To  CORRESPONDENTS. -- We received a communication not long since, under the signature of 'King David,' which, although it would be highly amusing to our readers, we are compelled to decline publishing, for reason that it would be contrary to the principle which we established for conducting this paper -- 'never to suffer ourselves, or others, through our columns, to interfere with the internal polity of the Mormons.' 'Aunt Nelly,' and 'Bets Travers,' may know a great deal about kitchen matters, but we protest against receiving their speculations as authority in state affairs.

---

The 'Times and Seasons,' of the 1st instant, states that General Bennet had just returned from Springfield, with a law embracing three Charters -- one for the 'City of Nauvoo,' another for the 'Nauvoo Legion,' and a third for the 'University of the City of Nauvoo,' all of which are of the most liberal character. For the many favors already conferred upon them by our State Government, the Mormons express, in the most ardent language, their doubtlessly sincere gratitude.

---

The St. Louis Gazette, of the 30th ult., says that 200 Mormons arrived at that port the preceeding week. They are principally from Lancastershire and Herford, England, and are mostly members of temperance societies.


Notes: (forthcoming)

==> A proclamation has been recently issued by the Presidents of the Church of Latter day Saints (Mormons) calling upon all who are converts to the new faith to take up their residence as soon as practicable at or in the vicinity of Nauvoo. This City having recently received a charter of the most liberal character, the Mormons have determined to make it the gathering place of the Saints throughout the earth

Whatever may be thought of the tenets of this sect, it is certainly an imposing spectacle to witness the moral power which in so short a period they have exerted. -- Already, in obedience to this call, have hundreds left their homes in Europe, and thousands are now preparing to leave and take up their residence in a far distant land. And in our own country, from the east, and from the north, and from the south, converts are continually flocking to this new city. What may be the ultimate result it is impossible to divine. But a few years ago the Mormons were regarded as a set of fanatics, deserving only the pity or contempt of mankind; but now that their numbers are concentrating they begin to assume, at least in this state, a political and moral importance possessed by no other denomination.

Believing it to be a subject of interest to our readers we subjoin the following extract from the Proclamation:

Having been instrumental, in the hands of our heavenly Father, in laying a foundation for the gathering of Zion, we would say, let all those who appreciate the blessings of the gospel, and realize the importance of obeying the commandments of heaven, who have been blessed of heaven with the possession of this world's goods, first prepare for the general gathering; let them dispose of their effects as fast as circumstances will possibly admit, without making too great sacrifices, and remove to our city and county -- establish and build up manufactories in the city, purchase and cultivate farms in the county -- this will secure our permanent inheritance, and prepare the way for the gathering of the poor. This is agreeable to the order of heaven, and the only principle on which the gathering can be effected -- let the rich, then, and all who can assist in establishing this place, make every preparation to come on without delay, and strengthen our hands, and assist in promoting the happiness of the Saints. This cannot be too forcibly impressed on the minds of all, and the elders are hereby instructed to proclaim this word in all places, where the saints reside in their public administrations, for this is according to the instruction we have received from the Lord.

The Temple of the Lord is in process of erection here where the Saints will come to worship the God of their fathers, according to the order of his house and the power of the holy priesthood, and will be so constructed as to enable all the functions of the priesthood to be duly exercised, and where instructions from the Most High will be received, and from this place go forth to distant lands.

Let us then concentrate all our powers, under the provisions of our magna charta granted by the Illinois Legislature, at the "City of Nauvoo" and surrounding country, and strive to emulate the action of the ancient covenant fathers, and patriarchs, in those things which are of such vast importance to this and every succeeding generation.

The "Nauvoo Legion," embraces all our military power, and will enable us to perform our military duty by ourselves and thus afford the power, and privilege of avoiding one of the most fruitful sources of strife, oppression, and collision with the world. It will enable us to show our attachment to the state and nation as a people, whenever the public service requires our aid -- thus proving ourselves obedient to the paramount laws of the land, and ready at all times to sustain and execute them.

The "University of the City of Nauvoo," will enable us to teach our children wisdom -- to instruct them in all knowledge, and learning, in the Arts, Sciences and Learned Professions. We hope to make this institution one of the great lights of the world, and by and through it, to diffuse that kind of knowledge which will be of practical utility, and for the public good, and also for private and individual happiness. The Regents of the University will take the general supervision of all matters appertaining to education from common schools up to the highest branches of a most liberal collegiate course. They will establish a regular system of education, and hand over the pupil from teacher to professor, until the regular graduation is consummated, and the education finished. This corporation contains all the powers and prerogatives of any other college or university in this state. The charters for the University and Legion are addenda to the city charter, making the whole perfect and complete.


Notes: (forthcoming)

THE MORMONS. -- While Col. Benton, in the Senate of the U. States, is endeavoring to procure an appropriation to pay off the troops who served against the Mormons in Missouri, two individuals of that persecuted people have petitioned the House for relief from the outrages committed upon them, and the Mormons generally, by the same troops. The memorial of the Mormons alluded to -- Messers. Elias Higbee and Rob't Thompson -- states that "they have purchased lands of the general government, lying in the State of Missouri, from which they have been driven with force, by the constituted authorities of that State, and prevented occupying the same" (embracing details of the measures employed by the State for that purpose) -- for which they pray Congress to "provide a remedy," -- This petition was laid before the House on the 21st of December, referred to the Committee on the Judicary, and ordered to be printed. We have received a copy of this document from our Representative -- and as it gives authentic details of the transaction to which it refers, is a document of more than general interest. -- San. Journal.


Notes: (forthcoming)

THE MORMONS . -- The city of Nauvoo was organized on the 3d. inst., when the inaugural address of Mayor General Bennett, was delivered. His Honor appears rather bombastic notwithstanding severe criticisms which he adopts on the verbosity of modern literature. On the whole, however, the address is a creditable production, and appears to maintain throughout a high moral bearing.

As the mormons are our neighbors, it may not be uninteresting to our readers to know what they have been recently doing -- we have therefore, condensed the following from the "Times and Seasons."

The city Council in accordance with the recommendation of the Mayor, have passed an ordinance, prohibiting any person from selling whiskey in a less quantity than one gallon; and any other liquor in less than a quart, unless on the prescription of a duly authorized physician.

The University of Nauvoo has been duly organized by the election of a chancellor and Trustees. James Kelly, A. M. an Alumnus of Trinity College Dublin, has been elected President of the University.

The Nauvoo Legion has been also organized, and officers have been selected. It appears that by a late amendment to the act of incorporation, any citizen of Hancock county may, by voluntarily enrollment, attach himself to the Legion.

The council have passed a vote of thanks to the State Government, for the favors it has conferred, and to the citizens of Quincy, for the protection received, when driven from Missouri.

Messrs. Little, Charles and Leary will accept our thanks for their favors.


Notes: (forthcoming)

Historical and Descriptive Sketches of Hancock County:

Number 1

(under construction)

Notes: (forthcoming)

Historical and Descriptive Sketches of Hancock County:

Number 2.

(under construction)

Notes: (forthcoming)

Historical and Descriptive Sketches of Hancock County:

Number 3.

(under construction)

Notes: (forthcoming)

THE MORMONS. -- The ceremony of laying the comer stone of the Temple at Nauvoo, passed off yesterday (6th) with great parade. The number assembled is variously estimated; we should think however about 7000 or 8000, some say as high as 12,000. The Nauvoo Legion consisting of 650 men, was in attendance, and, considering the short time they have had to prepare, made a very respectable appearance. Mr. Rigdon officiated at the laying of the chief comer stone, and addressed the assembly in a very energetic manner in a speech of about an hour's length. On the whole the exercises passed off with the utmost order, without accident or the slightest disturbance. Gen. Bennett commanded the legion, under the direction of the Prophet, and acquitted himself in a truly officer-like manner. -- We have no time for further comments this week.

---

SKETCHES  OF  HANCOCK  COUNTY.

Warsaw -- A Town, post office, and precinct some four miles below Des Moines Rapids on the Mississippi river, and the most important location for commerce in the county -- was named after the capital of the country and kingdom of Poland, situated on the Vistula river, 300 miles E. of Berlin. The name was chosen in consequence of the strong sympathy extertained by the proprietors at the time of laying off the town, for the oppressed and suffering country, which fell victim to the jealously of the Colossus of Northern Europe, Russia, in 1831...

When the name was proposed, some of the citizens of the county dissented and remonstrated, and were ardent in their advocacy of a purely original designation, asserting that our independence as citizens would be cimpromised by thus copying names from other places. But so strong was the interest for the downtrodden Poles, who were then (1834) flocking into our country as exiles from despotism, that nothing could prevent its expression in the manner indicated above....

Ramus -- This name, now attached to a new town 2 miles W.S.W. of Fountain Green, although not strictly of home manufacture, (for it was not made here,) is nevertheless, so far as its choice and application to place are concerned, one of our own soaring up -- to use a thorough going Sucker expression. Thus: Someyime ;ast summer, shortly after, the establishment of a church of the 'Latter Day Saints,' at this place, and the 'laying off' of the town, Mr. Williams, our county Surveyer, called at the office of the wtiter and said he was in search of a rare name for the town at the Perkin's Settlement. He added that he was anxious to obtain one either of a Hebrew [or] Greek origin, significant of the character of that town -- which was a branch of the Mormon, or Latter Day Saint Settlement at Nauvoo, the great place of gathering for that people in this county and State. After some examination, being unable to select any thing from either of these languages, which entirely suited Mr. W.'s taste -- who remarked, that he had had the name of the town committed to himself -- the Latin word Ramus (signifying a branch) was hit upon as being the best for his purpose. It was accordingly given and has since been applied.


Notes: (forthcoming)

[Calling for a convention to be held in Carthage] The reason of our calling public attention to this matter is, that there are now in the field three candidates, for the office of School Commissioner, two of whom are well qualified for the office but the third has no other qualification to recommend him, than the fact of his being a Mormon -- and it is feared if some such step as is above suggested is not taken, he will be elected.

