As our paper goes into the hands of people who are unfamiliar with the Book of Mormon, we wish to say that it does not propose in any sense, to do away with the Bible, or supplant it in the least. It gives a brief history of two distinct civilized races of people who have inhabited North and South America, written by their prophets and prominent men, upon plates of metal resembling gold, giving a succinct account of their journeyings to this land; also from whence they came, and when they came, and a brief history of their doings until they became extinct...

(under construction)

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ANCIENT  RECORDS.

That the reader may learn what gave rise to the thought that ancient records existed, we make some extracts from the fourth letter, written by Oliver Cowdery, giving a history of the rise of the church of Christ in these last days. After giving an account of a great religious excitement, and revival, which occured in Palmyra, and vicinity, in the state of New York, where Joseph Smith, jr., was residing with his parents, in the seventeenth year of his age, when he became greatly awakened to the importance of a forgiveness of his sins, and an acceptance with God...

(under construction)

SOME  FACTS.

We are satisfied, from some letters and cards sent us, and by what we are told, that we are greatly misunderstood. Those who are representing that we have gone back on the latter day work, and are seeking to tear down that which we heretofore sought to build up, are making a great mistake.

Our faith in the glorious gospel of our Lord and Savior, Jesus Christ, as revealed to Joseph Smith, jr., by an holy angel from heaven, is the same to-day as it ever has been; and we wish it distinctly understood by all people to whom these presents shall come, that we have evidences and testimonies which thoroughly convince us of the divine truth of that gospel, and that the Book of Mormon is true, and that the great work of the Father has commenced, and that it will go forth until it accomplishes the full purpose of his heart...

(under construction)

ITEMS  OF  PERSONAL  HISTORY
OF  THE  EDITOR.
_____

(Continued from page 59.)

After having conclusively settled in our mind that the Calvinistic doctrine of election was not a safe one to risk the salvation of our soul upon, we then went to work in earnest, searching the scriptures, and praying fervently to our Heavenly Father to be pleased to show us the truth as it was with him, as it was the truth, and the truth only, that we wanted.

It was not long until our Heavenly Father condescended to manifest to us clearly, by his peaceful spirit, that the gospel, as set forth in the New Testament scriptures and Book of Mormon, which was taught by this people, was true. Straight-way, upon receiving this testimony, we felt an intense desire to be baptized, but told no one our feelings.

At dinner that day, (Oct. 16, 1835,) Joseph Smith, jr. finished his meal a little before the others at the table, and went and stood in the door-way, (the door being open, it being a warm pleasant day,) with his back to the door jamb, when we arose and went and stood before him, and looking him in the face said, "do you know what I want?" when he replied, "No, without it is to go into the waters of Jordan." We told him that was what we wanted, when he said he would attend to it that afternoon. We then went to the printing office together, he to his council room which adjoined the room where we worked, and we to our work in the printing office. We worked until well on to the evening, feeling very anxious all the time, for it seemed that we could not live over night without being baptized; after enduring it as long as we could, went to the door of their room, and gently opened it, (a thing we had never presumed to do before). As soon as Mr. Smith saw us he said, "yes, yes, brethren, Brother Robinson wishes to be baptized, we will adjourn and attend to that."

We repaired to the water, (the Chagrin River which flows through Kirtland,) and, after a season of prayer, Brother Joseph Smith, jr., baptized us by immersion, and as we arose from the water it seemed that everything we had on left us, and we came up a new creature, when we shouted aloud, "Glory to God." Our heart was full to overflowing, and we felt that we had been born again in very deed, both of water and of the spirit.

In going up from the water Brother Joseph Smith said to the brethren, "I am not afraid of Brother Robinson ever denying the faith." We thank our Heavenly Father that a doubt of the truth of the glorious gospel of our Lord and Savior, Jesus Christ, which we then obeyed, has never found lodgement in this poor heart from that day to this, (April 25, 1889,) for one single moment. Our soul rejoices in it still, and we trust it will, by his grace assisting us, while our Heavenly Father gives us breath.

The principles of the gospel, as presented to our understanding, and which we received and obeyed, were, faith on the Lord Jesus Christ,

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repentance of all our sins, baptism in water by immersion for the remission of sins, and the gift of the Holy Ghost, which qualifies us for the gifts and blessings promised by our Savior in the last chapter of Mark's gospel, where he says:

"Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not, shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover."

We were taught by that people that all these precious gifts and blessings can be enjoyed by the believers in this age of the world, as in former ages, we believed these things with all our heart, and after more than fifty years experience we can certify to the truth of the same.

It is by virtue of teaching this gospel, with the signs and blessings following, which gives the elders of all the factions of the Church their success.

These signs and blessings have followed, and been enjoyed by the honest hearted, pure-minded members of the Brighamite, or Utah church, of whom we verily believe there are thousands. Several very remarkable, well authenticated cases of healing are on record in their public journals, where the parties have followed the instruction given by the Apostle James, in the 5th chapter and 14th and 15th verses of his Epistle, where he says: "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and Lord shall raise him up."

We can testify, in truth, that these gifts and blessings were enjoyed by members of the church in Elder Rigdon's organization; and he used to take it as a sure sign that his organization was correct, and approved of God. We did not view it in that light, but believed, as Peter expressed it in the case of Cornelius, "He that feareth God and worketh righteousness is accepted with him;" and that these things are individual matters, for Jesus says: "He that believeth and is baptized shall be saved. * * * And these signs shall follow them that believe.["] This was, and is our faith.

We are credibly informed that these signs and blessings were enjoyed by members of Elder J. J. Strang's organization, and we believe the testimony.

We also believe the same is true of the members of Wm. Bickerton's, Granville Hederick's, Lyman Wright's, and other organizations.

But to return to Kirtland.

The first Sunday after our baptism, were confirmed a member of the church by the laying on of the hands of the elders, and for the gift of the Holy Ghost, as anciently practiced, as recorded in the 8th and 19th chapters of the Acts of the Apostles, but experienced no perceptible change at the time, having received the birth of the spirit at baptism.

Not long after this an incident occurred which caused us to go to our heavenly Father for his protection and guidance. Brother Oliver Cowdery called us into his office, (the council room of the first presidency, spoken of before,) and said they would settle with us, and that they could get along without our services longer; however, if we would stay for eleven dollars per month we could do so. This surprised us very much, as it was the first intimation we had received that our services were not needed. The first thought was to leave and go to Columbus, Ohio, where printers were in demand and wages far greater than at Kirtland, but we did not wish to go where we would be deprived of church privileges. We told Brother Cowdery we would let him know, and returned to our work setting type as before, but our heart was full, and we looked to our heavenly Father with all the feelings of our soul, and, dropping our face upon

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our hands, as we stood at the case, said: "Father what shall I do?" In an instant the answer came in words clear and distinct, "Stay and be happy." We went directly to Brother Cowdery and told him we would stay.

Not long after this another incident occurred which tested the truthfulness of the teachings of Jesus, and the happy effect of obedience to the gospel had upon our own heart.

