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Lawrence Greatrake
(1793-c.1840)
Harp of Zion...

(Pittsburgh, 1827)


  • Title page
  • Preface
  • Part #1   Part #2   Part #3
  • Part #4   Part #5   Notes, etc.

  • 1830 pamphlet

  • Transcriber's Comments





  • "Undercover Campbellite, 1822-25"  |  Greatrake's 1824 pamphlets  |  Campbell's first reply (1824)
    A. Campbell's recollections of 1823  |  Walter Scott's 1824 pamphlet  |  Campbell's 1825 pamphlet
    1826 Greatrake pamphlet  |  1827 Greatrake pamphlet  |  1831 Greatrake pamphlet
    1836 Greatrake pamphlet  |  1838 Greatrake pamphlet  |  Hist. sources 1  |  Hist. sources 2

     


    THE

    HARP  OF  ZION,


    TO  WHICH  IS  ADDED,

    A  BRIEF  RETROSPECTIVE  AND  PROSPECTIVE

    VIEW

    OF  THE

    BAPTIST  SOCIETY,

    BY

    A REGULAR BAPTIST.




    Pittsburgh:

    JOHNSTON AND STOCKTON, PRINT.
    1827.



    [ iii ]


    PREFACE.


    To circumcised ears TRUTH only is eloquence. To circumcised hearts, TRUTH only is a cordial: To the souls of Jehovah's elect, when regenerated, TRUTH only can make a jubilee. It is therefore the design of the author to exhibit in the subsequent pages the truth of grace (or gospel) of our Lord Jesus Christ, according to the record thereof by St. John. The author loves every lover of that doctrine, and reveres every one who faithfully preaches it: Every such minister, is to him nearer than the apple of his eye: lovlier in his estimation than were Saul and Jonathan, on the mountains of Gilboa, to the son of Jesse. The author cannot say he is pleased, or even satisfied, with any feature of the work, excepting its theology. That theology is essentially that which is embraced in the "Articles of the Church of England" -- "The Westminster Catechism," and "Baptist Confession of Faith;" -- and if it is not, essentially, the doctrine of God our Saviour, then,

    'The pillar'd firmament is rottenness,
    And earth's foundation stubble!'
    Whoever rests the visible church on earth upon the influence of this doctrine, is, a Minister, Missionary, Evangelist or Pastor after God's own heart, and in the genius of the gospel dispensation; and at the present time, may lay claim to the fortitude of an apostle. Whoever abandons this only lrgitimate means of raising up and exhibiting a visible church on earth, and resorts to other means, though never so politic, PROFITABLE, ingenuous, shewy or popular, they do but devise and maintain slander against Jehovah, and commit wrong and outrage upon the church of Christ. A system of theology that does not recognize the purposes of God is as intangible as the spirit of Saul -- consuming to the soul as the Persian flame -- as wild, lawless, and indefinable as the ravings of a maniac: -- such a system is, Arminianism! She hands a charte vlank to her disciples, and ministers, to be filled up with the language of their mere animal feelings -- images of their unsanctified imaginations, and notions of their crude brains. While she is babbling away "to the unknown God," as did the prophets of Baal, and while she is stunning the ears of the community with her morning yells, or midnight croakings, it is the privilege and duty of those who know the certain sound, to shout it in the camp of Israel, "lest the brazen throat and adamantine lung'd" monster ultimately drown the voice of truth, or, otherwise, deaften the ears of the circumcised!

    The author is an old fashioned theologian, in the Regular Baptist Church: (No Arminian!) not yet sufficiently scientific to believe, with the numerous tribe of modern Baptists, that the gospel is to be accommodated to the ever varying modifications of human society, or susceptible of the improvements of natural philosophy or political science! He is, by the grace of God, devoted to the faith and order of the regular Baptist church, in contradistinction to Fullerism,




    iv.


    Arminianism and Socinianism; all of which sentiment he is equally opposed to, as being equally foreign to the cause of God and truth. To countervail those sentiments, this volume is published: at least that is the design of the author in publishing it, subordinate to affording the lover of truth the comfort of having faith reciprocated. Such is the design; how far it may succeed the author does not expect to know in this world. The poem is the product of some solitary hours during a preaching tour. It is affectionately designed to be laid at the feet of the "Elect Lady" (if she has not become invisible) as a tribute of my devotion to her for her illustrious husband's sake. I owe her nothing -- but HIM every thing! Should the offering prove acceptable, the author will, in that event, should life be spared him, find sufficient inducement to embody in the same form and dress, the great doctrine of sovereign grace as spread out and blazing in the sacred page, together with the inimitable, historical, and enchanting figurative illustration thereof which the divine volume affords.

    The author would as soon eat living coals as to offer a philipick against an evengelic ministry: and he spurns the idea of insinuating that a liberal education, is not a happy and desirable acquisition to an EVANGELICAL minister. But for a mere man of letters to be a minister, is what he spurns: and that is what abounds in the church at the present day: -- their light is delusion, and their presence stench: from them emanate a thousand errors and heresies where the unlearned broach one. It is the settled opinion of the author, made up after travelling about 20,000 miles in the ministry, and as many more out of it, that there is no more moral affinity between a vast majority of ministers of the present day, and the essential church of Christ, than there are emotions of maternity in the breast of an Egyptian mummy.

    For the opinion of the world, or (which is pretty much the same thing) the Arminian, as to the theological character of the following poem, the author has no more anxiety than the man has, upon whose forehead the dew damps of death are glistening, whether the wind blows high or blows low. It is the church of Christ upon whom his solicitudes centre, and for whom he can say, (Labour ipse voluptas,) labour is a pleasure, and sacrifice gain. May it comfort the "chosen generation," and animate the breasts of some of the few evangelical ministers still left to the church on earth; and lift them above the hiss of the world, the wild declamation and croaking anathema of Arminianism, and the more formidable assault the devil may make upon their patience and fortitude through the timidity, unkindness, selfishness, carnal expediency and treachery of those who profess to be brethren in the one faith of God's elect! If such be in any degree the results, thine, O Shepherd and Bishop of souls! thine, be all the praise! Amen!





    [ 5 ]


    INCARNATION,

    Baptism and Temptation of

    CHRIST.
    ____


    Jehovah's wrath to man, and how disarm'd,
    Tell, O my soul, by heavenly fire warm'd;
    Tell how thyself, in common with thy race,
    Had sunk in sin and Satan's dire embrace;
    How pleas'd in bondage, and how proud in shame,
    Thou trampled on Jehovah's holy name;
    Despis'd his laws, and thought his service hard,
    And all his terrors blasphemously dar'd.
    Tell how in councils of redeeming love
    Thus God design'd thy thraldom to remove.
    On summit of the everlasting hills,
    From whence the Son does what the God-head wills,
    There sat the Father, Son and Holy Ghost,
    While round their burning throne, the heavenly host
    Bow in a deeper awe -- to see reveal'd
    New floods of glory -- in which conceal'd
    The Deity commun'd -- Man was the theme!
    What eye could piry, or what arm redeem?
    Then rose the Son! in splendours only known
    To eye omniscient. -- Thus his words roll'd on.
    Eternal Father! first great cause of all
    Created good, on me let vengeance fall!
    Now, now, let heaven and earth and hell behold,
    The fullest glories of thy grace unfold.
    Give up thy Son to unheard deeds of wrong:
    At me, be all the shafts of vengeance flung
    From thy stern hand of justice -- let earth and hell
    Hunt and torment me while in flesh I dwell
    To heaviest sorrows, infamy, and death;
    I'll man redeem with my expiring breath!





    6


    (pages 6-15 are still under construction)

    Great Son of the Eternal! spake the Sire,
    Vast is thy glory -- this shall raise it higher --
    O'er all recorded, shall it endless shine
    In our deep volume, glory's brightest line.
    And now 6ur Spirit,shall descend to earth,
    And form a body for thy mortal birth:
    A virgin shall c;nceiv@ and bear a Son,
    Thro' whom our mighty conquest shall be won,
    The Father's justice and Jehovah's love,
    Shall make the highest, sweetest note above!
    And now the Spirit leaves the high abode,
    In heaven's majestic quietude it rode
    On gentlest zephyrs, to the virgin bless'd,
    And in omniponce her womb possessed
    With "form of man" -- while she exultant cried,
    "Henceforth of women I shall be the pride."
    At the full time the Holy Ghost declar'd,
    The body of the wondrous babe prepar'd:
    When all amazement, angels cought the sound,
    And circline Gabriel, ask with awe profound
    The import of those words -- he silent bent
    His pregnant zlance toward the throne -- intent
    To learn if he might fill the listening ears
    Of angel hosts, with what himself reveres.
    The smile of God, ineffable and sweet,
    Beam'd all around -- while rising his seat
    He sppke in answer to the angel's eye,
    And thus, in words of fire, gave a reply.
    No -- Gabriel, no -- distinguish'd as thou art,
    The theme's too vast for other to impart
    Than my own lips. And now, ye heavenly throng,
    Hear what shall raise your everlasting song,
    To all the fulness that'your powers can bear,
    In all my joys, of which I will you share.
    My "Equal" and my everlasting Son,
    In whom, well pleas'd, I view all I have done,
    By whom I made the worlds, above -- below,
    Angels and men: and rebels overthrow;
    In whom, Elect, your seat in bliss is sure,
    And whom adoring, more you would adore:
    That Son has rose in all has matchless love,
    And in the form of sinful man, will prove
    His power to save as well as to destroy!
    This be your theme of highest, endless joy.





    7


    So spake the Sire -- a moment angels gaze
    on their great head, and then in new-found praise
    Strike all their lyres -- while from their tongues arise
    shouts of salvation, rending all the skies.
    With big emotion now they hear the word,
    To stand prepar'd, to bear their glorious Lord
    To the frail tenement of mortal clay,
    Now ripe to usher to the light of day.
    Throng upon throne of radiant seraphs move,
    And Cherubs, flying on the wings of love,
    Precede the advent Of the King of kings,
    While each exultant, rivals what each sings.
    Then came The Ancient of Eternal Days!
    Around him spread insuffrerable blaze:
    The clouds his chariot -- his coursers were the winds,
    His throne behind -- before a world's dire sins,
    Onward he rode, while gathering hosts surround,
    Of noblest spirits, fill'd with awe profound
    To see the heavem bow, and God desdend!
    Transgression finish and of sin make end.
    Thro' space unmeasur'd thus the concourse mbv'd,
    While heaven's broad arch in burning splendours
      glow'd,
    Till watchful, now they catch a glimpse of earth,
    Their glories shroud, and check their holy mirth.
    The mighty Son by power original,
    Cloth'd his fierce flames in an impervious vail,
    In Iiiilden darkness from anryel siilit withdrew -
    And to his earthly house Jehovah flew,
    In virgin womb -- which felt the power divine,
    Nor longer could the holy thing confine
    Within its cell -- but travailing, bore its charge
    To life's wild waves -- salvation's only barge!
    The radiant angels now o'er Judea flame:
    On watchful shepherds' wond'ring. vision came
    The host celestial. -- Wlhile from their tuneful lips,
    Bursts the loud song, and thus their theme depicts.
    Fear not, ye highly favour'd of the Lord,
    To you is born this day the Eternal Word;
    The Saviour promis'd -- Israel's glorious hope,
    Of whom the prophets and patriarchs spoke;
    And this shall be the sign, in Bethlehem lays,
    This object of our past future praise;
    In infant form -- a manger is his bed --





    8


    Where cattle feed, he rests his holy head.
    In swaddling clothing is wrapt, thar awful form
    Which rides the whirlwind, and directs the storm.
    In infant helplessness that power is found,
    By which all worlds in adamant are bound.
    Ilustrious scene! be highest glory given
    To David's God, by all earth and heaven;
    Henceforth be peace and good-will to the earth --
    All nature shout -- Immanuel's wondrous birth
    Wraspt in amaze! and overwhelm'd with joy,
    The shepherds' muse -- their labouring thoughts employ,
    On what their ears had heard, their eyes had seen,
    Their souls had felt, of Deity within,
    While angels spoke. -- Let us rise and go, they cry,
    And see this long desired mystery
    Now come to pass. -- All other things give place.
    To seeking him who's full of truth and grace.
    Let wolves devour our flocks, let ruin come
    On earthly things -- all, all's but dross and dung
    Compar'd with finding him the promis'd seed,
    And thro' him, resurrection from the dead!
    With rapid steps they hasten'd then away
    And found the cradle where Immanuel lay;
    Saw -- felt -- rejoic'd in him their Lord and God --
    Returning, spread his wondrous name abroad.
    To Jewish, ritual Christ was duly given,
    And Jesus nan'd, by seal of circumcision:
    So call'd, in harmony with God's decree,
    That he, his people from their sins should free!
    This rite scarce finish'd, when old Simeon came
    Into the temple, glowing with a flame
    Of inspiration high! he fondly gaz'd
    On the strange child; and then exultant rais'd
    His lovely form within his wither'd arms,
    And feasted on his thousand nameless charms,
    Till his full soul no longer could contain
    Its joys immense; or his glad tongue refrain
    From breaking forth in song of sweetest strain.
    O Lord, he cried, let thy blest servant now
    Depart in peace, according to thy vow;
    For I have waited till my eyes have seen
    Thy great salvation shew'd before all men;
    A light to lighten Gentiles to the skies,
    And Israel's glory thro' all centuries.





