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Warsaw, Hancock County

Warsaw  Signal
June-Dec. 1844 Articles


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NS No. 19.                       Warsaw, Illinois, June 19, 1844.                       Whole 136.



A d d r e s s.

At a meeting of the citizens of Warsaw, convened the 14th June, inst., the following address, reported by Thos. C. Sharp, Esq., was unanimously adopted, and ordered to be published in connexion with the Resolutions adopted by the Mass meeting at Carthage yesterday.

The following resolutions were adopted by a meeting of the citizens of Warsaw, on Wednesday last; and the same, as will be perceived by the proceedings that follow, were also adopted by the Mass meeting assembled at Carthage on the 13th. These Resolutions are of the strongest character and indicate a depth of feeling which can find vent only in revenge for the repeated insults and injuries which the citizens of this vicinity have endured; as well as for the recent outrage, in destroying by mob violence the press of the Nauvoo Expositor, a paper opposed to the interest of Joe Smith, and his miscreant band.

In presenting these Resolutions to the world, it seems necessary least our motives and conduct should be censured to submit to a candid public, a plain and unvarnished statement, of the situation, in which we are placed, by a combination of circumstances, against which, no prudence could guard us, and from which no thing but desperate means can rescue us.

The City Council of Nauvoo, have within the last two years, passed a series of ordinances, contrary to the spirit and intent of their Charter, which were intended as they avowed, to screen the adherents of the Prophet, as also the Prophet himself, from arrest, by the state authorities, and to liberate them from custody whenever they should be so arrested. Repeated attempts have been made to arrest Smith, but he has been entirely screened from the officers of Justice, by the aid of the Municipal Court, which is the tool and echo of himself. Our state authorities have not seen proper heretofore, to call out force sufficient, to put the law in execution. Having repeatedly set all law at defiance, both in his own case, as well as that of his favorites, with impunity, he has grown more daring and recently, we behold him giving shelter and protection to a criminal. who had offended against the laws of the U. S., rescuing him from the custody of officers and refusing to surrender him, until the Executive had given the minister of the Law, plenary power, to call in the aid of the military.

The high-handed measures of this self-constituted despot, raised even within his own dominion, a powerful opposition. The honest and respectable of his followers became alarmed at the usurpation and tyranny, daily practiced in the city. They protested against his high-handed measures; but they were only heard to be insulted, and spurned with contempt. Finding reformation impossible they manfully came out, and avowed their determination to resist, and subvert his power. To that end they procured a press and printing materials, that they might have an organ through which to speak.

The prophet finding that his villainies and usurpations were about to be exposed in their naked deformity, and seeing the impossibility of sustaining himself with his powerful an engine as a Press located in the midst of his followers, leveled at his villainies and usurpations, determine on its destruction. He called together the City council, and without shadow of authority and in the teeth of the Constitution of this State, and of the U. States, ordered the destruction of the press and printing materials. This order was promptly obeyed by the Marshall of the city aided by a mob.

But content with this violence within the borders of the city, the brother of this miscreant, publicly threatened the press and material of the Warsaw Signal and the life of its Editor. Having had the audacity to commit one of the most daring outrages ever perpetrated in a free country, here is reason to expect that if opportunity presents itself, the threats against us, will be fulfilled. Nevertheless we fear nothing. We "defy his power and scorn his wealth." The outrages committed by this same villain and his band in Missouri show him to be a devil capable of any deed, however black or damnable, if thereby he can rid himself of his enemies.

Positive proof exists, that he, some time since, sent one of his miscreants to assassinate Gov. Boggs, of Missouri, -- that within the last year he has offered reward to his minions to take the lives of some of our most valuable citizens -- that he is the head of a band of counterfeiters. who are inundating the country with base coin, and that he has about him, an armed and organized band, whose only constitution is, perfect obedience to the commands of this Fiend. With such a desperado and villain in our midst, having the command of two thousand armed and disciplined men, and whom the law cannot reach by any ordinary process, are we safe? When the law ceases to protect life and property; when it is cheated out of its efficacy by an organized banditti, how shall we find protection? When our Political rights are gone, and all legal remedies fail, what shall we do? What can we do, but throw ourselves for protection on that arm which God and Nature intended every man should use as a last resort.

This community will throw itself for protection on its reserved rights, if the safety of our lives and property cannot be ensured to us by legal means; and we hoped to be sustained by those generous communities that surround us, who, we are sure will not stand by and suffer with impunity the virtuous to be trampled to dust by a bend of villains. We proclaim to the world in the resolutions that follow, that forbearance has ceased to be a virtue; and for our own safety and protection, the authors of our grievances must be driven from our midst, or submit to the laws. -- The Last outrage, in the destruction of the press of the Expositor at Nauvoo, caps the climax of their iniquity. For this violation of the rights of our neighbors, we have sought redress by legal means: but the offenders who were arrested have been rescued from our officers -- the Law is again put at defiance, and the only recourse left us to take up arms. If we fail in this, (which God forbid) we must bow the knee and submit to the yoke of tyrant, who is the masterpiece of Hell's workmanship. We must leave our property and our homes, or live in constant fear of assassination, or in dread of the destruction of our worldly wealth.

To the communities that surround us we appeal! Will you come to the rescue? Will you aid us to rid the Earth of a pest such as has never before polluted its surface since it was redeemed from Chaos? Come on then Ye men of generous souls! Lay aside sectional prejudices and former grudges, and unite with us in the cause of Virtue and Liberty: We are no mob setting ourselves above the law; but we seek to establish by every means in our power the Supremacy of the law over villain that long defied it.

And we would say to such as heretofore have been connected with the Mormon Church, but are yet desirous of supporting the supremacy of the laws and their government, that there is no disposition on our part to molest them in person or property; it is only such as make themselves accessory to his crimes, by the defence and support of Smith, and such of his followers as may unite with him in resistance to the laws.



At a mass meeting of the citizens of Hancock County, convened at Carthage on the 13th day of June, 1844, Mr. Knox was appointed President, John Doty and Lewis F. Evans, Vice Presidents, and Wm. Y. Head, Secretary.

Henry Stephens, Esq., presented the following resolutions, passed at a meeting of the Citizens of Warsaw, and urged the adoption of them as the sense of this meeting:


PREAMBLE  AND  RESOLUTIONS.

WHEREAS information has reached us, about which there can be no question, that the authorities of Nauvoo, did recently pass an Ordinance declaring Printing Press and Newspaper published by the opponents of the Prophet, a nuisance, and in pursuance thereof, did direct the Marshal of the city, and his adherents to enter by force, the building from whence the paper was issued, and violently, (if necessary,) to take possession of the press and printing materials, and thereafter to burn and destroy the same. And WHEREAS, in pursuance of said ordinance, the Marshall and his adherents together with the mob of Mormons, did after sunset on the evening of the 10th, inst., violently enter said building in a tumultuous manner. Burnt and destroyed the press and other materials found on the premises.

And WHEREAS, Hiram Smith did in presence of the City Council, and the citizens of Nauvoo, offer a reward for the destruction of the printing press and materials of the Warsaw Signal, -- a newspaper also opposed to his interest.

And WHEREAS, the liberty of the press is one of the cardinal principles of our government, firmly guaranteed by the several Constitutions of the States, as well as the United States.

And WHEREAS, Hiram Smith has within the last week publicly threatened the life of one of our valued citizens -- Thos. C. Sharp, the editor of the Signal.

Therefore, be it solemnly Resolved. By the citizens of Warsaw in Public Meeting assembled,

That we view the recent ordinance of the City of Nauvoo, and the proceedings hereunder, as an outrage, of an alarming character, revolutionary and tyrannical in its tendency, and being under colour of law, as calculated to subvert and destroy the minds of the community, all reliance on the Law.

Resolved. That as a Community, we feel anxious, when possible to redress our grievances by legal remedies; but the time has now arrived, when the Law has ceased to be a protection to our lives and property a mob at Nauvoo under a city ordinance, has violated the highest privilege in our Government, and to seek redress in the ordinary mode, would be utterly ineffectual.

Resolved. That the public threat made on the Council of the City, not only to destroy our Printing Press, but to take the life of its Editor, is sufficient, in connection with the recent outrages, to command the efforts and services of every good citizen, to put an immediate stop to the career of the mad Prophet and his demonized coadjutors. We must not only defend ourselves from danger, but we must resolutely carry the War into the enemy's Camp; We do therefore declare, that we will sustain our Press and the Editor, at all hazards. That we will take full vengeance, -- terrible vengeance, should the lives of any of our citizens be lost in the effort. That we hold ourselves at all times in readiness to co-operate with our fellow citizens in this State, Missouri and Iowa, to exterminate, utterly exterminate, the wicked and abominable Mormon Leaders, the authors of our troubles.

Resolved. That a Committee of five be appointed forthwith to notify all persons in our Township suspected of being the tools of the Prophet, to leave immediately on pain of instant vengeance. And we do recommend the inhabitants of the adjacent Townships to do the same, hereby pledging ourselves to render all the assistance they may require.

Resolved. That the time, in our opinion has arrived, when the adherents of Smith, as a body, should be driven from the surrounding settlements, into Nauvoo. That the Prophet and his miscreant adherents, should then be demanded at their hands, and if not surrendered, a war of extermination should be waged, to them [sic, their?] entire destruction, if necessary for our protection, of his adherents. And we do hereby recommend this resolution to the consideration of the several Townships, to the Mass Convention, to be held at Carthage; hereby pledging ourselves to aid, to the utmost, the complete consummation of the object in view, that we may thereby be utterly relieved of the alarm, anxiety and trouble, to which we are now subjected.

Resolved. That every citizen arm himself, to be prepared to sustain the resolutions herein contained.

Mr. Roosevelt rose, and made a brief, but eloquent speech; and called upon the citizens throughout the country to render efficient aid in carrying out the spirit of the resolutions. M. Roosevelt then moved a Committee of seven be appointed by the Chair to draft resolutions expressive of our action in future.

M. Catlin, moved to amend the motion of Mr. Roosevelt, so that the Committee should consist of one from each precinct, which motion was amended, was adopted.

The Chair then appointed the following: Col. Levi Williams, Rocky Run Precinct; Joel Catlin, Augusta; Saml. Williams, Carthage; Elisha Worrell, Chili; Capt. Madison, St. Marys; John M. Ferris, Fountain Green; James Rice, Pilot Grove; John Carns, Bear Creek; C. L. Higbee, Nauvoo; Geo. Robinson, La Harpe; and Geo. Rockwell, Warsaw, were appointed said Committee.

On motion of Mr. Sympson, Walter Bagby, Esq., was requested to address the meeting during the absence of the Committee. He spoke long and eloquently upon the cause of our grievances, and expressed his belief that the time was now at hand, when we were individually and collectively called upon to expel the innovations upon our liberties; and suggested that points be designated as places of encampment, at which to rendezvous our forces -- that we may be ready when called upon for efficient action.

Dr. Burns, one of the persons who went with the officers to Nauvoo, for the purpose of arresting the rioters, having just arrived, came into the meeting, and reported the result of their proceedings -- which was, that the persons charged in the writs, were duly arrested, but taken from the officers hands on a writ of habeas corpus from the Municipal Court, and discharged, and the-following potent words entered upon the records -- HONORABLY DISCHARGED.

On motion of O. C. Skinner, Esq., a vote of thanks was tendered to Dr. Burns for volunteering his services in executing said writs.

