on a rail? Shouts of No! No! No! roared through the congregation with some spirit and emphasis. So much, then, for my mobbing him, or riding him or not riding him on a rail. Yes -- I am the very man that "preached righteousness to the good people of St. Louis" on yesterday!! And a liberal turn out we had.

It is true that I went to see Mr. Rigdon on board the steamer "May Flower," and took him aside as a friend, and told him that I considered his case a critical one, yet I indulged the hope that he would see the error into which he had fallen, and ere long retrace his steps. Now, said I to him, be careful how you put pen to paper in this time of your excitement, but wait a few months and then see how you will feel -- should you write in the present state of your feelings, you may commit yourself and lay the foundation for a more bitter repentance at some future period. He said that his course was marked out before him, and that he should pursue it. I replied, I have come to you, Mr. Rigdon, in a spirit of friendship and good will, because I feel it my duty so to do, and drop you this word of caution -- but if your course is marked out, and you are resolved to pursue it, you certainly are of age and must act for yourself, and I shall not try to prevent you. -- Thus were my most kind and friendly feelings towards him transformed in his dark imagination into a disposition on my part to conceal my own scheme.

With regard to any exposure, which Mr. R. fancied I dreaded, I would say, that I have a conscience void of offence before God and man, and am willing to be weighed [in] the balance with Mr. R. whenever it shall please Almighty God to summon us to appear at His tribunal.

Some of the real causes of Mr. Rigdon's expulsion from the Church will appear in the Nauvoo Neighbor. But if Mr. R. felt that his cause was a just one, and that his only "crime was in wishing to go to Pittsburgh to live, why did he not appear on the public stand and plead his own defence when he was invited so to do? He could have sounded his defence in the ears of more than six thousand people, in the very place where his grievances should have been redressed. Is he not a man of sense? Does he not possess a flow of language and eloquence not often surpassed? Yes, he does. If he regarded the truth, why did he send word by Elder Marks to the stand, on Sunday morning, that he was sick and unable to appear for his defence? -- when I can prove by his own party that very early on Sunday morning they met together in council and agreed that Mr. Rigdon should make no defence, and that his health was quite as good as usual.

After the case was laid open to the Conference, and the charges very clearly proven, he was publicly invited to come forward again and plead his own defence; or if any friend or attorney of his would come forward to speak for him, the stand was at his service. If Elder Rigdon's crime was only for desiring to go to live in Pittsburgh, what child could not have successfully plead his defence? Mr. Rigdon well knows, that on the Sabbath previous to the Conference, an expression of the people was taken in relation to his going to Pittsburgh in peace, and it was their unanimous expression that he should go in peace. Now he says that he was cutt off from the Church for the crime of wishing to go to Pittsburgh to live. Mr. Rigdon knows this statement to be utterly false, as well as he knows that he has a head on his body.
                                        Respectfully, I am your ob't serv't,
                                              ORSON HYDE. St. Louis, Sept. 17th, 1844.


Notes: (forthcoming)

Orson Hyde, one of the Mormon imposters, has written a letter denying all the material statements made in the recent letter of Sidney Rigdon. He charges that Rigdon was expelled from the Mormon Church for offences entirely different from those alleged in his letter. Those Mormon leaders will soon satisfy all the world that they are just that description of [-----s] that they have been represented to be by those citizens of Missouri and Illinois, who have had the best opportunity of knowing them.

---

SIDNEY RIGDON. -- This impostor is, or has recently been here, and has sent a communication to the Organ. We did not suppose that any of the leaders of the Mormons who escaped from Missouri would venture again to make their appearance openly in the State.

(under construction)

Note: This issue of the New Era also reprints Sidney Rigdon's letter of Sept. 12th.

Gov. Ford, it appears, has ordered out 2,500 of the State militia of Illinois, with an eye, perhaps, to approaching difficulties between the Warsaw citizens and the Nauvoo boys. The Signal most signally denies the necessity of such a movement, and declares that "order reigns in Warsaw."