    9


    Thatgreat salvation now,begins to grow;
    Thro'every nation shall its waters flow,
    Till wash'd and ransom'd all the heirs of grace
    ln'highest heaven shall consummate, the braze
    Of thy revealed glory and thy praise.
    Thus Simeon sung; by Anna was the theme
    Prolong'd, in joys celestially serene;
    'Till all around were fill'd with sacred awe,
    And all the footsteps of Jehovah saw.
    In grace and wisdom, Jesus rose thro' youth,
    Yet green in years, he taught the wisest truth:
    Burning with zeal his Father's will to do,
    From all on earth his thoughts and heart withdrew.
    Now thirty years had Jesus been inured
    To mortal scenes, in sphere of life obscur'd --
    When God within him led him to the flood
    Of sacred Jordan; where the Baptist stood
    Immersing sinners! Buried in the wave
    Was great Immanuel: (type of his own grave!)
    When rising from the watery tomb there came
    The Holy Ghost, on dove-like form of flame!
    And rested on his head; while lo! the Father's voice
    Proclaim'd him Son of his eternal choice,
    In whom his soul delighted as a Sire,
    Whom he had honour'd, and would honour higher,
    And thro' the power and glorious name of whom,
    flis sov'reign pleasure had, and ever should be done!
    Thus scarce express'd was the great Father's love,
    'Till power divine the holy Jesus drove
    From man's abode, to gloomy deserts -- where
    Prepar'd in dread array, the Prince of air,
    Of darkness, death and hell, in ambush lay,
    All fierce to make the Son of God his prey,
    And close in endless night, salvation's dawning day!
    The desert reach'd, the Saviour, musing, said,
    Here, then, once more, I make the earth my bed,
    And wait submissive to to my Father's will,
    With all the purposes he may reveal
    In this wild waste. Some awful hour draws nigh,
    Some mighty deed my soul is near to try;
    For all her powers are stirring in a strength,
    That makes her kindred to omnipotence.
    To do or suffer, as high heaven ordains,
    Is all my joy -- the end of all my pains.





    10


    While musing thus, the Son of God descries
    A hoary form in solemn reveries,
    'Neath neighboring shade: to whom, when near, he said,
    Hail man of solitude! thou seem'st like one that's dead
    To mortal sense of sublunary things,
    And all thy thoughts pois'd on celestial wings.
    The straner rais'd his silver head and sigh'd,
    And thus to Jesus meekly he replied.
    Alas! young man, 'tis time now to withdraw
    My thoughts, from all my waning eyes e'er saw
    In this vain world. Its im,age is a curse,
    Nor can imagination paint it worse --
    Unless on recent day, to serve a friend,
    A full score years, my feet did ne'er ascend
    From this rude scene; and deep perpetual gloom,
    Or my thoughts fix on auglit but worlds to come.
    Alone I've liv'd -- nor e'er had thought to see
    In this wild waste, a fellow man with me;
    Nor can I yet devise, what cause could move,
    Onr full of life as thou, here to remove
    Thy form attractive. But I check the tongue
    Of talking age -- it suits not with the young,
    To listen to their verbiage. I wait to hear
    If thou in court'sy may the same declare,
    What cause hath urg'd thee hither to repair.
    To whom the Son replied. We live and move
    In God, the cause of all below and all above;
    Our habitation is by him ordain'd;
    Our lives therein by him alone sustain'd.
    Where you retir'd to gain your grey hairs rest,
    God may have led me, here more full to bless;
    Or this, or not, his righteous will be done,
    His name extoll'd, and his bright kingdom come.
      Brief is thy answer, now the sage replied,
    If not most courteous, with piety supplied.
    And now methinks, some doctrine of that kind,
    I recent heard from mouth of clownish hind
    In Judea's plains. Loud did his voice proclaim,
    That the Most High had come on earth -- and came
    To seek and save the fallen race of man,
    By some great, deep, and heaven-contrived plan.
    In sooth, he put aside so far great REASON's rules,
    That none will heed him but some rustic fools.
    And yet with all his mass of nonsense he had some





    11


    Sound, sober, ratioinal doctrine like thy own.
    'Twere well, said Jesus, if you could afford
    A standard for the fool or wise man's word;
    Did human thoughts of largest compass stand
    A text book for the rest, then all were damn'd;
    Damn'd in the tumult of their steadiest views,
    And wretchedness the fruit of their best truths.
      To whom the sage replied. I see that man you've
      scanned,
    And know the sandy base on which they stand
    When most they feel secure. But fair youth,
    Tho' finite man way not know what is truth,
    Reason alone will prove his guarantee,
    From views disgraceful to the Deity;
    Nor suffer him to think, the Lord of all,
    Who spread the heavens and form'd this earthly ball
    With all their glories, e'er bestows a thought
    On pigmy man -- if righteous, or if not;
    Much less admit the Infinite unknown,
    From all his peerless glory would come clown
    To this dark world -- as mortal culprit die --
    Convuls'd with pangs and cloth'd with infamy.
    Who thus conceive, the lowest reason boast,
    And of blasphemers, guilty are the most.
    But should some mortal vainly think, that he
    Was thus possess'd the great Deity,
    The scorn of wise men, and a life of shame,
    Would well secure imperishable fame,
    As chief of maniacs, or of hardiest knaves,
    And round his name for ever there would blazes,
    Tophet's dire, lurid halo of disgrace.
    But e'en suppose this wondrous being form'd,
    And now on earth with heavenly light adorn'd;
    What sort of message would he have to give?
    What sort of welcome would he here receive?
    His message holy, men would frowning spurn;
    His claims divine, their hearts with rage would burn;
    One universal cry against him rise,
    And all denounce him as the Prince of lies:
    Nor marvel here -- for from this Holy One
    Such loveliness and glory must be shown,
    That men must see (and seeing hate the light,)
    The deep and all pervading moral night





    12


    In whiclh they grop'd -- Fierce would their passion rise
    For then as in a mirror burnish'd in the skies,
    They'd see themselves inade up of moral infamies.
    Pride, vanity, self-love, would call for blood,
    And man assail his maker and his God!
    Pride, vanity, self-love, and lust would cry;
    "Quench, quench the light! tho' God himself should
      die!"
    Thus artful, did the long-disguised foe
    Of God and man, in sceptick converse go
    With the bless'd Jesus. Changing his wily arts,
    And every hour he flung his poison'd darts
    In subtle words: now vent'ring to suggest,
    That if a God some mortal form possess'd,
    No heath, no desert would be his abode;
    No thorny path of grief, or rugged road,
    Would he e'er tread. But that for him would rise
    The gorgeous palace, tow'ring to the skies;
    That tables spread with all earth, sea, or air
    Could yield, delicious, or make matchless rare,
    Would be his portion, and his pomp declare.
    That thousand vassals would his steps attend,
    And his, all earthly glory, would transcend.
      Thus talk'd the tempter, while Immanuel's bed,
    Was where e'en foxes would not rest their head;
    While torn with hunger and with thirst inflam'd,
    And every nerve with burning fever pain'd.
    His foe, unwearied, tauntingly advis'd,
    By miracle to have his wants suppli'd
    With food convenient -- and to quench his thirst
    By bidding water from the rock to burst.
    If thou, said he, indeed, be God's own Son,
    Then feed thyself bv making bread of stone;
    Thy life draws nigh to the devouring grave
    For want of food; nor is their aught to save
    Thee from consuming famine, but the power
    That vindicates the God-head of the doer.
      'Tis written, said the Son, that man shall live,
    Not by bread only, but he'shall receive
    In every word of God defence from ill,
    Attendant on the doing of his will.
    Why I am here without a place to rest,
    By gloom, by satan, and by want oppress'd,





    13


    Is not for me to tell, or you to know --
    Who cast my lot will bear me safely through.
    And dost thou seek a token of my power!
    Hast thou forgotten then, that fearful hour,
    When rushing on thee and thy rebel throng,
    I pour'd the thunders of my voice along,
    That shook the heavens, crush'd your mighty throne, -
    And sunk you to your present awful doom!
    And soon the hour shall come, when I will make
    Not only heaven, but earth and hell to shake!
    When this right hand shall excavate thy cell
    Ten thousand times more deep, in thine own hell;
    When mountain waves, of blazing fire shall roll
    In tempest-fury o'er thy impious soul
    When every breath of my eternal ire,
    Shall fiercer kindle the the devouring fire;
    And, as in crime, shall thy condition be,
    First in hell's pains thro' all eternity.
      Unmov'd, the tempter heard the Saviour's words,
    And, REASONING HIGH, conceives ofwhat affords
    Fresh ground to doubt the being of a God
    In him, before whom now he hostile stood.
    Thus settled in his views, he once more plies
    The ear of Jesus with his specious lies.
    Tells of his power, his kingdoms and control
    ThroughoUt the earth, wide spread from pole to pole.
    Bears Jesus to a lofty mountain's height,
    And brings the whole to his attentive sight:
    Describes their origin, their growth, their kings,
    And movement of their deep politic Springs;
    And how, by his long-tried and potent skill,
    All could be moulded to the sovereign will
    Of one whom he might honour with the rule,
    And raise the matchless monarch of the whole,
    All this, said Satan, will I give to thee,
    If thou wilt "bow thyself," own, serve, and worship
      me:
    One splendid empire, shall this world become,
    And all its glories be secur'd thy own!
    Choose then, while choice is left thee, nor forget
    The sad reverse of glory, that must wait
    Contempt of my fair offer -- then, I'll turn
    All power in hell and earth, to do thee harm.
    Hunt and torment thee, thro' each path of life,





    14


    And curse thee in the bitterest of strife
    That creature ever knew -- Thy name shall rot --
    Thy friends betray -- thy foes shall make thee sport,
    Till all that's vile and horrible shall roll,
    In whelming floods upon your sinking soul!
    Behind me get thee, Satan," said the Lord,
    For thus 'tis written -- "thou shalt worship God."
    And canst thou think, if thou hadst worlds to give,
    That at thy hand, the whole I would receive;
    Or ever act a part in thy base train,
    And own thy with'ring, blasting, damning reign?
    What are the nations and the pomp of power,
    Of which thou least shewn so much, and now talk o'er?
    Some master spirits by thine own design,
    Have founded kingdoms -- and support their reign
    In all that's lawless, cruel and accurs'd,
    And made, throughout the earth. a flood of mis'ry burst,
    Kings -- heroes -- noblest lords, (of thine) have been,
    And will be, blasting monuments of sin,
    Throughout the world; till he, whose right to reign
    It is -- shall come and burst their heavy chain;
    Restore the human race their equal right,
    And put thy principalities to flight.
    Such value give I to thy offer'd boon;
    Nor in thy insolence again presume
    To tempt me more, with what vain mortals prize,
    Made great by lust, and gilded with thy lies.
    For thy bold threats, fulfil them as you may,
    Thy victim I may fall -- but ne'er your prey.
    'Tis mine to suffer here -- Eternity's to show
    The boundless glories that shall ceaseless grow
    From love of God, and rige of thee his foe.
    Satan, aghast, heard thus the Saviour speak,
    And from hls visage saw a glory break,
    That fill'd him with dismay, lest this fair form
    Contain'd the power, destin'd to raise the storm
    Of his damnation, to its utmost height!
    And sink hi air to interminable night I
    In mad'ning throes the fiend began to writhe,
    And rage and terror for the mast'ry strive;
    While all that's hideous, hateful and abhorr'd,
    Rose in his face and stamp'd him hell's own lord.
    Till furious render'd by the storm within,
    He seiz'd, and bore upon his rapid wing,