Francis M. Higbee, was now loudly called for. He stated his personal knowledge of the Mormons, from their earliest history, throughout their hellish career in Missouri and this State -- which has been characterized by the darkest and most diabolical deeds which has ever disgraced humanity.

The Committee appointed to draft resolutions, brought in the following report, which after some considerable discussion was unanimously adopted:

Whereas, the officer charged with the execution of a writ, against Joseph Smith and others, for riot in the county of Hancock, which said writ said officer has served upon said Smith and others -- and whereas, said Smith and others refuse to obey the mandate of said writ -- and whereas, in the opinion of this meeting it is impossible for said officer, to raise a posse of sufficient strength to execute said writ -- and whereas; it is the opinion of this meeting that the riot is still progressing, and that violence is meditated, and determined on. It is the opinion of this meeting that the circumstances of the case require the interposition of Executive power. Therefore,

Resolved. That a deputation of two discreet men, be sent to Springfield to solicit such interposition.

2nd Resolved. That said deputation be furnished with a certified copy of this resolution -- and be authorized to obtain evidence by affidavit, and otherwise in regard to the violence, which has already been committed, and is still further meditated.

Dr. Evans here rose and expressed his wish that the above resolutions would not retard our operations -- but that we would each one arm and equip ourselves forthwith.

The resolutions passed at Warsaw were again read by Dr. Burnes, and passed by acclamation.

On motion of A. S. Sympson, Esq., the suggestion of Mr. Bagby appointing places of encampment, was adopted, to wit: Warsaw, Carthage, Green Plains, Spilman's Landing, Chili and La Harp.

On motion, O. C. Skinner and Walter Bagby, Esqrs., were appointed: a Committee, to bear the resolutions adopted by this meeting, to his Excellency, the Governor, requiring his executive interposition.

On motion of J. H. Sherman, a Central Corresponding Committee was appointed.

Ordered, That J. H. Sherman, H. R. Wilson, Chauncy Robinson, Wm. S. Freeman, Thos. Morrison, F. M. Higbee, Lyman Prentiss and Stephen H. Tyler, be said Committee.

On motion of Geo. Rockwell,

Resolved, That Constables in the different precincts hold themselves in readiness to obey the officer in possession of the writs, whenever called upon, in summoning the posse.

On motion the meeting adjourned
                                                                JOHN KNOX, Pres't.
    John Doty,
    Lewis F. Evans,  V. Pres'ts.
W. Y. Head, Secretary.


LATEST ORDERS. -- The citizens of this County are ordered to assemble at their various places of rendezvous, on Wednesday Next, by the Officer, from whom Smith was rescued, and there to receive general orders to co-operate as a posse to aid in arresting Smith

Citizens of the adjoining State, Territory and Counties, who feel interested in bringing to justice the most depraved wretch on earth, will observe that they can join our standard, and act with the posse comitatus without violating the Law. We are all prepared in this County to do our duty. If the Governor orders out the Militia, there will be no difficulty -- if not we are determined to try the posse comitatus; being assurred that the citizens of surrounding counties, and of Missouri and Iowa will join us. As soon as the day for a general co-operation is set, we will notify by a handbill, all the citizens in the adjacent country.



The following extracts, taken from the testimony of the some of the most important witnesses, on the ocassion; such as tend to show most clearly the object -- the designs -- and the spirit of Mormonism, -- is exhibited in the leaders, in the "Missouri War. "We regret that our space will not allow us to reprint the whole of that important testimony.)

Testimony of Dr. Sampson Avard, an officer and influential leader of the Danite Band.

Sampson Avard, a witness produced sworn, and examined on behalf of the State, deposeth and saith: That about four months since a band, called the Daughters of Zion (since called the Danite band) formed of the members of the Mormon church, the original object of which was to drive from the county of Caldwell all those who dissented from the Mormon Church; in which they succeded admirably, and to the satisfaction of those concerned. I consider Joseph Smith, Jr., as the prime mover and organizer of this Danite band.

The officers of the band, according to their grades were brought before him, at a school-house, together with Hirum Smith and Sidney Rigdon: the three composing the first presidency of the whole church. Joseph Smith, Jr., blessed them, and prophesied over them: declaring that they should be the means, in the hands of God, of bringing forth the millenial kingdom. It was stated by Joseph Smith, Jr., that it was necessary this band should be bound together by a covenant, that those who revealed the secrets of the Society should be put to death. The convenant taken by all the Danite, band was as follows to wit: They declared, holding up their right hands, "In the name of Jesus Christ the Son of God, I do solemnly obligate myself ever to conceal, and never to reveal, the secret purposes of this society called the Daughter of Zion. Should I ever do the same, I hold my life as the forfeiture." The Prophet, Joseph Smith Jr., together with his two counsellors. (Hyrum Smith and Sidney Rigdon,) were considered as the supreme head of the church; and the Danite band feel as much bound to obey them, as to obey the Supreme God. Instruction was given by Joseph Smith, Jr., that if any of them should get into a difficulty the rest should help him out; and that they should stand by each other, right or wrong. This instruction was given at a Danite Meeting, in a public address. As for Joseph Smith Jr., and his two counsellors, the witness does not know they ever took the Danite oath.

At the election last August, a report came to Far West that some of the brethren in Daviess county were killed. I called for twenty volunteers to accompany me to see into this matter. I went; and about; one hundred and twenty Mormons accompanied me to Adamon Diahmon -- Joseph Smith Jr., in company. When I arrived there, I found the report exaggerated. None were killed. We visited Mr. Adam Black -- about 150 or 200 men of us armed. Joseph Smith was commander; and if Black had not signed the paper he did, it was the common understanding and belief that he would have shared the fate of the dissenters.

Joseph Smith Jr., the Sunday before the late disturbance in Daviess, at a church meeting, gave notice that he wished the whole county collected on the next day (Monday) at Far West. He declared on Sunday or Monday -- I don't recollect which, that all who did not take up his arms in defence of the Mormons of Daviess should be considered as tories, and should take their exit from the country.

At the meeting on Monday, when persons met from all parts of the county of Caldwell, Joseph Smith, jr., took the pulpit and delivered an address, in which he said that he had been an injured people, driven violently from Jackson county; that he had appeared to the Government, magistrates, judges, and even to the President of the United States, and there had been no redress for us; and that now a mob was about to destroy the rights of our brethren of Daviess county, and that it was high time that we should take measures to defend our rights. In the address, he related an anecdote about a captain who applied to a Dutchman to purchase potatoes, who refused to sell. The captain then charged his company several different times not to touch the Dutchman's potatoes. In the morning the Dutchman had not a potatoe left in his patch. This was in reference to touching no property in our expedition to Daviess county that did not belong to us, but; he told us that the children of God did not go to war at their own expense. A vote was taken whether the brethren should embody and go down to Daviess to attack the mob. The question was put by the prophet Joseph Smith Jr., and passed unanimously with a few exceptions. Captain Patten and Brunson were appointed commaders of the Mormons, by Joseph Smith, Jr., to go to Daviess. He frequently called these men generals. I had a command as an officer, but Joseph Smith Jr., removed me from it, asked him the reason, and he assigned that he had another for me. Afterwards Mr. Rigdon told me I was to fill the office of surgeon to attend the sick and wounded. After we arrived at Diahmon, in Daviess a council was held at night, composed of Joseph Smith, Jr., George W. Robinson, Hiram Smith, Captains Patten and Brunson, Lyman Wight, President R. Cahoon, P. P. Pratt, and myself, and perhaps Mr. Hinkle. President Rigdon was not present. He remained at Far West; a correspondence was kept up between him and Joseph Smith, Jr. I heard Mr. Rigdon read one of the letters from Smith, which, as I remember, was about as follows; That he knew, from prophecy and from the revelation of Jesus Christ, that the enemies of the kingdom [were] in their hands; and that they (the Mormon church) should succeed. Rigdon, on reading the letter, said it gave him great consolation to have such authority that the kingdom of God was rolling on. In the above referred to council, Mr. Smith spoke of the grievances we had suffered in Jackson, Clay, Kirtland, and other places; declared that we must, in future, stand up for our rights as citizens of the United States, and as saints of the most high God; and that it was the will of God we should do so; that we should be free and independent, and that as the State of Missouri, and the United States, would not protect us, it was high time that we should be up, as the saints of the most high God, and protect ourselves, and take the kingdom. Lyman Wight observed, that, before the winter was over, he thought we would be in St. Louis, and take it.

Smith charged them that they should be united in supporting each other. Smith said, on some occasions, that one should chase a thousand, and two put ten thousand to flight; that he considered the United States rotten. He compared the Mormon church to the little stone spoken of by the Prophet Daniel; and the dissenters first, and the State next, was part of the image that should be destroyed by this little stone. The council was called on to vote the measures of Smith; which they did unanimously. On the next day Captain Patten (who was called by the prophet Captain Fearnaught) took command of about one hundred armed men, and told them that he had a job for them to do, and that the work of the Lord was rolling on, and they must be united. He then led the troops to Gallatin, saying he was going to attack the mob there. He made a rush into Gallatin, dispersed the few men there, and took the goods out of [Strolling's] store, and carried them to Diahmon, and I afterwards saw the storehouse on fire. When we returned to Diahmon, the goods were deposited in the Lord's storehouse, under the care of Bishop Vincent Knight. Orders were strictly given that all the goods should he deposited in the Lord's storehouse. No individuals were to appropriate any thing to themselves until a general distribution should be made. Joseph Smith, jr., was at Adam on Diahmon, giving directions about things in general connected with the war. When Patten returned from Gallatin to Adam on Diahmon, the goods were divided or apportioned out among those engaged; and these affairs were conducted under the superintendence of the first presidency. A part of the goods were brought to Far West. On their arrival, under the care of Captain Fearnaught, President Rigdon shouted three hosannas to the victors. On the day Patten went to Gallatin, Colonel Wight went to Millport, as I understood. I saw a great many cattle, beds, furniture, &c. brought into our camp by the Mormons. After we returned to Far West, the troops were constantly kept in motion, and there was a council held at the house of President Rigdon, to determine who should be chiefs.   The object of the council was in furtherance of the scheme proposed in council in Daviess, referred to above. After this council, Fearnaught disputed as to the chief command of the Far West troops, and had a smart altercation about it with Hinkle, but Smith proposed that they agree to disagree, and go on for   the kingdom. The troops were kept together until the militia came out lately. There were five hundred to eight hundred men, as I should suppose, under arms. It was about this time that the militia came out lately to Far West, under General Lucas, that our prophet assembled the troops together at Far West, into a hollow square, and addressed them, and stated to them that the kingdom of God should be set up, and should never fall; and for every one we lacked in number of those who came against us, the Lord would send angels, who would fight for us; and that we should be victorious.