Notes: (forthcoming)

RUMORS OF A MORMON WAR. -- By the steamer Lebanon which arrived this morning from the Illinois river, we learn that when she left Beardstown yesterday, the military ordered out by Governor Ford were still there, waiting his arrival and reinforcements under his command from the vicinity of Jacksonville. As the Lebanon passed down, a number of soldiers had assembled at Well's Landing, who were also waiting for further orders. The movements of this great Commander-in-Chief appear to be characterized by the same tardiness for which they were so peculiarly distinguished during the first Mormon Punic war. Nauvoo would be ransacked and pillaged before this renowned military chieftain could get his army together and in motion. His proclamation, we understand, called for a general rendezvous of all the forces destined for the protection of the Mormons on the 24th inst. Yesterday was the 24th, but we find his army scattered along the banks of the Illinois, not knowing whether he would come or whether they are to look for another. This grand war and protection demonstration has not been equaled since the days of the Crusades. It is indeed a campaign of surprise if not of reprisal, for it has taken the citizens of Warsaw by surprise, and we opine that the Mormons are equally as much confounded to know what all this fuss about fighting means. Our last accounts by a boat which arrived this morning, state things in the two belligerent cities, to be in a state of the utmost peace and quietude. Gov. Ford will run his State further into debt, and then retire covered with laurels gained in planning and conducting one of the smallest military campaigns, for a little political effect, which has distinguished this or any other age.


Notes: (forthcoming)

MORMON NEWS. -- A correspondent writes us from Nauvoo, that there was no design to reject Sidney Rigdon, as first President of the church, until he declared his settled determination to purge it of its abominations -- such as the spiritual wife doctrine, false swearing, bogus making, thieving, &c. This declaration aroused the ire of the Twelve, who were too strongly attached to their idols, to consent to give them up. Our correspondent further says, that all the most respectable of the Mormon Church, and all those who have any regard for decency and virtue, are secretly, if not openly, the friends of Rigdon.

The Mormons are still leaving the country -- The Osprey took a considerable load down-stream yesterday, and many leave in wagons. It is said by persons who have had an opportunity of knowing, that about two hundred a week leave the county. The Mormons offer their property so low, that a great inducement is offered for other citizens to come in and buy improvements. -- Warsaw Signal.

(under construction)

Notes: (forthcoming)

MORMON WAR. -- A gentleman who came down the river informs us that the Deputy Sheriff of Hancock county came to Warsaw with a writ to arrest Mr. Sharpe and Col. Williams; the writ commanded him to take them to Nauvoo for examination. They told him that they would go before any Justice of the Peace in Carthage or Warsaw, or any Justice of Hancock county, who was not a Mormon, but that they would die before they would go in Nauvoo, or put themselves in the power of the Mormons. The Sheriff returned to Nauvoo, and came back with positive directions to seize them and take them to Nauvoo, but before he returned, Sharpe and Williams had disappeared and could not be found. He also informs us that it was reported that Gov. Ford was in Nauvoo with troops. This is probably not the case. On the same day a letter was received from Carthage informing the people that Gov. Ford had ordered three hundred troops to be at Warsaw that night for the purpose of aiding in arresting citizens of that place. It is probable that the military movement of Governor Ford will give rise to many unfounded rumors, and that it may precipitate a bloody collision between the Mormons and the citizens of Hancock county. Gov. Ford's great love for the Mormons may yet be the means of their expulsion and extermination.

The officers of the Osprey state that there was a report at Warsaw that a writ had been issued to arrest Mr. Sharpe, the editor of the Warsaw Signal, and Col. Williams; that the Sheriff had gone to Warsaw to execute the writ, but could not find Sharpe, and that it was said that he had gone over to Missouri. The Sheriff was elected by the Mormons, and was in the Mormon interest. It is said that the citizens of Warsaw and Hancock will not submit to be tried by Mormons, nor by officers and courts which are under Mormon control. More news may be expected from this quarter.