    15


    The passive Jesus, to the temple's height,
    And thus, in foaming spasms express'd his spite,
    Here -- thou would-be God, here rest thy wearied limbs,
    While gently fann'd by heaven's obedient winds,
    No doubt thou'lt find repose, exalted thus,
    And own my kindness lib'ral for thy curse:
    And when refreshed with sleep, cast thyself down,
    For it is written -- heaven shall thy person own,
    And keep thy feet from every hurtful stone.
    To whom, the Saviour calmly thus replied --
    Thou fiend detested, firSt in power and pride,
    Thus far thou'st gone in insolent control
    O'er this frail tenement -- thus vex'd my soul
    With thy foul words -- and dar'd profanely quote
    The sacred truths, the lips of God have spoke
    Of his great Son: here breaks thy awful power,
    Thy kingdom totters from this very hour,
    And shall dissolve, till the whole would be free
    From thy control - and own no Lord but me!
    In human form, I have thy arts all foil'd --
    In that same form thy kingdom shall be spoil'd --
    More, it behoves me not, to thee to tell;
    A world eternal shall the rest reveal
    To thy confusion, and all heaven's amaze,
    To my high glory, and thine own disgrace.
    Now go, thou cursed, to thy dark abode,
    For thou shall never tempt the Lord thy God!
      In sullen silence, Satan then withdrew,
    Abash'd -- defeated, to his hellish crew;
    With them to counsel, and with them to plan
    More deadly warfare 'gainst the SON OF MAN.
    Now angels, ministrant on Christ attend,
    And with him once more to the earth descend;
    They hymn his praise, and feed his fanting soul
    With bread from heaven; while from the flowing bowl
    Of Deity's own comforts, large he quaff'd,
    And rose restored from all his sorrows pass'd.
    Thus cheer'd and strengthen'd, Christ return'd again
    To Judea's cities, and the haunts of men.






    16


    THE MIRACLES

    AND

    DOCTRINE OF CHRIST. *
    ____


    In miracle and doctrine now he moved,
    In bold relief, and grandeur of a God!
    And first -- at "Caana's feast, by power divine,
    He gave to water, the gen'rous warmth of wine;
    See! cried they, while in red'ning tide it gush'd,
    The bashful stream hath seen its God -- and blush'd."
    A breath from Jesus wings its instant course
    To miles around, and there, with heavenly force,
    O'ercomes disease -- with health fills ev'ry vein,
    And pleasure's throb succeeds to that of pain.
    The shrivell'd form of ghastly atrophy,
    Is cloth'd with flesh, and swells with youthful glee;
    The impotent are nerv'd with manhood's strength --
    The limb contracted, gains its equal length.
    The blind behold the golden flood of day,
    And bound in wonder and in ecstacy:
    The floating atmosphere is turn'd to bread,
    And thereon, marvellously, are thousands fed.
    Now sailing o'er the deep and raging sea
    Toward Capernaum, Christ's disciples see
    Their master, walking on the foaming wave --
    The billows own their maker, and his feet they lave.
    In glist'ning sprag, now swiftly rolling on
    In liquid softness, yet with strength of stone,
    To bear their God, in flesh, to the frail bark
    In which his followers sail'd, and trembling mark'd
    The roaring tempest and the mountain surge,
    Which hung terrific o'er their groaning barge.
    The vessel gain'd, new impulse now was given
    To winds and waves -- by which, obedient driven,
    The master and his servants reach their haven.
    Again, the Saviour rides the mighty deep --
    Heaven wrapp'd in whirlwind, and himself in sleep;
    Aghast his followers stand, or wildly cry,
    Master awake! behold that awful sky!

    * This account of the ministry of Christ, is from the gospel by John.




    17


    How dire its darkness -- how its thunders roll!
    And see its lightnings blaze from pole to pole!
    See how our vessel reels! O Master save --
    Behold that yawning sea, that mountain wave,
    It fills -- we sink -- the ocean is our grave!
    Jesus, majestically serene, arose;
    And from his lips, the mighty mandate goes
    To warring elements -- peace -- be still, he said,
    And all was hush'd as slumbers of the dead.
    At his small voice, heaven's darkness roll'd away,
    The deep voracious gave him up its prey,
    And the sky kindled into sudden day;
    The winds retire to their unknown abode,
    And oceans billows, prostrate own their God!
        O'er grave of Lazarus, the mighty Son
    In human sympathy, and sorronv hung;
    While in the same omnific word, he said,
    To him, now mould'ring with the sleeping dead,
    'Lazarus, come forth, from out thy loathsome grave:
    And prove my arm omnipotent to save!'
    Obedient to the word, behold him come!
    While friends and kindred all, delighted run
    To greet him welcome to their arms again,
    And their tongues the name of Christ proclaim.
    These miracles perform'd, and thousands more,
    Rous'd men to hear, to wonder and adore
    The glorious author. -- Eternal Spirit, tell
    The doctrine utter'd by Immanuel!
    And first -- a Rabbi struck with sacred awe,
    At what his ears now heard, his eyes now saw
    Of the Messiah -- 'neath covert of the night,
    Sought his abode, to feast his longing sight
    With his bright form -- and have his list'ning ears
    Fill'd with the mission, which the Saviour bears.
    In terms of adulation, he salutes
    The lowly Jesus, and therefrom computes
    The object of his homage, would observe
    Much deference to himself, and truths reserve
    Of harsh and vulgar import; or dispense
    His words selected and of polish'd sense.
    (Thus, vain man still, in little learning dress'd,
    Or rais'd in power, something O'er the rest;
    Conceives e'en God should always speak to him,





    18


    In soften'd lainguage of a hell and sin;
    'Tis this, that prompts the liberal support
    Of Teachers, who with their very words assort
    To please the ear, to fan the innate pride.
    Of fiends incarnate, who the truth deride.
    They talk of human dignity and moral worth,
    As superceding the celestial birth,
    And call, alike the pious and profane,
    Dear brethren -- lovers of the Saviour's name; --
    Be not offended, if we dare once tell,
    That somewhere, it is written, there's a hell!)
    The Ruler's Rabbi, and his words polite,
    Pass'd with Immanuel for their just weight
    Of worth -- for nothing. -- Listen to Christ's reply;
    Hear, feel, and understand, or doubly die!!
    Thou learned Rabbi, mark what I proclaim --
    You and vour race, must all be born again!
    Born in free grace, and by the Spirit's power,
    And made to own the God-head of the doer.
    Or this not done, and man shall never know,
    The nature of my kingdom here below;
    Or this not done, he ne'er can rise to see,
    That Kingdom's glory in eternity.
        The Ruler, startled and amaz'd, exclai,'d,
    How call this be, -- or how at all explain'd?
    Can a man enter in his mother's womb
    A second time? such doctrine, I presume,
    Is not impli'd -- for never yet has been
    An instance of it heard, or read, or seen
    Among the human race. Then Rabbi, say,
    What is its character, its mode and way.
    That, said Immanuel, which of flesh is born,
    Is flesh in every inner fold and form.
    As well as outward. What is flesh, you cry --
    Let God's unerring word give the reply.
    Each thought is evil -- evil is their heart --
    Each acts the Demon, e'en when most approv'd his part:
    In sin conceived, in sin he lives and moves,
    Hates God -- hell serves -- and all uncleanness loves.
    Proud is his heart -- his mind is cloth'd with lies,
    He lives a Demi-god -- a devil, dies!
    Such portrait, by the high command of heaven,
    Has the unerring Spirit of Jehovah given
    Of human kind; vain mortals shrink, from this





    19


    Self knowledge -- ignorance here is bliss.
    The renovation which I now proclaim,
    Is to restore this fallen wretch again
    To holiness -- so that heaven may become
    His glorious dwelling place, and final home!
    No power created, can the work perform,
    And thus, to holiness the soul transform,
    But th' Eternal Spirit -- and that comes
    To whom he list -- to all the chosen ones!
    As blows the wind; so does that Spirit move
    On every soul, that the Creator's love: *
    Not more resistless, is the tempest storm,
    By which the loftiest forests are uptorn.
    Not more beyond created fiat or control
    Do ocean's billows rage, or gently roll
    From their deep centre, to the distant pole.
    Again, the Rabbi marvels -- and again he cries,
    Can these things be -- so hidden from my eyes!
    Must human reason thus submissive bend,
    Believe, what it can never comprehend?
    To whom the Saviour -- In nature many things
    In mystery operate; in mystery, springs
    The wind that prostrates, or that gently spreads
    Its balmy undulations o'er our heads;
    'Tis heard by all, by all its power is felt --
    From whence it comes, or where it hidden dwelt,
    Or whither goes -- is knowledge never dealt
    To creature mind. Jehovah thus ordains,
    Or where the Spirit moves, or where triumphant reigns.
    Be wise, and from effects, judge ye the cause --
    Such only is the base of reason's laws:
    O shame for Israel! when thou, a master's place,
    Holdest among her dark degenerate race;
    Untutor'd thou, in first, plain, simple rules
    Of my salvation, taught in Prophets' schools
    A thousand years -- a perfect fool I find --
    Blind leader of the feeble, perishing blind!
    Thyself, a sample of a host to come
    In after tiines; who, thro' the earth shall run
    As sent of God, and moved from above,
    When gold's their God, and only self they love.
    I say to you, we speak what we well know,
    And testify to what we've seen below,


    * Zeber ath Buriak.




    20


    Of this great work; if this be not believ'd,
    How will the heav'nly vision be receiv'd?
    Beyond the grave, no mortal eye hath seen --
    To bring to light Eternity's dread scene:
    What this world is, and has been since the fall,
    A few brief years will give a gust to all!
    I only know, what's in the world to come --
    And I alone, can tell what's the doom
    Of sinful man -- Then by myself I swear,
    He that's not born again, shall perish there!
    Sin, like the poison, which the Hebrews felt,
    (When in the wilderness, of old they dwelt,)
    From fiery serpents, diseases every part,
    And pours its deadly influence thro' the heart.
    And as the remedy to Israel given,
    Was by the SOV'REIGN will and power of heaven,
    So, when the sinner's cur'd, the power's the same --
    The antidote is 'looking to the Lamb,'
    Slain from the earth's foundation; look and live,
    Is the great lesson I have come to give
    To fallen man -- who learns its import well,
    Is saved from sin and everlasting hell.
    God so loved man, as to give up his Son,
    That in man's form, due honours might be done
    To his dishonour'd law. In Adam, all transgress --
    I am the Lord -- their perfect righteousness.
    I am deliver'd for the sins of men,
    To wo and death, that they may live again.
    Whoe'er believes, and feels these doctrines true,
    Is born again -- or Gentile, or the Jew!
    Light has come into this benighted world --
    That light, is God's most holy law reveal'd
    In Moses' precepts, and my pattern bright:
    But men avoid, and hate the holy light,
    And rather choose a state of moral night. *


    * (John iii. 18 to 21.) In this passage of scriptures Jesus evidently means his own light as a moal example! Not his light as "the sun of righteousness" to Zion! It was his moral example and precept, the world hated and hates -- shrunk, and still shrinks from -- and this, their hatred, of his example and precept, and turning their backs upon him, as that moral light, provid they were depraved and condemned already. Jesus refers to their conduct towards himself, to shew their fallen nature and condemnation. -- He then declares, that whosoever believeth in him is not thereafter condemned but justifted freely from all things, and this manifestatively to his