James Carrell, a foreman in the printing office, became exceedingly angry at us, and charged us with having told something about him which we had not told, and was innocent of the charge as a babe, but could not make him believe it. The more we protested our innocence, the more angry he seemed to get, until, as we were walking by the side of the imposing stone in the middle of the room, and he behind us, something said to us, "he is striking at you," when we instantly dodged our head forward just in time to save the force of the blow, but he struck us in the back of the neck with sufficient force to knock our hat off, when we turned and smiled at him. We did not feel one particle of anger. He turned and walked the other way. We went to our work as usual. Just before sundown he came to us and said he wished we would take a walk with him. We went together to a field not far away, when he told us he "dare not let the sun go down on his wrath," and that when he struck us and we turned and smiled at him, it whipped him the most severely he ever was whipped in his life, and begged us to forgive him, with tears and weeping. We cheerfully forgave him all, and was thankful at the result. It gave us a practical demonstration of the truthfulness of the teachings of our Savior where he commands us to render good for evil, and it should be like "heaping coals of fire upon their heads."

(To be continued.)

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We trust the members of our church will not be so vain as to think we are the only people in all the earth who are entitled to the consideration and blessings of the Lord.

It took Peter some time to learn the great truth that "he that feared God and worked righteousness was accepted of him." Notwithstanding our Savior had given him his charge to go "into all the world and preach the gospel to every creature," yet he clung to his Jewish tradition that none but Israel could be favored with the glad tidings of the gospel, until the Lord impressed it upon him by an open vision, repeated three times, and an outpouring of the Holy Ghost upon Cornelius and his household.

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RELIC LIBRARY.

We have received the first No. of the "Relic Library," published by John K. Sheen, of York, Neb.

This No. contains a reprint of the life of Joseph Smith from his early childhood up to May 1829, written by himself. Also a brief preface and a few short foot notes. It seems to be the intention of the publisher to embody in one volume, all of the writings of Joseph Smith, a work which we have wished , for several years past, to see done by some one.

Mr. Sheen is the son of the late Elder Isaac Sheen, who was the first Editor of the "Saints' Herald." He furnishes 24 Nos. of 32 double column pages each, for two dollars.

---

From the Messenger and Advocate, of 1845.)

Is it true that we have given us in the perosn of Jesus of Nazareth, a perfect example of obedience to the principles of of eternal salvation? By imitating the pattern which he has left us by treading the path which his footsteps have hallowed, who was the way, the truth, and the life, we can enter the holiest of all whither the forerunner hath for us entered.

Although it is necessary we should make our ingress by the door, "into the sheepfold, that we may be constituted legal heirs according to the promise -- that is not all which is requisite to secure the "inheritance of the saints in light." It is not enough that we yield obedience to the first principles of the doctrine of Christ, unless we go on unto perfection, "by

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patient continuance in well doing unto the end."

The standard of excellence which is erected by the Savior, is nothing short of the perfection of Deity. "Be ye perfect, even as your Father who is in heaven is perfect." This and the advocacy and practice of all good. We are at once directed to God as the source of unmixed good. "The works that I do," remarkable declaration, "are the works which I have seen my Father do." In acting then upon the principles which you see do govern me in my life you can become perfect even as your Father who is in heaven is perfect, and this is the only road that leads thereto...

(under construction)

ITEMS  OF  PERSONAL  HISTORY
OF  THE  EDITOR.
_____

(Continued from page 76.)

In addition to the papers and hymn book which were being printed in the office, there were also being printed the first edition of the book of Doctrine and Covenants, having on its title page these words, which we copy from one of the books printed at that time, now lying before us:

"Doctrine and Covenants of the Church of LATTER DAY SAINTS: carefully selected from the revelations of God, and compiled by Joseph Smith, junior, Oliver Cowdery, Sidney Rigdon, Fredrick G. Williams, (Presiding Elders of said church,) Proprietors. Kirtland, Ohio. Printed by F. G. Williams & Co. for the Proprietors. 1835."

On the 17th day of August, 1835, a general assembly of the church convened in the lower part of the temple, to hear the report of the compiling committee of said book, and determine, by vote, whether they "accepted and acknowledged it as the doctrine and covenants of their faith.["]

After the only two members of the committee who were present, viz: Oliver Cowdery and Sidney Rigdon, had reported, several official members of the church, Presidents of quorums, arose, one after another, and testified to the truth of the book, and they and their quorums "accepted and acknowledged it as the doctrine and covenants of their faith." Afterwards the question was put to the whole assembly and carried, unanimously.

We attended that meeting, and

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noticed that a majority of those voting did so upon the testimony of those who bore record to the truth of the book, as they had neither time or opportunity to examine it for themselves. They had no means of knowing whether any alterations had been made in any of the revelations or not.

Neither Joseph Smith, jr., or Fredrick G. Williams, were present at this general assembly, as they had gone to Michigan.

The church had been engaged for nearly two years in building a temple, and were making great efforts to complete it sufficient to have it dedicated, as upon that occasion they believed a great endowment from the Lord would be conferred upon them, having so understood some of the revelations upon the subject. Several official members of the Church residing in Missouri, had been called to Kirtland to be present on that occasion, to wit; David Whitmer, -- John Whitmer, Edward Partridge, W. W. Phelps, George M. Hinkle, Elisha H. Groves, George Morey, and others. These brethren were frequently in the printing office, which gave us opportunity to get acquainted with them.

On the 13th day of December, 1835, we were united in wedlock with Miss Angeline Eliza Works, a member of the church. We immediately commenced house-keeping, when we commenced family prayer morning and evening, and asking a blessing at meals, which practice has been continued in our family to this day. Our companion was a spiritually minded woman, and one of great faith, which was a great help to us. We were taught these duties by the Elders of the church, as well as our own promptings, and were blessed and prospered of the Lord.

As the time drew near for the dedication of the temple, the brethren and sisters seemed anxious to humble themselves, and have their hearts prepared to receive the rich and choice blessings of heaven, the anxiously looked for endowment.

On Sunday the 27th day of March, 1836, previous notice having been given, the members of the church began to assemble in the temple before 8 o'clock a. m. and by 9 o'clock the house was crowded full, so that the doors were ordered closed. It was estimated there were 1,000 people present. Services commenced by reading the 96th and 24th Psalms, and singing hymn "Ere long the vail will rend in twain," and prayer by President Sidney Rigdon, after which he delivered a powerful sermon of two hours and a half duration, from the 20th verse of the 8th chapter of Matthew.

The exercises lasted until past four o'clock p. m. with a short intermission of about 15 minutes at noon.

We now quote from the March (1836) No. of the "Latter Day Saints Messenger and Advocate" giving an account of the proceedings of the meeting.

"The P. M. services commenced by singing a hymn. President J. Smith, jr. then rose, and after a few preliminary remarks, presented the several Presidents of the church, then present, to the several quorums respectively, and then to the church as being equal with himself, acknowledging them to be Prophets and Seers. The vote was unanimous in the affirmative in every instance. Each of the different quorums was presented in its turn to all the rest, and then to the church, and received and acknowledged by all the rest, in their several stations without a manifest dissenting sentiment.