Notes: (forthcoming)

==> In the last Nauvoo Neighbor we find enclosed an Address to the Members of the Church of Latter Day Saints, signed by twenty persons, in which they express the opinion that our correspondent at one particular time, Sidney Rigdon, is, since the death of Joseph Smith, the heaven-ordained "Prophet, Seer and Revelator for the Church." They are decidedly opposed to the administration of the spiritual affairs by the Twelve, who have laid violent hands on rights of the church, and, according to these signers, are opposing the revelation of Heaven, given, as they say, to Rigdon, which enabled him to repair to from Pittsburgh, his residence, to Nauvoo, to present himself as a candidate for the leadership of the church. He was rejected, and the signers of the Address say that they believe this rejection to be "a vital departure from the order of Heaven." They give Rigdon a character of which any one might be proud; and moreover assert that it is their sincere belief that without Sidney Rigdon, there is no Mormon Church. They draw their inferences from the Book of Mormon, the rules and regulations therein laid down respecting the regulation of the church, and the revelations given to Sidney Rigdon. It is uncharitable to express opinions on these subjects -- so we state facts, and leave our readers to form such opinions as to them seems most fit.


Notes: (forthcoming)

Governor Ford disbanded his troops at Warsaw last Monday. Sharp and Williams. who fled on his approach, were subsequently arrested. Seventy writs were issued against those concerned in the murder of the Smiths, but most of the accused fled to the Missouri side of the river. All was quiet at Nauvoo and Warsaw at the latest dates. The Governor has been enabled at last to vindicate the laws of Illinois by arresting a portion of the offenders, and we trust all of them will yet be secured and punished.


Notes: (forthcoming)

THE MORMON WAR. -- The following letter was received yesterday, but too late for insertion: --

                                                Steamboat Galena, Sept. 30th.
Mr. Editor: -- Well, the farce is ended, and Governor Ford's army is disbanded. As was expected, the whole affair has ended in smoke, and every man is convinced that the Governor has been humbugged, except himself. He, for appearance sake, still raves and swears that he has no doubt but that there was to have been a bloody wolf hunt in Hancock; but as this appears to be his only consolation, it would be cruel to deprive him of it.

The Quincy and Springfield companies are on board the Galena, on their way home, and Messrs. Sharp and Williams are in company, on their way to Quincy to stand their examination before Judge Thomas. The mode and manner of their surrender forms a rich chapter in the history of the Mormon War. This morning, Gen. John J. Hardin and Maj. E. D. Baker were deputed by Governor Ford to cross the river and propose terms to Messrs. Sharp, Williams and Jackson. Those terms were, that they should surrender themselves to be examined before Judge Thomas, at Quincy -- the Governor to be instruct the prosecuting attorney to admit pro confessio that the presumption was not great, and waive all objections against the prisoners being bailed in case the Judge should consider the evidence sufficient for their commitment. Also, it was further stipulated, that if the bonds were forfeited at the next term of the Court, the forfeiture should be set aside on appearance at the spring term. These terms, which were more favorable than were asked, were acceded to. Messrs. Sharp and Williams (Jackson being sick) went across the river, walked into the camp at their leisure, were arrested, and are now proceeding to Quincy; being treated with great respectably the troops and officers. Neither appears to have any fear of consequences, but are very cheerful.

By the steamer Boreas, we learn that Messrs. Sharpe and Williams returned to Warsaw, by the Boreas, on her upward trip, last Tuesday. Judge Thomas, of Quincy, not recognizing sufficient authority to warrant his action in the case, declined having any thing to do with it, and so these gentlemen, who had conditionally surrendered to Gov. Ford, found themselves at liberty to return home unmolested. The Smith-killers intend to hold a grand barbecue at Warsaw, having secured Ford for a roast!


Notes: (forthcoming)

Sidney Rigdon, it appears, has waked up a few in Pittsburgh. A latter-day Saint has published the fact that Sidney no longer considered one of the faithful, whereupon Sidney "riles up" considerably, and swears, "'taint no such a thing." Well, today, according to the Millerites, settles the question in this world, and of course we'll find it all out in forty-eight hours.