(Article on local offices -- under construction)

---

SKETCHES  OF  HANCOCK  COUNTY.

NO. V.

Nauvoo: -- In Hebrew, meaning -- I believe -- agreeable, delightful -- intended to convey the idea of delightful dwelling or residence -- it being a choice selection on the father of waters, eight miles above Monte Bello, and now an incorporated city with the above name. This appelation was chosen by some of the leading officers of the denomination of Latter Day Saints, or Mormons, and is the great place of gathering for that people in the west. -- The scenery needs no graphic description from the writer to entitle the place to its present name or prove its desirableness as a resting place for those who have fled from suffering in an adjacent State. The name of the first post office near this place was Venus, in allusion to that planet, when ruling as evening star, and of course in the west -- the office being at a western point in our county and state. Afterwards the name of Commerce was applied to the office and place, indicating its eligibility for commercial purposes. Still later it was called Commerce City, with a view to give it note as being well located for that business. Now we have the city of Nauvoo, with a slight removal of post office and an extension of plat on the river. The application of the name will continue while the present owners and their supporters enjoy prosperity, and make no new choice of a residence or avocation.


Notes: (forthcoming)

We clip the following from the St. Louis Republican.

A number of Mormons, from England, on their way to the town of Nauvoo, to join the society, arrived on Wednesday from New Orleans, and left yesterday, in the Goddess of Liberty, for their place of destination. The New Era says:

A report was in circulation to-day, that the Prophet Smith, and S. Rigdon lately took a ride together from the city of Nauvoo, that Smith returned without Rigdon; and that, when asked what had become of him, replied that he had been translated to heaven.

The steamer Goddess of Liberty, with the above Mormons (250 in number) arrived at this place on Friday evening last, and passed on to the City of Nauvoo. We have heard nothing of the report alluded to in the latter paragraph, and are of opinion that the translation has not yet taken place.

(under construction)

Note 1: According to the New Orleans Picayune of Apr. 30, 1841 "The Saint Louis New Era of late date says: 'A report was in circulation to-day that the Prophet Smith and S. Rigdon lately took a ride together from the city of Nauvoo; that Smith returned without Rigdon, and that, when asked what had become of him, he replied that he had been translated to heaven.'" The New Era report must have been printed about the middle of April, and from the columns of that paper was reprinted in the Warsaw Western World of either April 21st or 28th (exact date uncertain).

Note 2: The Nauvoo paper, The Wasp reprinted a similar news item, concerning Smith and Rigdon outside of the city, and Rigdon's purported "translation," in its issue of July 30, 1842: "Joe and his friend Rigdon, recently rode out of Nauvoo into the country, and Joe returned solitary and alone -- Where is Sidney? The prophet informed them, that as they were journeying, it came to pass that two angels met them and took Sidney up to heaven, and that on a certain day he would return again to the promised city." The Wasp's reprint, in turn, evidently came from a spring, 1842 issue of the Connecticut Norwalk Gazette; cf. Washington, D. C. Kendall's Weekly Expositor for June 9, 1842.

SKETCHES  OF  HANCOCK  COUNTY.

NO. VII.

This County is bounded on the north by the Counties of Henderson and Warren; on the south by the County of Adams; on the east by the Counties of McDonough and Schuyler: and on the west by the Mississippi river, which separates it from the State of Missouri, and the Territory of Iowa. It embraces twenty two Townships, each 6 miles square -- beginning on the S.E. with Township 3 North and 5 West, and ending on the N. W. with Township. 7 North and 8 West. In shape it is nearly a perfect square -- having five tiers one each boundary -- abridged of three only by a magnificent bend in the Father of Waters, which increases the extent of our water communication. The face of the country is mostly level, with some beautiful undulations, and near the streams, a few bold hills. The soil of the County is rich, and well adapted to the purposes of agriculture. As much has been said by superficial observers and thoughtless complainers, of the disproportion of prairie and wet land in Hancock, I shall be justified in attempting to set these in their true light. It is unfortunate for the interests of our County, in these respects, that two or three of our principals roads are located over those small glades, or strips of ground which are calculated to give to the unthinking an unfavorable impression of the character of the soil. Hence the frequent cries of "bogs, mud holes, ponds, crawfish-county, Atlantic ocean, out of sight of land, &c -- these last two are intended to give an idea of the great extent of our prairie. But, I think, a thorough, impartial examination of the subject will wholly remove or greatly diminish the ground of the complaints.

1st. As to the alleged disproportion of prairie in Hancock. Bisect, the county in the centre, north and south, and examine the east half. Start from Pulaski and go through to La Harp; then travel from that place through Carthage to Chili, and while in nineteen out of twenty points of observation, you will see the most delightful and equal proportion of prairie and timber interspersed the one with the other; you will not discover a single point, where a settler could locate himself more than two or three miles from timber in you whole route. Nor is there any wet land in those parts of the county, to be complained of. Thus we can dispose of one-half of Hancock with satisfaction. Run a line due west from the centre of the county to the Mississippi, and what complaint in relation to a deficiency of timber would you find south of the line? Three or four miles is the farthest you can locate from timber in that direction. And even as to the great bug-bear of "all prairie" north west of our centre -- it is questioned whether a single quarter section of land can be found five miles from timber there. Let then the settler take but a small capital only, and, when we considered how rapidly and easily timber can be grown, together with the richness and feasibility of the soil, with suitable exertion by economy in building, with the use of sod fence, and a cheap cookstove to save fuel -- there can be nothing insurmountable or even formidable, in the difficulties to be overcome in such a location -- even the most remote from timber. Then as to the alleged great quantity of wet land, in the County. Any one who shall make a careful estimate and examination by the acre and quarter section will be greatly and agreeable surprised to find how few parcels of land, even large enough for a farm can be reckoned in the County, which are too wet for successful and advantageous cultivation. The truth is, people on long journies, or with heavy loads, at unfavourable season of the year -- particularly in the spring -- themselves and teams worn down by fatigue, when fast in the slough or a ravine, are but poor judges of the thousands of acres of land surrounding their position, and to which they are paying no attention. People in such and indeed more favourable circumstances, will have traveled over miles upon miles of most delightful and valuable soil -- enjoying perhaps the refreshing influences of "kind nature's sweet restorer, balmy sleep" at all events insensible of their progress, and the objects that surround them -- when they at length, are impeded by a few yards of marshy ground -- or even by a single slough -- their antipathies are aroused at once and lo! what a terrible road! what a wet worthless country they are traveling through! and having finished the toils of the day, very probably the little point at which they were perplexed, will occupy more space and importance in their memories, than the thirty or forty miles of delightful traveling, which they have measured since they put up for their last night's lodging and repose. Is this philosophical! -- is it reasonable! Above all should the character of a county suffer from such childish folly and injustice? But I am not to be understood to deny, that there is some wet land -- say enough for a half dozen farms of some thousand acres, in Hancock County, And yet, that man, who should deal out wholesale condemnations of the county for this reason, on the same principle, might denounce the whole American Union as sterile and valueless because of a few uninhabitable places in the Allegheny or Rocky Mountains, or the existence of an impassible swamp in Florida. He might with the same propriety, discard the whole navigation of the Ohio or Mississippi because of a few sand-bars -- or that of the Atlantic on account of a few shoals and reefs occupying the millionth part of her ample bosom. The writer while traveling, last October, through the south and west portion of Warren county, and the North and West portion of Hancock, made a somewhat careful comparison of the two counties in those sections, and was totally unable to detect such a difference between them as many have assumed. Indeed it is believed, that nineteen twentieths of this County will challenge comparison with any of the contiguous counties. A word as to the cultivation of our wettest soil and I have done. Two years since I traveled in company with a gentleman of Morgan County across 8 miles of Prairie in this county. After sometime listening to the expression of admiration from that gentleman passed upon the face and soil of the section we had been traveling over, I remarked to the Morgan County friend, that we had some wet Prairie in Hancock. No matter for that, was the prompt reply. "It will all be equally valuable in the end. Indeed some of our wettest land proves to be the most valuable in the end -- as it neither has `seeps' nor washes way. In Morgan County, near my residence, some 15 years ago, there was quite a body of land, which was constantly covered with water, and no one expected then ever to see it good for anything. But it has been drained, ridged, and cultivated since, and is now valuable as any land in that county.' On this the reader is entitled to his reflections.
HISTORICUS.


Notes: (forthcoming)

THE  NEW  VOLUME.

==> According to a promise made in our last number, we this week issue our paper under a new name.

For a paper so limited in its circulation as ours must necessarily be, we have always considered the title of 'Western World' to be too extensive in its signification. The year having now expired, we consider it a proper time to make the change contemplated, and we have selected the title of "The Warsaw Signal," as being more appropriate and neat, and limited in its meaning to the sphere of its action...

It may not be amiss, on the present occasion, to advert to the policy which it is our intention to pursue. In Politics we have aimed, ans shall still aim, to make it decidedly a Whig paper....

In conclusion, we may be permitted to add, that it shall be, as it has heretofore been, our aim to make the paper generally interesting to all classes of readers -- and ask the favorable indulgence of all.


Notes: (forthcoming)

APPOINTMENT.

We have no disposition to complain of the official acts of Judge Douglass, for whom, as a man and an officer, we maintain the highest regard, but there is one act of his which receives our unqualified disapprobation; and we speak advisedly when we say that it is frowned on with indignity by nine-tenths of the substantial citizens of the county -- we speak of the appointment of Gen. BENNETT to be Master in Chancery. Whether from political motives or personal regard, it is certainly an act that has astonished the members of both parties, by its indiscretion. Bennett has but recently become an inhabitant of this state. He came here followed by evil report-he joins a sect and advocates a creed in which no one believes he has any faith -- his true character is not known to our citizens, nor have they any confidence in him -- under such circumstances we believe, and we are not alone in this belief, that Judge Douglass has committed an error in countenancing and encouraging such a man by the gift of a responsible office -- an office involving the rights, and in certain instances the liberties of freemen. We, for one, say, let the citizens of this county remonstrate against the appointment.