    21


    If they would come to Sinai's holy law,
    There they would see themselves -- as yet they, never saw. --
    A mirror, burnished by the hand of heav'n,
    Would that law prove; in which their sins engraven,
    Would so alarm them, that no peace of mind,
    Nor gleam of heaven-ward hope, could they e'er find.
    Whoe'er desires to do God's righteous will,
    Comes to this law, which all his sins reveal
    His sins revealed, abhorring self, he flies
    To me the righteous -- then he never dies;
    That law Is the judge of all the human race,
    And with that law, my gospel I preface:
    Till THAT is felt, extending to each thought,
    THIS is neglected, spurn'd, and set at nought,
    What God has join'd together, none may part --
    The attempt proclaims a dark and impious heart.
    Man's device makes a thousand standards more,
    To judge of man -- till blinded o'er and o'er,
    Each, by another, measures his proud self,
    And when he's bankrupt, boasts of moral wealth.
    Samaria's border now the Christ receives --
    He went obedient to high heaven's decrees.
    People he had, among that hated tribe,
    For whom he suffer'd, -- and for whom he died.
    A woman loose, and profligate he met
    At Jacob's well -- where wearied, he was set;
    To whom he spoke of the celestial springs,
    Whose living water, full salvation brings
    To vilest souls, and cleanses from all sins.

    own soul! on the contrary, whosover believeth not, remains in nature's depravity and condemnation to the law! This is the scope, sum and substance of Jesus Christ's meaning in this passage of scripture. And this harmonises exactly with the matter of fact experience of the church and the world, and the tenor of divine revelation.-- Nothing but the spirit of Arminanism would ever breathe a different interpretation of the passage.

    The difference between Fullerism and Arminianism, appears to be this --- The latter says, God will send no man to hell without giving him a chance to secure for himself an interest in the salvation of Israel! The former says, that men are condemned because they reject the gospel; and that in fact there was no condemnation until they had so rejected it. If this be true, thrice happy would it have been for man that the gospel had never been promulged; for nine out of ten that hear it, reject it: and what is the everlasting happiness of one compared with the everlasting misery of nine!





    22


    The woman marvelled, and desired to know,
    Where such choice waters might be found to flow;
    That as he saw her, now herself she felt,
    Conceiv'd in sin, and laden'd deep with guilt;
    Relief she ask'd from the dread power of sin,
    And wept and groan'd to have her soul made clean;
    Besought Immanuel to inform her mind,
    Where she the presence of her God might find;
    That to Jerusalem, Samaritans could not go --
    And only there, 'twas said, God dwelt below.
    The Saviour, answered -- list! the time is nigh,
    When souls regenerate, one and all shall fly,
    Into my name; there there their God adore,
    Their superstitions, and vain forms give o'er.
    God, is a Spirit diffus'd throughout all space --
    No form describes him, and no time or place
    Controls his presence -- equally he dwells
    In highest heaven, and earth's unfathom'd cells.
    Who feel the unction of devotion burn
    In their new hearts, are ever prompt to learn
    The precious truth; the water I will give
    To those who thirst, shall in their spirits live
    A springing well, eternal as my throne --
    And all the glory be secur'd my own!
        The woman heard, and flew away to tell
    Her friends and kindred, of Immanuel.
    Come, come, she cries, to Jacob's well, and see
    Some glorious One, resembling Deity! --
    He told me all my thoughts, my heart and life,
    And how to five, I've been a faithless wife;
    Must this not be the long-foretold Messiah?
    Lost Israel's hope, and the whole world's desire!
    Of whom 'tis written -- I will Jacob show
    All his transgressions -- Israel too, shall know
    His numerous sins. In both their souls, shall rise
    Wailings and groans, whose voice shall reach the skies,
    As that repentance, which alone ne'er dies.
    Meanwhile, Disciples their great Master greet
    With proffer'd food, and urge him much to eat.
    I've meat, said Jesus, that ye know not of --
    'Tis to perform the will of God above,
    And finish his great work of saving love.
    The day is coming when you too, shall feel





    23


    How high the Spirit mounts, that has his will
    For its great pole-star; and how much endure,
    That heav'n soul, that does its God adore!
    With what solicitude do men compute
    The varied seasons, till the earth yields fruit:
    E'en you exclaim, within a few months more,
    Again we'll reap our ample annual store
    Of golden grain; again our vallies ring,
    With songs of those who shout the harvest hymn.
    If joys thus high, expand the human breast,
    When with their earthly bread, each season is bless'd,
    How vast my joy, when I shall gather in,
    Those sheaves of grace I've saved from hell and sin!
    How full my glory, when I shall make good,
    That harvest sown and nurtur'd in my blood!
    This joy is set before me; and for it I brave
    Unfatom'd woes, and taste death's bitterest wave.
    O look, my friends! the ripening harvest's come,
    When my elect shall gather to their home;
    Already are their whit'ning heads bow'd down
    In penitence, which God himself shall own
    As unto life, through his exalted Son!
    Pray ye the Lord, that lab'rers may increase,
    And reap in rightousness the sheaves of grace;
    Until the time come, when you all shall meet
    In my areat garner, as the chosen wheat:
    When joys of him who sow, and they who reap,
    Shall be eternal, and exceeding great.
    While thus the Saviour his disciples taught,
    The woman had a thousand neighbors brought
    To Jacob's well -- these, too, his words attend,
    And hail him Christ, the sinner's only friend!
    This doctrine taught, and works of mercy done,
    The Jews in wrath now charge upon the Son,
    A breach of Moses' law -- because, said they,
    Thou'st done these, these things upon the Sabbath day.
    To whom, Immanuel thus an answer gave --
    I knonw the law, which you from Moses have --
    From heaven it came -- I am the mighty Lord
    Of e'en the Sabbath day, ordain'd of God.
    Who gave the law, he only, can annul:
    The Lord of th' Sabbath, is the God of all!
    These truths displease you, fill your hearts with rage,
    And urge you now most impious to engage





    24


    In bloodiest deed against my sinless life;
    And henceforth to maintain the fiercest strife
    Against my person -- doctrine - and my cause,
    And make your own blind passions all your laws:
    But I'm the same -- eternally the same --
    I work as God -- Immanuel is my name;
    I raise the dead -- I quicken whom I will --
    I lift to heaven -- I sink to lowest hell!
    I judge the world -- the mighty universe!
    My smile is bliss; my frown the heaviest curse:
    Who honours not the Son as the great Sire,
    May say he worships, but he is a liar.
    Who hear my words, and thus believe on me,
    They shall be bless'd thro' vast eternity.
    The hour is coming, and is now at hand,
    When those who're dead shall hear my great command
    Say to them, sleepong in sin's awful grave,
    'Awake -- come forth,' it is my will to save
    Your souls from sin -- obedient they shall live,
    And thro' all ages, shall due honour give
    To their Redeemer's name -- which honours shall be full
    When o'er creation my loud voice shall roll,
    To wake each atom of the mortal dead,
    From the long slumber of their dreamless bed.
    Thus I will speak: all flesh shall then appear
    Before my throne, their final doom to hear.
    The good to life and endless joys shall rise,
    The wicked to taste the death that never dies!
    I can in my mere manhood, nothing do
    Of all you've seen, or all I've promis'd you
    I will perform; yet is my judgment just
    Or of myself, or you, from last to first.
    My, works and Father, testify of me --
    He owns me Son -- they speak my Deity!
    Search ye the scriptures, for in them ye say,
    Ye have eternal life -- and they are they
    That testify of Christ.   They thus proclaim,
    The countless honours of his matchless name,
    JEHOVAH call'd! of whom all Israel boasts:
    The GOD of Jacob, and the Lord of Hosts!!
    The First and Last in heaven's unceasing praise,
    The Ancient of interminable days:
    A God most true -- most great -- God over all:
    Before whom, heaven bows and devils fall!





    25


    Of his Eternity, those scriptures tell,
    And loud proclaim him the Immutable:
    Whose presence fills the boundless universe --
    Whose eye Omniscient, does all space traverse;
    While his Omnipotence, their pages prove,
    And deep engrave his name 'The God of Love!'
    To him, those scriptures every work assign --
    Or what eternity unfolds, or in time,
    By him, all are, upheld, on him depend:
    He their beginning, and their final end.
    Of him, the holy oracles have said,
    The woman's seed shall bruise the serpent's head;
    While Moses cries, his bosom fill'd wiih praise,
    A prophet shall the Lord to Israel raise,
    Like unto me -- him shall the people hear,
    And Jew and Gentile each, his name revere.
    Old Jacob wrestled with him thro' the night --
    The man! the God! nor e'er forgot the sight;
    But dying look'd thro' ages yet to come,
    And thus predicts the advent of the Son.
    Hear ye my sons! now tottering o'er the grave,
    I bow myself to taste death's icy wave;
    Ere I depart, I claim your solemn thought,
    Of the bright vision to my spirit brought.
    That angel who, hath saved myself and you,
    And led me all life's fitful journey thro',
    Appears! His inspiration all my powers feel,
    And thus, triumphant, I his truth reveal.
    From Judah's hands, the sceptre shall not go
    Til he appear from heaven, to man below:
    To him, the gath'ring nations all shall come --
    The world's vast empire own his sway alone.
    O glorious day, when that bless'd angel reigns,
    The end of human crimes and mortal pains!
    Thus Israel spake -- heav'n beaming in his face
    And fell, exultant, in death's cold embrace.
    Now holy Job, beholds his day afar,
    Gleaming thro' clouds, like the bright morning star;
    To heaven he lifts his hands and tear-dimm'd eyes,
    With sacred rapture -- there the patriarch cries,
    I know that my Redeemer lives, and shall stand
    At the last day on earth -- and give command
    To the pale inmates of the narrow tomb,





    26


    To lift their heads, and to his preqence come.
    Then joyful, to corruption may I say,
    Thou art my Father -- hasten thou this way --
    And to the grave, O mother, let my head
    Repose within thee as my downy bed.
    My mothers and my sisters, clay-clod worms,
    O how I long to have your sinewy forms,
    Wanton and sport within this curious cell,
    In which my soul is confin'd, and there to dwell
    Battening on this now fainting, tortur'd flesh,
    And at life's fountain moisten'd and refresh'd.
    All this I hail as my soul's final good;
    For thus in flesh refin'd, I'll see my God: *
    And him, whose mem'ry the bless'd psalms embalm,
    Whom Zion gives as minstrel, bay and palm,
    He by the Spirit, says of Christ to come,
    'My Lord and God! my long-desir'd Son!
    Thy foes shall fall -- Jehovah's is thy throne;
    Thou wilt not leave me to the grave or sin --
    Thou'lt raise my body, make my soul all clean.
    Thee I shall worship in thy courts above,
    And swell the anthem of redeeming love.
    Isaiah now, the prince of prophets, cries,
    Behold, descending from the lofty skies,
    The Holy One of God! to us he's given,
    A child! a Son! the God of earth and heaven!
    The Government shall on his shoulders rest;
    And therein Israel be forever blest.
    His name, (incarnate) shall be "Wonderful --
    The Mighty God," who filleth all in all!
    The Everlasting sire of Israel's race,
    The warrior roll'd in blood -- "The Prince of Peace."
    For me the striptures prophesy -- for me run blood --
    And bring to view, all that is great and good


    * The denial of the resurrection of the body, by a numerous denomination of professed Christians, furnishes out one impressive evidence that man, in nature under the delusion and influence of the Devil will disbelieve every truth of the Bible -- Indeed it is worthy of notice again and again -- that the Devil has at last, raised up about as many denomidations of professors, as is necessary to enable him to have a separate and distinct instrument, for assailing every important truth the Doctrine of the Gospel!! And then he comes forward with a proposition to exercise charity for one, and for all! i. e. Believe all to be in the truth, tho' all-together, deny and denounce all the truths of the gospel!!