After the militia had been near Far West awhile, in an address, Smith said that those troops were militia, and that we were militia too, and both sides clever fellows; and he advised them to know nothing of what had happened; to say nothing; and to keep dark; that he, Smith, had forgotten more than he had ever known.   Some months ago I received orders to destroy the paper concerning the Danite Society; which order was issued by the first presidency and which papers being the constitution for the government of the Danite Society, was in my custody, but which I did not destroy. It is now in General Clark's possession. I gave the paper up to General Clark after I was taken prisoner. I found it in my house, where I had previously deposited it, and believe it never had been in any person's possession after I first received it. This paper was taken into President Rigdon's house, and read to the prophet   and was unanimously adopted by them as their rule and guide in [fortune]. After it was thus adopted, I was instructed by the council to destroy it, as; if it should be discovered it would be considered treasonable. This constitution, after it was approved by the first presidency, was read, article by article, to the Danite Band, and unanimously adopted by them. This paper was drawn up about the time that the Danite band was formed. Since the drawing up of that paper against the dissenters it was thus that this constitution of the Danite band was drafted;   I have no minutes of the time, as were directed not to keep written minutes; which constitution, above referred to, is as follows:


"Whereas, in all bodies laws are necessary for the permanency, safety and well-being of society, we the members of the society of the Daughters of Zion, do agree to regulate ourselves under such laws as in righteousness shall be deemed necessary for the preservation of our holy religion, and of our most sacred rights, and the rights of our wives and children. But, to be explicit on the subject, it is especially our object to support and defend the rights conferred on us by our venerable sires, who purchased them with the pledges of their lives and fortunes, and their sacred honors. And now to prove ourselves worthy of the liberty conferred on us by them, in the providence of God, we do agree to be governed by such laws as shall perpetuate these high privileges, of which we know ourselves to be the rightful possessors, and of which privileges wicked and designing men have tried to deprive us, by all manner of evil, and that purely in consequence of the tenacity we have manifested in the discharge of our duty towards our God, who had given us those rights and privileges, and a right in common with others, to dwell on this land. But we, not having the privileges of other citizens allowed unto us, have determined like unto our fathers, to resist tyranny, whether it be in kings or in the people. It is all alike to us. Our rights we must have, and our rights we shall have, in the name of Israel's God.

Art. 1st. All power belongs originally and legititnately to the people, and they have a right to dispose of it as they may deem f it; but as it is inconvenient and impossible to convene the people in all cases the legislative powers have been given by them, from time to time, into the hands of a representation composed of delegates the people themselves. This is and has been the law, both in civil and religious bodiss, and is the true principle.

Art. 2d. The executive power shall be vested in the president of the whole church and his councillors.

Art. 3d. The legislative power shall reside in the president and his councillors, together, and with the generals and colonels of the Society

Art. 4th. All offices shall be during life and good behaviour, or to be regulated by the law of God.

Art 5th. The society reserves the power of electing all its officers, with the exception of the aids and clerks which the officers may need in their various stations. The nomination to go from the presidency to his second, and from the second to the third in rank, and on down through all the various departments. Each branch or department retains the power of electing its own particular officers.

Art. 6th. Punishments shall be administered to the guilty, in accordance to the offence; and no member shall be punished without law, or by any other than those appointed by law for that purpose. The legislature shall have power to make laws regulation, punishments, as, in their judgments, shall be wisdom and righteousness.

Art. 7th. There shall be a secretary whose business it shall be to keep all the legislative records of the society, and also to keep a register of names of every member of society; also the rank of the officers. He shall also communicate the laws to the generals as directed by laws made for the regulation of such business by the Legislature.

Art 8th. All officers shall be subject to the commands of the Captain General, given through the Secretary of War; and so all officers should be subject to their superiors in rank, according laws made for that purpose.


Testimony of John Cleminson, Clerk of the Circuit Court of Caldwell County.

John Cleminson, a witness, produced, sworn, and examined, in behalf of the State, deposeth and saith: Sometime in June I attended two or three of the Danite meetings; and it was taught there, as a part of the duty of the band, that they should support the presidency in all their designs, right or wrong; that whatever they said was to be obeyed, and whoever opposed the presidency in what they said, or desired done, should be expelled from the county, or have their lives taken. -- The three composing the presidency was at one of those meetings, and, to satisfy the people, Dr.Avard called on Joseph Smith, Jr., who gave them a pledge, that if they led them into a difficulty he would give them his head for a foot-ball, and that it was the will of God these things should be so. The teacher and active agent of the society was Dr. Avard, and his teachings were approved of by the presidency. Dr. Avard further taught, as a part of their obligation, that if any one betrayed the secret designs of the society, they should be killed, and laid aside, and nothing said about it.

I heard Sidney Rigdon's sermon, commonly called the "salt sermon" and its purport and design was about as other witnesses have stated before me. When process was filed against Joseph Smith, and others, in my office as clerk of Caldwell circuit court, for tresspass, Joseph Smith, jr., told me not to issue that writ; that he did no intend to submit to it; and that it was a vexatious thing, and I had a right to judge whether a suit was vexatious or not, and that he would see me out in it. Hiram Smith, (who was not a defendant in that suit,) also joined him in this promise, if I would not issue the writ. This was previous to the last term of the Caldwell circuit court. I considered myself not as a proper judge as to whether it was a vexatious suit or not. Joseph Smith, jr., said it was a vexatious thing and that he would not suffer it to be issued; and I felt myself intimidated and in danger, if I issued it, knowing the regulations of the Danite band.

On the Monday prior to the last Daviess expedition, I heard Mr. Rigdon say that those who had heretofore been backward in taking up arms in defending themselves, ought to, or should, be put upon their horses, with bayonets and pitchforks; and Smith said, forced into the front of the battle; and that the property of those who would not go into the war should be consecrated to the use of those who did. Mr. Smith said their beef, corn, and potatoes, they would take.

When we first went to Daviess, I understood the object to be, to drive out the mob, if one should be collected there; but when we got there we found none. I then learned the object was, from those who were actively engaged in the matter, to drive out all the citizens of Daviess and get possession of their property. It was understood that they burnt Mormon houses, as well as the houses of the other citizens. The burning of the Mormon houses was to bring the Mormons into Diahmon, as I understood it. It was said by some that the Mormons were burning their own houses, and, by others, that the mob was burning them; and so much was said about it, that I did not know when I got the truth. I heard Demick B. Huntington one of the Mormon troops, say that the Missourians at Gallatin, had taken the goods out of Stolling's store, and piled them up and set fire to the storehouse, and had gone off for wagons to haul off the goods; but that our wagons had got there first, and had hauled them off. I understood that the goods were deposited with the bishop of the church at Diahmon, as consecrated property to the church. A great deal of other property was brought into the Mormon camps; but (I do not) know where it came from, but understood it to be consecrated property. It was frequently observed among the troops, that the time had come when the riches of the Gentiles should be consecrated to the Saints.



Latest  News.

The Iowa passed down (6 o'clock Wednesday evening) and reports that she was not allowed to land her passengers at Nauvoo, the city having been declared by the prophet, under Martial Law.



==> A rumor is afloat that the Mormons have melted the type of the Expositor office and converted them into bullets.



JOE'S PROCLAMATION. -- Joe has issued a proclamation in his usual arrogant style. He contends that no law has been violated in the destruction of the Press of the Expositor; and concludes by warning the world that so sure as there is a God in Israel, he will ride triumphant over all oppression. Go it Joe, and we will go it too.



==> We publish to-day, a portion of the testimony given before the judicial tribunals of Missouri, in relation to the conduct of the Mormons in that state. -- We do this at this time, in order to show the world what manner of devils we have to deal with. The witnesses were themselves Mormons, and some of them are Mormons now.



HA!  HA!  HA!

By the Neighbor, extra, we learn that a meeting was held in Nauvoo, on Sunday last, at which, a committee for each Precinct were appointed to visit them, and disabuse the public mind in relation to the late affair in Nauvoo; and to make propositions of compromise. Well Joe you would like peace doubtlessly, but you can't come it. We will hear none of your flummery. We are all fully convinced of your baseness; and we are right glad the time has come to get rid of you and your band. Keep your committees at home Joe. We are all well acquainted with the facts, of the case, and don't for one moment presume that you can humbug us.

We learn that Joe's committee visited Green Plains yesterday, and proposed to compromise by surrendering Joe to be tried in Nauvoo, before one of his cat's paws. Bah! Joe. Try again.



STOP  THIEF.

If time would allow, we would reprint about one thousand copies of: the late Nauvoo Neighbor Extra. It is the best evidence that can possibly be procured, of the rascality of the Mormons. The City Council seemed to labor hard to convince the world that the Laws, Higbees and Fosters, &c. are all a pack of scoundrels, counterfeiters, seducers and cut-throats, and that they knew it long ago: and yet, these same individuals, during the time the Prophet knew of their baseness held high stations in the church and ranked amongst his conscious friends and supporters. -- Joe proves too much. If the discovery concerning these men, were a recent one, there might be a shadow of excuse for their present abuse of them, but according to his own showing, he has long held fellowship with counterfeiters and cut-throats.

Now nothing is more evident than that this ado about these individuals, is all flummery, designed to screen Joe and his minions, from charges that fit them but too closely. They have therefore raised the cry of "stop thief;" hoping thereby, to ward off public sympathy from these individuals whose fate has caused so much commiseration.



FROM  NAUVOO.

We have received from the office of Nauvoo Neighbor an Extra, intended to quiet the public indignation against the late proceedings in Nauvoo.

The whole is prefaced with that soothing hypocritical cant, for which the Devil and his coadjutors are so eminently distinguished. The Editors says that no law has been violated; but if it has, a higher Court will regulate it. Now these villains, while they preach this doctrine to the world, know full well; that they resisted the attempt of the officers of justice to arrest them; thereby refused to bring the matter before the State Court for investigation and adjudication. But we will not argue with such scoundrels on paper, -- that has been done long enough. The argument we now propose is on the field.

The extra also contains a certificate signed by such men as Geo. P Stylesan and W. W. Phelps, that no threats were made against the Warsaw Signal or its Editor. Now, our information is derived from two sources, which are of unquestionable authenticity. Mr. Grey and Stringum of Pike County were both present and heard the assertion as reported by us. These gentlemen will be believed in any community in preference to a band of perjured hirelings. W. W. PheIps, once swore to matters which if true, would sink Joe and his coadjutors to the lowest chamber of the bottomless pit, and yet he is now used as a witness by this same villain.

The balance of the matter contained in this extra we deem it unnecessary to notice. It is sickening to read the tissue of loathsome trash, which Joe procures witnesses to make oath to, in order to screen his own iniquitous career. No one doubts but that Joe can prove himself an angel of light, and his enemies a pack of devils, if perjured witnesses are to be believed. He may therefore have the full benefit of all his witnesses' testimony -- no man of common sense can be made thereby to change his opinions. Joe's logic is, that he may publish in the Neighbor all manner of slanderous and libelous matter against the character of his enemies with impunity; but that the press that retaliates is a nuisance, and must be destroyed. For weeks past the Neighbor has teemed with libelous matter, intended to blast the reputation of the Laws, Fosters and Higbees. They have been branded as counterfeiters, blacklegs and seducers. To this, they must quietly submit; and the penalty inflicted for daring to defend themselves, and to retaliate on their villainous traducers is that their property must be destroyed.