---

The  MORMONS.

We understand that great dissatisfaction exists at Nauvoo, amongst those who have lately arrived from England. It is said that many have determined to leave-and that letters have been sent to England, warning their friends, who had designed to emigrate, of the sad state of things in the City of the Church. Mr. Rigdon, on the contrary, informed us last week, that, in general, the new comers were well satisfied. Be it as it may, it is certain that some have left both the City and the Church -- not believing, on the one hand, in the mission of the Prophet, and on the other, dissatisfied with the temporal government which is exercised over them.

But this is no concern of ours. While on the subject, however, we will notice an accusation which has been made against us -- that of having, for political effect, flattered the Mormons. This is not true. -- We have occasionally noticed their doings, but not with any such design. We believe they have the same rights as other religious bodies possess, and ought to be protected in the just and proper exercise of those rights. We do not believe in persecution for opinion's sake. But whenever they as a people, step beyond the proper sphere of a religious denomination, and become a political body, as many of our citizens are beginning to apprehend will be the case -- then this press stands pledged to take a stand against them. On religious questions it is and shall remain neutral -- but it is bound to oppose the concentration of political power in a religious body, or in the hands of a few individuals.

We say, then, that while ever the inordinate power which the Prophet and the leaders of the Church possess over their people, is confined within its legitimate boundaries, we are content; but when it comes to be exercised or attempted beyond this, we will be ready to take as decided a stand as any one in opposing them.


Note: See the Nauvoo Times and Seasons of June 1, 1841 for the Mormon response to this issue's articles.

Highly Important!!
A New Revelation, from Joe Smith, the Mormon Prophet,
for the especial benefit of the Editor of the "WARSAW SIGNAL."

In our paper of week before last, we took occasion to express an honest opinion in relation to the Mormons, and some of their leaders -- an opinion which we believe is concurred in by nine-tenths of the community. No sooner, however, had our paper reached Nauvoo, than it caused the following highly important revelation to be forwarded us, from his holiness, the Prophet.

                                                 NAUVOO, Ill., May 26, 1841.
Mr. Sharp, Editor of the Warsaw Signal:

SIR: -- You will discontinue my paper; its contents are calculated to pollute me. And to patronize that filthy sheet, that tissue of lies, that sink of iniquity, is disgraceful to any moral man.     Yours with utter contempt.
                                  JOSEPH SMITH.

P. S. -- Please publish the above in your contemptible paper.
                  J.S.


Now, as one good turn deserves another, we annex below, for the benefit of the aforesaid Prophet, a revelation from our books, in this wise

                              Warsaw, ILL., June 2, 1841.
JOSEPH SMITH, Prophet, &c., &c.

                             To Sharp & Gamble,      DR.

To one year's subscription to Western World, $3.00.
Come, Josey, fork over, and for mercy's sake don't get a revelation that it is not to be paid. For if thou dost, we will send a prophet after thee mightier than thou.

---

We copy the following from the 'Times and Seasons,' the Mormon paper published in Nauvoo.

                             City of Nauvoo. May 6, 1841.
To the Editors of the Times and Seasons,

Gentlemen:

I wish, through the medium of your paper, to make known, that on Sunday last, I had the honor of receiving a visit from the Hon. Stephen A. Douglass, Justice of the Supreme Court and Judge of the fifth Judicial Circuit of the State of Illinois, and Cyrus Walker Esq. of Macomb, who expressed great pleasure in visiting our city, and were astonished at the improvements which were made. They were officially introduced to the congregation who had assembled on the meeting ground, by the Mayor; and they severally addressed the assembly. Judge Douglass, expressed his satisfaction of what he had seen and heard respecting our people and took that opportunity of returning thanks to the citizens of Nauvoo, for confering upon him the freedom of the city, stating that he was not aware of rendering us any service, sufficiently important to deserve such marked honor; and likewise spoke in high terms of our location and the improvements we had made, and that our enterprise and industry were highly creditable to us indeed.

Mr. Walker spoke much in favor of the place, the industry of the citizens &c. and hoped they would continue to enjoy all the blessing and privileges of our free and glorious Constitution, and as a patriot and a freeman he was willing at all times to stand boldly in defence of liberty and law.

It must indeed be satisfactory to this community to know, that kind and generous feelings exist in the heart of men of such high reputation and moral and intellectual worth.

Judge Douglass has ever proved himself friendly to this people; and interested himself to obtain for us our several charters, holding at that time the office of Secretary of State. Mr. Walker also ranks high, and has long held a standing at the bar, which few attain, and is considered one of the most able and profound jurists in the state.

The sentiments they expressed on the occasion, were highly honorable to them as American citizens, and as gentlemen.

How different their conduct, from that of the official characters in the state of Missouri, whose minds were prejudiced to such an extent, that instead of mingling in our midst and ascertaining for themselves our character, kept entirely aloof, but were ready at all times to listen to those who had the "poison of adders under their tongues," and who sought our overthrow.

Let every person who may have imbibed sentiments prejudicial to us, imitate the honorable example of our distinguished visitors, (Douglass and Walker) and I believe they will find much less to condemn than they anticipated, and probably a great deal to commend.

What makes the late visit more pleasing, is the fact, that Messrs. Douglass and Walker, have long been held in high estimation as politicians, being champions of the two great parties that exist in the State; but laying aside all party strife, like brothers, citizens, and friends, they mingle with us, mutually disposed to extend to us courtesy, respect and friendship, which I hope, we shall ever be proud to reciprocate.

I am, very respectfully, yours &c.
                                              JOSEPH SMITH.


Notes: (forthcoming)

JOE  SMITH  ARRESTED.

It is, doubtless, known to most of our readers that Joe Smith, the Mormon prophet, was arrested on Saturday last, in Quincy, on the warrant of Governor Carlin, under the requisition of the Governor of Missouri. He was, however brought up on a habeas corpus before Calvin A. Warren, Master in Chancery for Adams county, and Judge Douglass having arrived in the city just at the time, he ordered the Prophet to be taken to Monmouth, to be examined before him. The Judge arrived in this place on Sunday morning last on his way to Monmouth where the Court is now sitting. We understand that a question has been raised as to the legality of the arrest, and the object of the examination is to decide the point.

The last we heard of the Prophet he was in the custody of the Sheriff of Adams county, and on his way to Monmouth. -- When about seven miles of this place he wrote us a very polite note, and forked over the little change due us for subscription.   Neff sed.

---

We understand that Governor Carlin has removed General Bennett from the office of Quarter-Master-General of this State. We hope the first step of the new Quarter-Master will be to remove the arms which have been latterly congregated at Nauvoo, to some place of safe keeping. We have not heard who is appointed to fill the vacancy.

---

READ AND PONDER: -- to those citizens if any there be who apprehend no danger from a Mormon ascendancy in this county, we say, read the following proclamation and ponder well upon it. If the leader and head of the church can exercise such an all-powerful influence over his deluded followers, as to "Instruct" them in their most weighty temporal concerns -- if he can command them to settle where he pleases -- if his will is to be their law, and he their God -- what may -- nay, what WILL -- become of your dearest rights and most valued privileges, when that ascendancy is gained which the following proclamation is intended to effect.

TO  THE  SAINTS  ABROAD.

The First Presidency of the Church of Jesus Christ of Latter Day Saints, anxious to promote the prosperity of said church, feel it their duty to call upon the saints who reside out of this county, to MAKE PREPARATIONS TO COME IN, without delay. This is important, and should be attended to by all who feel an interest in the prosperity of this the corner stone of Zion. Here the temple must be raised, the university be built, and other edifices erected which are necessary for the great work of the last days; and which can only be done by a concentration of energy and enterprise. LET IT THEREFORE BE UNDERSTOOD, that all the stakes, excepting those in this county, and in Lee county, Iowa, ARE DISCONTINUED, AND THE SAINTS INSTRUCTED TO SETTLE IN THIS COUNTY AS SOON AS CIRCUMSTANCES WILL PERMIT.
                                              JOSEPH SMITH.
    Nauvoo, Hancock co., Ill. May 24, 1841.

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THE   MORMONS.

The remarks which we made a few weeks ago, concerning the Mormons have called forth the most violent aspersions, and the most brilliant touches of fancied satire, from some wonderful Mormon wit, through the columns of that talented Journal the "Times and Seasons." We have no disposition to reply; the article is a sufficient commentary of itself, and shows clearly that the Mormons design to make theirs a political church. Else why do they not deny it, when the charge is so directly made? Why is it that Gen. Bennett told us that they disogned always to make their power be felt at the ballot box? Why is it that when a highly respectable citizen remarked that the Mormons would soon have a majority in this county, D. C. Smith, one of the editors of the Times and Seasons, replied that "the county would be safe in their hands?" Why is it that a proclamation is made by the Prophet just at this time calling in all the "saints abroad" to settle in this county? Why is it that the Mormons here, in all former contests, uniformly voted as one man in favor of the candidate of Joe Smith's choice?

Whatever may be thought of their present strength, it is certain, that if not checked in another year, they will have the decided majority in this county. Yes! men who have no minds of their own, but move, act and think at the bidding of one man, are to be our rulers. Now we ask the citizens of Hancock county, are you prepared for this? Are you prepared to see one man control your affairs? Are you prepared to see the important offices of Sheriff and County Commissioners selected by an unparallelled knave, and thus place in his hands the power to select jurymen, who are to sit and try your rights to life, liberty, and property? If it comes to this, that Joe Smith is to control the majority of votes in our county, are we not in effect, the subjects of a despot? -- might we not as well be serfs to the Autocrat of Russia? What need have we of the elective franchise, when a church can rise up in our midst, controlled by the [mind] of one man, to dispense political favors.