Notes: (forthcoming)

By the Die Vernon we learn that more trouble was brewing in the Mormon country. This was the week of the Circuit Court of Hancock Co., Illinois. -- Williams and Sharp went up to stand their trial. Two hundred armed Mormons appeared at Carthage and stated that they came by authority of Gov. Ford. There were also between one and two hundred persons present, armed and disguised as Indians, and it was anticipated that they would come in collision, and if so, much murder and bloodshed would ensue. It is scarcely credible that Governor Ford should authorize an armed body of Mormons to attend Court at Carthage -- for he might have been sure that such a proceeding would lead to violence. But his course in relation to the Mormons has been that no act can now create much surprise.

(under construction)

Notes: (forthcoming)

==> The Mormons who have formed in Pittsburgh under the guidance of Sidney Rigdon, abjure, in the most decided terms, the doctrine of the Nauvoo Saints respecting spiritual wives.

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==> Major Noah is lecturing in New York on the restoration of the Jews.

Notes: (forthcoming)

==> Elder S. Rigdon, the great Mormon orator, is lecturing at Boston.

Notes: (forthcoming)

==> Two of the Twelve persons who rule the spiritual destinies of Nauvoo and who constitute the head of the Mormon church since the death of the Smiths, arrived here on Saturday last; they are on their way to visit some of the eastern branches of the church, where Rigdon or seceding doctrines are said to be getting too strong a hold upon the meek and lowly followers of the Holy Joseph. -- These missionaries are going on for the purpose of enlightening and preaching to them the true faith. Last evening they addressed the Mormon congregation in this city, which consists of something near one hundred and fifty persons. Their place of worship is opposite the North Market


Notes: (forthcoming)

THE MORMONS. -- We learn from the Warsaw Signal that most of the friends of Rigdon, who still remain in Nauvoo, have been despoiled of their property, and live in constant fear of their lives. One of these, Elder Marks, a man of wealth, fled from that city last week, in the night! Others are are anxious to go, but are afraid to avow it.

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A young man -- a printer, by the name of Peck, well known in Quincy -- was knocked down not long since, in the streets of Nauvoo, and after being shamefully abused, a bucket of filth was poured over him. His offence was, in having said that he wished it were in his power to prick the veins of the "twelve."


Notes: (forthcoming)

The Warsaw Signal says: We learn by a gentleman, direct from Nauvoo, that a new revelation has been received in relation to the Temple. The work, on that structure, is to be almost entirely suspended for the present, and the whole energy of the Saints is to be devoted to the building of a wall or rampart around the ediface. This wall is to enclose six acres; the Temple in the centre. It is to be fourteen feet high, six feet thick, composed of solid stone masonry. The work, on this new monument of folly, has already commenced and hundreds of hands are employed in carrying it forward.


Notes: (forthcoming)

It is said that Orson Hyde has assumed the post of prophet and head of the Mormon Church. That we believe is the station to which Sidney Rigdon aspired; but which was pronounced Anti-Mormon by the Apostles. We have not learned by what process Orson Hyde has silenced the Twelve. The division among Mormons will probably cause this delusion soon to pass away, as the thousand others which preceeded it, have done.


Notes: (forthcoming)

ORSON HYDE, it is rumored, is about to become the prophet and successor of Joe Smith. The death of the principal impostor does not seem to stop the villainy of the other leaders of that fanatical sect. It does not yet appear whether Orson Hyde claims by divine right, by a revelation from Heaven, by pretended miracles, or by what system of humbuggery, or what devices of priestcraft and pious fraud, he sustains his religious pretensions. The gullibility of ignorant and fanatical people renders them so utterly destitute of reason and discrimination, that they can be persuaded by fraudulent priests and religious impostors to believe any absurdity, no matter how contrary it may be to their reason, the evidence of their senses, or the dictates of common sense. If people will not think for themselves freely and independently of the dictation of crafty religious impostors and fanatical leaders, they will always be priest ridden slaves, and unfit to be citizens of a free republic. There is no slavery so degrading as that of the conscience -- the want of liberty and independence in matters of opinion.