    27


    In human life; as a faint type of me,
    So glorious they -- what must the substance be!
    Such testimony do, your prophets give --
    And yet I know, you never will believe:
    How can you -- when earth's honours are your God --
    Nor own my righteousness, nor want my blood!
    Your Rabbies teach, to be far-famed for lore --
    God's wisdom they exclude -- their own adore;
    Your Rabbies rule -- God's providence exclude,
    That men may laud them, for their country's good;
    Your Priests burn incense, with unhallow'd fire --
    Exalt Jehovah -- but themselves still higher,
    But all is done in the Eternals name,
    And heaven's made pander, thus to spread their fame,
    The world's epitome! from north to south,
    From east to west, such is its moral growth,
    Rabbies and heroes, scribes and priests and kings
    Their virtue from pride and vanity, all springs;
    While each, obsequious to the other bows,
    Flatters -- is flatter'd -- nor higher motive knows. *
    And now to Gaililee, the Saviour moves,
    Follow'd by those who love, and whom he loves:
    And here, mirac'lous he five thousand fed,
    From two small fishes, and five loaves of bread;
    They with one voice, when their strange feast was done,
    Declare him in truth, the prophet that should come;
    Make heaven and earth with his loud praises ring --
    Offer to make and claim him for their king.
    To whom the Saviour, thus himself declar'd --
    I see you now, are one and all prepar'd
    To follow me -- the object too I know,
    For which, so zealous after me ye go.
    The loaves are in your eyes -- these move your feet;
    The bread of idleness, you find is sweet.
    My awful power none of your spirits moves,
    You're all engross'd with the miraculous loaves.
    You are the first fruits of a numerous tribe,
    Whom loaves and fishes shall inspire and guide,
    As my disciples, in an outward form,
    Who will mendicity, itself adorn.


    * Who is prepared to deny this; no one having common sense, and extensive intercourses with the professing world!




    28


    So, now, the world in raptures those adore
    Who feed its appetites, and promise more;
    Who see its present and prospective worth,
    In mind and words; and glowing set it forth,
    As heaven's bright image -- (albeit yet to come!)
    And only claim the glory as their own.
    Hence -- who has made two spears of grass to rise,
    Where one but grew, is lauded to the skies,
    As man's great patron -- wonder of the age! *
    Statesman and patriot, philosopher and sage!
    While millions sacrifice to Frenchman's blood,
    Hail him their Saviour -- toast him as their God!
    Thus honour to the man who acts a part,
    To feast man's senses, or his pride of heart,
    In his great praise, tongues eloquently move,
    While dumb and speeclliless of the God of love!
    Thus, earthly, do they think and speak of earth,
    And prove they know not the celestial birth.
    Albeit among the Galellians some,
    In nature's pride inquire, what must be done
    To work the works of God -- to please high heaven,
    To save their souls, and have their sins forgiven.
    To whom the Saviuour -- 'tis by Jehovah's power,
    That man believes -- the Godhead is the doer,
    Of this great work, the sov'reign gift of grace,
    God is the author -- God's be all the praise.
    Were you indeed, true follow'rs of me,
    Your hearts desire and prayer to God would be,
    To give your souls imperishable bread,
    That on it might evermore be fed,
    To life eternal -- here each soul would feast,
    Wonder, adore, that it was made a guest
    At this rich banquet -- and in holy strife
    Contend for me, as the true bread of life!
    But tho' you've seen me, this you don't believe,
    Or that my flesh, can life eternal give.
    † All that the Father gave me, shall confess


    * Vide -- Beniamin Franklin's life.

    † The stupid Jews, (like the stupid Arminians of the present day) thought, that the character of Christ and of his doctrine, was to be estimated by the artificial distinctions of life, or the numbers that followed him: Jesus saw into their hearts -- and calmly replied, "All that my Father hath given me shall come unto me." -- This was the Elect Head's consolation, so it must be of the evangelical minister --




    29


    I am the Lord -- their souls great righreousness.
    For this they'll labour, and for this they'll groan,
    'Till all my fulness shall be made their own.
    Such is the Father's will -- it must be done!
    From his all-glorious, everlasting throne,
    He say, My counsel shall forever stand,
    My work shall prosper in my Servant's hand:
    All who're to life ordained, will believe,
    I come to seek them, and they'll me receive.
    The Father gave them -- what he gave, I prize --
    For them Christ liveth, and for them he dies --
    With me they'll suffer, and with me they'll rise!
    Cease ye to murmur at the sov'reign grace,
    Which the great doctrine of my lips displays.
    Is your eye evil because I am good?
    Shall th' hungry starve because you hate the food?
    What's gall and wormwood to your carnal mind,
    More sweet than honey, my elect all find!
    Drawn by the Father, my embrace they seek --
    Undrawn by him -- in sin's dark grave they sleep;
    Thus it is written in prophetic word,
    "And all the people shall be taught of God."
    If taught of him, on them convictions fall
    That Christ's their Lord, their God, their all in all.
        Indignant, now the multitude depart --
    The words of Christ had cut them to the heart.
    The false professor found his guile explor'd,
    The Pharisee, the idol he ador'd
    Denounced as loathsome in the sight of God.
    So still the doctrine of electing love,
    When preach'd detects, and hypocrites all prove --
    Who still exclaim, 'what sayings! heavens, how hard!
    † All, but th' Elect of sov'reign grace debarred.'


    Christ spurned mere appearances of rank or numbers in his followers -- and so must those churces and ministers, who have the mind that was in him!

    * The same cause will produce the same effects! Let the same doctrine be preach'd and most professors will fly like chaff before the fan!

    † Nothing is more frequent in the ministry of Arminians for them to say -- did we believe, "once in grace, always in grace; we would live as we list -- we would eat, drink and be merry, and indulge ourselves in all sin." -- For once they speak truth! they would do so -- and in that very acknowledgement testify, that their inclination




    30


    Let's leave such doctrine - Satan is its sire,
    And every one who holds it is a liar.
    Albeit, there's some who think the middle way,
    Is the expedient; and warm profess to pray,
    That those who preach the doctrine, and who revile,
    May mutual yield, and on each other smile,
    In christian love and unity; while each esteem,
    Half Truth, Half Lies, the Gospel's glorious theme.
    Ye hypocrites! ye serpents! can you tell,
    How you may escape the devil and his hell?
    All now, the Christ forsook, except the few,
    To whom he said, -- "will ye forsake me too?"
    The impetuous Peter, answer'd for the rest,
    And thus their feelings and their views express'd.
    Lord of our life, to whom then shall we go --
    There's none our hearts desire to serve below
    But thy dear self -- thou hast the words of life --
    Thee, we will follow in thy peace and strife.
    Depart front thee! what, when we feel assur'd
    Thou art the Christ, the anointed of the Lord,
    On whom we rest our oft delighted eye,
    And to thy arms for endless refuge fly:
    Thou must be ours, or we forever die!
    Bless'd art thou Simon, Jesus then replied,
    To me in bonds eternal, thou 'rt allied;
    My Father taught thee who and what I am,
    The brightness of his glory -- sin's atoning lamb.
    You twelve I have chosen -- and you seem to prove
    Yourselves confirm'd in faith and holy love.
    Yet of Your number, one is full of evil,
    And in the end, will prove himself a devil.
    Thus will it be, in every age to come,
    That, in my church below, there will be some
    Assign'd, or chosen in God's providence,
    To Zion, various service to dispense,
    Who yet, essential, have no part in grace,
    Or of my chosen, or regenerate race.
    And now the tabernacle feast came on;
    To which, Christ's brethren urge him to be gone.
    No man, said they, if honest, ere will claim,


    is to sin! that a carnal, sensual, devilish nature, is still their own! The child of grace however, cannot live in, or love sin -- holiness is his element, for God has made him a new creature! the Spirit has made him holiness unto the Lord! unto Jehovah!




    31


    From hidden deeds the meed of public fame;
    If you and your mission be indeed divine,
    Why not appear in Jewry at this time?
    Where now are met our rulers, great and wise, --
    They'll prove thy power infernal -- thy doctrine lies.
    Thus did their conduct forcibly express
    That nature's ties are wide from those of grace,
    That who, of th' flesh, were breth'ren of the Lord,
    Revil'd the Christ, and all his truth abborr'd.
    To them, Immanuel thus himself address'd,
    And on their minds, his heavenly doctrine press'd:
    My time, said he, is not arrived to go
    To Judea's feast: with you it is not So.
    Your time is always ready; you can fill
    Your part in union with this vain world's will --
    Whose children you, by nature's spirit are, --
    One in their labours and their earthly care.
    You, they cannot hate -- you, they will receive,
    And all the service that you have to give.
    Their pride you flatter, and their maxims learn,
    For their idolatries with zeal you burn;
    Nor will the world e'er cease to smile upon
    A man or devil, if he but prolong
    Their pride -- and pomp -- he's timbrel and their song.
    Go then, the world's own children, to the feast.
    You each, no doubt, will prove a welcome guest.
    One will be with you, after whose dark work
    Has more progressed, I also will go up.
    Till then, my going is forbid of him,
    Who's God around me, and a God within.
    The world hates me because I prove it evil,
    A mass of sin, and captive to the Devil.
    I am ordain'd of God, to seek and save
    Those whom Jehovah loves and to me gave.
    The time, the place, for me to meet with them
    By God is determin'd, tho' unknown to men.
    Where'er their sojourn on this woe-worn earth,
    There shall my word and spirit give them birth.
    At the Full time, the Saviour secret goes
    Up to the feast, where murmuring friends and foes
    Inquire for him -- or if he's to appear
    At their great banquet, and his truths declare.
    'Twas then, as now -- they murmur'd different views
    Of Christ -- his miracles and glorious truths.





    32


    Some thought him a good man -- and some a bad,
    Some thought him wisdom -- and some said he's mad --
    As now 'twas then -- a thousand notions rose
    In man's vain mind, of him, who none e'er knows,
    But those to whom the spirit's power is given,
    To feel themselves a Hell, and Jesus Christ their Heaven!
    To all the malice, ignorance and lies
    Of these revilers, Jesus thus replies.
    My doctrine that, in boldest terms, embrace
    The fallen nature of the human race,
    And God's DISCRIMINATING, SOV'RIGN grace,
    Is not my doctrine, but it is that or him,
    Who sent me on earth to save from hell and sin.
    To him who does Jehovah's will perform,
    Which will is by his spirit to transform,
    And from which will, my people are all born;
    He shall the doctrine know, as God's own truth,
    Or hoary age, or inexpenenced youth.
    Whoe'er has aught of his vain self to say,
    As agent in salvation's work or way,
    Is a blasphemer, or a Deity!
    There is a glory in the vast design
    And mighty act, of pard'ning human crime,
    Of which, Jehovah never will dispense
    One ray to any but Omnipotence.
    I seek not mortal's, but Jehovah's fame --
    This proves itself from who, and whence I came.
    The Son of man has nothing -- nothing claims
    On earth, but sufferings, infamy and pains;
    The Son of God, demands an equal share,
    In th' Father's glory, of which he's heir.
    * Ye know me from whence I am,
    My earliest and my latest years as man:
    In all my acts, in all my words, I've been
    Harmless, and undefiled, and free from sin.
    A life like mine the best guarantee,
    I honour God, and he will honour me.
    And now the last day of the feast arrives --


    * Arminianism here, with its characteristick ignorance, supposes that those Jews knew him as the Saviour, when it was his mere life as an harmless man, and good citzen, that Jesus is speaking of; and which they knew from first to last: hence he said -- "which of you convinceth me of sin."