Citizens look to this thing! Ask yourselves what means this array of military force which is paraded under the direction of this church. Is an army necessary to propagate religion? Is it necessary to protect their civil rights? Why then this parade? Are they so patriotic as to have no other end than the safety of the state in view? Why these weekly parades? Why all this strictness of discipline? We pause for a reply.

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Lee County Whig Convention. -- We understand, that at a whig convention recently assembled in Lee county, Iowa, the Mormon delegates stated that their body commanded 180 votes, and that, if their candidate for the Legislature was not nominated, their whole force would be turned in support of the candidates of the other party. We are sorry -- very sorry -- to add, that a majority of the delegates possessed so little independence, and were so sycophantic, as to bow down to the dictation of these fanatics, and allow them to control the nomination. What better evidence is wanted of the fact, that the Mormons design to make a political church, than is afforded in these proceedings? Has it come to this, that the veriest impostor that ever disgraced the earth, can say to the great political parties -- "Do this!" or "Do that!" -- and it must be done? Has party spirit so degraded the dignity of man, that they must kneel down and pander to the arrogance of knaves, merely because they are united, and thereby hold the balance of power? Must we ask Joe Smith, and his minions, whom we are to nominate for office, and fear to oppose his will, lest his power shall be turned against us? Are we to surrender our elective franchise -- one of the dearest rights which a freeman can possess -- and pray his Holiness, condescendingly to allow us to have one of our party elected, if it but comports with his august and sage intentions? And can it be that we have so little respect for the character of American citizens -- for the purity of our free institutions -- as to [cling] thus blindly to party, when that party can only exist by the will of an infamous blasphemer? Can these things be? -- If so, let us cease to call ourselves free -- throw away, at once, these holy and glorious institutions, which we have not the manliness to preserve from disgrace.

But, what is hoped to be gained by this bowing down to the nod of the Prophet? Nothing more than the mere temporary ascendancy of party -- for defeat will most assuredly follow. Every high-minded and honorable man must be disgusted with the party which can stoop to such conduct.

We sincerely trust that this act of a portion of the leaders does not meet the approval of the body of the Whigs of Lee County. If not, we hope to see them assert there prerogative, and wipe the stigma from the escutcheon of their party.

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"The more we reflect on the subject, the more we are satisfied of the baseness of the motives which have induced the Editor (of the Warsaw Signal) to make an attack upon this community: a community that has never done him any harm, but ever treated him with hospitality and kindness."

We copy the above from the "Times and Seasons." It was written in reference to the editor of the Signal, and on reflection, it does make us feel right bad, that we have been so ungrateful to the Mormon brotherhood -- Just think, reader! -- after having been invited to Nauvoo, on the 6th of April, by the Mayor of the city -- and after having gone there, impelled by curiosity, to see all that was to be seen -- after having ridden to the Temple on that great day, in presence of assembled thousands, by the side of the Holy Prophet -- after having an officer ordered to ascort us to the stand when the great orator held forth -- after sitting by his side duringthe discourse, and during the laying of the chief corner stone, meaning the most prominent honors conferred on any stranger -- after being invited in the presence of the congregation to dine with the Prophet -- after dining with him on mince pies and sweet meats -- after proceeding with him in the afternoon (although we tried our hardest to steal off and make for home) -- after again visiting the Temple, and occupying a distinguished place at the laying of the remaining corner-stones -- after supping with the Prophet, and eating heartily of his stall-fed turkey -- after being caressed and having all manner of attentions paid us, in order to bribe us to flattery, and make a great noise over their splendid parade, in our editorials -- and then after disappointing them -- how exceedingly ungrateful must we be, to make an attack upon such "kind" and "hospitable" people! How "infamous" must we be, in daring to say one word that does not meet their approbation!

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PUBLIC MEETING.

Pursuant to adjournment, a large and highly respectable meeting convened at the church, consisting of both political parties, for the purpose of completing the unfinished business of last Saturday night's proceedings. It was deemed, by the meeting, expedient, to proceed without reference to the Saturday night's proceedings.

On motion of Wm. H. Roosevelt, Esq. Thos. Gregg was called to the chair, and J. B. Salisbury appointed secretary.

On motion, a committee of three was appointed by the chair to draft resolutions expressive of the sense of the meeting -- whereupon, Messrs. Roosevelt, Sharp, and Worthen were appointed said committee, and immediately reported the following preamble and resolutions which were [offered?], discussed, and passed separately.

Whereas a religious body calling themselves "Latter Day Saints," otherwise Mormons, have emigrated into this county claiming the protection due to other denominations -- and whereas this said body acknowledges a leader to whose political opinions the utmost deference is paid, and the strictest obedience is given by those composing the body of the church, as is proved by all former political contests in this county and elsewhere. And whereas the head of the church is now making efforts to concentrate a great number of his people in this county, which will give to him the control of a decided majority of votes, within our limits -- and whereas we deem that such a majority, controlled by one man's influence is in effect a despotism -- Therefore,

Resolved -- That in the [sense] of this meeting, there exists serious grounds of apprehension that the leaders of the Mormon body designs, so soon as the numbers of their church constitute a majority of the votes to control the offices of this county.

Resolved -- That those who are opposed to political and military Mormonism, are in duty bound, without regard to party, to stand up resolutely at the present time, in defence of their rights, and in opposition to the concentration of power in the hands of one man.

Resolved -- That we will sustain any suitable candidates for county offices, which a county convention may select, equally from each political party, and who will pledge themselves to oppose the influence of political and military Mormonism.

Resolved -- That we view with regret and displeasure the acts of members of both political parties in the Legislature, in granting to the Mormons extensive charter privileges, both civil and military -- and also, the act of the Governor in permitting the great body of the public arms to be transferred to Nauvoo -- and also, the act of Judge Douglass, in appointing Gen. Bennett to be Master in Chancery.

Resolved -- That we will discountenance by our votes, the conduct of any candidate for office, who will hereafter, by any means, seek the influence of the Mormons, at future elections.

On motion, the following persons were appointed delegates to attend the county convention to be held at Carthage, on Wednesday next, the 9th inst. to nominate suitable persons for county officers: Mark Aldrich, J. C. Davis, Thos. C. Sharpe, A. H. Morthon, J. B. Salisbury, Calvin Cole, and Wm. H. Roosevelt.

On motion, the meeting adjourned.

          TH. GREGG, Ch'm.
J. B. SALISBURY, Sec'y.

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A dispatch from the Journal of Commerce under the head, Americans in England, dated London, April 1, 1841, concludes with this paragraph:

"Several Mormonites from your far West are zealously laboring in the provinces here for the purpose of making proselytes to their strange faith. In some parts they have been successful, and several simpletons have been induced to dispose of their property here and set sail for the United States, to join the general body. In some towns the missionaries have been very roughly handled."


Notes: (forthcoming)

We neglected in our last to state that the Mormons had nominated Walter Bagby for School Commissioner, and John T. Darnet for County commissioner. -- The former resides at Carthage, the latter at or in the neighborhood of Nauvoo. -- We have heard some persons say that this nomination does away with the necessity of a convention, and that we should acquiesce. We second the motion, with this slight amendment -- that at the election, Joe Smith be delegated to do all our voting.

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The Quincy Argus man is just fool enough to think he will be able to make political capital out of the Mormon controversy in this county. The simpleton! -- He don't know his own party, or such a ridiculous idea would not have entered his ------, the place where brains ought to be. He talks about a "dirty sheet!" Why his own party is ashamed of his! A few months ago he had ten subscribers in this place, and now he has but one -- and that one thinks it a bad bargain to pay the postage!

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We call attention to the proceedings of a meeting of the representatives of several precincts. held at Carthage, on Wednesday last, which will be found in another column. On account of the short notice which had been given for a convention, but few of the Precincts had time to select delegates. Hence it was thought expedient not to hold a convention at the time specified -- but simply to recommend a day for that purpose at which all the Precincts might be represented.

According to a request contained in the proceedings above alluded to, the County Commissioners' Clerk has politely forwarded us the number of delegates which each Princinct is entitled, which is as follows:

Precincts            No. of del.   No of votes
Bear Creek           2                     20
Montebello           3                     26
Chili                5                     46
Appanosse            5                     51
CampCreek            8                     61
Fountain Green       8                     85
Augusta              8                     81
St. Mary's           10                   104
Green Plains         12                   117
Warsaw               20                   197
La Harpe             20                   202
Carthage             33                   332
Commerce             41                   409

We now ask our fellow citizens to take an interest in this matter. Will each Precinct hold a meeting, and appoint the number of delegates designated in the above list -- good men and true -- who will act -- and act understandingly? We wish to see whether Hancock county has the spirit to resist the religious and military despotism which is attempted to be fastened upon her. We wish to know whether Joe Smith is to be the dispenser of honor and office among us, as he is among his deluded followers,

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The St. Louis New Era says that a shock of an earthquake was felt at that place on Friday night last.

It was on the same day that Joe Smith was at La Harpe hurling his anathemas against Missouri. We did not feel the shock on this side.

THE DANITES.

Will our kind friend, the Prophet, or the talented editors of the "Times and Seasons" give us some further information relative to the "Danite Society" of Latter Day Saints? We publish to-day a very interesting account of it, under the head of "Correspondence of the New York Evangelist," and we would be glad to learn something more of its character. Have you one in complete organization now, at Nauvoo? or is it merged in the "Nauvoo Legion?" Please send us a constitution. We would like to publish it.

OUR POSITION -- AGAIN.