President J. Smith, jr. then addressed the congregation in a manner calculated to instruct the understanding, rather than please the ear, and at or about the close of his remarks, he prophesied to all, that inasmuch as they would uphold these men in their several stations, alluding to the different quorums in the church the Lord would bless them; yea, in the

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name of Christ, and the blessings of Heaven shall be yours. And when the Lord's anointed go forth to proclaim the Word, bearing testimony to this generation, if they receive it, they shall be blessed, but if not, the judgments of God will follow close upon them, until that city or that house, that rejects them, shall be left desolate."

He then offered the dedication prayer, which occupies over seven columns of the "Messenger and Advocate.["]

"President Smith then asked the several quorums separately and then the congregation, if they accepted the prayer. The vote was, in every instance, unanimous in the affirmative.

The Eucharist was administered. D. C. Smith blessed the bread and wine and they were distributed by several Elders present, to the church.

President J. Smith, jr. then arose and bore record of his mission. D. C. Smith bore record of the truth of the work of the Lord in which we are engaged.

President O. Cowdery spoke and testified of the truth of the Book of Mormon, and of the work of the Lord in these last days.

President F. G. Williams bore record that a Holy Angel of God, came and sat between him and J. Smith, sen. while the house was being dedicated."

We did not see the angel, but the impression has evidently obtained with some, that we did see the angel, from the fact that different persons, strangers from abroad, have called upon us and expressed gratification at meeting with a person who had seen an angel, referring to the above circumstance. We told them they were mistaken, that we did not see the angel, but that President F. G. Williams testified as above stated. We believed his testimony, and have often spoke of it both publicly and privately.

"President Hyrum Smith, (one of the building committee) made some appropriate remarks concerning the house, congratulating those who had endured so many toils and privations to erect it. That it was the Lord's house built by his commandment and He would bless them.

President S. Rigdon then made a few appropriate closing remarks; and a short prayer which was ended with loud acclamation of Hosanna! Hosanna! Hosanna! to God and the Lamb, Amen. Amen and Amen! Three times. Elder B. Young, one of the Twelve, gave a short address in tongues; Elder D. W. Patten interpreted and gave a short exhortation in tongues himself; after which, President J. Smith jr. blessed the congregation in the name of the Lord, and at a little past four P. M. the whole exercise closed and the congregation dispersed."

Elder J. M. Grant, prophesied there would be a railroad built from Kirtland to Jackson County, Missouri, within ten years. There is no railroad to Kirtland to this day.

The official members of the church met in the temple and attended to the ordinance of washing and anointing each other with oil in the name of the Lord, and washing each others' feet. The number of official members were so great that several days and nights were occupied in these exercises. But not having yet been ordained, we were not present at any of them.

April 6, it being the sixth anniversary of the organization of the church, "agreeable to the laws of our country," in commemoration of which the church in Kirtland met in the temple and held a prayer meeting.

On the 30th of April we were ordained an elder in the church, and enrolled in the first quorum of 70, several others were ordained at the same time. The next forenoon, May 1, those elders who had been ordained the day previous, and several others, met in the temple to attend to the ordinance of anointing and washing of feet, after which we waited upon the Lord in prayer and fasting until evening, when we partook of consecrated bread and wine, and tarried all night still waiting upon the Lord, and rejoicing in him. Some testified of having the visions of heaven opened to their view, others enjoyed the spirit of prophecy, and prophesied of many great [and] glorious things which were yet in the future, all of which have not yet come to pass. For our part we did not have any of those gifts bestowed upon us on that occasion, but we rejoiced greatly, and felt to "praise the name of the Lord of hosts, because

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he was restoring to the children of men in these days the ancient order of things, and opening the way for the gathering of Israel." Thus, we wrote in our journal at the time.

Some brethren expressed themselves as being disappointed at not receiving more and greater manifestations of the power of God, but for our part, we had found the pearl of great price, and our soul was happy and contented, and we rejoiced greatly in the Lord. And we wish now to say to our friends and all the world, after these years of experience, that the Pearl of Great Price is in this Mormon problem, and notwithstanding Satan has sought to overwhelm it with his machinations and corruptions, yet it will shine forth gloriously in a day to come, and prove a blessing to the pure and the good.

In the latter part of May began to make preparations to go on a mission to preach the gospel to our fellow men, feeling the great importance of the salvation of precious souls.

On the 2nd day of June, 1836, took leave of wife and home, and with valise in hand, started out on foot, without purse or scrip (leaving the last penny at home,) being only twenty years and eight days old, trusting solely on the Lord. Went to Richland County, Ohio, was absent from home five weeks. Held some twenty meetings and baptized four persons.

A remarkable case of healing which occurred on that mission is worthy of mention.

There was a brother in the church by the name of Kelley, who had a son some ten or twelve years old, who had been subject to fits from early childhood. They would seize him at any moment, and were as apt to throw him into the fire or into the water, as any other place, so that it was unsafe to leave him alone. His parents wished to have him administered to according to the instruction given in the New Testament, by James, where he says, "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick." James v: 14, 15.

Elder George A. Smith, Joseph's cousin, had come and was with us a few days, and we were together at the time. Before attending to the ordinance of anointing, we went by ourselves into a solitary place and had a season of solemn fervent prayer. We returned to the house, and calling the family to order, knelt before the Lord and had another season of prayer, when we arose and anointed the lad with olive oil, which had been consecrated and set apart for the purpose of anointing the sick, after which we laid our hands upon his head and asked our Heavenly Father, in the name of the Lord Jesus Christ, to be pleased to rebuke the evil spirit, and heal the lad, according to the promise of our Savior, in Mark 16:18, and left him in the hands of the Lord. He was perfectly restored from that very hour, and troubled no more with that sore affliction. We saw his father over forty years later, who told us his son never had another fit after he was administered to that time, whereas, before, they were of much frequent occurrence that it was unsafe to leave him alone. That he was now residing in Nebraska, the head of a family.

(To be continued.)

ITEMS  OF  PERSONAL  HISTORY
OF  THE  EDITOR.
_____

No. 4.
_____

INCLUDING  SOME  ITEMS  OF  CHURCH
HISTORY  NOT  GENERALLY  KNOWN.

Immediately upon our return home from the mission spoken of in our last article, we discovered a great change had taken place in the church, especially with many of its leading official members.

A spirit of speculation was poured out, and instead of that meek and lowly spirit which we felt had heretofore prevailed, a spirit of worldly ambition, and grasping after the things of the world, took its place. Some farms adjacent to Kirtland were purchased by some of the heads of the church, mostly on credit, and laid out into city lots, until a large city was laid out on paper, and the price of the lots put up to an unreasonable amount, ranging from $100 to $200 each, according to location.

We were sorry to see this order of things, as we felt it would tend to evil instead of good. But having received an assurance of the truth of the gospel, and having an anxiety to warn our fellow men to flee from the wrath to come, and make their calling and election sure, through obedience to the gospel, we therefore made arrangements to take a second mission.