Notes: (forthcoming)

(date uncertain: article on Hodges and Iowa murder)

According to the Davenport Iowa Gazette of May 22, 1845, the story of the Miller murder and the Hodges brother's arrest was reported in St. Louis, during the week of the 19th, by the Missouri Republican.

By a letter from Nauvoo in the Springfield (Ill.) Register of Friday last, it appears that the two Hodges and Brown, charged with the murder of Messrs. Miller and Leisel, two Germans residing ten miles west of Fort Madison, Iowa, have been arrested in Nauvoo and committed. At the suggestion of their counsel the have voluntarily gone to Iowa to await a trial there for the offence charged against them. The prisoners are not [sic] Mormons, and never were. Brown has been in the penitentiary and is about 25 years of age. The letter in the Register says:

The evidence against these men, though only circumstantial, is complete, and the most conclusive of their guilt; it could not be stronger. These men are only part of an extensive combination of villains -- murderers, robbers and bogus makers -- who are scattered over the military tract and Iowa, and who, I am satisfied, have an efficient organization to baffle pursuit or detection. These operations are put down to the credit of Mormonism, though I think, in truth, the great body of the population are slandered by such a charge. But it is undeniably true that Nauvoo, from its facilities for concealment, is a theatre for much iniquity; and it is high time that her citizens should purge her of these men; they are her worst foes; and, however deep into her body the knife may enter, the excision must separate and destroy them, if they hope to secure peace at home or abroad. And I am well assured that their own interests, the security of property and their abhorrence of crime, will lead them to persevere in their attempts to ferret out and bring to justice those that prowl from their midst upon themselves and the surrounding community.


Note: The letter to the Illinois State Register was written from Nauvoo on May 15th. According to the Davenport Iowa Gazette of May 22, 1845, this murder story had already been reported in St. Louis, during the week of the 19th, by the Missouri Republican.

The Lee County (Iowa) Democrat of last Saturday says: -- One of the Hodges attempted to destroy himself on Tuesday last by strangulation. The jailor hearing a noise in his cell went to ascertain the cause when he discovered the prisoner endeavoring to strangle himself by clasping his throat with his hands. Means were taken of course to prevent him.


Notes: (forthcoming)

... [Luck Mack Smith's] story in regard to the mummies, (learned from Joe,) is about as follows: It seems that, for the express purpose of corroborating the 'brass plates' which were one day to be dug up, and translated as the 'Book of Mormon' the angel of the Lord, three thousand years ago, appeared to Joseph in Egypt and delivered to him a wooden case, containing a roll of papyrus, which was to be buried by him with the family of one of the patriarchs; that Joseph did so, despositing the case on the Queen's breast, where it lay until the discovery of the 'brass plates,' the Lord then causing the bodies to be discovered also and conveyed with the identical deposit of Joseph into the hands of 'Joe.' Joe 'never had six months' schoolin' in his born days, but as soon as 'the was g'in him,' he could 'translate any thing;' accordingly having already deciphered the plates, he made short work of the hieroglyphics, and his interpretation which, while it fully proves the Book of Mormon, would enlighten even unto amazement, the Champollions of the Bibliotheque du Roi and the British Museum! Of all the bare-faced jargon that ever was uttered, the grave relation of the poor old woman was the most ridiculous; and while her pitiable conviction of its entire truth really gladdened the heart, it would be impossible to repress one's regret that the impudent impostor had left the world, without at least one especial good kicking for having so deceived his own mother. Not a circle, serpent, altar, ibis, or any of the familiar and now understood idiographic character of the Egyptian, but this shrewd yet ignorant knave had given his own interpretation to, and so committed the latter to his followers, not only braving but confidently defying inevitable exposure. The whole thing is too gross to bear patiently, too painful to laugh at; somehow or other the delusion of this bent and white headed old creature has more in it to disgust one with the memory of Smith than all his other humbug and even crime...