We have several times been asked whether we profess to represent the Whig party in the controversy in which we have engaged, relative to the Mormon ascendancy in this county. If by the Whig party is meant certain individuals calling themselves leaders, who make Party their God, and sacrifice everything at her shrine -- or if is meant those kind-hearted and sympathetic gentlemen whose feelings are so deeply touched at the idea of "persecution." as our poor action of self-defense is perversely termed -- or if is meant that class of high-minded politicians whose highest glory is to fawn upon and flatter Joe Smith, and who are ready to toss coppers for the honor of escorting him from place to place -- or if is meant that class of persons who yet think the Mormons may be some political utility in future elections -- we answer, that we do not profess to represent any of these. On the contrary, we profess to represent in this controversy those high-minded and independent citizens of Hancock who dare to think, and fear not to speak their thoughts. We profess to represent those of both political parties, who are not shackled by self-interest, and who have the manliness to stand up for their rights in opposition to the dictates of a political and military Church. We profess to represent that class of our fellow citizens who would save the country and state from the disgrace of being ruled by an ignorant and unprincipled aspirant for power -- from the degradation of submitting to religious despotism in a land of freedom and laws. We profess to represent those, too, who are not willing to wait until they are trodden under foot before they make resistance.

In this controversy, therefore, we act not as politicians -- nor do we believe that those who have proper views of the question will suffer political feeling in the least to sway their conduct. In this neighborhood, party feeling is almost entirely absorbed in the determination to oppose the further progress of political Mormonism. Members of both parties unite cordially in battling with a power which threatens to deprive us of our dearest rights. Let but the independent and unbought citizens throughout the county act with the same determination, and political leaders will soon learn to treat him as he deserves -- namely, as an arrant knave and impostor, who has duped hundreds to follow his foul standard through rebellion and blood, and who now takes advantage of the misery and suffering which he himself has occasioned them, in order to arouse public sympathy in his behalf. -- This is our position.

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An Important Query.

Do the People of the State of Illinois know, and do the constituted authorities know, that Mormons who reside in Iowa, cross the river to muster at Nauvoo -- and are supplied with arms and other equipment for that purpose, from the Quarter Master's Department of this State? These things are susceptible of proof.

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It is said that Mr. Browning's eloquence, in describing the persecution of the Mormons, on the trial of Joe Smith, at Monmouth, last week, drew tears from the eyes of Judge Douglass.

Query -- Were there any onions about?

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THE HABEAS CORPUS. -- We noticed the fact, last week, of the arrest of Joe Smith, under a warrant from the Governor, on a demand made by the Governor of Missouri, and of his having been brought before Judge Douglass, at Monmouth, on a writ of Habeas Corpus. We since learn, that after a hearing of the case he was discharged -- on the grounds of the illegality of the writ.

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We learn that the horse-mill of Mr. Davidson Hibbard, two miles below Nauvoo, was destroyed by fire on the night of the [31st] ultimo. It is supposed to be the work of an incendiary.

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Precinct Meeting.

The citizens of Warsaw precinct, are requested to meet at the church on Saturday next, inst. at 3 o'clock P.M. for the purpose of electing delegates to the County Convention.

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County Convention.

At a meeting of citizens from several of the Precincts of this county, convened at the Court House, in Carthage, on Wednesday the 2d inst., for the purpose of recommending a suitable place and time, for holding a county convention. On motion Joel Catlin, Esq. of Augusta, was called to the Chair, and J. B. Salisbury, of Warsaw, appointed Secretary.

Thos. C. Sharp, Esq., stated the object of the meeting, and offered the following resolutions which were unanimously adopted:

Whereas, the call made in the Warsaw Signal of the 2d inst., for a county convention on this day, did not give sufficient time, for the different Precincts to respond, by sending delegates, therefore,

Resolved, That it is not expedient, at this time, to nominate candidates for county officers, to be supported by the independent citizens of Hancock county, at the ensuing August election.

Resolved, That we recommend that a convention be held at Carthage, on the 28th inst., for the purpose of nominating candidates for county offices.

Resolved, That this meeting recommend that the number of delegates from each Precinct, at the said convention, shall be in proportion to the number of votes polled at the last August election, as shown by the return then made.

Resolved, That the Clerk, of the county Commissioner's Court, be requested by the secretary to apportion the number of delegates for each Precinct, from the poll books of the last August election, giving the smallest Precinct 2 delegates, and forward the same to be published in the Warsaw Signal.

Resolved, That the proceedings of this meeting, be published in the Warsaw Signal.
                                JOEL CATLIN, Pres't.
    J. B. SALISBURY, Sec't.

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Correspondence of the New York Evangelist.

                                                  April 17, 1841.
Before bringing my correspondence to a close, there is one subject of a novel and important kind on which I propose to furnish you several communications. I refer to the.

Mormon War.

A rare document, relating to this subject, has recently fallen into my hands, the substance of which ought to be made known to the public. It was printed by order of the United States Senate, near the close of the recent session, for the use of the members of Congress, but not for general distribution. It was, therefore, with no little difficulty that I succeeded in obtaining a copy; but having obtained one, I feel that I cannot do the public better service, than by rendering them acquainted with its contents. Mormonism is not the farce which some have suppossed. It is a tragedy. It has already proved itself so; and I venture to predict, from a knowledge of the principles inculcated in its authorized documents, that unless it is checked, it will prove far more tragical still. For years, I have been endeavoring to some extent, to improve the public mind with this idea, and not entirely without success. But such is the nature of the document that has fallen into my hands, that it is barely necessary to get the substance of it fairly before the community, to convince all of the facts.

The pamphlet under consideration, is a Document showing the Testimony given before the Judge of the Fifth Judicial Circuit of the State of Missouri, on the trial of Joseph Smith, jr., and others, for high treason, and other crimes against that State....

(summary & extracts from 1841 pamphlet follow)

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From the New York Evangelist, May 1.

Messrs. Editors: -- In accordance with the proposal in my last, I proceed to give you some additional evidence in relation to the.

Mormon War.

Wyatt Cravens, who was in the battle between Capt. Bogart's company and the Mormons, on the 25th of October, 1838, testifies...

(summary & extracts from 1841 pamphlet follow)

... But the time would fail to produce all the witnesses in the case, or even to bring into a view the various points to which they testify. Suffice it to say, that enough is proved against Smith and the other leaders of the Mormons, to hang them a dozen times over, so far as being guilty of capital crimes would do it. They are proved guilty of treason, rebellion, murder, burglary, arson, robbery, larceny, and various other crimes; and as to vices, they are proved liars, swearers, traitors, and almost every thing that can be named. -- They are proved guilty of all this, by such legal evidence as proves any thing in a court of justice; and they are now fugitives from justice, having escaped from prison.


Notes: (forthcoming)

THE MORMON QUESTION.

A few weeks ago we took occasion to notice certain matters touching the Mormon fraternity, and their relations to the people of this country and state. This we did in as mild and respectful language as is usual on similar occasions, by the newspaper press generally. This has been construed, by the tender sympathies of some individuals, and by the Mormons themselves, though entirely without reason, into an attack upon them. The fact is, we have made no attest. In making the statements which we then made, we did so, under a conviction, that they were matters of public interest. We stated the rumor, that some of the brethren who had emigrated from a distance, were disatisfied with the condition of affairs at Nauvoo. This is not even denied -- but is continually confirmed by subsequent reports. The Prophet himself has affirmed it. In a sermon preached by him at Montrose, some time since, on the subject of "baptism for the dead," he stated the facts nearly as we have stated them -- adding what he did not want to hear any more of their "whining" about him -- that "if they did not like things here, they might go to the devil."

In the same paper, we noticed in terms of honest indignation, the appointment of Gen. Bennett to the office of Master in Chancery, by Judge Douglass. And we are happy in knowing the fact, that what we said in relation to that appointment, did not express half the indignation felt by all portions of our fellow citizens, at the outrage.

We also stated that there were serious apprehensions in the minds of many, that the Mormons were intending to become a "political body," thus "stepping beyond the proper sphere of a religious denomination" (and this charge was not made by ourselves) adding however, that so far as our Press had any influence, it would at all times, "oppose the concentration of political power in the hands of a religious body," and stood ready to oppose the Mormon church, whenever it, as a church, overstept its legitimate sphere of action. "This was the head and front of our offending."

Well -- what was there in all this, to give offense to honest men? What was there in this, at which a body of men designing to do right -- determined to keep within their legitimate boundaries, and to act and vote, as they should do, and as other men do, and other churches do -- what was there in our remarks, we ask, to offend such men? We ask any candid mind of any party, or of any sect -- and we care not what his sympathies may have been or may be. There was nothing! But no sooner had our paper made its appearance than the whole pack of [howling] curs were let loose upon us --

                    "Tray, Blanche, and Sweet-heart, all."

all -- from the great mastiff of the "first Presidency, down to the little whiffet of the "Times and Seasons," were sent yelling at our heels. No terms of abuse were too bad for us. With the great head of the "first presidency," our paper was a "filthy sheet" -- "a tissue of lies" -- "a sink of iniquity." Our motives, according to the Times and Seasons, were of the "basest kind," and ourself one of the most "contemptible" of beings. Threats of personal violence were showered upon us plentifully, by many of the leaders of the saintly clan.

And why was all this? We ask why? We had been "treated kindly" by the brethren, therefore we had put a padlock upon our lips, lest we might utter something disrespectful of the "Great Regulator!" We had partaken of roast turkey at the table of the Prophet -- therefore, our paper was closed against any thing that might be unpalatable to these people! But did they suppose that by feeding us with turkey, and other good things, they were stopping our mouth against the utterances of honest opinions? By treating us "kindly," did they suppose they are bribing us to a disgraceful and degrading silence -- that they were muzzling the press we had under our control! Evidently so. Well 00 we know not by what criterion they undertook to judge us, of what success they may have had in the same game hereafter.

But do not those things prove -- incontestibly -- that the apprehensions of our fellow citizens, in relation to these people, were well founded? What other testimony is needed? Do they not prove that they were aiming to subjigate the independence of the citizen -- that, as they had brought the devotees of party at their feet they would also subjugate the freedom of the press, as a preliminary to their unholy purposes? What was before a matter of doubt and alarm only has now become certainty. It is with the greatest pain and alarm, that the conviction has been forced upon us. And we ask the independent citizens of this county and this state, to wake up from their slumber. We ask them -- calmly -- dispassionately -- yet earnestly -- to arouse themselves to a sense of their danger -- to repel, while yet they can -- to put down while yet in its incipient stage, the foul and unholy attempt, which is making to enslave them. A power in league with the Prince of Darkness, and not inferior to the Spanish Inquisition, in its capacity for secrecy and intrigue, is at work in the midst of them. Fellow citizens! -- that power must be met -- and it must be repelled!