    33


    Jesus stands forth, and vehemently cries,
    Whoever thirsts, O let him come to me,
    (Whate'er his nation or his crimes may be,)
    And drink the waters that I will reveal,
    Which in his soul, shall prove a living well.
    Man thirsts for pleasure, honour, and for wealth --
    The poor for bread, the sick man pants for health.
    'Midst this vast concourse, is there not one,
    Who thirsts for life in God's eternal Son?
    Not one, who lifts his eyes and heart to me,
    And cries, O Christ, my soul does pant for thee,
    More than the swellinig fish pants for the sea!
    If such there be -- to me, O sinner come,
    And share the river flowing from my throne.
    Fierce now the wrath of rul'd and rulers grew --
    To mount of Olives, Immanuel then withdrew;
    There thro' night watches, Jesus sought the face
    Of his great Father, and his lov'd embrace.
    To cheer and elevate once more his heart
    In ardent zeal to finish the great part,
    Design'd him to fulfil -- the Father heard
    The voice of his beloved, and appear'd
    To his delighted vision, in those glories high,
    Which the Son shared from all eternity.
    Again, the Saviour felt the miglity glow
    Of Deity's own consolation, flow
    Through all his soul; and strengthen'd to sustain
    The labours, sorrows, o'erwhelming shame --
    That now were forming for his life's last scene!
    Thee day return'd, again he came among
    The motley group, and wonder-gazing throng,
    Within the temple; where as he meekly raught,
    The Scribes and Rulers to his presence brought,
    A woman, taken in adulterous sin --
    And, tempting, ask'd that she be judg'd by him.
    Master, say they, what punishment is due
    To her transgressions -- shall we here pursue
    The course prescribed by Moses, who doom'd
    All culpritslike her to be swiftly ston'd,
    Till they were dead -- but Master, what say'st thou?
    Was their inquiry, with the artful view,
    To tempt him in some seeming form, to stand
    In opposition to divine commmmand





    34


    To their great leader given; that attain'd,
    And well they knew, that furious and inflam'd,
    The passions of the Jews would urge them on,
    In murderous wrath to kill the Holy One.
    Immanuel stoop'd, and on the ground he wrote,
    As if he heard not what these serpents spoke.
    Again they ask him -- while his fingers trace
    Their moral portrait and their own disgrace.
    He rais'd himself and thus the throng address'd --
    Why have ye on me thus, this question press'd?
    Because your natures were so sunk in sin,
    Your appetites so beastly and unclean,
    That e'en your plighted matrimonial oaths,
    Could not the flood-gates of your lusts oppose --
    To save your species from a brute-like state,
    And the fell curse, unbridled lusts create,
    God gave to Moses a command to kill
    The woman, that in the foul transgression fell.
    But I bring forward other means to check
    Your brutal passions, and your fears beget;
    Yet I forbid not any to fulfill
    The law of Moses, and the adultress kill.
    Whoe'er is sinless, * let him cast a stone --
    'Till all ye righteous have your missiles thrown.
    The Saviour's words the hypocrites now felt,
    And stood convicted of their secret guilt;
    Abash'd, retreated from Immanuel's eye, †
    Nor more insisted that the culprit die.
    The woman only, with the Saviour staid --
    To whom, in gentlest accents now he said,
    'Thine accusers, woman, are they then all gone?
    And uncondemn'd have left thee here alone?
    Then go in peace -- I know thy heart contrite,
    And that thou seest thyself in a true light
    As chief of sinners. I break no bruised reed!
    But every stream of godly sorrow feed!
    To judge you after different laws of men,


    * 'Tis well that this law of Moses' is abrogated, or the numerous, perfect and sinless professors in the Methodist church, would have prodigious labour-- and vast would be the havoc they would make, of the frail daughters of Eve!

    † In the the same mantier our modern Pharisees, alias, Arminians, will shrink away from the eye of Jesus, in the judgment day!




    35


    Is not my province -- that power is given them,
    Whose kingdom is below -- go sin no more,
    Lest a worse evil fall you than before.'
    The Jews returning -- Christ once more began
    To preach himself, the light life of man!
    'The world, said he, in grossest darkness lies,
    In sin conceived -- in sin lives and dies;
    In sparks of their own kindling they pursue
    A thousand paths, nor find the one that's true.
    Nor in their darkness and their errors think,
    Their feet are sliding down damnation's brink;
    Or care they for the endless worlds to come,
    If they but have possessions in this one.
    I am the light! -- who follows me shall find
    Joys that shall fill his vast, immortal mind.
    His path shall shine in brightening prospects on,
    'Till death shall bear him to celestial noon
    Of day immortal -- where the Son of God,
    Shall ceaseless, spread his glories all abroad,
    O'er every eye; and warm each holy soul,
    And consummate the vision of the whole.
    One point, the subject's brought to -- that is this --
    Whoever hopes, or seeks for heavenly bliss,
    Must learn of me -- the beggar and the prince
    Alike, must my bless'd Spirit still convince,
    I am their light. -- The life of man proclaims
    In every age, that darkness o'er him reigns,
    In reference to that world to which he goes,
    In all its blessedness and all its woes.
    Ye judge me after my mere form as man,
    Nor know from whence I came -- or who I am --
    Tho' I be clothed in flesh, can ye not not see,
    No signs, no features of the God in me?
    Has ever man or creature spoken as I speak?
    Can man or angels, my grcat acts repeat?
    O blind, blind mortals -- first of those to come
    In after years, who shall esteem the Son
    Angelic -- super-human -- or much less --
    And treat his blood and his great righteousness,
    As nothing better than their own vile forms,
    And God's own image, class with guilty worms.
    But they and you shall all die in your sins --
    And when you grasp at heaven, your hell begins.





    36


    ALL ARE IN SIN -- they who do not believe in me,
    In sin continue, through eternity!
    Condemn'd already! -- ere my gospel came!
    And not believing, they condemn'd remain.
    Not by my gospel cursed! But by the law,
    Other condemnation, in my word none e'er saw!
    I go my way, to my great throne on high,
    By paths unknown to e'en the vultures eye.
    In vain you'll seek me -- neither can you come
    To where I go, when my great work is done.
    Ye are from beneath, but I am from above --
    In different course our thoughts and feelings move.
    Mine flow to glorify Jehovah's name,
    And yours, to prove from sin and hell they came.
    I have many things to say and judge of you --
    But he who sent me, is forever true,
    Or sleeps his vengeance, or his judgments slow.
    Whoe'er continues in my word will prove,
    They are the objects of my Father'love;
    For 'tis ordain'd that this shall be a sign,
    Who have me theirs, and are forever mine!
    They shall know the truth, the truth shall make them free
    From earth, from hell, from sin and misery.
    Whoe'er professes to be born of God,
    And then returns to tread in sin's broad road,
    By this will manifest they're not my sheep;
    For all my flock, Jehovah's power keeps!
    Ye boast of freedom, when the slaves of sin,
    Call Abraham Father, tho' no more like him
    Than vulture's like the dove -- he, friend of God --
    Ye thirst to shed your very Maker's blood.
    What dire delusion overspreads your brain,
    When children's place with Israel's God you claim;
    Call him your Father -- of his favours tell --
    When Satan's your sire, and your portion hell.
    Thus countless numbers thro' a future age,
    Shall speak of God, and of themselves presage
    In different forms and names, themselves profess,
    Begot of God, and subjects of his grace;
    When darkness shrouds their mind -- their hearts will rage --
    Against my glory, and my truth engage





    37


    Your Father Abraham, saw my day afar,
    Beaming resplendent as the polar star;
    Rejoicing saw it with exceeding joy --
    The blessed Prelude, all his thoughts employ.
    Before his day I was -- the same shall be
    Thro' life -- in death -- and all eternity!
    Furious, the incarnate demons now become,
    And breathing slaughter, essay Christ to stone,
    E'en in the temple -- where, profess'd they came,
    To worship in Jehovah's awful name.
    Full well that scene our modern forms describe,
    Or rampant vanity or wounded pride.
    The ample temple, fretted aisles and dome,
    The gilded pulpit, and the organ's tone,
    Feed thousand's vanity, and bid them rise
    In self-esteem, above the very skies.
    But should some one by accident appear
    Within their temple, and the truth declare;
    Contrast their temple, with their hearts and mind,
    That beastly foul -- and this more beastly blind,
    How would their pride, insulted, urge them on,
    To curse the doctrine and the preacher stone
    With calumny -- contempt, and each bad name,
    Until they murdered all his honest fame.
    Jesus retired from the infuriate throng,
    Within the temple -- and as he pass'd along,
    He saw a man who from his birth was blind,
    With whom he stopped in purposes most kind.
    The disciples notice and inquire of him,
    Whether the parent's or the child's great sin
    Had been the cause: The Saviour, brief replies,
    Ye err in judgement why he has no eyes.
    This man nor parents either e'er did sin,
    More than all others who are born therein,
    What think you? those on whom the tower fell
    Were greatest sinners than have went to hell?
    Or those whose blood, with Pilate's offering flow'd,
    When sacrificing to his idol God?
    I tell you nay -- nor longer dream ye thus --
    Man -- one and all -- are 'neath the law's dread curse.
    One mind they have -- it's darkess -- awful night --
    One heart they have -- it's enmity to light --
    One path they have the broad and downward road --





    38


    They worship the creature and the world's their God.
    One heaven the righteous have in worlds to come --
    one hell the wicked find, their endless doom --
    God ne'er has taught you that there are degrees
    Of joy in heaven, or torment in those seas
    Of Tophet's flame. Each saint's ordain'd to be,
    Heirs of God's glory and joint heirs with me!
    Proud man -- false teachers may from this inquire,
    What greater portion Israel can desire,
    And what they are, who look for something higher?
    The fire prepared for Satan and his crew,
    Is the dread portion of each sinner too;
    The doctrine of degree, of hell and heaven;
    Springs from man's pride, and is delusion's leaven. *
    Man's natural, and his moral blindness too,
    But serve to show what sov'reign grace can do.
    All nature's maladies its power can qwell;
    Its mighty acts redeem from sin and hell.
    The works I work, inverting nature's laws,
    Proclaim who is the essential and first cause;
    And well may prove to all the human race,
    The secret omnipotence of reigning grace.
    For sovereign judgment to the world I came --
    Eyes give I to the blind, feet to the lame --
    I quench the light of those who think they see,
    Make blind and lame each righteous pharisee.
    Who enters not into the fold of grace,
    By me the door, shall never see the face
    Of God in peace. Who climbs some other way
    Into the fold, shall in the judgment day,
    Be sentenced as a robber of his God,
    And feel forever, his avenging rod.
    All that have come before me, are but thieves --
    Their doctrine falsehoods, and their life deceives;
    The mantle of their literary fame,
    When raised, but left them a mere, Rabbi's name.


    * I am aware that this sentiment will make a hue and cry! But I believe that the scriptures will fully support the sentiment: unless they represent a Devil in chains, less a Devil than when roaming at large! Should any person of the calvinistic faith, offer any argument, or authority, drawn from the scriptures, or sound philosophy to the contrary, I shall duly notice it! -- if I am wrong, Arminianism is right!




    39


    Their vain traditions, dawning day did quench,
    * Their light delusion -- and their presence, stench.
    Again I say, I am the only door
    To heaven -- thro' which the rich man or the poor,
    Can ever enter. -- This the sheep well know,
    And other way, into the fold wont go:
    For they are helpless, and salvation crave,
    And feel my arm Omnipotent to save.
    At my command, my spirit seeks my sheep,
    At my command, their wand'ring feet he'll keep --
    He sanctifies, or puts each of them forth.
    From east to west, and from the south and north,
    I call them by that spirit -- lead them out
    From nature's darkness, and the world's vile rout.
    I go before them in that Spirit's power --
    They follow me -- I keep them every hour!
    My voice they hear -- they know 'the certain sound.'
    'Tis music in their ears -- a balm for each wound!
    A stranger's voice they will not follow now,
    A stranger's voice my sheep can never know.
    When mine they've heard -- a stranger's voice they'll flee,
    As plague and pestilence or infamy.
    All but my sheep, do only force their way
    Into the fold, to make the sheep their pray,
    Make merchandize of pasture and of flock --
    Insult -- betray -- and artfully provoke,
    To their Base Projects, those who think no guile,
    And glory in the infamy and spoil.
    I'm the good shepherd, and my life I give,
    That my dear sheep, may all forever live;
    Their lives are hid with me, their Christ, in God --
    I'll wash them clean, in my own precious blood.
    Each one I know -- they're ever in my view --
    On earth I'll own them, and in glory too.