Note: The exact date and title of the above excerpt are unknown -- probably the article was published in either the Sept. 1st or Sept 8th issue of the Reveille. The text reproduced above was taken from a reprint in the Sept. 10, 1845 issue of Warsaw Signal.

Bill Smith, so says the Warsaw Signal, has avowed from the stand in Nauvoo, that he is not ashamed to teach the spiritual wife system -- and that it has long been taught secretly by the leaders of that city. The Signal further states, that the Saintly William has so far practised the doctrine with an English girl in his family, that his newly married wife left him.


Note: "Patriarch" William Smith was able to get away with this shocking stunt only once, while representing the leadership of the Church in Nauvoo. Apostle John Taylor accompanied William at the time the Patriarch delivered his scandalous "gospel according to William," and tried to cover over the full significance of his companion's unexpected sermon topic. Once he was out of Nauvoo again, and attacking the leadership of the Twelve, William Smith pretended that neither nor his assassinated brothers had ever endorsed or practiced polygamy -- that the repugnant doctrine was limited to the Twelve and their apostate underlings.

WILLIAM SMITH, brother of the Mormon Prophet, will lecture this evening at Mechanic's Institute.

Note: William Smith left Nauvoo about the middle of September, 1845. By Sept. 25, 1845 he was in Augusta, Des Moines Co., Iowa -- conferring with his old friend, Elder George J. Adams. The two men probably left Des Moines Co. for St. Louis on or about Sept. 26th, or, perhaps Smith went first and Adams met him in the city a short time thereafter. Both men appear to have been lecturing on the evils of Nauvoo Mormonism in St. Louis during the fall of that year. Not long afterward the two went east together and met with John C. Bennett (as well as a Strangite missionary, it seems), in Cincinnati, during the first weeks of 1846.

Some of Col. Davenport's Murderers Taken.-- At last, information has been received which fixes the murder of Col. Davenport upon two individuals, and they have been arrested. They were captured at the mouth of Devil's Creek, in Lee county, Iowa, and prove to be Mormons. They were taken on Sunday night last, under the following circumstances: About two weeks since a gun was accidentally discovered in a pool near the house of a Mormon by the name of Redmon [sic, Redden?]. A pistol was subsequently discovered in the same place. The arms were taken to Fort Madison, where the gun was identified as having belonged to Col. Davenport. Col. D.'s son was sent for, and identified the gun, and also produced the mate to the pistol. -- On this evidence writs were issued against the Redmons, two brothers, who, hearing that the Sheriff was on his way to arrest them, collected ten of their gang to resist the service of the process. The Sheriff then ordered out the Fort Madison Volunteer Company and proceeded to the house of the Redmons, where they surrounded the premises and took them prisoner. It is said of those men, that they harbored the Hodges, convicted and hung for a most outrageous murder, a few weeks since -- the night before the commission of the murder. Other circumstances than those which led to the identification of the Redmons, exist to make out a strong case against them. and also another of the party.   Repub.


Note: Essentially the same report was published in the Warsaw Signal of Sept. 30, 1845.

==> The Warsaw Signal, extra of the 20th ult., contains a confirmation of the general features of the account given by us yesterday of the arrest of some persons suspected to have been the perpetrators of the murder of Col. Davenport on the 4th of July last. It seems, however, that the arms recognized as those of the murdered man were not found in the possession of the accused, but in a pond in the vicinity. There is said to be a very strong chain of circumstantial evidence against the accused.

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FROM MORMONDOM: -- By the Die Vernon yesterday, we received but little additional news from Mormondom. About the only item of interest, is, that a conversation of the Anties was to have come off yesterday, at Carthage, the object of which was the final conclusion as to what was to be done with the Saints. We suppose by this time Nauvoo is made desolate -- so far as speechifying can render her so.


Notes: (forthcoming)