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==> We hope none of our readers will overlook the letter of Professor Anthon, which will be found on the 4th page of today's paper, in reference to the Mormon Bible. It is worthy of an attentive people.

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ANTI-MORMON  MEETING.

At an Anti-Mormon meeting of the citizens of Warsaw precinct, Hancock county, Illinois, holden on the 19th of June, 1841, for the purpose of electing delegates to the Anti-Mormon convention, to be held at Carthage, Hancock county, Ill., on the 28th inst., for the purpose of nominating suitable candidates, to be voted for by the Anti-Mormon citizens of Hancock county, at the ensuing election: A. [I.] Chittenden, was appointed Chairman, and W. B. Chipley, Secretary of the meeting. The object of the meeting being stated, on motion, A. M. Worthen, J. B. Salisbury, and W. B. Chipley, were appointed a committee, to report to the meeting the names of suitable delegates, to attend the convention, to be held at Carthage, on the 28th inst.

W. H. Roosevelt then stated to the meeting that he would offer the following resolution in order to call out any opposition that might be felt to the proposed Anti-Mormon Convention.

Resolved, That it is expedient to hold a county convention, for the purpose of nominating candidates for the offices of School and County Commissioners, in opposition to Mormon influence and dictation.

Mr. Roosevelt, addressed the meeting in favor of the resolution, and was followed by J. C. Davis, Esq., who replied to him in opposition to the convention, although as he said, as much as any opposed to the Mormons, and he again was answered by Ths. C. Sharp, in favor of the convention, and of the objects embraced in the resolution.

The question was then put to vote, and the resolution sustained with but one disenting vote.

The nominating committee then reported to the meeting the following gentlemen as delegates, to attend the convention at Carthage, which report was accepted, and the nomination confirmed by the meeting: Wm. H. Roosevelt, Mark Aldrich, T. C. Sharp, A. N. Worthen, J. D. Hollen, R. L. Robertson, A. I. Chittendon, L. Peyton, B. P. Chittendon, Wm. Ayres, T. Gregg, H. Greff, John Scott, C. Cole, J. H. Wood, G. M. Swope, T. B. Reynolds, J. Montagne, and J. B. Salisbury.

On motion of Mr. Roosevelt, Resolved, That the delegates to the convention have power to fill such vacancies as they occur from inability to attend or otherwise.

On motion, Resolved, That the proceedings of this meeting be published in the Warsaw Signal.

On motion the meeting adjourned.
                    A. I. CHITTENDON, Ch'm.
  WM. B. CHIPLEY, Sec'y.

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DOCTOR  ANTHON'S  LETTER.

(under construction)

Notes: (forthcoming)

                    For the Warsaw Signal.

To all Office-holders and Office-seekers in the State of Illinois, Greeting.

FELLOW  CITIZENS. -- At a drill of the Nauvoo Legion, at Ramus, a Mormon town situated in the western part of Hancock county, General Smith, otherwise the Prophet, stated, in a public speech, that Governor Carlin and suit, and many other respectable citizens of Quincy, together with Judge Douglass, and other officers of the State, were to visit Nauvoo on the 3d July next, to witness their splendid parade. Now we, the Gentiles, lookers on and suffers in the loss of porkers, &c., feeling that your own interests and the honor of the State is concerned in this matter, calmly warn you to keep away from these Mormons. We have long viewed with disgust upon the fawning sycophancy of politicians to this people; but we have been silent. Now, however, that it is officially announced, that the chief functionaries of our State are about to lend countenance to this most corrupt and abominable combination, we feel that, as citizens, it is our privilege, nay, our duty, to speak out. -- Know, therefore, that the politicians, of either party, who will fawn on the Prophet, or permit friends to do so in order to obtain his political influence, will be proscribed by the independent citizens of this and adjoining counties.

Further, it is our opinion that the national compact should be honored, and that Joe Smith should be delivered to the authorities of Missouri in obedience to the demand made on our Executive: -- And we submit the question, whether his excellency, the Governor, had a constitutional right to grant a commission for a responsible office to Joe Smith, when he held the demand of the Governor of Missouri for that individual; and more especially when the said Smith was charged with the capital crime of High Treason?

With great regard, we have the honor to subscribe ourselves orderly privates, in the Gentile Legion of Hancock, Warren, and McDonough counties.

The above communication was intended for our paper of last week, but was unavoidably crowded out. It is not yet too late, however, for those to whom it is addressed to take warning from it.

---

REMARKS
Of Mr. Lee, before the Mormon meeting at Frankford, Pa. after the close of
a lecture on Mormonism.

Permission having been given for any to address the audience, who may see proper to do so at the close of the lecture, I take the liberty of making a few remarks. In doing so, I intend to be very brief and very plain.

I have charges to bring against the promulgators of the doctrines we have been listening to this evening, which I trust will go far toward opening the eyes of every individual, and cause them to turn with disgust from those lying prophets whom I here plainly and unhesitatingly brand, not only as religious impostors, but as swindlers.

In doing this I shall not attempt to expose the Mormon imposture or to combat the creed by which they are striving to delude and deceive the weak minded and ignorant. It is not my intention to hold up, to scorn the miserable trick of the golden plates found in a potato, or some other field in the State of New York, from which it is pretended their new religion has been derived. I shall have nothing to do with their blasphemous stories and their forged miracles, or with those who are weak enough to be gulled by them, but I wish to ask the attention of this audience, to the worldly, business matters which can be understood by every man, and upon the strength of which I here venture the bold and deliberate charge of swindling.

Joseph Smith, jun. and Mr. Rigdon are the two acknowledged heads, plotters, contrivers, and in short the fathers of this "latter day," Mormon humbug. They are the arch impostors -- the wicked authors of this wicked scheme which the speaker to-night has been laboring to palm off upon this audience. I wish it to be distinctly borne in mind that these two men, Smith and Rigdon, are the avowed and acknowledged fabricators of the scheme of Mormonism. The Speaker to-night, one of the tools, the pliant cat's paw, by which they are attempting to operate upon the community.

I hold in my hand a bank note -- a ten dollar bank note, which as I wish to ask the particular attention of the audience to, I will read.

It reads fairly -- promises largely -- and bears the veritable signatures of the arch impostors themselves, J. Smith, jr. and S. Rigdon.

Now this $10 Mormon note is one of the grossest pieces of fraud in a mere pecuniary point of view -- religion out of the question -- that has ever been perpetrated in this swindling age, a downright, villainous piece of swindling.

In the first place the plate itself from which the worthless trash was printed, has never to this day been paid for -- the engraver, printer, paper maker, and all having been regularly cheated out of their hard earnings by this set of swindling hypocrites.

In the second place, thousands and thousands of the spurious trash was passed off for goods of all kinds, with no other earthly design or intention than that of swindling.

In the West in like manner thousands upon thousands of the trash has been passed off upon the honest farmer and the hard working mechanic.

But a few months ago both these speculating gamblers, these Mormon, latter day saints, who like their tool this evening, busy themselves in running down the religion of others, and slandering better men than they ever can hope to be, were in Philadelphia.

The owner of this note, a gentleman who is now in this room, called upon them -- but they would not be seen. He saw one of their elders who declared that Rigdon had been sick for six weeks in the city, but declared he did not know where he was -- no, he did not know the house or the number, or even the street or part of the city in which his own, suffering, sick brother resided. This monstrous inhumanity on one side or deliberate lying on the other, with the prevarication and falsehood in relation to Smith also, convinced the holder of the note that he could obtain no satisfaction from those, whom if possessed of a particle of honesty would not have been ashamed to show their faces.

That they are swindlers in the rankest sense of the term is evident from the foregoing facts, as well as from the fact that their gambling bank was put into operation in direct, open violation of the laws of Ohio, in which state their swindling shop was located -- that this $10 note is not worth and will not bring two cents, and in short, that for the same or a similar offense the gray-haired and comparatively innocent Dr. Dyott is this very night incarcerated within the walls of the Eastern penitentiary.

Now without any reference to the truth or falsehood of their new religion or the golden plates which they had better convert into coin to pay off their notes -- without regard to this latter day Mormonism, which is as much beneath the dignity of argument as they themselves are beneath contempt. I would ask one question.

I would ask this audience gravely to consider the question, whether any set of men combining together to swindle and defraud the community are to be believed in any scheme of religion, however plausible which they may attempt to get up?

Is it at all likely men of such characters would be selected to promulgate divine truths? are such men entitled to your confidence? are they the kind of men who are even fit to hold the strings of the purse into which they are persuading their poor dupes to pour in their money -- their little all?

Confidence? Rather should they not be scouted from the society through which they are prowling like wolves in sheep's clothing "seeking whom they may devour," scouted from the community which they disgrace. Or rather should not the strong arm of the law be made to punish those hypocritical impostors, whose sole practice, object, and business it is to deceive the weak minded, to cheat the credulous, to rob the unsuspecting, and defraud the public? They should be narrowly watched wherever they go; for men of such characters would no more hesitate to pick your pocket or seize any opportunity of robbing you, than they would to engage in this impious mockery of religion, this gross and wicked imposture.

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... The friendly sympathy so strongly evinced by you at first, was converted into distrust. You found the rights of property violated, where before there was security and peace. Upon the new comers, you thought proper to fasten these charges of crimes and whether true or false, it evidently became one cause of drawing out your prejudices against them. Professing a religion, derived, as they would wish you to believe, from the same sacred book with your own -- the principles and doctrines which it led them to adopt, still farther changed the current of your friendly dispositions. These causes, which if true, were so well calculated to alter your course of conduct, were nevertheless, submitted to with proper forbearance, believing that you might be protected from the one by the strong arm of the law; and in the other, that your opponents were sustained by the happy principles of your Constitutions, which you regard too highly to permit them for one moment to be infringed.