When at home we worked in the printing office as usual. The hands in the office were the same as formerly, to wit: James Carrell, foreman, Don Carlos Smith (Joseph Smith's youngest brother, who was president of the Quorum of high priests,) Solomon Wilber Denton, who was a member of the high priest's Quorum, and Samuel Brannan, who has since figured so extensively in San Francisco, California. We may have occasion to make mention of each of these hereafter.

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A brother in the Church, by the name of Burgess, had come to Kirtland and stated that a large amount of money had been secreted in the cellar of a certain house in Salem, Massachusetts, which had belonged to a widow, and he thought he was the only person now living, who had knowledge of it, or to the location of the house. We saw the brother Burgess, but Don Carlos Smith told us with regard to the hidden treasure. His statement was credited by the brethren, and steps were taken to try and secure the treasure, of which we will speak more fully in another place.

On the morning of the 25th of July, 1836 we left Kirtland to go on a mission to Oneida county, N. Y. (our native county) to present the Book of Mormon, the restored gospel, to our relatives and friends in that country. We were accompanied by our companion as far as Cayuga county, N. Y. where her father resided, near the city of Auburn, where she remained visiting with her parents and friends, while we went farther east to prosecute our mission.

When we parted with our companion we left with her what money we had, as we felt that we were then starting out on the Lord's errand, and that it was our bounden duty to go just as Jesus had commanded, without purse or scrip, having no fears but that the Lord would provide, by putting it in the hearts of the people to entertain us with necessary food and lodging, which, we are happy to say, was done.

We called first upon our youngest sister, Asenath, who was nearly two years our senior. (The writer being the youngest of twelve children, ten of whom were then living.) She was married to a Mr. John Brown, and living in Vienna township, Oneida Co. They were pleased to see us. Spent three or four days with them, held a meeting in the School house in their neighborhood. Conversed freely with them and their neighbors upon the coming forth of the Book of Mormon, and the great work of the last days, until, to our great joy, our sister expressed faith in the same.

We now quote from our journal kept at the time.

"Tuesday, Aug. 9, in the afternoon left there to go to Charles E. Tinker's my brother-in-law, who married my sister Mary. They lived in West Leyden, Lewis Co. * * * Found them in good health, but who expressed themselves as feeling very badly because I had joined the Mormons, as they called them. Remained with them until Friday noon. They continued very much prejudiced, and really bitter in their feelings all the time, which so marred my enjoyment with them that I concluded I would go and see my brother, Joseph, who lived in the township of Boonville, Oneida Co. some five miles from my sister's, and if he should express the same bitterness of feeling, I would leave my testimony with them, and turn to strangers."

"Friday afternoon, Aug. 12, 1836, went to my brother, Joseph's. They seemed pleased to see me; we soon had a pleasant conversation on the subject of religion, in which he manifested a deep interest. In the evening, before retiring, he asked me to pray with them, which I did, and enjoyed a good degree of the Holy Spirit. After I finished my prayer he commenced praying, and thanked the Lord for the privilege of meeting with me once more, and above all, that the Lord had called me to preach the gospel. When he came to touch upon that, his soul seemed to be filled with the love of God, and he broke out with the exclamation: "I believe, yea I do believe thou hast called my youngest brother to preach the gospel," and it seemed as though language was too feeble to express and gratitude of his heart. The Spirit of the Lord rested upon us with power, and we had a joyful time together.["]

A VISION

"While my brother was thus at prayer I had an open vision. I saw a beautiful female, perfect in form and features, who seemed a little taller than the average female, standing erect, upon a platform elevated some eight or ten inches above the floor, but notwithstanding her beauty and perfect symetry in form, she was full of sores from the crown of her head to the soles of her feet. I marvelled and wondered within myself, is it possible the church is so corrupted."

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We remained on this mission some ten weeks, during which time we baptized our brother, Joseph L. Robinson, and our sister Asenath Brown, and three others and returned to our home in Kirtland, O. in October.

On our return home we went to work in the printing office as heretofore.

We soon learned that four of the leading men of the Church had been to Salem, Massachusetts in search of the hidden treasure spoken of by Brother Burgess, viz: Joseph Smith, jr. Hyrum Smith, Sidney Rigdon and Oliver Cowdery. They left home on the 25th of July, and returned in September. They were at Salem, when we had that vision of the woman full of sores, on the evening of the 12th of August, at my brother Joseph's.

Joseph Smith, jr. in his history, as published in the 15th volume of the "Millennial Star," pages 821, & 822, says:

"On Monday afternoon, July 25th, in company with Sidney Rigdon, Brother Hyrum Smith, and Oliver Cowdery, I left Kirtland and at seven o'clock the same evening, we took passage on board the steamer Charles Townsend, S. Fox, master, at Fairport, and the next evening, about ten o'clock, we arrived at Buffalo, New York, and took lodgings at the "Farmer's Hotel." * * *

From New York we continued our journey to Providence, on board a steamer; from thence to Boston, by steam cars, and arrived at Salem, Mass. early in August, where we hired a house, and occupied the same during the month, teaching the people from house to house, and preaching publicly, as opportunity presented; visiting, occasionally, sections of the surrounding country, which are rich in the history of the Pilgrim Fathers of New England, in Indian warfare, religious superstition, bigotry, persecution, and learned ignorance.

I received the following --

Revelation, given at Salem, Massachusetts, August 6th, 1836.

I, the Lord your God, am not displeased with your coming this journey; notwithstanding your follies; I have much treasure in this city for you, for the benefit of Zion; and many people in this city whom I will gather out in due time for the benefit of Zion, through your instrumentality! therefore it is expedient that you should form acquaintance with men in this city, as you shall be led, and as it shall be given you; and it shall come to pass in due time, that I will give this city into your hands, that you shall have power over it, insomuch that they shall not discover your secret parts; and its wealth pertaining to gold and silver shall be yours. Concern not yourselves about your debts, for I will give you power to pay them. Concern not yourselves about Zion, for I will deal mercifully with her. Tarry in this place, and in the regions round about; and the place where it is my will that you should tarry, for the main, shall be signalized unto you by the peace and power of my Spirit, that shall flow unto you. This place you may obtain by hire, &c. And inquire diligently concerning the more ancient inhabitants and founders of this city; for there are more treasures than one for you in this city; therefore be ye as wise as serpents and yet without sin, and I will order all things for your good, as fast as ye are able to receive them. Amen.

Thus I continued in Salem and vicinity until I returned to Kirtland, some time in the month of September."

We were informed that Brother Burgess met them in Salem, evidently according to appointment, but time had wrought such a change that he could not for a certainty point out the house, and soon left. They however, found a house which they felt was the right one, and hired it. It is needless to say they failed to find that treasure, or the other gold and silver spoken of in the revelation.

We speak of these things with regret, but inasmuch as they occurred we feel it our duty to relate them, as also some of those things which transpired under our personal observation, soon after.

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Failing to secure the Salem treasure, and no demand for city lots, with their debts pressing heavily upon them, it evidently seemed necessary that some ways and means should be devised to extricate themselves from their present embarrassments. To this end a Banking Institution was organized, called the "Kirtland Safety Society" as we see by the following quotation from the history of Joseph Smith, jr. as published on the 823rd page of the "Millennial Star."