    * Will the Baptist society ask themselves, what servants or service they have derived from their theological seminaries? Or, if Baalam's ass, was not about as laborious and luminous a divine, as any one of the protoges of these institutions has been! Or if Judas Iscariot moved less from under the influence of the mammon of unrighteousness, than these excrescences do! Let the Baptist church ask when or where they have'seen them evangelically engaged; and the merits of the case are met: -- Surely they have a right to do so, when this fry have cost them $100,000!




    40


    Me they shall know as him whose blood was spilt,
    To wash their souls and free them from their guilt.
    Not more distinctly does my Father know,
    Me, as his Son, from creatures here below,
    Than I know those among the human race,
    Who are my sheep, and destin'd heirs of grace.
    And now arrives the long-expected time,
    When Gentiles shall appear as sheep of mine;
    As such, the Father gave them to his Son,
    That Jew and Gentile might in me be one!
    They are wand'ring now in sin and darkest night --
    Them I must also bring to heavenly light.
    They shall hear my voice, and enter in my fold --
    One flock, one shepherd, will the end unfold.
    You ask, again -- if I'm the Christ of God?
    Still unbelieving in my solemn word.
    Once more I bid you all my works survey,
    And due attention to their import pay.
    If ye believe not, it is indeed because,
    Ye are not my sheep, or subjects of my laws
    As Mediator -- my sheep hear and follow me
    From earth, from hell, from sin I'll set them free;
    I give unto them an ETERNAL life!
    They are my bride -- long betrothed wife --
    They ne'er shall perish, or from my hand be pluck'd --
    The everlasting arms shall bear them up,
    Thro' all the fury of life's stormy sea,
    With me they'll suffer, and then reign with me.
    My Father gave me all my chosen sheep;
    He loves them in me, and will safely keep,
    The shepherd and the fold -- with him I'm one --
    They know the Father, who have knowetbe Son!
    Ye stone me now -- say ye -- for which good deed,
    Does all your rage and violence proceed?
    Or would ye have me, my very self deny,
    And for your excuse, admit myself to lie.
    Make what you will of the eternal truth,
    I'm Son of man, and God's co-equal both --
    You hate the doctrine -- whence is your dislike,
    Because if true, my judgment must be right.
    I judge you ignorant, sinful and accursed --
    In earthly things selfish views immersed.
    Now treading down the broad frequented road,





    41


    To hell's dark caverns -- Satan's dread abode.
    Nor can you think if I Jehovah be,
    That of yourselves to judge you can be free.
    But to my word, your every thought must bow,
    And own without me, you can nothing know.
    This galls your pride; your vanity and fame --
    Dependant leaves you with the meanest name
    Upon my teaching -- bids your boasted lore,
    Lie prostrate in the dust and me adore.
    As little children, ye must learn of me,
    However great, However wise you be.
    These truths repeated, still you wont believe,
    But think by wisdom and your deeds you'll live.
    This strong delusion on your minds will dwell,
    Till undeceived you raise vour eyes in hell.
    The doctrine of my Godhead and my GRACE,
    Is what you abhor -- as will the human race
    In every age -- 'gainst these will hell array
    Its fiercest front, and men their guile display
    In subtle lore; these truths will test and prove
    Who know the Son, and whom the Aliem * love;
    Who take the Glory of my GRACE away,
    As sov'reign, free, discriminating, -- may
    As well deny my proper Deity!
        In Bethany, Immanuel now appears
    'Mong those he loves, and who himself reveres:
    They had recent laid their brother in the tomb,
    And all was lamentation and deep gloom.
    When Christ appear'd, the weeping Mary cried,
    Lord, hadst thou been here, our brother had not died!
    To whom, the Saviour thus august repli'd:
    The resurrection and the life I am --
    I made -- I kill -- I keep -- destroy or save vile man:
    I give the faith by which the soul shall rise,
    From sin's dark grave and soaring reach the skies!
    I too will raise the bodies of all men,
    And in those bodies, acquit, approve, condemn. --
    Whoever believes in me. shall never die --
    God's be the glory -- every heart reply.
    But come and shew me where your brother lays,
    And soon your sorrow shall be turn'd to praise.
    E'en tho' the 'worms are battening on his flesh


    * Aliem or Gods




    42


    And at the fountain of his heart refresh
    Their appetites voracious -- still, your dead
    Shall hear my voice and leave his loathsome bed.
    The grave now reach'd, the Saviour said to some
    Attendant on him -- roll away the stone;
    This done, Immnanuel raised his eyes to heaven,
    And said, Father! I thank thee, that to me is given
    Thy gracious ear; -- that always thou dost hear,
    And answer to my ever fervent prayer:
    That now I do, in feeble mortal's form,
    A deed, from which some present here, shall learn,
    I'm God their Saviour, and thine own first-born!
    This homage paid, the anointed cried, come forth
    Thou Lazarus, mouldering in the humid earth!
    The dead arose -- the event was made the mean,
    Of raising many from the grave of sin,
    To a new life, in th' kingdom of Christ's grace,
    The precious pledge of everlasting peace.
    The Pharisees now heard of Christ's great deed --
    All former bounds, their passions here exceed;
    And now a council's call'ed, and prompt convene.
    And fierce determine here to close the scene
    Of the Messiah's life. Then, of his foes,
    Caiphas, (high priest of the Jews) arose,
    And thus address'd prophetic words to them,
    Tho' priest nor people did their import ken.
    Ye do not appear thus much to know, said he,
    That 'tis expedient that this man should be
    An offering -- that our nation may keep free.
    Or that this event shall gather from afar
    Our scattered tribes, and all to Judea draw.
    If the great deeds and doctrines of this man,
    Are but directed to some earthly plan
    Of aggrandizement, in this event they say,
    He'll stir up th' Roman's cruel jealousy,
    Who will come and take our liberty away.
    The counsel is -- that now this man be slain --
    His single life will be a nation's gain.
    To this, the council one and all agreed,
    And now prepare to execute the deed.
    But Jesus knew their bloody, base intent,
    And with his followers in retirement went:
    There waited till the Paschal feast drew nigh,





    43


    The time he pointed when himself must die.
    His visits now, to different friends he paid,
    E'er he was numbered with the sleeping dead,
    And Bethany,once more receives the Lord,
    And Laz'rus spreads again his ample board.
    While here the Saviour with his followers eat,
    The pious Mary, bathed and washed his feet;
    Anointing theme with unguent soft and sweet.
    At this, indignant, Judas thus observ'd,
    Why is this waste? -- or why have ye thus serv'd
    These feet of Jesus with such costly oil --
    Why was it not used in charity's sweet toil?
    The value would be full three hundred pence,
    Which to the poor would varied good dispense.
    How many bodies, and how many souls now die,
    For want of means, that ointment might supply!
    This said arch Judas, not that once he cared,
    Or if the poor were fed, or if they starved.
    The name of charity, or Christ he would press
    Into his service, that he might possess
    Himself of money. This dear aim, here was cross'd --
    He deep deplored that all these pence he lost;
    Nor could he rest, until he made it good --
    And to that end, he sold the Saviour's blood.
    Such Judas was -- and such was Judas' God!
    No lack of likeness in the present brood
    Of begging teachers -- who compass earth and sea,
    So they get money for self charity.
    They cry for gold -- rebuke -- exhort and threat --
    Nor can they good perform, till that they get!
    To whom, as Judas, thus the Saviour says:
    Think ye herein, that this true zeal displays?
    I feel myself most worthy of your all --
    What's given to me shall ne'er unfruitful fall:
    Or in my person, or that of my saints. --
    The water given, when either of us faints,
    Shall be recorded as an act of love,
    And full recompense received above.
    Who love me, in my members, do proclaim,
    That they are true believers in my name:
    Who give to me, by serving my elect,
    Shall in their souls, the choicest peace beget,
    Israel I love -- for Israel live and die --





    44


    For them I rise -- for them I reign on high!
    For them I feel -- for them I intercede --
    E'en God's elect, and Abraham's faithful seed.
    The world is Satan's -- that I pray not for --
    I pray for those, for whom my soul I pour
    Out unto death * -- what cause of wonder then,
    That my own love should be surpass'd by men!
    E'en Judas here, exalts himself above
    The God of Jacob, in his claims to love!
    Ten thousand thousand, shall the world afford,
    Who, Judas-like, shall rise above the Lord;
    More full in charities -- in grace still higher --
    Save all the world and Devils from their fire.
    Should not my doctrine and their claims agree,
    They'll fill the measure of their charity,
    By cloaking that, and telling lies for me.
    Who have my mind as teachers by me sent,
    For Israel's weal they labour, and they're spent
    In charities and doings for the souls
    Of my elect; this all their heart controls.
    Their charity, their zeal, their labour and their love.


    * If Jesus Christ prays not for the world -- Who that has the mind that was in him can pray for it? if Jesus Christ prays only for those whom the Father hath given him, out of the world, and had the Spirit without measure: how can the Holy Ghost ever make intercession in the hearts of genuine believers for the salvation of all men? Let them answer this, whom it concerns: -- for our own part we believe it mere nature's ebullition of passion; or the trimming policy of those, who would be something more than even Jesus Christ himself, at least in the estimation of the world. The simple fact is -- the Holy Ghost never put it into the heart of man, yet to pray for the salvation of the world, or all men -- but only for those whom the Father has given Christ, out of the world! -- If the contrary, then the Holy Ghost makes intercession in Christ for one thing, and his people for another!

    † This is a striking incident! Judas, judging from appearances, was really more charitable, benevolent and evangelically zealous than the Lord Jesus Christ himself -- and yet he was a Devil! Who may not, after this suspect mere appearances! May we not suspect those popular Baptist D.D's, who build splendid, round, meeting houses in large commercial cities, and cheat orphan and widow, friend and stranger, out of 50,000 dollars to accomplish it! Or who build Baptist colleges and theological seminaries, and defraud the community out of 100,000 dollars.

    ==> Apply for further information to the Editor of the "Columbian star."




    45


    Is to them peculiar -- its value known above!
    No trumpet sounds their fame -- no tongues proclaim
    What mighty acts of love their lives mantain;
    Nor that they save, restore, confirm, and keep
    My flock -- and make the very world my sheep!
    The service that my shepherds do my fold,
    Is not in mortal's eulogy e'er told;
    When that's incentive and the world's the judge,
    That is all delusion -- and this the pledge.
    And now the Saviour leaves the peaceful home,
    Intent once more among his foes to come.
    While in his way admiring crowds attend,
    And heaven's vast concave, with hosannas rend.
    This multitude was fill'd with joy and dread,
    To think of him, whose power could raise the dead!
    They fondly hoped their homage might secure
    A living interest in his almighty power;
    That he, who a friend had raised from the grave,
    From death's dire embrace might them also save. *
    The Pharisee's exclaim, in maddening throes,
    Behold this Jesus -- the world after him all goes. --
    Our mandates, frowns and laws do not prevail;
    The people crowd him and his presence hail!
    Some Greeks attendant at the paschal feast,
    Eager inquire if Jesus be a guest --
    They say to Philip, sir, we wish to see
    Jesus -- the Jew's and Gentile's mystery.
    Philip and Andrew thus inform their Lord,
    And HE an answer to the Greeks afford.
    The hour is come, in which I am glorified --
    Life is man's glory -- mine that I have died!
    The hour of my miracle and doctrine's gone --
    Those ensign I resign, -- and stand alone --
    The subject of man's meanest, basest form,
    In human eyes a grovelling reptile worm --
    Such will the Greeks behold me, and despise,


    * It is very important, that we know upon what ground we estimate, or from what considerations we are attached to the name of Christ! This multitude lauded him as one able to give bodily health, and to preserve or raise the body from the grave. The name of Christ now a days, is found excellent, and duly lauded by a multitude, because, in that they can get a living from the turn-spit of a college kitchen to the D. D. president.