Joe's course is testimony against himself. Why did he fear the Nauvoo Expositor, if he were an innocent and abused man? He had a press under his own control, by which he could defend himself from all unjust aspersions. But No! he knew that this press located in the midst of his followers, would open the eyes of the honest portion of them to his villainous practices; hence it is, that he said in council, that rather than the office should remain in Nauvoo he would die before the morrow. Why stake so much upon the destruction of this press, it he did not deem that either his power, or it must be crushed. The truth is, he knew his own corruption, and he knew that the men in charge of this press were in possession of facts which if brought to light, would effectually demolish his power. Joe then, had no alternative. It was destruction of the press or destruction to himself. He has destroyed the press; thus perpetrating the most daring outrage that has ever disgraced our free and happy country. And now Fellow citizens1 it is for you to say shall he crush you also? He has long insulted and defied you and your laws -- he has screened fugitives from Justice -- he has harbored counterfeiters, outlaws and thieves -- he has a band of cut throats around him -- and he has threatened the lives and property of your fellow Citizens -- he has trampled female virtue under his feet, his followers have long annoyed you by their thefts for which you can obtain no redress, and now his last fiendish act has filled the measure of his iniquity. You are aroused, -- the fire of indignation is burning in your bosoms; and our prayer is, that it may not be quenched, until every surrounding community shall feel its sympathetic influence, and generously come to your aid, in the approaching struggle. Let there be no cowards in the camp, and no faint hearts by the way; but upon every man's countenance let there be written, the desperate determination, and the firm resolve to strike the tyrant to the dust. Give no quarters; for recollect, that you have but one alternative; either to submit to his yoke, bear his taunts and insults, live in constant fear of your lives and property, or to drive from your midst the authors of your troubles. He has now put himself in opposition to the law. Rather than submit, he is determined to fight. You, Fellow Citizens are justified before the world, and in the sight of Heaven, Strike, then! for the time has fully come.



The  Preparation.

Our town in the last weeks has been in a constant state of excitement. Business has been almost entirely suspended, and every able-bodied man is under arms and almost constantly in drill

Never did we see exhibited a more determined spirit. An injured and insulted community suffering under their long born grievances, are determined by an appeal to arms, as a last resort, to redress wrongs that have become insupportable.

On Monday last about 150 men mustered in this place under the command of General Knox. The attention paid by every man, and the anxiety manifested to acquire knowledge of military movements, is a full guarantee for the good conduct of our men in the coming emergency.

In Carthage and Green Plains, the citizens are all in arms, and as far as we can hear, throughout the country, every man is ready for the conflict.

We have assurances that our neighbors in Missouri and Iowa will aid us. In Clark County, Mo. we understand that many are holding themselves in readiness to march as soon as wanted. From Rushville we have just learned by express that 300 men have enlisted for the struggle. McDonough County, is all alive and ready for the word of command. From Keosaqua, Iowa we have just received intelligence by a resident of that place, that the citizens are in arms in our behalf, and only wait our call. From Keokuk and the river towns we learn that all are arming. Gen. Stapp of this Brigade, is requested to call our the Militia, and hold himself in readiness.

Joe is evidently much alarmed, but he has gone too far to back out. He must toe the mark, or run. Compromise is out of the question. The delegates sent to the Governor have not yet returned. If they fail to procure his interference, a day will be set forthwith, for a general rally as a posse, to assist the officers of justice. As soon as this is done, we will issue a handbill giving notice of the fact. Our friends in surrounding communities, who desire to aid us, will please hold themselves in readiness for this general order. When the word is given, every thing depends on promptness.

Capt. Grover last week obtained from Quincy 59 muskets. Men and arms are promised from St. Louis, and everything betokens prosperity to our enterprise.

To our friends at a distance, we say come! We are too weak in this county, without aid to effect our object. Come! you will be doing your God and your country service, in aiding us to rid earth of a most Heaven daring wretch.

6 clock P. M. -- D. W. Mathews, who was sent last Saturday to St. Louis, has just returned, by the Die Vernon. He has succeeded in procuring cannon; and has brought up a good supply ammunition.

Mr. Simpson and Mr. Thompson have just returned from their trip to Missouri, and report all is right, and ready.

A Gentleman who conversed with Gov. Ford last week, reports that his excellency said, that he would do all he could in case Joe again defied the laws to bring him to justice. This was before the news of our present difficulties reached him.

We expect a six pounder to-morrow night from Quincy.

8 o'clock P. M. -- We have just learned that Joe has ordered all his followers into Nauvoo. The settlements around are with all despatch obeying the order.

At Lima a company was formed to day and reported themselves in readiness for orders.

E. A. Thompson, Esq. who saw Gov. Ford last week, states that an order has been granted by His Excellency, to try Joe Smith by Court Martial, for unofficerly conduct.



LEAVING THE CITY. -- The Ospery passed down yesterday, having on board Sidney Rigdon and about 100 other Mormons who are making tracks for the lower country.



We publish to-day but half a sheet. -- Our hands are all out on drill and it is with difficulty that we can even get on our regular paper.



At a large and respectable meeting of the citizens of Jackson Township, Lee County Iowa, assembled at Keokuk, June 18th, 1844. Moses Green, Esq., was called to the chair, and W. S. M'Gavic, chosen Secretary. On motion Doct. Justine Mallard, Adam Hine, Allen Brown, Wm. S. M'Gavic, and John M'Kain, Esq., were appointed a committee, to draft resolutions concerning the conduct of a lawless Banditti, headed by Joe Smith, and to form plans for our safety.

After a short absence, the committee reported the following, which were unanimously adopted:

WHEREAS, it is abundantly evident to us, that Joe Smith, is the boldest blasphemer, the greatest debauchee, the most successful swindler, and consumate outlaw that ever disgraced human form.

Therefore, be it Resolved, That we intend by all lawful means to protect ourselves and families, from Joe Smith, and his lawless Banditti.

Resolved, That we will not shelter him nor any of his adherents, nor allow them to stop among us, if law can prevent it.

Resolved, That we do seeply sympathise with the citizens of Hancock county, Ills., in their difficulties with Joe, and that we will give them any assistance they may require, or the law allows. to aid in the execution of the Laws of the land.

Resolved, That the proceedings of this meeting be forwarded to the Warsaw Signal, for publication.

On motion, the meeting adjourned, until Tuesday Next at 2 o'clock P. M.
                                            MOSES GREY, Pres't.
                                                    Wm. S. M'Gavic, Sec't.



P O S T S C R I P T.
__________________

THURSDAY, June 20, 7 o'clock P. M. We stop the press for the purpose of presenting our readers with additional proof of the declaration of Martial Law, in Nauvoo. Two gentlemen left this place on the 18th inst. for that city. They arrived during a severe shower of rain, and were not molested until they had reached the Mansion House. They were then told that they could not leave the city without a pass! The same was reiterated by Joe Smith, with the additional remark, that all who were there should be made to remain and fight for him. -- Sentries were stationed throughout the city, and as far as they could judge the most rigid adherence to Military Law was observed. One of the gentlemen, was so fortunate to have an acquaintance in the city, through whose urgent solicitation, backed by assurances of good intentions, they were enabled to procure a pass.

While in the city they were closely questioned, as to their residence, business and destination, by persons who appeared to act by authority.

They also report that several persons were in the city under arrest. One family of emigrants, bound for Iowa were detained, being unable to procure a pass.

The following affidavit will corroborate the foregoing.



STATE OF ILLINOIS.)
      Hancock County.)

James Cameron, being duly sworn deposeth and saith; that on the 19th day of June inst., he went to Nauvoo on business, and on his return from said City, near the Corporation line of said City, he was stopped by a Guard at said place, and told that he could not pass out without orders from their head quarters, at the Masonic House; that thereupon he returned into the City and demanded of the authorities permission to leave said city, and upon his telling them he was a citizen of McDonough County, that he came there on business and was intending to return, they told him he should have gone; and that afterwards a suspicion arising, that he was a Carthagenian and a spy; they refused to give him permission to leave without his first taking an oath in substance, as follows viz.: That he was not a Spy, but had come on business, as stated, that he was not a Carthagenian, nor had any connection with them that he had never been hostile to the Mormons, nor was now hostile to them.

That he would return home direct by way of La Harpe, and by no means go to Carthage -- that he would not inform the citizens of Carthage, nor any other persons during life of what had occurred to him in Nauvoo, nor any information respecting their strength and movements in Nauvoo. -- that he might either take the oath the substance of which, is just now given. And return home or if he refused to take said oath he must remain there as a prisoner with them, to abide such decisions as they should come to, respecting him -- that whilst there amongst them he heard it said in the crowd surrounding him that the Carthagenians and Mobocrats ought to be put to death and that hell was too good for them -- that they took means of discovery whether or not he was a citizen of Carthage, as he supposed, to carry into effect their threat upon him as a citizen of said place -- that to get away from said City and avoid the danger he felt himself to be in, whilst there, he took the above oath, and thereupon they gave him a strip of paper, which they told him was a pass which was as follows viz.:

"This certifies that James Cameron can pass to his home in McDonough County in safety.
          J. DUNHAM.
              Major General, N. L."  

That upon showing said paper called a pass to the guard of the borders of said City, he was allowed to pass out. And further this deponent sayeth not.

                                           JAMES CAMERON.
Sworn to, and subscribed
before me, this 20th day
of June 1844.
      ROBT. D. FOSTER, J. P.



Two hundred and fifty men mastered arms yesterday at this place.

Troops are gathering from other counties in Carthage. About 300 are now encamped in that place; ready for action.

The Mormons say that they have 4000 well drilled troops.

We have just learned by a gentleman from Keokuk; that they have organized a company of volunteers in that place, and appointed a committee of vigilance, and a committee for safety.

Provisions have been made by our citizens, to furnish all persons coming from a distance with provisions.

No News yet of a definite character from the Governor. It was rumored in Quincy, that the Militia are ordered out; but no reliance is placed in the truth of it.

When the Governor learns that Nauvoo is under Martial Law, if he does not act, there is no need of a Governor.

A passenger on the Waverly, states that up the river everything is working right for our cause.


Notes: (forthcoming)


 



Extra.]                       Warsaw, Illinois, Friday, June 21, 1844.                       [Extra.



EXTRA

...News has just been received from Carthage that the Governor arrived there in the morning and addressed the people in the course of the day. He takes decided ground against the Mormons, assuring the people that he would take measures to check their lawless course, and to thoroughly investigate all the charges alleged against them, and to bring them to punishment. He addressed a letter to the Mayor and Council of Nauvoo, asking them to send to him two of their most discreet citizens to make such explanations of their recent conduct as they may have to offer, and to come unarmed or he would not receive them. As a means of defence and to the end that Joe Smith may not dictate his own terms; the Governor has ordered out the 4th brigade of the militia, part of the force to be stationed at Carthage, and the balance at Warsaw, and to take such measures for the security of these places as the commanding officers may deem necessary. A message was also despatched by the Governor to Alton, with an order for all the arms in the State Arsenal, to be transported to Warsaw, and used in arming the people.


Note: The full contents of this item have not yet determined.


  



Extra.]                       Warsaw, Illinois, Monday, June 24, 1844.                       [Extra.



EXTRA

Half past 5 o'clock, P. M.
                                    CARTHAGE, June 24, 1844.

DEAR SIR: -- Some misunderstanding between the constable and the persons accused in Nauvoo, as to the time of departure, caused the constable to return yesterday without prisoners. In the evening four of the prisoners came in, and surrendered themselves. A request was made for another escort for Smith and the others accused, for to-morrow, which upon due deliberation was refused.

Early this morning, I despatched Capt. Dunn with his troop, to demand the artillery and public arms in Nauvoo. On the prairie, four miles on the way to Nauvoo, Capt. Dunn met Smith and the others, coming out to Carthage. The order for the arms was endorsed by Smith, who returned to Nauvoo to deliver the arms as requested. I am assured that the arms and artillery will be delivered, and then all persons required will return with Capt. Dunn to this place.
                    I am most respectfully, &c.
                                    THOMAS FORD.