"On the 2nd of November the brethren at Kirtland drew up certain articles of agreement, preparatory to the organization of a Banking Institution, to be called the "Kirtland Safety Society."

President O. Cowdery, was delegated to Philadelphia to procure plates for the Onstitution; and Elder O. Hyde, to repair to Columbus, with a petition to the Legislature of Ohio, for an act of incorporation, which was presented at an early period of their session, but because we were "Mormons," the Legislature raised some frivolous excuse on which they refused to grant us those banking privileges they so freely granted to others. Thus Elder Hyde was compelled to return without accomplishing the object of his mission, while Elder Cowdery succeeded at a great expense in procuring the plates, and bringing them to Kirtland."

As stated above, Orson Hyde failed in securing a Bank Charter, but Oliver Cowdery returned with Kirtland bank bills printed to amount, it was said, of two hundred thousand dollars, which would be worthless unless some way could be devised by which they could be used. To meet this emergency, the following action was had, which we quote from Joseph Smith's history, as found on page 843, "Millennial Star."

"Minutes of a Meeting of the Members of the "Kirtland Safety Society," held on the 2nd day of January, 1837.

At a Special Meeting of the Kirtland Safety Society, two-thirds of the members being present, S. Rigdon was called to the Chair, and W. Parrish chosen Secretary.

The house was called to order, and the object of the meeting explained by the Chairman; which was -- 1st, to annul the old constitution, which was adopted by the Society, on the 2nd day of November 1836; which was, on motion, by the unanimous voice of the meeting, annulled. 2nd, to adopt articles of agreement, by which the "Kirtland Safety Society" are to be governed.

After much discussion and investigation, the following Preamble and Articles of Agreement were adopted by the unanimous voice of the meeting.

We, the undersigned subscribers, for the promotion of our temporal interests, and for the better management of our different occupations, which consist in agriculture, mechanical arts, and merchandizing, do hereby form ourselves into a firm or company for the before-mentioned objects, by the name of the "Kirtland Safety Society Anti-Banking Company," and for the proper management of said Firm, we individually and jointly enter into and adopt the following articles of agreement.

Here followed sixteen articles of agreement of which the 14th article reads as follows:

Art. 14th. "All notes given by said Society, shall be signed by the Treasurer and Secretary thereof, and we, the individual members of said firm, hereby hold ourselves bound for the redemption of all such notes."

At the conclusion of the articles of agreement, Joseph Smith jr. proceeds to say:

"In connexion with the above articles of agreement of the "Kirtland Safety Society," I published the following remarks, to all who were preparing themselves, and appointing their wise men, for the purpose of building up Zion and her Stakes, in the January Number of the Messenger and Advocate --

"It is wisdom, according to the mind of the Holy Spirit, that you should call at Kirtland, and receive

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counsel and instruction upon those principles that are necessary to further the great work of the Lord, and to establish the children of the kingdom, according to the oracles of God, as they are had among us; and further, we invite the brethren from abroad, to call on us, and take stock in our "Safety Society;" and we would remind them also of the sayings of Isaiah, contained in the 60th chapter, and more particularly the 9th and 17th verses, which are as follows -- "Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold (not their bank notes,) with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee. For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron. I will also make thy officers peace, and thine exactors righteousness." Also 62nd chapter, 1st verse -- "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.   J. Smith, jr."

Joseph Smith, jr. was elected Treasurer, and Sidney Rigdon was elected Secretary.

In accordance with the foregoing arrangements, quite a large number of the bills were brought into the printing office, and the word anti, in very fine type, was printed before the word Bank, and the sylable, ing, also in fine type, was printed after the word Bank, thus making it read, "Kirtland Safety Society Anti-Banking Co.," in which form the bills were signed by Joseph Smith, jr., Treasurer, and Sidney Rigdon, secretary, and put into circulation as bank bills.

We wish our readers to bear in mind that these things have nothing to do with the gospel, but they seem to show us the weakness of poor human nature, and how easily men can be led astray when they cease to listen to the counsel of God, but are left to follow the dictates of their own will and carnal desires. The fruit of such conduct is exceedingly bitter, and the results most disastrous, as we will see further on.

We do not believe the members of the church generally knew the object of those brethren visiting Salem, and we did not know of the Revelation given at Salem until recently, when we saw it in the Millennial Star.

(To be continued.)

ITEMS  OF  PERSONAL  HISTORY
OF  THE  EDITOR.
_____

No. 5.

_____

INCLUDING  SOME  ITEMS  OF  CHURCH
HISTORY  NOT  GENERALLY  KNOWN.
_____

While these temporal matters, spoken of in our last article, were being attended to by some, others did not neglect the spiritual things of the church.

There was a family by the name of Newcombe, residing about one mile south of the temple in Kirtland. His wife's brother, (a man we should judge about thirty years of age,) was a raving maniac of the most violent kind. He had to be kept chained in an out house by himself, and clothed with strong, coarse clothing, for when he could, he would tear his clothing from him. He would also rave and rage exceedingly whenever any person came near him excepting his sister, Mrs. Newcombe, she had control over him. We saw him different times, but it was a distressing sight.

In the latter part of November or in December, 1836, several brethren took his case in hand, and went to Brother Newcombe's and commenced to fast and pray for power over the evil spirit, and deliverance for the man from his power. Joseph Smith, Sen., (father of Joseph Smith, jr., the translator of the Book of Mormon,) had charge, assisted by brethren John P. Green, Oliver Granger, and others. They continued in fasting and prayer for three days and nights, with occasionally, one at a time, taking a little respite, when brother Smith, Sen. told them to bring the man into the room where they were, which they did. They laid their hands upon him in the name of the Lord Jesus Christ, and rebuked the evil spirit by which he had been bound, when the man wilted down, and became as a little child. Brother Joseph Smith, sen., ordered them to take the chains from off him. He was healed, to the great joy of all, and they felt to render thanksgiving and praise to our Heavenly Father, to whom be glory and honor forever and ever, Amen.

The man continued sane and well, and during the winter attended church with the family at different times. It was customary in the church in those days to give an invitation and opportunity for anyone who wished to unite with the church by baptism, to make it manifest by rising to their feet. This invitation was given at the close of the morning sermon each Sunday. One Sunday in March, 1837, this man who had been healed, sat next to me at my right hand in the same pew with me, in the temple in meeting, and when the invitation for baptism was given out, he arose, and was afterwards baptized.

During the winter we assisted in printing the second edition of the Book of Mormon.

In the early spring, a singular circumstance transpired. A brother from Canada, who was stopping at Brother Truman O. Angel's, became very much exercised, spiritually, and fasted and prayed, as we were told, for several days, when one morning, just after daylight he came out of the house and passed along near where we lived, hallooing at the top of his voice, warning the people and the nations to repent and prepare for the things which were coming upon the earth. The people came running together to see what was the matter, thinking perhaps there might be a house on fire. We remember of seeing Brother Joseph Smith, jr. come in haste with a water bucket in his hand, and when he learned the cause of the outcry, turned back, and walking with his head down, seemed to be in deep thought, and have a heavy heart, but Brigham Young came with a raw-hide whip, and whipped the man back into the house.