Not satisfied, however, with confining themselves to their Constitutional rights, they were soon found intermixing religion with politics, against which, it is fondly believed, the American people will ever be found raising their voice. Such a union is recognized by no principle under which we are organized as a government. On the contrary the spirit of all our institutions, is eminently opposed to it. You have heard, and the authority is not questioned, that before seeking an asylum among you, this politico-religious union was effectively carried out, and formed one of the great causes which led to their difficulties, and final expulsion from Missouri. You have seen them at the ballot box in your own county, on two different occasions, depositing their votes as one man. You have drawn the inference, and no doubt justly so, that the individual who as Prophet of the Almighty, possessed supreme control over their religious matters, at the same time exercised his holy influence to direct their temporal concerns. -- At his nod the fiat went forth, and his people, religiously devoted to him, politically obeyed the mandate. You have good reason to believe that such despotic authority, so supinely obeyed, might, and no doubt would be carried into every matter of intercourse with the Missouri outcasts. Increasing as they were, hourly in numbers, a power so tyranical, in the hands of a designing man, might, and no doubt would be used to subvert our dearest rights.

You need scarcely be reminded of the cringing sycophancy heretofore manifested by both political parties towards the head of this people, knowing well his vast political importance. As a consequence of this, you have seen your Legislature granting them charters, containing powers nearly, if not quite equal, to their own, without even reading the contents of their enactments. In this enlightened age, so called, men are found willing to frame and bring forward charters, effecting the dearest rights of our citizens, and for the purpose of concealing their dark designs, and fulfilling the pledges given by the politicians to this people, their passage is urged through our legislative halls with race-horse rapidity, under motions to read the bills simply by their titles. In return for the receipt of these high handed favors, votes of thanks have been bandied about, evincing a species of flattery, fulsome to disgust.

Under this state of things the old party landmarks of Whig and Democrat, so far as it relates to this county, are now laid aside. The insignia under which you have honestly fought so many well contested battles are now furled together, and a new banner is spread out, upon which you have inscribed the principles of Anti-Mormonism...

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Questions for the "Times and Seasons."

Did Joe Smith state at a parade of the Legion, or a part of it, at Nauvoo, a few weeks since, that some persons complained because he was a military officer -- but that he cared not, for he was General and second in command to the Governor; and those who did not like it might go to h--l?

Did he afterward say, that if they did not stop their blab about him, he would be President of the United States, (God would give him the office if he wanted it,) and then he would show them what a Bonaparte could do?

Did he say that the meanest horse thief in his society, was better than the editor of the Warsaw Signal, or the highest minister of any sectarian church?

Did S. Rigdon afterwards make threats of personal violence on the editor of the Warsaw Signal, whenever he should meet him?

Did Gen. Bennet, on Saturday last, say that he would call the editor of the Signal a liar whenever he met him, for having insinuated that he was not sincere in the faith?

We merely ask these as questions, having however very good authority for saying that they should be answered in the affirmative.

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GREAT  PARADE  AT  NAUVOO.

We did not attend the great Mormon display at Nauvoo, on Saturday last, but have some particulars from a gentleman present. There were in attendance according to the general opinion about 3000 persons -- consisting of all sorts and conditions -- ages and sexes -- women, in profusion, some pretty -- some ugly -- some in the faith -- some out of it. Office seekers' friends were there, and seemed highly to enjoy the honor of the mighty prophet's companionship.

The distinguished Senator from Hancock was escorted into the city by a chosen body of men -- some say he entered the city at first privately, but by request went out of town in order that the distinguished honor of an escort might be awarded him. Be it as it may, he was there -- not trimming peach trees, no! but luxuriating in the honor of being allowed to ride in a carriage behind Joe Smith.

The ceremony of the introduction of these two honorable personages was really imposing. The Prophet was seated in his carriage which was standing on a mound to the south of the field. By his side sat the proxy of a distinguished candidate...

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Mr. William Harris will attend the appointments made for him in this county.

It appears some of the Mormons have made and circulated the report that he is DEAD; but if he was dead, he is resurrected, and yet lives to defend the Truth.
                                                        E. T.

St. Mary's, June 30, 1841.

Mr. Harris will preach in Warsaw next Sunday, the 11th inst.

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                                                    15th June, 1841.
Editor of the Warsaw Signal:

Sir -- It is said by Shakespeare of Falstaff, that "he was not only witty himself, but the cause of wit in others;" but I not being witty myself do, nevertheless, very much admire wit and ingenuity in others -- and have been some time balancing in my own mind whether to subscribe for Bennet's N. Y. Herald, or the N. O. Picayune, but the certificate of the great inspired JOE SMITH has determined me at once, that you possess more talent, wit and ingenuity than both. Polluted Joe Smith have you! -- "the man who has out Heroded the fellow that stole the livery of the court of Heaven to serve the Devil in" so far, that the rarity redeems him. Well, nobody but Satan could pollute Joe Smith. You have his certificate that you have polluted him; Ergo, you must be the Devil -- why I am touching my cap instinctively -- How is your Majesty!! I thought you were in Illinois at the elections last fall -- but I did not know that you edited the Signal. Send your paper instantly to _______, and here is the pay; -- pray excuse me, but did you not have some weather last week that made you think of hime.     * * *****

All very good -- but recollect you can't come it over his Satanic Majesty with State Scrip at par, no how you can fix it.


Notes: (forthcoming)

THE  MORMONS.

The following narrative was written by the Rev. John A. Clark, now of the city of Philadelphia, a gentleman of unquestionable veracity, in whose statements every confidence may justly be placed. It bears on its face the evidence of sincerity and truth. From it the reader will learn all that is essential to know of the origin of the singular imposture by which Smith and his Mormon aiders and abettors have succeeded in making so many weak and miserable dupes.

The Mormons first located themselves, as a body, in Kirtland, Grange [sic] Co., Ohio. Some difference arose among their leaders on account of certain banking operations which they attempted, and they separated, and a portion of them went to Independence, Jackson Co., Mo. The people in the neighbourhood of that location became unfriendly to them, and drove them away by force, subjecting them to great sufferings and loss of property. They were at last entirely and forcibly expelled from the state of Missouri. They afterwards purchased the town of Commerce, said to be a situation of surpassing beauty, at the head of the lower rapids on the Illinois shore of the Mississippi River. The writer to whom I have already referred, and who has revisited these western Mormons this present summer, remarks: -- "The name of the place where they now reside, they have recently changed to Nauvoo, the Hebrew term for fair or beautiful. Around this place, as their centre, they are daily gathering from almost every quarter; and several hundred new houses, erected within the last few months, attest to the passing traveller the energy, industry, and self-denial with which the community is imbued. They have also obtained possession of extensive lands on the opposite side of the river, in that charming portion of Iowa Territory, known as the 'Half Breed Reservation;' and there upon the rolling and fertile prairies they are rapidly selecting their homes and opening their farms. As the traveller now passes through those natural parks and fields of flowers, which the hand of the Creator seems to have originally planted there for the inspection of his own eye, he beholds their cabins dotted down in the most enchanting perspective, either on the borders of the timber, or beside the springs and streams of living water, which are interspersed on every hand."

The other portion that remain in Ohio, have erected a stone temple in Kirtland, of splendid appearance and singular construction. The first floor is a place of worship, with four pulpits at each end; each pulpit calculated to hold three persons. These pulpits rise behind and above one another, and are designed for different grades of ministers according to their rank in office. These are the two principal settlements of these people, although there are small societies of them found in almost every part of the United States. In some instances not only members but ministers of orthodox churches have been led to leave their own churches, and identify themselves with the Mormons.

It is time that I should acquaint you with some facts that came to my personal knowledge full thirteen years ago, connected with the rise of this imposture.

It was early in the autumn of 1827 that Martin Harris called at my house in Palmyra, one morning about sun-rise. His whole appearance indicted more than usual excitement, and he had scarcely passed the threshold of my dwelling, before he inquired whether he could see me alone, remarking that he had a matter to communicate that he wished to be strictly confidential. Previous to this, I had but very slight acquaintance with Mr. Harris. He had occasionally attended divine service in our church. I had heard him spoken of as a farmer in comfortable circumstances, residing in the country a short distance from the village, and distinguished by certain peculiarities of character. He had been, if I mistake not, at one period, a member of the Methodist Church, and subsequently had identified himself with the Universalists. At this time, however, in his religious views he seemed to be floating upon the sea of uncertainty.

He had evidently quite an extensive knowledge of the Scriptures, and possessed a manifest disputatious turn of mind. As I subsequently learned, Mr. Harris had always been a firm believer in dreams, and visions, and supernatural appearances, such as apparitions and ghosts, and therefore was a fit subject for such men as Smith and his colleagues to operate upon. On the occasion just referred to, I invited him to accompany me to my study, where, after having closed the door, he began to draw a package out of his pocket with great and manifest caution. Suddenly, however, he stopped, and wished to know if there was any possibility of our being interrupted or overheard? When answered in the negative, he proceeded to remark, that he reposed great confidence in me as a minister of Jesus Christ, and that what he had now to communicate he wished me to regard as strictly confidential. He said he verily believed that an important epoch had arrived -- that a great flood of light was about to burst upon the world, and that the scene of divine manifestation was to be immediately around us. In explanation of what he meant, he then proceeded to remark that a GOLDEN BIBLE had recently been dug from the earth, where it had been deposited for thousands of years, and that this would be found to contain such disclosures as would settle all religious controversies and speedily bring on the glorious millennium. That this mysterious book, which no human eye of the present generation has yet seen, was in the possession of Joseph Smith, Jr., ordinarily known in the neighbourhood under the more familiar designation of Jo Smith; that there had been a revelation made to him by which he had discovered this sacred deposit, and two transparent stones, through which, as a sort of spectacles, he could read the Bible, although the box or ark that contained it, had not yet been opened; and that by looking through those mysterious stones, he had transcribed from one of the leaves of this book, the characters which Harris had so carefully wrapped in the package which he was drawing from his pocket. The whole thing appeared to me so ludicrous and puerile, that I could not refrain from telling Mr. Harris, that I believed it a mere hoax got up to practice upon his credulity, or an artifice to extort from him money; for I had already, in the course of the conversation, learned that he had advanced some twenty-five dollars to Jo Smith as a sort of premium for sharing with him in the glories and profits of this new revelation. For at this time, his mind seemed to be quite as intent upon the pecuniary advantage that would arise from the possession of the plates of solid gold of which this book was composed, as upon the spiritual light it would diffuse over the world. My intimations to him, in reference to the possible imposition that was being practiced upon him, however, were indignantly repelled. He then went on to relate the particulars in regard to the discovery and possession of this marvellous book. As far as I can now recollect, the following was an outline of the narrative which he then communicated to me, and subsequently to scores of people in the village, from some of whom in my late visit to Palmyra, I have been able to recall several particulars that had quite glided from my memory.