To the Editor of the Warsaw Signal.

N. B. A large portion of the Militia will be discharged this evening. I have the most satisfactory information that the Nauvoo legion has been discharged, and that the Mormons from the country, assembled under arms in the city, have returned to their homes.
                                    THOMAS FORD.


(under construction)



Notes: (forthcoming)


 



Extra.]                       Warsaw, Illinois, Thursday, June 27, 1844.                       [Extra.



EXTRA

Joe and Hiram Smith are dead -- shot this afternoon. An attack from the Mormons is expected every hour. Will not the surrounding counties rush instantly to our rescue?

            Warsaw, June 27, 1844.

It seems that the circumstances attending the killing of the Mormon Prophet and his brother Hiram are as follows: On yesterday, Gov. Ford left Carthage with about one hundred and twenty soldiers, for the purpose of taking possession of the "Nauvoo Legion," and their arms. They arrived at Nauvoo about noon, and called for the assembling of the Legion and their arms. -- They arrived at Nauvoo about noon and called for the assembling of the Legion. About 2000 men with arms immediately responded to the call. These troops were put under command of Col. Singleton of the Brown county, who accompanied Gov. Ford to Nauvoo.

The Governor finding all quiet left Nauvoo about 5 o'clock P. M., with a company of 60 men for the purpose of encamping about seven miles from the city.

At about the same time that Gov. Ford left Nauvoo, the Prophet and his brother were killed at Carthage, under the following circumstances, as near as we can ascertain them: --

Joe and Hiram are both confined in the debtors room of the Carthage jail, awaiting their trial on a charge of treason. The jail was strongly guarded by soldiers and anti-Mormons who had been placed there by the Governor.

A Mormon attempted to rush by the guards for the purpose of forcing his way in the jail. He was opposed by the guard, and fired a pistol at one of the guards, giving him a slight wound.

A general confusion ensued in the crowd around the jail. Joe and his fellow Mormon prisoners, it seems, had provided themselves with pistols, and commenced firing upon the guards within. He then attempted to escape by the window, when a hundred balls entered his body, and he fell lifeless corpse.

His brother Hiram shared the same fate. Richards, a leading Mormon, was badly wounded. There our intelligence ends -- what took place after this, God only knows. Mormons immediately left for Nauvoo, to carry news of the death of the Prophet. It is feared that the Mormons at Nauvoo will be so exasperated as to exterminate the Governor and his small force.

The Boreas brought down most of the women and children from Warsaw. It is feared their town is in ashes before this.

Our citizens were aroused this morning by the ringing of bells and a call to arms. Our three independent companies are already in marching order. Maj. Flood has ordered out the militia of the regiment, and the steamer Boreas is waiting to convey them to the scene of action.

There is no knowing where this dreadful affair will end. Many have expressed fears that our city is in danger, because most of the Warsaw families have taken refuge here -- but we believe there is no danger, we are too far from the scene of action.

Messengers have just left for Hannibal and the towns below for the purpose of arousing the Missourians. The excitement in our city is intense and the anxiety to hear the fate of Gov. Ford and his men are very great.


Notes: (forthcoming)


 



Extra.]                       Warsaw, Illinois, Saturday, June 29, 1844.                       [Extra.



E X T R A.
________

On Tuesday [Thursday?] evening Gov. Ford had given orders that all the troops should march to Nauvoo on Friday. On Thursday, the army was to rendezvous at Golden's Point about 5 miles from the city. The onject for this visit was not made known, but rests entirely on surmise. On Thursday morning a council of officers was called in Carthage, and on account of the desire of the troops from Schuyler and McDonough, to return home, and the fear that if the army were marched into Nauvoo, it could not be controlled, it was determined immediately to disband the troops. This was accordingly done, with the exception of the Carthage and Augusta troops, and a company under Capt. Singleton, who had possession of Nauvoo. The troops from other counties who had been disbanded, immediately returned to their homes, and Gov. Ford, accompanied by the Augusta Dragons, took up the line of march for Nauvoo.

About four o'clock, P. M., a company of about one hundred armed men, marched to the jail in Carthage, and demanded the prisoners. A rush was made on the guards, who fired, but hurt nobody. They were immediately secured, and the men rushed up stairs to the room of the prisoners. For about two minutes, [the] discharge of fire arms within the jail was very rapid. Finally Joe raised the window, exclaimed, "oh my God," and threw himself out. He fell heavily on the ground, and was soon despatched. Hirum was shot in the jail. There were two other prisoners, Dr. Richards who we learn was not hurt, and J. Taylor, editor of the Nauvoo Neighbor, who received five balls in his arms and legs. Immediately on the work being done, the men fled.

It was expected that as soon as the news reached Nauvoo, the Mormons would take vengeance on Carthage and Warsaw. The Messenger, however, who started for Nauvoo met Gov. Ford returning to Carthage, and was not permitted to go further. The Governor sent for Capt. Singleton's men, who were in Nauvoo, and proceeded to Carthage. The Public Records were removed to Augusta, and the women and children sent out of the town. Gov. Ford left for Augusta, and we learn this morning that he had proceeded to Quincy.

In Warsaw, as soon as the news of the death of the two Smiths was received, every thing was placed in an attitude for defence, and the inhabitants of the surrounding country requested to come to our aid.

A portion of the women and children passed over the river. On Friday afternoon five companies from Quincy being about two hundred and fifty in number arrived on the Boreas. Many from Missouri and Iowa have also come to our aid. We have three cannon, plenty of ammunition, and we are fully prepared for any attack which the Mormons can make.

By the stage driver from Nauvoo, we learn that about thirty men were sent for the dead bodies of Joe and Hyrum, and that they were to be buried on the same evening, with military honors.

What will be the final issue is yet to be ascertained -- various [surmises] are afloat; but our opinion is, that either the old citizens or the Mormons must leave. The county cannot be quieted until the expulsion of one or the other is effected.

We neglected to mention in the proper place, that on Monday last, about half of the arms belonging to the State in possession of the Mormons, were taken from them, and all the cannon.

The prisoners were not in cells, but in the private room of the jailor, the windows of which were not barred.



... The sun rose on as strange a scene as the broad Hancock prairies had ever witnessed. At the three corners of a triangle, eighteen miles asunder,...stood a smitten and mourning city and two almost deserted villages... Toward the two villages, the more courageous ones... were now returning, tired and warn, to find their several homes unsacked and untouched....

..."No!" they cried.

"Then load with ball cartridges!"
[The Greys defied the general and were so] Wrought up... that the least notion to execute the order would in all probability have closed the career of the two prisoners...(fragmented text -- under construction)


Notes: (forthcoming)


 



NS No. 20.                       Warsaw, Illinois, July 3, 1844.                       Whole 137.



(The situation at Nauvoo -- under construction)

 


Notes: (forthcoming)


 



NS No. 21.                       Warsaw, Illinois, July 10, 1844.                       Whole 138.


 

                                      For the Warsaw Signal.

This communication is most respectfully, and with sentiments of sympathy and humanity, addressed to all reasonable and well disposed persons, whether male or female, who are attached to the interests of Joseph Smith, the reputed Prophet of the Latter Days.

As reasonable men and women, I ask you to review the history of your extraordinary leader -- compare the doctrines which he taught a few years ago -- compare his whole course of conduct through life, with the doctrines of morality and holiness which he affects to believe. Summon before your minds, the thousands of beggared families, reduced by his extravagance and infidelity, from comfort, to want and wretchedness -- mark his ingratitude to those who have come forward to his relief, in the scenes of his afflictions and distress -- observe his entire disregard of his most solemn promises, in almost all his business transactions -- scan his schemes of dishonest speculation -- blush for his ignorance and vanity, when you hear him clothing himself with the tinkling symbols of empty titles, as "Lieutenant General," -- "Mayor," "President of the High Council," "Melchesidec" or Priest of the Most High God, "Prophet," "Seer," "Revelator," "Translator," &c. &c. -- But his blasphemy. must excite your detestation and abhorrence, when he assumes the exercise of Divine prerogatives, in sealing up from the condemnation of sin, the minions of his power and companions of his revels, in scenes of more than human depravity -- in countenancing, and commanding the commission of crimes, at which the civilized, yea even the barbarous nations of the earth, have always revolted -- his graceless debauches, authorized by his pretended revelations

Look at the silly flummery, of the whole system of his ecclesiastical government -- his "High Councils," -- his two Priesthoods, his Twelves, His Seventies, his Elders, Priests, and Bishop, and his Presidents of quorums. And still forsooth, he is a great declaimer against Priestcraft. His entire disregard of all law human and divine, is clearly evinced in the whole tenor of his conduct -- but he is a great stickler for law, and complains bitterly against mobs, he cries alone in his fulsome rantings against vice, immorality and crime -- but his daily course is marked with scenes of drunkenness, profanity, gambling, falsehood, fraud and villainy and his midnight revels are devoted to debauchery and the concocting of schemes of murder, rapine and revenge. He is loud in his complaints of persecution, -- but no bigoted zealot ever dealt out damnation to a fallen world, with greater prodigality than his saintship. At all times when arraigned before the tribunals of justice, to answer for the violations of law, his cry is persecution [persecution] for righteousness sake! But this will never take again, so well as it did in his exodus from Missouri. His insupportable insolence -- this base ingratitude and unparalleled knavery, which he has practiced towards those very persons whose sympathies were enlisted in his behalf, in the days of his humiliation; and who, not only share with him their worldly comforts, but in many instances trusted him with almost all the hard earnings of their past lives, at a time when he was houseless and destitute -- and his only return for all their kindness and confidence, has been bitter cursing, foul detraction, base slander, villainous swearing and swindling, and dark and diabolical schemes of assassination;

This has convinced the world, so far as it is known, that persecution is a misnomer -- all the punishment of crimes, "persecution?" But this is unquestionably, the only species of persecution to which the Mormon leaders have ever been exposed. Persecution for righteousness sake, good heavens! -- did any person ever suspect Joseph Smith and his minions with the first born sign of righteousness? No never, never, after the most superficial acquaintance with them. With equal propriety, may every pirate murderer, thief and robber, when arraigned for his felony, cry out "persecution!" It is a libel on all past history, to call this Persecution for righteousness sake. It is prosecution for crime -- and for crimes of heinous turpitude. Thousands of the citizens of Illinois, whose houses five years ago were thrown open to receive the poor suffering persecuted saints who were then supposed to have been banished from their houses and homes in Missouri, barely "on account of their most holy religion," have long since learned the mortifying fact, that the leaders of this misguided sect; were in every sense of the word, "fugitives from justice," and provokers of their own ruin. And as soon as they were warmed into life again by the hospitality, benevolence and kind feelings of the people of Illinois, they commenced their career of incorrigible insolence, tyranny, oppression, disregard of both public and private rights, usurpations, cheating, swindling and robbing their late benefactors -- and to prevent a public exposure of their nefarious deeds, schemes of murder and assassination were deliberately adopted; and delivered in charge for execution, to a reckless band of mercenary [band] of desperadoes, who are bound together by the fear of a violent death, and attached to the prophet, by their love of plunder. And for a more detailed account of this organized banditti of murderers, thieves and robbers, see Book of Doctrine and Covenants, pages 204, 219,.231, 234, and 240. This department of mormonism, here denominated "the Order of Enoch" but better known as "Danites" is the fulcrum, upon which rests the prophet's lever for upsetting the presently existing empires of the world, and ultimately rolling himself into universal power. Here we have five pretended revelations, and although they are bunglingly interlarded with "Thus saith the Lord God," and a great quantity of other hypocritical cant -- the names of its members are also concealed, and an awkward; misticism thrown around the whole arrangement; still the infernal purposes of this God-provoking crew, are but ill-disguised, and may be easily perceived by attentive perusal of these pages. We know it is and always has been denied by Joseph Smith and his adherents, that they have any designs upon the rights and liberties of others, if so, we have been at a loss to define the meaning of numerous passages in his revelation, for example in his revelation dated "Zion (Independence, Mo.) August, 1831," preparatory to their removal from Ohio to Missouri, in speaking about purchasing land in Jackson County; this singular passage occurs, to wit. "Behold, here is wisdom: let them do this least they receive none inheritance, save it be by the SHEDDING OF BLOOD." -- Doct. and Covenants, page 139.