Heretofore there had been some individual church trials, which would naturally occur among a people as numerous as the church had become, and some individuals had denied the faith. There had not been any general dissension however,

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but a universal oneness seemed to prevail until after the Banking Institution had been established.

During the winter and spring of 1837, a great split occurred between a number of the leading Elders of the church. Frederick G. Williams, one of the first Presidency, Martin Harris, David Whitmer, Luke and Lyman E. Johnson, Parley P. Pratt, Wm. E. McLellin, John F. Boynton (the last five named were members of the Quorum of the twelve apostles), Roger Orton, one of the seventy, and a number of others, including S. Wilbur Denton, printer, a high priest, who testified of having seen a great vision, during the time of the washings and anointings the preceding March; these all objected to the course being pursued by brother Joseph Smith, jr. and the church, but we asked no particulars with regard to the matter, thinking that all things would be reconciled in a short time, and church matters move along as heretofore. One thing we felt sure of; the gospel was true, and that truth and righteousness would ultimately prevail, the saints be gathered, Zion redeemed and established in everlasting strength; and we believed the Church was the medium through which this glorious result would be brought about; therefore looked upon all who opposed or who did not agree with Joseph Smith and the church, as weak in the faith, or dissenters from the faith. But the disaffection continued and, if anything, grew stronger.

Early in April we began to settle our affairs preparatory to moving to Far West, Caldwell County, Missouri, where the members of the church were gathering.

On the morning of the 17th of April, 1837, we took leave of our friends at Kirtland, Ohio, and started on our journey for Missouri. Travelled by team to Wellsville, a town on the Ohio River, where we took passage on a steamer for St. Louis, where we changed to a Missouri River steamer and landed at Camden, Ray Co. Mo. which is the nearest landing to Far West, forty miles distant.

Arrived at Far West about the 7th of May, where we found several of our Kirtland neighbors and brethren who had preceded us.

The town had been laid out and commenced to be settled only the August before our arrival, consequently was only about nine months old, yet it already contained several hundred inhabitants. It was settled almost exclusively by members of the church.

The division in the church extended to Missouri. Several of the brethren who were disaffected with brother Joseph Smith jr. were living in Far West, but we adhered to him, feeling that it was necessary to do so in order to retain a standing in the church, and knowing the gospel to be true, we prized a standing in the church as above price, besides, we had a dream soon after reaching Far West which helped settle the matter in our mind.

We dreamed we saw a long piece of hewed timber apparently about 14 inches square, elevated upon blocks the right height for the master workman to lay off the frame work, and Brother Joseph Smith, jr., standing by it with a square and scratch awl in his hands laying out the work. After receiving this dream we felt confirmed in our desire to remain with and work for the Church, notwithstanding our better judgment taught us the city lot speculation and Bank business was contrary to the spirit of the gospel. Darkness and confusion followed these transactions as will be seen by the following proceedings of the High Council, which we copy from the history of Joseph Smith, as published in the "Millennial Star," vol. 16, page 10, as follows:

"Minutes of a High Council held in the Lord's House, in Kirtland, Monday, May 29th, 1837, ten o'clock A. M.

Isaac Rogers, Artemas Millet, Abel Lamb, and Harlow Redfield, appeared as complainants against Presidents F. G. Williams and David Whitmer, and Elders Parley P. Pratt, Lyman Johnson, and Warren Parish. Sidney Rigdon presiding.

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COUNSELLORS.

John Smith, John Johnson, Jared Carter, John P. Green, Noah Packard, Oliver Granger, Joseph Kingsbury, Samuel H. Smith, Joseph Coe, Martin Harris, Gideon Carter, W. Woodstock.

President Rigdon then read the following complaint --

"To the Presidency of the Church of Latter Day Saints -- We, the undersigned, feeling ourselves aggrieved with the conduct of Presidents David Whitmer and F. G. Williams, and also with Elders Lyman Johnson, Parley P. Pratt, and Warren Parrish, believing that their course for some time past has been injurious to the Church of God, in which they are high officers, we therefore desire that the High Council should be assembled, and we should have an investigation of their behaviour, believing it to be unworthy of their high calling -- all of which we respectfully submit.
ABEL LAMB, NATHAN HASKINS, HARLOW REDFIELD, ARTEMAS MILLET, ISAAC ROGERS.
Kirtland, May, 1837."

Elder W. Parrish then stated that the declaration just read was not in accordance with the copy which they received of the charges preferred against them.

The resolution was then offered and carried, that three speak on a side.

The Council was then opened by prayer, by President Rigdon.

After a short address to the Councilors, by President Rigdon, President F. G. Williams arose, and wished to know by what authority he was called before the present Council; that according to the Book of Covenants, he ought to be tried before the Bishop's court.

After some discussion between Presidents Rigdon and Williams, President Rigdon gave his decision that President Williams should be tried before the present Council.

President David Whitmer also objected to being tried before the present Council.

President Williams then expressed a willingness to be tried for his conduct, and if this was the proper tribunal, he would be tried before it, but still thought it was not.

President David Whitmer objected to being tried before the present Council, stating that he thought the instructions in the Book of Covenants showed that this was not the proper authority to try him.

Councilor Green gave it as his opinion that the present Council was the proper authority to try Presidents Williams and Whitmer.

President Rigdon then submitted the case to the Counsellors.

Counsellor John Smith then put the question to the Council for decision, in substance as follows -- Have the present Council authority, from the Book of Covenants, to try Presidents Williams and Whitmer? A majority of the Council decided that they could not conscientiously proceed to try Presidents Williams and Whitmer, and they were accordingly discharged.

After one hour's adjournment, the Council sat again at one o'clock p. m. Sidney Rigdon and Oliver Cowdery presiding.

Counsellor John Smith stated that he had selected three High Priests to sit in the Council to fill vacancies, and asked the Council if they accepted the selection he had made. Council decided in the affirmative.

On motion of Warren Parrish, the Councilors were directed to sit as they were originally chosen, or according to the form in the book of Doctrine and Covenants as far as possible.

Resolved, that three speak on each side.

Counsellor Martin Harris moved that President Frederick G. Williams take a seat with the Presidents.

After much discussion as to the propriety of his sitting, motion carried,

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and President Williams took his seat.

Elder P. P. Pratt then arose and objected to being tried by President Rigdon or Joseph Smith, junior, in consequence of their having previously expressed their opinion against him, stating also that he could bring evidence to prove what he then said.

President Rigdon then stated that he had previously expressed his mind respecting the conduct of Elder Pratt, and that he had felt and said that Elder Pratt had done wrong, and he still thought so, and left it with the Council to decide whether, under such circumstances, he should proceed to try the case.

After much discussion between the councilors and parties, President Rigdon said that, under the present circumstances, he could not conscientiously proceed to try the case, and after a few remarks left the stand.