Before I proceed to Martin's narrative, however, I would remark in passing, that Jo Smith, who has since been the chief prophet of the Mormons, and was one of the most prominent ostensible actors in the first scenes of this drama, belonged to a very shiftless family near Palmyra. They lived a sort of vagrant life, and were principally known as money-diggers. Jo from a boy appeared dull and utterly destitute of genius; but his father claimed for him a sort of second sight, a power to look into the depths of the earth, and discover where its precious treasures were hid. Consequently long before the idea of a GOLDEN BIBLE entered their minds, in their excursions for money-digging, which I believe usually occurred in the night, that they might conceal from others the knowledge of the place where they struck upon treasures; Jo used to be usually their guide, putting into a hat a peculiar stone he had through which he looked to decide where they should begin to dig.

According to Martin Harris, it was after one of these night excursions, that Jo, while he lay upon his bed, had a remarkable dream. An angel of God seemed to approach him, clad in celestial splendor. This divine messenger assured him that he, Joseph Smith, was chosen of the Lord to be a prophet of the Most High God, and to bring to light hidden things, that would prove of unspeakable benefit to the world. He then disclosed to him the existence of this golden Bible, and the place where it was deposited -- but at the same time told him that he must follow implicitly the divine direction, or he would draw down upon him the wrath of heaven. This book, which was contained in a chest, or ark, and which consisted of metallic plates covered with characters embossed in gold, he must not presume to look into, under three years. He must first go on a journey into Pennsylvania -- and there among the mountains, he would meet with a very lovely woman, belonging to a highly respectable and pious family, whom he was to take for his wife. As proof that he was sent on this mission by Jehovah, as soon as he saw this designated person, he would be smitten with her beauty, and though he was a stranger to her, and she was far above him in the walks of life, she would at once be willing to marry him and go with him to the ends of the earth. After their marriage he was to return to his former home, and remain quietly there until the birth of his first child. When this child had completed his second year, he might then proceed to the hill beneath which the mysterious chest was deposited, and draw it thence, and publish the truths it contained to the world. Smith awoke from his dream, and according to Harris, started off towards Pennsylvania, not knowing to what point he should go. But the Lord directed him, and gained him favour in the eyes of just such a person as was described to him. He was married and had returned. His first child had been born and was now about six months old. But Jo had not been altogether obedient to the heavenly vision. After his marriage and return from Pennsylvania, he became so awfully impressed with the high destiny that awaited him, that he communicated the secret to his father and family. The money-digging propensity of the old man operated so powerfully, that he insisted upon it that they should go and see if the chest was there -- not with any view to remove it till the appointed time, but merely to satisfy themselves. Accordingly they went forth in the stillness of night with their spades and mattocks to the spot where slumbered this sacred deposit. They had proceeded but a little while in the work of excavation, before the mysterious chest appeared; but lo! instantly it moved and glided along out of their sight. Directed, however, by the clairvoyance of Jo, they again penetrated to the spot where it stood and succeeded in gaining a partial view of its dimensions. But while they were pressing forward to gaze at it, the thunder of the Almighty shook the spot and made the earth to tremble -- a sheet of vivid lightning swept along over the side of the hill, and burnt terribly around the spot where the excavation was going on, and again with a rumbling noise the chest moved off out of their sight. They were all terrified, and fled towards their home. Jo took his course silently along by himself. On his way homeward, being alone, in the woods, the angel of the Lord met him clad in terror and wrath. He spoke in a voice of thunder, and forked lightning shot through the trees and ran along the ground. The terror of the divine messenger's appearance instantly struck Smith to the earth, and he felt his whole frame convulsed with agony, as though he was stamped upon by the iron hoofs of death himself. In language most terrific did the angel upbraid him for his disobedience, and then disappeared. Smith went home trembling and full of terror. Soon, however, his mind became more composed. Another divine communication was made to him, authorizing him to go alone by himself and bring the chest and deposit it secretly under the hearth of his dwelling, but by no means to attempt to look into it. The reason assigned by the angel for this removal, was that some report in relation to the place where this sacred book was deposited had gone forth, and there was danger of its being disturbed. According to Harris, Smith now scrupulously followed the divine directions. He was already in possession of the two transparent stones laid up with the GOLDEN BIBLE, by looking through which he was enabled to read the golden letters on the plates in the box. How he obtained these spectacles without opening the chest, Harris could not tell. But still he had them; and by means of them he could read all the book contained. The book itself was not to be disclosed until Smith's child had reached a certain age. Then it might be published to the world. In the interim, Smith was to prepare the way for the conversion of the world to a new system of faith, by transcribing the characters from the plates and giving translations of the same. This was the substance of Martin Harris' communication to me upon our first interview. He then carefully unfolded a slip of paper, which contained three or four lines of characters, as unlike letters or hieroglyphics of any sort, as well could be produced were one to shut up his eyes and play off the most antic movements with his pen upon paper. The only thing that bore the slightest resemblance to the letter of any language that I had ever seen, was two uprights marked joined by a horizontal line, that might have been taken for the Hebrew character |^-|. My ignorance of the characters in which the pretended ancient record was written, was to Martin Harris new proof that Smith's whole account of the divine revelation made to him was entirely to be relied on.

One thing is here to be noticed, that the statements of the originators of this imposture varied, and were modified from time to time according as their plans became more matured. At first it was a gold Bible -- then golden plates engraved -- then metallic plates stereotyped or embossed with golden letters. At one time Harris was to be enriched by the solid gold of these plates, at another they were to be religiously kept to convince the world of the truth of the revelation -- and, then these plates could not be seen by any but three witnesses whom the Lord should choose. How easy it would be, were there any such plates in existence, to produce them, and to show that Mormonism is not a "cunningly devised fable." How far Harris was duped by this imposture, or how far he entered into it as a matter of speculation, I am unable to say. Several gentlemen in Palmyra, who saw and conversed with him frequently, think he was labouring under a sort of monomania, and that he thoroughly believed all that Jo Smith chose to tell him on this subject. He was so much in earnest on the subject, that he immediately started off with some of the manuscripts that Smith furnished him on a journey to New York and Washington to consult some learned men to ascertain the nature of the language in which this record was engraven. After his return, he came to see me again, and told me that among others he had consulted Professor Anthon, of Columbia College, who thought the characters in which the book was written very remarkable, but he could not decide exactly what language they belonged to. Martin had now become a perfect believer. He said he had no more doubt of Smith's divine commission, than of the divine commission of the apostles. The very fact that Smith was an obscure and illiterate man, showed that he must be acting under divine impulses. "God had chosen the foolish things of the world to confound the wise, and the weak things to confound the mighty; and base things of the world, and things which are despised -- yea, and things that are not to bring to nought things that are -- that no flesh should glory in his presence." That he was willing to "take of the spoiling of his goods" to sustain Smith in carrying on this work of the Lord; and that he was determined that the book should be published, though it consumed all his worldly substance. It was in vain I endeavoured to expostulate. I was an unbeliever, and could not see afar off. As for him, he must follow the light which the Lord had given him. Whether at this time Smith had those colleagues that certainly afterwards moved unseen the wheels of this machinery, I am unable to say. Even after Cowdery and Rigdon were bending the whole force of their minds to the carrying out of this imposture, Jo Smith continued to be the ostensible prominent actor in the drama. The way that Smith made his transcripts and translations for Harris was the following: Although in the same room, a thick curtain or blanket was suspended between them, and Smith concealed behind the blanket, pretended to look through his spectacles, or transparent stones, and would then write down or repeat what he saw, which, when repeated aloud, was written down by Harris, who sat on the other side of the suspended blanket. Harris was told that it would arouse the most terrible divine displeasure, if he should attempt to draw near the sacred chest, or look at Smith while engaged in the work of decyphering the mysterious characters. This was Harris's own account of the matter to me. What other measures they afterwards took to transcribe or translate from these metallic plates, I cannot say, as I very soon after this removed to another field of labour where I heard no more of this matter till I learned the BOOK OF MORMON was about being published. It was not till after the discovery of the manuscript of Spaulding, of which I shall subsequently give some account, that the actors in this imposture thought of calling the pretended revelation the BOOK OF MORMON. This book, which professed to be a translation of the golden Bible brought to light by Joseph Smith was published in 1830 -- to accomplish which Martin Harris actually mortgaged his farm.

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MORMON  PREACHING.

A person (says the Boston Courier of a late date) calling himself "Elder Freeman Nickerson," a preacher of the sect of Mormons, held forth to a large audience in this city on Monday morning. The Daily Mail of the 6th inst. contains a report of his discourse, which is nothing but an outpouring of incoherent dogmatism, fanaticism and cant. Perhaps the prayer which the elder offered, in the course of his remarks, should be excepted from this censure, for that was simple, devotional, and apparently sincere. That the man is a hypocritical Knave, or, if honest, but little removed from an idiot, is manifest from the boastful claims he makes to the power of working miracles. The following conver