And again, in another revelation dated Kirtland, August 1831, on the same subject of settling in Missouri, the Lord is made to say: "wherefore the land of Zion, shall not be obtained, but by purchase, or by blood, otherwise there is no inheritance for you," Doctr's and Covn'ts, page 143. Once more, "and I have made the earth rich and behold it is my footstool; wherefore, again I will stand upon it; and I hold forth and design to give you greater riches, even a labd of promise -- a land flowing with [milch] and honey, upon which there shall be no curse when the Lord cometh. And I will give it unto you for the land of your inheritance, if you seek it with all your hearts, and this shall be my covenant with you, ye shall have it for the land of your inheritance, and for the inheritance of your children forever, while the earth shall stand, and ye shall possess it again in eternity, no more to pass away." Doct. Covt. page 119. But ye shall have no King nor Ruler, for I will be your King -- you shall be a free people, and ye shall have no laws but my laws -- for I am your Law-giver, and what can stay ny hand? ibid. It is not my present purpose to advert to the thousand enigmatical declarations of this character, which are scattered profusely, through most of these silly and blasphemous productions of Joseph Smith; but by calling your attention to a few instances, you may easily perceive that he has laid his scheme of political ambition, from the very commencement of his career, in scenes of blood and violence -- and now he unmasks himself, when he declares, "that if you will not wade to your knees in blood for MY SAKE, you may go to hell and be damned, and I will go and build another city!!" However, if his history for the past 14 years, does not afford you sufficient data, and incontrovertable evidences by which to arrive at a rational conclusion, as to the grand polar star at which he aims, and the proposed means by which he expects to attain his end, it is hardly probable that any brief review of the subject would produce that conviction. But I will here enquire how is it possible, that sensible, moral, well disposed and pious people, can still adhere to him, after they have witnessed the absence of every redeeming virtue, and the presence of every vice and crime, which degrades humanity in the darkest recesses of its depravity? Doubtless, before you saw him, you were taught to regard him as a holy messenger of God, who was especially commissioned to teach the way to life and immortality, both by doctrine and example; -- and although he artfully conceals his true character from the great body of his people, still enough is seen and known of him, by all who have seen or heard him, or given even a passing notice to his career; to convince all as to his real character, who have not closed their eyes and shut their ears against the painful realities of his baseness. Do not say, I beseech you, that your leaders are "persecuted on account of their religion," that is impossible -- they have no religion -- mormonism is a scheme of political ambition, mounted on a hypocritical affection of religion; while atheism of the rankest modern growth, unquestionably is the real creed of its advocates, teachers and principal leaders.

Let us now for a moment examine the tenure of Joseph Smith's commission from heaven to a fallen world, and learn its true intent. At page 126 in the Doctrines and Covenants, in a revelation given Feb. 1831, it is said: "And this ye shall know assuredly, that there is none other appointed unto you to receive commandments and revelations until he be taken, if he abide in me. I say unto you none else shall be appointed unto this gift except it be through him, for if it be taken from him he shall not have power, except he appoint another in his stead!" Here is a provision for an apostate to appoint his successor; query, why did not Judas Iscariot, choose Mattias, as his successor before he hanged himself, and not have troubled the Apostles with praying and casting lots, to determine this important case. This, at least is very strange, if not a novel arrangement, that the Almighty should permit an apostate to elect the head of his church on earth. "And again, I say unto you that if ye desire the mysteries of the kingdom, provide for him (Joseph) food and raiment and whatsoever thing he beedeth to accomplish [-----]" ibid. Joseph's claims at this time seem to have been quite moderate! In the early and incipient state of this blasphemous farce, Joseph Smith it seems called to his assistance as a clerk, a young man named OIiver Cowdry, who afterwards became almost as notorious as Smith himself -- And it appears that Oliver was anxious to be initiated into the mysteries of this wonderful affair, and probably importuned his master, Joseph, for at least a portion of his spirit, and gift of of translating, &c. Then here comes the response from heaven; -- behold I grant unto you a gift: if you desire of me to translate even as my servant Joseph," page 110. How this must have rejoiced the heart of the young schoolmaster, to have discovered such a short route to the attainment of the most profound knowledge of all languages, ancient and modern, as well symbolical as hierogliphical, together with the mysteries of time and eternity. But how great must have been his disappointment and mortification, but a few days after receiving this promise upon the authority of high heaven; to have received from the same source the following, to wit: "Be patient my son, for it is wisdom in me, and it is not expedient that you should translate at this present time!" "You are called to write for my servant Joseph." page 162. Poor Cowdry must have thought, what is wisdom in you, has made o fool of me;" but the poor fellow it seems took the advice, and bore his disappointment patiently for many years thereafter. It will be recollected with what positive certainty this sect always assert their positions, as for example, "I know it." &c. on all occasions. I will here give an example, of their mode of demonstration, beyond a possible doubt. It will be found on page 152 in their book of Doctrines and Covenants, and reads thus: "And now I the Lord give unto you a testimony of the truth of these commandments which are lying before you, your eyes have been upon my servant Joseph Smith, jr., and his labguage you have known and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know now seek ye out of the book of Commandments, even the least that is among them, and appoint him that is the most wise among you, or if there be any among you that shall make one like unto it, ye are under condemnation if ye do not bear record that they are true." Here the Lord's Prophet challenges his disciples to try their hands at writing commandments by way of revelations, in competition with his astounding production of that character; and even in this solemn performance he plays the braggert as on all other occasions. It must be admitted, however, that it would be a serious task, for a sensible man, even to immitate his production. But as Joseph himself would have been the judge of this contest, (for need of writing revelations;) and if his competitors had dared to contest the point at issue, he would have broke up in a row, and declared himself as usual, the conqueror! Also on the 76th page of this Mormon Alcaron, we have the following declaration: "Wherefore I the Lord knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith jr., and spake unto him from heaven, and gave him commandments; and also gave commandments to others that they should proclaim these things to the world:" compare this, with page 126, before recited, "And this ye shall know assuredly that there is none other appointed unto you to receive commandments and revelations," &c. It must be confessed that his holiness has poor memory. See again on page 88 how high Joseph builds his nest, to wit: And again, the duty of the president of the [officer] of the high priesthood is to preside over the whole church, and [to like] unto Moses. Behold here is wisdom -- yea to be a Seer, a revelator, a translator and aprophet -- having all the gifts of God which he bestows upon the head of the church." -- And also page 96. "The president of the council, is appointed by revelation, and acknowledged in his administration, by the voice of the church, and it is according to the dignity of his office, that he should preside over the high council of the church; and it is his privilege to be assisted by two other presidents, appointed after the same manner, that he himself was appointed," &c. That was by revelation -- given by himself. And on page 97, we read as follows: "On case of difficulty respecting doctrines or principles, (if there is not a sufficiency written to make the case clear to the minds of the Council,) the president may inquire and obtain the mind of the Lord by revelation!!" Oh, wonderful! what a great man, this President General, Seer, Revelator, Translator, Priest, Prophet, King, Mayor, Councillor, Alderman, Trustee, Moses, and Joseph Smith, Esquire, certainly is, cannot be denied.

But in December 1830, it seems that the Lord was not disposed to trust an apostle with election of his own successor, for he then said, page 117, "I have sent for the fullness of my gospel by the hans of my servant Joseph; and in weakness have I blessed him, &c. I have given unto him the keys of the mystery of those things which have been sealed and the things which shall come from this time until the time of my coming, if he abide in me, and if not, another will I plant in his stead." Will Joseph be so good, as to inform his admirers how it happened that the Lord changed his mind in such an important item of church government as appears to have occured in the short space of two months, as in Feb. next following, viz. 1831, he has made the Lord say -- "none else shall be appointed unto this gift except not through him, for if it be taken from him he shall not have power except to appoint another in his stead," page 126. But I cannot forbear noticing the above singular sentence -- "and in weakness have I blessed him," (Joseph) if weakness is a blessing, then is he truly blessed indeed! We find another similar passage on page 140, viz: and they shall also be crowned with blessings from above; yea and with commandments not a few, and with revelation in their time." The Lord has certainly redeemed his promise, in so far as the second clause in this quotation is concerned, for if the Mormons have not been "crowned with commandments not a few," I know of no other people who have.

Were we disposed to amuse our readers with the gross ignorance, vanity and folly which abounds in the writings of this man, his blasphemy would excite our abhorence, and his incorrigable impudence, our contempt. And leave us but little room for amusement. I will now recite one more passage from these sacred oracles which every true believer in Mormonism is bound to receive as of divine authority, to show to what extent Joseph Smith claims prerogatives both human and divine, the "he that is ordained and sent forth," spoken of in the text is Joseph Smith, -- the passage will be found on page 135, and reads thus: "And again verily I say unto you, and I say it that you may know the truth, that you may chase darkness from among you, for he that is ordained of God and sent forth, ( i. e. Joseph Smith) the same is appointed to be the greatest, notwithstanding he is, least, and the servant of all: wherefore he is possessor of all things, for all things are subject unto him, both in heaven and on the earth, the life, and the light, the spirit, and the power, sent forth by the will of the Father, throughJesus Christ his son."

Now reader. I ask you seriously; is not the above declaration, a palpable, open and downright avowal of treason, against both Heaven and Earth -- God and man? Now as he is possessor of all things, see his manner of taking possession of all things; and this will be found on page 147. "Behold it is said in my laws, you are forbidden to get in debt to thine enemies; but behold it is not said at any time that the Lord should should not take when he please. and pay as seemeth him good." Here is a divine commission, to steal, rob and plunder! Joseph Smith has at all times, in all ways and by all means got in debt to all men, both friends and foes, who would trust him; and when once in possession of property or money, as he claims a divine right to possess all things, both in Heaven and on the Earth," he has always paid "as seemed him good," and that has been, by bankruptcy, ingratitude, impudence, lying perjury, and the assassination of his creditors. To trace the history of the business transactions of this great financier who now presenrs his claims, not only to the American people as their Chief Magistrate, but also to all the Nations of the Earth, as Universal Emperor; would excite our mirth at his ignorance and folly, -- our contempt of his impudence and villainy, and our abhorence of his brutality, cruelty, inhumanity and blasphemy.