President Oliver Cowdery then said that although he might not be called upon to preside, yet if he should be, he should also be unfit to judge in the case, as he had previously expressed his opinion respecting the conduct of Elder Pratt and others, and left the stand.

President Williams then arose and said, that as he had been implicated with the accused, he should be unwilling to preside in the case, and left the stand.

The Council and assembly then dispersed in confusion. W. F. COWDERY, Clerk.

These proceedings were had in a little over one month after we left Kirtland.

We present these things to show that the course pursued by Joseph Smith, jr. and some of the heads of the church was contrary to the clear and express command of the Lord, and that David Whitmer and others had good reason for entering their protest, and withholding their influence from such an order of things.

The foregoing action of the High council at Kirtland clearly shows that they were devoid of the Spirit of the Lord, consequently any act of theirs, while in that condition, could not affect the spiritual standing of any person whom they might profess to deal with.

The High Council at Far West seemed to be in a similar condition, judging from the following proceedings had by them.

We quote from the history of Joseph Smith as published in the 16th volume "Millennial Star," commencing on the 115th page.

Minutes of the Proceedings of the Committee of the whole Church in Zion, in General Assembly, at the following places, to-wit: At Far West, February 5th, 1838, Thomas B. Marsh, Moderator, John Cleminson, Clerk.

After prayer, the Moderator stated the object of the meeting, giving a relation of the recent organization of the Church here and in Kirtland. He also read a certain revelation given in Kirtland, September 3rd, 1837, which made known that John Whitmer and W. W. Phelps, were in transgression, and if they repented not, they should be removed out of their places; also read a certain clause contained in the appeal published in the old Star, on the 183rd page as follows: "And to sell our lands would amount to a denial of our faith, as that is the place where the Zion of God shall stand, according to our faith and belief in the revelations of God."

Elder John Murdock then took the stand and showed to the congregation, why the High Council proceeded thus, was, that the Church have a voice in the matter; and that he considered it perfectly legal according to the instructions of President Joseph Smith, junior.

Elder George M. Hinkle then set forth the way in which the Presidency of Far West had been labored with, that a committee of three, of whom he was one, had labored with them. He then read a written document, containing a number of accusations against the three presidents. He spoke many things against them, setting forth in a plain and energetic manner the iniquity of Elders Phelps and Whitmer, in using the monies which

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were loaned to the Church. Also David Whitmer's wrong-doing in persisting in the use of tea, coffee, and tobacco.

Bishop Partridge then arose and endeavored to rectify some mistakes of minor importance, made by Elder Hinkle; also the Bishop spoke against the proceedings of the meeting, as being hasty and illegal, for he thought they ought to be had before the Common Council, and said that he could not lift his hand against the Presidency at present. He then read a letter from President Joseph Smith, junior.

A letter from William Smith was then read by Thomas B. Marsh, who made some comments on the same, and also on the letter read by Bishop Partridge.

Elder George Morey, who was one of the committee sent to labour with the Missouri Presidency, spoke, setting forth in a very energetic manner, the proceedings of that Presidency, as being iniquitous.

Elder Thomas Grover, also, being one of the committee, spoke against the conduct of the Presidency and of Oliver Cowdery, on their visit to labour with them.

Elder D. W. Patten spoke with much zeal against the Presidency, and in favour of Joseph Smith, junior, and that the wolf alluded to, in his letter, were the dissenters in Kirtland.

Elder Lyman Wight stated that he considered all other accusations of minor importance compared to their selling their lands in Jackson county; that they (Phelps and Whitmer) had set an example which all the Saints were liable to follow. He said that it was a hellish principle on which they had acted, and that they had flatly denied the faith in so doing.

Elder Elias Higbee sanctioned what had been done by the Council, speaking against the Presidency.

Elder Murdock stated that sufficient had been said to substantiate the accusations against them.

Elder Solomon Hancock pleaded in favour of the Presidency, stating that he could not raise his hand against them.

Elder John Corrill then spake against the proceedings of the High Council and laboured hard to show that the meeting was illegal, and that the Presidency ought to be arraigned before a proper tribunal, which he considered to be a Bishop and twelve High Priests. He laboured in favor of the Presidency, and said that he should not raise his hands against them at present, although he did not uphold the Presidents in their iniquity.

Simeon Carter spoke against the meeting as being hasty.

Elder Grover followed Brother Carter in like observations.

Elder Patten again took the stand in vindication of the cause of the meeting.

Elder Morley spoke against the Presidency, at the same time pleading mercy.

Titus Billings said he could not vote until they had a hearing in the Common Council.

Elder Marsh said that the meeting was according to the direction of Brother Joseph, he therefore considered it legal.

Elder Moses Martin spoke in favor of the legality of the meeting, and against the conduct of the Presidency, with great energy, alleging that the present corruptions of the Church here, were owing to the wickedness and mismanagement of her leaders.

The Moderator then called the vote in favor of the Missouri Presidency; the negative was then called, and the vote against David Whitmer, John Whitmer, and William W. Phelps was unanimous, excepting eight or ten, and this minority only wished them to continue in office a little longer, or until Joseph Smith, junior, came up. * * *

The High Council of Zion met in Far West, on Saturday, March 10th, 1838, agreeable to adjournment; * * *

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A charge was then preferred against William W. Phelps and John Whitmer, for persisting in unchristian-like conduct.

Six counsellors were appointed to speak, viz., Simeon Carter, Isaac Higbee and Levi Jackman, on the part of the accuser; and Jared Carter, Thomas Grover, and Samuel Bent, on the part of the accused; when the following letter was read by brother Marcellus F. Cowdery, bearer of the same, belonging to Thomas B. Marsh, previous to giving it to its rightful owner:

                                  "Far West, March 10, 1838.

Sir -- It is contrary to the principles of the Revelations of Jesus Christ and His gospel, and the laws of the land, to try a person for an offense by an illegal tribunal, or by men prejudiced against him, or by authority that has given an opinion or decision beforehand, or in his absence.

Very respectfully we have the honor to be,
DAVID WHITMER, WILLIAM W. PHELPS, JOHN WHITMER,} Presidents of the Church of Christ in Mo.

To T. B. Marsh, one of the traveling counsellors.

Attested, OLIVER COWDERY, clerk of the High council of the church of Christ in Missouri.

I certify the foregoing to be a true copy from the original.

OLIVER COWDERY,} clerk of the High C'nc'l."

All the effect the above letter had upon the council, was to convince them still more of the wickedness of those men, by endeavoring to palm themselves off upon the church, as her Presidents, after the church had by a united voice, removed them from their presidential office, for their ungodly conduct; and the letter was considered no more nor less than a direct insult or contempt cast upon the authorities of God, and the church of Jesus Christ; therefore the council proceeded to business.

A number of charges were sustained against these men, the principal of which was claiming $2,000 church funds, which they had subscribed for building a house to the Lord in this place, when they held in their possession the city plot, and were sitting in the presidential chair; which subscription they were intending to pay from the avails of the town lots; but when the town plat was transferred into the hands of the Bishop for the benefit of the church, it was agreed that the church should take this subscription from off the hands of W. W. Phelps and John Whitmer: but in the transaction of the business, they bound the Bishop in a heavy mortgage, to pay them the above $2,000, in two years from the date thereof, a part of which they had already received, and claimed the remainder.

The six counsellors made a few appropriate remarks, but none felt to plead for mercy, as it had not been asked on the part of the accused, and all with one consent declared that justice ought to have her demands.

After some remarks by Presidents Marsh and Patten, setting forth the iniquity of those men in claiming the $2,000 spoken of, which did not belong to them, any more than to any other person in the Church, it was decided that William W. Phelps and John Whitmer be no longer members of the Church of Christ of Latter-day Saints, and be given over to the buffetings of Satan, until they learn to blaspheme no more against the authorities of God, nor fleece the flock of Christ.

The Council was then asked, if they concurred with the decision, if so, to manifest it by rising; when they all arose.

The vote was then put to the congregation, and was carried unanimously.

The negative was called, but no one voted.

Brother Marcellus F. Cowdery arose and said he wished to leave it understood

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that he did not vote either way, because he did not consider it a legal tribunal. He also offered insult to the High Council, and to the Church, by reading a letter belonging to Thomas B. Marsh, before giving it to him, and in speaking against the authorities of the Church.

A motion was then made by President Patten, that fellowship be withdrawn from Marcellus F. Cowdery, until he make satisfaction, which was seconded and carried unanimously.

THOMAS B. MARSH, DAVID W. PATTEN,} Presidents.
EBENEZER ROBINSON,} Clk of High Council.

To be Continued.

ITEMS  OF  PERSONAL  HISTORY
OF  THE  EDITOR.
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No. 5. [sic - 6]

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INCLUDING  SOME  ITEMS  OF  CHURCH
HISTORY  NOT  GENERALLY  KNOWN.
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(Continued from Page 121.)

ITEMS  OF  PERSONAL  HISTORY
OF  THE  EDITOR.
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No. 6.

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INCLUDING  SOME  ITEMS  OF  CHURCH
HISTORY  NOT  GENERALLY  KNOWN.
_____

(Continued from Page 137.)

It is with a sorrowful heart that we recount the scenes enacted by the church in Far West, Mio. in June and July, 1838.

After having gone through with the form of a trial by the High Council, in which the cases of David and John Whitmer, Oliver Cowdery, W. W. Phelps, and L. E. Johnson were disposed of, and Joseph Smith and Sidney Rigdon had written that unfeeling letter to John Whitmer, unbecoming gentlemen, much less professed saints, and after having that remarkable revelation stating that Far West was holy ground, (as published in the August and September numbers of THE RETURN,) a society was organized by the church members, at first called, "The Daughter of Zion," afterwards, "Danites,") to be governed by the following purported Bill of Rights and Articles of organization:

BILL  OF  RIGHTS  OF  THE  DAUGHTER
OF ZION, AND ARTICLES OF ORGANIZATION.
____

"Whereas, in all bodies laws are necessary for the permanent safety and well being of society, we, the members of the society of the Daughter of Zion, do agree to regulate ourselves under such laws as in righteousness shall be deemed necessary for the preservation of our holy religion and of our most sacred rights, and the rights of our wives and children. But to be explicit on the subject, it is especially our object to support and defend the rights conferred on us by our venerable sires, who purchased them with the pledges of their lives and fortunes and sacred honors. And now to prove ourselves worthy of the liberty conferred on us by them in the providence of God, we do agree to be governed by such laws as shall perpetuate these high privileges of which we know ourselves to be the rightful possessors, and of which privileges wicked and designing men have tried to deprive us by all manner of evil, and that purely in consequence of the tenacity we have manifested in the discharge of our duty towards our God, who had given us these rights and privileges, and a right in common with others, to dwell on this land. But we not having the privileges of others allowed unto us, have determined like unto our fathers, to resist Tyranny, whether it be in Kings or in people. It is all alike unto us, our rights we must have and our rights we shall have in the name of Israel's God.

---

ARTICLE 1st.

All power belongs originally and legitimately to the people, and they have a right to dispose of it as they shall deem fit. But as it is inconvenient and impossible to convince the people in all cases, the Legislative powers have been given by them from time to time, into the

[146]

hands of a representation composed of delegates from the people themselves. This is and has been the law in both civil and religious bodies and is the true principle.

ARTICLE 2nd.

The Executive power shall be vested in the President of the whole church and his counsellors.

ARTICLE 3rd.

The Legislative powers shall reside in the President and his counsellors, together with the Generals and Colonels of the society. By them all laws shall be made regulating the society.

ARTICLE 4th.

All offices shall be during the life and good behavior, or to be regulated by the law of God.

ARTICLE 5th.

The society reserves the power of electing all its officers with the exception of the Aides and Clerks which the officers may need in the various stations. The nomination to go from the Presidency to his second, and from the second to the third in rank, and so down through all the various grades, branch or department retains the power of electing its own particular officers.

ARTICLE 6th.

Punishment shall be administered to the guilty in accordance to the offense, and no member shall be punished without law, or by any others than those appointed by law for that purpose. The Legislature shall have power to make laws regulating punishments as in their judgment shall be wisdom and righteousness.

ARTICLE 7th.

There shall (be) a secretary whose business it shall be to keep all the Legislative records of the society, and also to keep a Register of the names of the members of the society, also the rank of the officers. He shall also communicate the laws to the Generals, as directed by laws made for the regulation of such business by the Legislature.

ARTICLE 8th.

All officers shall be subject to the commands of the Captain General given through the Secretary of war. And so all officers shall be subject to their superiors in rank, according to laws made for that purpose."

Having thus established a military organization within the church, and being exceedingly zealous, were ready to carry out any measure directed, and being determined to rid the community of the presence of dissenters, therefore, a manifesto was issued, contrary to both the laws of God and the laws of the land, ordering peaceable citizens from their homes, and driving them out of the country, compelling them to flee for their lives.

The following is the first part of the manifesto, or order, notifying the parties to leave the county within three days, or suffer the consequences:

                                  "Far West, June, 1838.

To Oliver Cowdery, David Whitmer, John Whitmer, William W. Phelps and Lyman E. Johnson. Greetings: Whereas, the citizens of Caldwell county have borne with the abuses received from you at different times and on different occasions until it is no longer to be endured, neither will they endure it any longer, having exhausted all the patience they have. We have borne long and suffered incredibly, but we will bear nor suffer any longer, and the decree has gone forth from our hearts and shall not return unto us void. Neither think, gentlemen, in so doing we are trifling with either you or ourselves for we are not.

There are no threats from you, no fear of losing our lives by you, or anything you can say or do will restrain us, for out of the county you shall go and no power shall save you, and you shall have three days after you receive this our communication to you, including twenty-four hours in each day for you to depart with your families peaceably, which you may do undisturbed

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by any person. But in that time, if you do not depart, we will use the means in our power to cause you to depart, for go you shall.

We will have no more promises to reform as you have already made, and in every instance violated your promise and regarded not the covenant which you had made, but put both it and us at defiance.

We have solemnly warned you, and that in the mo