He is a financier! the ignorant spendthrift, has in the short space of 14 years squandered millions of dollars -- the hard earnings of the industrious poor, in Europe and America -- and like Pharaoh's lean kind, is still always poor himself. He has his circumferanian hoards of priests, elders, and apostles, who are continually ransacking the world, on their begging tything, borrowing, buying, and plundering excursions. He has also his organized banditti of the "order of Enoch" or Danites, whose sworn duty is to execute the orders of the first Presidency, for the purpose of subduing the hearts of the children of men, see Doct's and Covn't, page 234: -- "bound together by a bond and covenant that cannot be broken by transgression except judgment shall immediately follow," page 220 -- who are also commanded to "make unto yourselves friends with the mammon of unrighteousness, and they will not destroy you," ibid. Ye cannot bear all things now, nevertheless be of good cheer for "I will lead you along!" page 205. To provide for my saints, for all things are mine; but it must needs be done in mine own way: and behold this is the way, that I the Lord have decreed to provide for any saint; that the poor shall be exalted, in that the rich are made low; for the earth is full, and there is enough and to spare, yea I prepared all things, and have given unto the children of men to be agents unto themselves!" page 241. Here we are favored with the theory of the great and universal financier; and if the whole tenor of the language used in the preceding quotations does not imply the right on the part of this holy order, to steal, rob, plunder, cheat, swindle and murder, in order to obtain property and money, to be applied to such purposes as Smith may direct, then we must look to their practical mode of financiering; and a series of fourteen years, unremittingly pursued in acts of villainy and outrage, must be sufficient to satisfy any reasonable mind, that this man's theory and practice are in perfect keeping, one with the other.

But it is amusing to see how little confidence he has in his most devoted admirers; conscious of his own unequalled baseness and depravity he suspects every other man, of possessing similar principles. Hear how he speaks of Oliver Cowdry, choice favorite of heaven, and at that time only second in the church to Smith himself: "Hearken unto me, saith the Lord your God, for my servants Oliver Cowdry's sake, it is not wisdom in me that he should be entrusted with the commandments and the MONEYS, which he shall carry unto the land of Zion, except one go with him who will be true and faithful," page 156. There is no doubt but that the commandments would have been carried to Zion, quite safely by Oliver; but his Saintship had some fearful forebodings for the safety of the MONEYS!! He knew from practical personal experience that moneys were very slippery things; and scarcely to be trusted in the hands of Saints.

To be continued.




To his Excellency THOMAS FORD,
Governor of the State of Illinois.

SIR: -- As the Chief Magistrate of our State we acknowledge your authority to execute the laws... Having said this much sir, we trust we may be permitted to lay before you with respectful deference, a brief history of our condition in relation to the Mormons; the causes that have led to the determined hostility between them and ourselves, and then call your serious attention to the consequences which must inevitably result from the present position of our affairs. It is needless to trace out the history of this people from their first organization as a church; let us take them as we found them in 1838, when they were expatriated from Missouri, so far imposed on our credulity, as to awaken our sympathies actively in their behalf. They were admitted into our county and received with the most hospitable feelings; were pitied by the mass of the citizens and flattered by designing politicians of both parties. Exclusive privileges unheard of before in the history of our State Legislation, were heaped upon them and up to the present moment, demagogues of either political parties have seemed to vie with each other in their kind offices.

Many of the principal men were charged in Missouri with the commission of high crimes. It is well known that Joseph and Hirum Smith were confined on charges of high treason, and that they escaped from the State and from justice either through the corrupt cupidity of their guard, or the assistance of their decoted followers in crime.

The mass of this people then, as we are assured by the most indubitable authority, were either abandoned rogues, drawn together for mutual protection in their acts of lawless villainy, or misguided fanatics equally subservient to the will of their leaders and actually dangerous to the peace and well being of society. Missouri was blamed for expelling them from her borders but an enlightened public sentiment has long since justified her course, not only as a measure of wise expediency but one of absolute necessity. From their first appearance among us notwithstanding the kindness with which they were received they have committed and encouraged others to commit theft, murder, adultery and other heinous crimes, cardinal points in their religion. These are high charges, we know sir, but they can be substantiated. They have a band of chosen men sworn to execute the commands of their high Council, at all hazards, and in return, these desperadoes, ready for all kinds of work, have their personal safety guaranteed by twelve or fifteen thousand men, who are bound together by the strongest ties that ever united a people in common brotherhood.

They have placed themselves above the constituted authorities of the State, subverted the demands of justice, and in instances too numerous to mention have by a mere sham, a mockery of legal proceedings shielded the greatest scoundrels from the operations of law. Repeated attempts have been made to compel individuals among them to answer charges of high crimes brought against them by the State of Missouri, and they have never failed to foil the officers of justice; and within the last year as your Excellency well knows, their prophet was taken from the agent of Missouri by a singular union of force and fraud, hurried to Nauvoo, and discharged from arrest by the municipal court of that city, Joe Smith himself was the cjief of this tribunal, and the other members willing tools subject to his word. In this as in numberless other instances, this court assumed powers never granted nor intended to be granted by the legislature, and the whole proceedings could be called nothing more nor less than a sacrilegious mockery of justice. When his excellency the Gov. of Missouri again demanded your interference and our citizens seconded his application by respectful addresses, we were advised by your Excellency and believe correctly, that you had executed the laws to the extent of your authority, and the humiliating confession had to go forth to the world that there was a band of unprincipled desperadoes in Hancock county, who had succeeded in placing themselves beyond the reach of law and justice. These, sir, are facts all tending to show conclusively that the Mormons are a lawless people. They are constantly increasing in number and power and aiming at universal dominion, and we have too much assurance that if they had sufficient force they would not hesitate to propagate their religion (if religion it can be called) by the sword.

Many facts of an aggravated nature have gone forth to the world as they transpired, and an honest, candid, impartial public has passed judgment on their crimes; but the half, or, the tenth part has not been told. Their suffrages have been from the first, a bone of contention among the politicians, and the papers of the country have, with a few honorable exceptions, seemed more disposed to screen them and conciliate their favor than to give correct information in regard to their outrages. We have left no method untried to remedy these evils. The Legislature refused to repeal their charter. When we approach the ballot box we find we are virtually disfranchized; for the Mormons greatly outnumber usl if we appeal to the laws the process of our justices are disregarded in Nauvoo, and in the Circuit Court, however impartial the judge may be, we have nothing to hope, when a mormon and anti-mormon are opposed in a civil suit or a mormon is charged as [a] criminal. The Clerk of the circuit court is known to be pledged to the Mormon interests, and the Sheriff is a brother to the Clerk, connected with the Smiths, and equally in the mormon interests. One of the County Commissioners is a mormon and after the August election they will have all the offices of the county.

If we could feel any confidence in their honesty, we would be silent, but when our court is placed completely under the control of an unprincipled faction at Nauvoo, with mormon officers, mormon judges, and mormon witnesses, we ask, sir, with a serious concern what can the anti-mormon citizens of Hancock county expect? They have rendered themselves highly obnoxious to their troublesome neighbors, by their determined and manly efforts to preserve their rights, Many of them are already marked as fit subjects for vengeance and they expect Mormon justice.

The scenes through which we have passed vindicate too plainly what we may expect from the future. For, situated as we are legal redress is out of the question. The laws have failed to answer the ends for which they were designed and we have been forced to arms in defence of our rights. Sir, we love our Constitution and laws. We love the land which we have chosen for our homes, we respect and revere the constituted authorities of the State, and we say to you proudly that there is not in Illinois, famed as she is for sobriety, intelligence, and patriotism, a community of people who would hazard more than ourselves to sustain the laws, so long as the law protects us. We are a minority of population in Hancock county. We have been oppressed and trodden under foot; our dearest rights recklessly violated. We have borne our grievances until we could bear them no longer, and as a last resort have taken up arms.

When the law fails to establish our rights, unless enforced, as it recently has been, at the mouth of the cannon; we have bo recourse left but to cast ourselves boldly and fearlessly upon our reserved rights, and there stand until we are satisfied that the highest authority of the State will officially sustain us in them.

Should there be a certainty that this can never be done, we are willing to leave a land for which we have sacrificed much, and would cheerfully sacrifice more, and seek a home where we may once more breath as freemen. Sir, we assure you calmly, cooly and deliberately, that there can be no compromise between the two parties. It is out of the question; they are greatly our superiors in numbers, and we cannot confide in their faith. They must leave or we must leave: -- and there are now but two questions to solve; which party shall leave, and in what manner? we believe this matter can be settled through the influence and advice of your Excellency. We know, sir, that the case is surrounded with difficulties, and we appreciate the delicacy anf responsibility of your position.

We look to you for such action only as comports with the obligation of your high station; but for ourselves, we must say, that while we profess to be true and loyal citizens, we have been forced to assume an attitude from which we cannot recede until this question is definitely settled without sacrificing every thing sacred and dear to the affections of freemen. True, we could leave the State quietly and peaceably, but we made a common cause to hold it a high duty to stand together until the last hope fails, and then to share a common fate. We are under arms Sir, in defence of our own rights, and have no desire to subvert law and order. We would assure you, in the most positive manner, that we are not opposing a religious sect, as such; wuth the mormon religion nerely as a system of theology, we have at present, nothing to do. Nor have our difficulties grown out of any political considerations as we are advised that some evil disposed persons have asserted. If, as we fear is the case, any individuals have represented this to your Excellency as a political movement on the part of either party, we can only repudiate their statements and caution you to distrust their counsel.

In conclusion, sir, allow us to repeat our full confidence in your desire to perform your whole duty effeciently, under the trying circumstances in which we are placed, and we beg you also to be assured of our desire to bring our difficulties to a speedy and peaceable termination.

In this conclusion, sir, we await your further action.

                              WARSAW COMMITTEE OF SAFETY.



The Act and the Apology.

We have forborne heretofore, to express through the columns of our paper, the opinions which we hold in relation to the important events of last month, having been content to place before our readers the facts of the case, and reserved until the present, what we conceive an ample excuse for the commission of an act, that has been branded by communities having no knowledge of the provocation which existed or the necessity for the step, as a "high handed outrage," a dastardly assassination," murder in cold blood, &c. These epithets are undeserved. True it is, when we look at the naked transaction, without knowing and feeling the situation of this community, and the thousand and one outrages on the rights of our citizens committed by the men whose blood has been shed -- the burning desire to avenge individual wrongs, which doubtlessly goaded on many who were concerned in the act -- the feverish state of the public mind, which continued so long as almost to produce a mania -- the common street declarations of some of our most respectable citizens, that the act ought to be done, and that the prepetrators would not only be protected but honored -- the hope of all, that arms having been taken up, they would not be laid down, until the Mormons had been exterminated, and the disappointment, and consequent rage when the order came to disband, without having effected anything towards the great object for which they had spent their time and money; we say, that without taking any of these circumstances into consideration the act may appear without justification. We trust however, that a generous public will not form too hastily, and upon a mere partial view of the subject so harsh a verdict. We hold it to be a self evident proposition, that the law of God and Nature is above the law of man. There is an uncontrollable impulse in the human bosom, which prompted every man to prefer his own safety and property before the law of the land. No one will brand a prisoner in custody for a high crime with having committed an immoral act, because he escapes from the jailor. True he violates the law of the land by so doing; but nature teaches every one, that he commits no crime by prefering his own safety, to its provisions. A man may take the life of his fellow man in self defence, and he is justified; and why? because the action of the law, if waited for, would be too tardy to afford protection. Therefore, nature says to every man, "protect thy self, when the law of the land cannot protect." What is true of individuals in relation to this matter is applicable to communities. We will therefore apply it to the case in point.

It is a well known fact, that Joe Smith had eluded every effort which had been made for the last four years to bring him to justice. Writs had been repeatedly issued for his apprehension, but, either through the connivance of officers, or by a sham legal process he managed in every case to screen himself from the just demands of law. He and his minions abused and insulted in countless instances our citizens some were beaten -- property was in numerous instances stolen -- the country was flooded with counterfeit coin, and no doubt existed as to the place of its manufacture, and yet for these injuries and insults no legal redredd could be obtained. The parties accused, were either released by a mock writ of Habeas Corpus, or if brought to trial, evidence could be, and was manufactured to an indefinite extent, to exculpate the accused. The Mormon community were leagued together, and jusding from their acts, it appeared to be a part of their religion to fleece, insult, and rob the Gentiles, as non-believers are by them called, and then to stand by and protect each other from legal punishment. Can any community long endure such a series of grievances and outrages on justice, and not become exasperated. No! the God of Nature has planted, even in the meanest reptile, the disposition to turn when trampled upon, Our grievances could not be passively endured; and hence resentment and animosity took possession of every bosom.

Such was the state of the community, before the late excitement commenced. The Prophet, by a long series of daring outrages which he had committed with impunity, became by degrees arrogant and presumptious. He had so long defied and trampled on the laws, that he no longer regarded them as worthy of respect. His vanity had become so inflated by the fondling of corrrupt politicians -- his presumption had grown so daring by long impunity -- his pride so lofty, and aspirations so mighty that he even imagined that in the city of which he was controller, he had all the powers and immunities of a Soverign State.

A felon who had offended against the law of the Union, found shelter and protection from his arm -- an act in itself affording a striking illustration of the extent of the power with which he deemed himself vested. The intense indignation of the public mind consequent upon this outrage, had scarcely began to subside, when another of a more aggravated character kindled the combustable elements of disaffection into a flame. It was not enough that he had defied and insulted the Nation -- he must strike at the palladium of liberty. Not satisfied with descecrating every thing sacred, either in the law of God or man, he must trample under foot the press, that had dared to rebuke him for his presumption and villainy. He did not evem stop here; but by threats of violence endeavored to silence those over whom his city had no jurisdiction.

Such presumption and arrogance, added to his despotic usurpations could not be endured. The law was resorted to, but as usual it was insulted and defied. As one man, this community then flew to arms to avenge the dignity of inculted law; but true to himself the tyrant congregated his followers, within his fortified city and in a tone of insulting defiance dared the officers of justice to attempt his arrest. But he could not stop even here. It was not enough that he had insulted and trampled on law, he even in a time of profound peace eradicated the Civil law within the city, and in lieu thereof established Military preeminence, which placed the lives and property of all who were in the city, or should visit it, at the disposal of his supreme will. Whilst the City of Nauvoo eas thus under Martial law, he had driven into it nearly all the cattle within a circuit of ten miles. He appropriated to his own use the property of those of his enemies who by his threats had previously been compelled to leave the city. Ne took into custody unoffending citizens, who were accused of no crime, and not content with refusing them the necessaries of life, he held them in torturing suspence, by giving them to understand that they were accused of acts which could only be atoned for by their blood. He refused egress to peaceable citizens unless they would take oath not to arm against his power, and that they were no enemies to him or his course. Such is a brief skeleton of the unparalleled outrage of this Heaven daring wretch. What community could endure this state of things, without becoming intoxicated with excitement and rage?

But this arm of the Executive was at last compelled to interpose; and the Prophet seeing the determined position of the Governor, suddenly began to feel that he was not unlimited in authority and that there was power to assert the majesty of insulted law. Immediately the haughty, proud, vain and self-sufficient despot, diffed his imperial robes and mantling himself, in hypercritical humility, he bowed seemingly to the dictates of the law. But could the law reach him? No! its arm was palsied, and to him it was nothing more than a spider's web.

Joe and Hiram Smith, at the time their lives were taken, were in the custody of the officers of the law; and it is asked by those who condemn the act, why the law was not first allowed to take its course before violence was resorted to? We answr that the course of law in the case of these wretches would have been a mere mockery; and such was the conviction of every sensible man.

It is a well ascertained fact, that the prisoners were well provided with fire arms and other weapons. Who is to be blamed for this, it is unnecessary for our present purpose to enquire. The fact however, is unquestionable. The jail is situated in the extreme outskirting of the town of Carthage -- having but one or two small buildings in its vicinity. The prisoners were confined in the jailor's parlor the windows of which were not bared, and the door was unfastened. They were only kept for confinement by the presence of seven guards, armed with muskets. Now, when we take into consideration the fact that the prisoners were athletic men, that they were four in number, that it was in their power to rush down stairs on the guard who were not prepared for a close encounter, at any time, it will appear self-evident to every reflecting mind that with the assistance of a few friends, they could easily by sacrificing the guards have affected an escape. Had one of the guards been shot down so as to call of the attention of his comrads for a moment the prisoners could have rushed upon them, attacked them in the rear and having all the advantages of weapons for a close encounter, could have instantly killed or overpowered their antagonists, and before aid from the town could have been procured would have effected their escape. Let the fact go forth to the world, that four prisoners, accused of the highest crimes known to our laws, who by their mere nod could at any moment command the services of hundreds of their followers, were placed for safe keeping in an isolated building on the prairie, not confined with either bars or bolts, but furnished with arms in abundance; and in such a place, to prevent the escape of such men, were stationed the mighty number of seven guards with muskets in their hands which would have been of no use to them in a close encounter. These are undeniably facts, and they will show to the world what chance the Anti-Mormon citizens of Hancock County had to obtain redress for long borne wrongs.

But besides all this, the fact has been ascertained, and the proof will soon be given to the world that a plan was maturing to release the prisoners, and had it not been for their death, they would have this moment been running at large, polluting by their presence the moral atmosphere around them. And had they escaped, they could have had nothing to fear after the next August election, as will be presently shown.

In the second place, let us suppose they would not have escaped but had stood their examination, and had been fully committed for trial. Could they have been convicted? To answer this question let us ask another. Can a felon ever be convicted of crime if he is allowed to select the grand jury that is to indict him, and the pettit jury before whom he is to be tried? Now let us examine the applicability of this question in reference to the case in hand. It is a well known fact that Joe Smith controlled a majority of the votes in this county. Last year he selected one of his miserable cat's paws for County Commissioner; at the next August election, he would have selected another, which would have given him the complete control of the County Commissioner's Court. This Court selects the Grant and Pettit Hurors; or in other words, Joe Smith would through them have chosen; first the men who could alone bring him to trial, and secondly, the jury before whom he would be arraigned. Will any man of common sense pretend to say, that under such circumstances the law could ever have been made to reach these guilty men? In no case, either in this State or elsewhere; had they ever in a single instance been brought to justice. Though guilty of almost every crime known to the laws, though they had followed robbery, swindling and counterfeiting for a livelihood -- though the seduction of innocence was with them a pastime; though blood was upon their skirts, yet the law had in every instance in which it had been tried, proved utterly ineffectual to bring these robbers, seducers and murderers to justice.

If we are to judge of the future by the past, what conclusion could we have come to, under the circumstances, other than that Joe and Hyrum Smith would although in the custody of the officer of the law, have escaped as in every instance heretofore. The fact was demonstrated -- the conviction was universal. Under such circumstances, what could have been done? Should we have laid quietly down, and suffer the tyrant to rivet the chains that had already galled us to madness. Should we have submitted passively to be robbed, and to see our fellow citizens robbed of property and liberty and knowing from the sad experience of the past, that there was no legal redress, spaniel like, licked the hand of our chastizer, and besought his forbearance? Such questions are insulting to few men. No man through whose veins courses one drop of that noble blood, which prompted our forefathers to throw off the yoke of British oppression, will ask his fellow freemen to kneel at the nod of any tyrant, not condemn him for asserting his liberty, even if in so doing he is obliged to commit a daring violation of law.

We claim, that the community in which we live, is a law abiding community, and that it will go as far to maintain the supremacy of the law as any other in the nation. Our citizens have regretted, and still regret the necessity that existed for taking the law in this particular instance, into their own hands; but that it would sooner or later have to be done, no one acquainted with the facts of the case, could deny. It was inevitable, and the only question was as to the proper time. In relation to this, we will remark, that Joe and Hirum Smith were regarded as the only individuals that could hold together the Mormon community. They were the instigators and authors of all our troubles. The only alternative then was, whether the guilty cause, should be removed and in the natural course of things suffer the evil to eradicate itself; or whether, we should have waited until renewed aggressions, had so far aroused a feeling of hostility, as to provoke the surrounding country to a general war of extermination. Either course, would have been a great violation of the law; but there was no other remedy; and the one or the other was inevitable.

Now we put the question to every generous man; is it not better that the blood of two guilty wretches, whose crimes had long awaited the vengeance of Heaven, has been shed and thus by cutting off the fountain head to dry up the stream of corruption; or would it have been better that they had escaped, as they inevitably would have done through the meshes of the law, and thus brought on a conflict, in which not only hundreds of valuable lives would have been lost, but the blood of the innocent mingled withthat of the guilty?

We have already extended this article to too great a length; neither space nor time will at present allow of an extended recital of facts. An address is however in course of preparation, at present, which if we do not mistake the hearts of a generous public, will produce a reaction as powerful, in our favor, from abroad as is the condemnation under which we at present rest.



TO THE WARSAW COMMITTEE. --

Gentlemen: I have received your communication on behalf of the citizens of Warsaw, stating their unalterable determination to compel the Mormons of your county to leave the State or otherwise to abandon their homes, and evacuate the county & asking my interference and influence to assist you in procuring the removal of the Mormons.

I have no reply whatever to make to that part of the letter which treats of the history, character and offences of the Mormons. I deem this however, a fit occasion to remark somewhat upon the character of the events which have just transpired. These evebts present reasons for my determination which must be noticed.

When I came to your county I announced the policy by which I intended to be governed. The law was my guide; and this you well understood. I announcedthis determination in numerous public addresses, and uniformly in my private concersation. I successively obtained a vote to sustain me in this course from every troop stationed at Carthage or who was visiting there. From the detachment of your town, and vicinity, who visited Carthage the day after the surrender of the Smiths, I obtained a similar pledge. I met them on the prairie, before they arrived in town, and as they must testify, stated to them at length the reasons which ought to influence them to keep the peace, and abide the operation of the laws. They gave every demonstration of satisfaction, and signified with unanimous acclamation that they would stand by in taking a strictly legal course.

All the other portions of the Hancock forces under my command were repeatedly and deeply pledged to sustain me in the same course. Under the firm and confident assurance of support thus obtained I demanded the surrender of the Smiths, and promised them security. In doing so, I now acknowledge that I erred and erred greviously, in relying with too much confidence upon men with whom I was but little acquainted. The idea that men could be treacherous under such circumstances was abhorent to my nature and rejected with indignation. Whatever your hatred of the Smiths might be, I was too confident you would respect your honor -- the honor of your county and State and the rights of defenceless prisoners. I could not believe that so much stupidity and baseness as was necessary for such an enterprise as the murder of defenceless prisoners in jail could be mustered in Hancock. What aggravated the transaction, as a matter personal to my honor as well as your own, and that of the State; selected a time to commit the deed when you believed I was in Nauvoo, in the power of the Mormons, and would most probably be murdered by them, by a way of retal