    46


    My life, recorded as but foolish lies.
    The corn of wheat that's buried in the earth,
    But dies to give a countless number birth;
    So thus I die, -- and dying raise to heaven,
    The numerous seed to me in covenant given.
    My death's their life -- my infamy their crown --
    Hell claim'd their souls -- I give that hell my own! *
    While thus he spake, dire horrors seize his soul,
    And from his lips, strange words began to roll;
    My soul, he said, is troubled -- what shall I say?
    Father! O save me from this awful day!
    So craves my trembling flesh; -- but for this hour,
    I left my glory, and my regal power.
    'Tis past! the energies of grace divine,
    Now makes my prayer -- thy will be done -- not mine --
    O Father, glorify thy glorious name!
    I'll bear the cross and glory in the shame.
    In awful thunder, now a voice from heaven,
    Replies to Jesus; and this answer is given --
    My name I've glorified -- and now proclaim,
    That I will glorify that name again!
    In thy obedience, law is magnified,
    And now my justice must be satisfied
    By thy life's blood. -- My mind is ever one --
    The cov'nant's sealed -- Thy Work must now be done,
    And die thou must, my nameless, matchless Son!
    The multitude had heard the voice, and stood
    O'erwhelm'd with awe and wrapt in musing mood.
    This, Christ perceives, and now his lips repeat
    His glorious truth in accents bland and sweet.
    This voice said he, for you, not me, has come --
    It testifies, I have Jehovah's pleasure done.
    He hears my prayer -- has promised to fulfil
    Through me, the counsel sov'reign will.
    A little while the light remains with you --
    That light's my precept and my example too.
    My sinless life, and my pure guileless heart,


    * Spiritiial and eternal life to the elect, was and is, in the promise of God, as sure as the death of Christ was made sure by the promise of God.

    † This is a passage of scripture that Mr. Fuller uses with much apparent triumph to prove, that it is the duty of all men to exercise faith, saving faith in Christ! when in fact, it has nothing to do with




    47


    Of Moses' law a comment does impart;
    This shews what man is ever bound to be,
    In his relation to the Deity.
    Such light's offensive to the sons of men;
    It tests them all, and all it will condemn.
    While I am with you, walk ye after me --
    My limit may set you from delusion free;
    Give you, as in a faithful mirror, view
    Of what God's laws require of man to do.
    This knowledge given, and men will contrite cry,
    What shall we do, or whither shall we fly
    From wrath to come -- and then shall grace reveal
    My works, to justify, my blood to heal,
    And that I've power to make alive, and power to kill.
    My miracles, my ministers, God will use,
    My life, my word, or what means he may choose.
    Of sin, of righteousness, and judgment, to convince.
    And bring the soul to Israel's penitence.
    Without his power, the means are vain and naught --
    The present proves it, as the past has taught.
    What miracles were wrouoht in Egypt's land,
    When Moses, by Jehovah's high command,
    Spread midnight darkness o'er her, at mid-day --
    Her waters turn'd to blood -- or her first-born slay.
    But Pharaoh and his host, impious stood
    Against the wondrous workings of a God.
    So Israel witness'd thro' the wilderness,
    The depths of wo, and heights of earthly bliss;
    And all by miracle. -- For them there came
    Manna from heaven, as a shower of rain;
    For them, when panting with a deadly thirst,
    From flinty rock; the living streams out-burst:
    For them ihe clouds a moving pillar go,
    To guide them daily all their journey thro'.
    For them a pillar of mirac'lous light,
    Appears, to guide them' thro' the shades of night,
    The Sun recedes, that Israel's tribes may see,
    To strike, pursue and kill their enemy.
    Again -- when Israel fights in Ajalon,
    To give them light, Jehovah stops the moon:


    the light of the knowledge of the glory of God in Christ Jesus, as a Saviour! But as a moral example!




    48


    Yet Israel's prophet cries, who hath believ'd,
    God's own message, or his word receiv'd.
    And now for three years I have daily done,
    Such miracles as have been perform'd by none.
    Yet men believe not! -- this will fully give
    Conclusive proof, that men, by God believe!
    Such doctrine does the word of God declare --
    Hence says the prince of Prophets, great Isaiah,
    To whom hath Jehovah's arm been revealed?
    To whom has salvation's prophecy been sealed?
    They cannot believe without Jehovah's arm --
    Miracles and judgment but surprise -- alarm.
    Men s eyes are blinded, harden'd are their hearts:
    God leaves them so to act their various parts
    Of opposition to his sacred word,
    And of their darkness evidence afford.
    So God ordains, that heaven and earth may trace
    The faith of Israel to his SOV'REIGN grace!!
    So God ordains, that Israel e'er may own,
    Salvation is of Jacob's God alone!
    And other faith, detest, denounce, disown!
    Did signs and miracles convert the soul,
    Then all who see or know them would be whole. *
    That, signs and miracles are not design'd to do,
    But man's unbelief and awful darkness show,
    And round my earthly life, due glory throw.
    Who believes on me, believes too on his name,
    From whom, inspired, the sacred scriptures came.
    Man's moral infamy that book reveals --
    True faith perceives it, and the soul then feels
    Itself all sin -- all hell -- on me it cries --
    I show my cross -- to that the wretch now flies;
    There lays him down beneath sin's awful load --
    The mountains † melt and leave him in my blood.
    When in my blood, sin ne'er can burn again,
    Forever quench'd is the accursed flame.
    He sees the Father, Who has once seen me --
    I was, I am, and ever am to be!


    * The awful sentiment, that saving faith is the mere belief of the fact that Christ is the Messiah, upon the testimony of twelve men and their miraculous doings -- has, for its Father, in the Baptist society, the Arian Robinson -- and Alex. Campbell has but revived from the writings of Robinson [Robert Robinson's 1790 History of Baptism ?], the Arian delusion.

    † Judges v. 5.




    49


    The brightness of the Father's glory I,
    His person's image from Eternity?
    Who sees me truly, ever see me this --
    The vision's glory and the sense is bliss!
    An all-devouring, great desire reigns
    Within believers, while each soul exclaims,
    "All hail, Immanuel! my heaven thou art in whole:"
    Hail! NAMELESS object to my musine soul!
    Who believes in me, in darknes don't abide;
    I give him grace and will to glory guide.
    Whoe'er rejects me, continues in his sin,
    And proves I knew him not or died for him!
    Those the Father gave me, in Providence I keep --
    In grace my spirit shall each of them seek:
    As prodigals shall they come to my arms,
    There rest embalm'd in my ten thousand charms.
    The word I have spoken that shall judge all men,
    Those left in nature, and those born again.
    That word does law and gospel too embrace --
    The world that judges, but this the fold of grace.
    That word has said, the world is dead in sin,
    But those in me, are every whit made clean.
    And when the day ordained shall arrive,
    That word shall prove its truth -- or, as I live. *
    God has commanded what I've spoke on earth,
    Has made that word the mean of spiritual birth; --
    And so will make it to the end of time --
    Man's all the grace the glory, Lord, be thine!
    Who knows as I, God's commandments sure,
    Ordain'd to give, and to eternal life secure;
    Obedient to his great command will tell
    Of sov'reign grace redeeming man from hell.
    The word, the counsel, of the Lord he'll preach;
    No other gospel know, receive, or teach. --
    Or if the world abhor, defame, despise,
    wrap him in infamy, or pierce with lies,
    He'll preach it still, in it will "toil along,
    Weep tears of joy, and burst into a song!"


    * Here is another, favorite passage of scripture that Andrew Fuller makes use of to support his darling proposition -- that is the duty of all men who have the scriptures to exercise faith, &c. -- Now, suppose that the above interpretation is correct, and how miserably ignorant he must have been of the import of the "word," in this place.





    50


    THE INSTRUCTIONS

    OF

    CHRIST TO HIS DISCIPLES,

    HIS AGONY, BETRAYMENT, DEATH, AND RESURRECTION.


    The public ministry of Christ now ends --
    Designed a model for all whom HE sends,
    To labor in doctrine and to preach the word,
    Or Zion prosper, or exalt the Lord!
    And now Immanuel with his friends retire,
    To form their minds -- with zeal their breasts inspire.
    He loved, he sought, and found them -- and still loved,
    As now example and his precept proved.
    He supped with them the night he was betray'd,
    And after that himself a servant made.
    Their feet he washes, and he wipes them too,
    And says to them, "Will ye not do what I do?
    I give you example in humility,
    For one another, do as thus you see.
    The love I bear you makes all service sweet,
    Or if I cleanse your souls or wash your feet.
    So will it be with those who have my mind;
    My saints they'll feed and serve where'er they find --
    When they are in need, no office then too low,
    For them' neath sorrow's heavieat wave they'll bow.
    Ye are clean as washed by my renewing grace,
    And in my house ye shall have children's place.
    Albeit not all. -- I know that with you's one,
    On whose dark soul that work was never done;
    And tho' he's chosen to an apostle's place,
    He ne'er was chosen to renewing grace.
    His heart's against me -- and soon too I'll feel
    The treach'ry and violence of his base heel.
    These words alarm you -- and each anxious cry,
    Lord, can it -- may it -- will it e'er be I?
    To which I answer, he it is to whom
    I give a sop -- that seals his awful doom."
    Thus saying, Christ to Judas gave the bread! --
    And now the Traitor is by Satan led.
    Till this, the powers of darkness were restrain'd,
    And Judas left in a profession feign'd.





    51


    Forth goes Iscariot to the Saviour's foes,
    To them the Christ's retirement to disclose.
    Hell moves his avarice -- the ointment he had lost,
    * It must be made good, tho' Jesus' blood it cost!
    Meanwhile the Saviour in exultance cried,
    "Now is the Son of Man and God both glorified. --
    God's glorified in me, the Son of Man,
    In God'Jehovah glorified I am!
    Little children, while I'm yet with you,
    A new commandment give I -- that, hear and do.
    Love ye each other as you all I love,
    And prove ye're children of your God above.
    By this shall all men evidently see,
    That ye are mine, and that ye follow me.
    Your joys, your sorrows, your tumults and your fears,
    Your conflicts, trials, groans, and flowing tears,
    Are to you peculiar; -- while on earth you stay,
    Each other comfort, for each other pray.
    I go my way, where yet you cannot come --
    All, all will leave me to my fate alone!
    As Jesus spake, fierce Simeon gave reply --
    Lord I will follow thee, or I will die!
    No danger, pain, or death, my soul shall shake;
    All is but dung and dross for thy dear sake.
    Wilt thou, said Jesus, lose thy life for me?
    Alas! proud man, thy heart deceiveth thee.
    The truth is this -- tho' humbling you shall know --
    Thrice thou'lt deny me ere the cock shall crow!
    Thyself a lesson through all future time,
    Who stand in faith are kept by power of mine.
    Let not your hearts be troubled if I go --
    Ye believe in God, believe in me also.
    One God there is, one Mediator too --
    I ever live to intercede for you.
    In my Father's house many mansions are --
    I go before you, and a place prepare:
    And surely, if I prepare a place for you,
    I'll come again, and bring you all thereto;
    That where I am, there ye may be also.
    Whate'er ie ask the Father in my name,
    That will do: for that I live and reign
    The Father must be glorified in me --


    * This shows the awful power of a ruling passion.




    52


    Thus God ordained from all eternity.
    'Tis glory in the highest! that I save
    From hell and sin all that to me he gave!
    If you love me, my commandments keep --
    Thus will ye prove ye are my ransom'd sheep:
    They follow me, no other voice they know;
    After strange voices they will never go.
    I have been your comfort in our toilsome path --
    Another Comforter the Father hath,
    That I will pray him on you to bestow,
    And he shall guide you all life's journey through,
    That Comforter' the Spirit of all Truth,
    The staff of Israel's age -- joy of his youth!
    The world cannot this Comforter receive,
    His office know, or his work of grace perceive.
    But ye and all my saints are known to him;
    He saves from sin and makes all pure within.
    He dwells with you, and in you still shall be,
    Till mortal's lost in immortality!
    In life's rough polgrimage and deep distress,
    I will not leave you, children, comfortless.
    A little while the world will no more see
    The Son of Man -- to them will Immanuel be
    As one that was not -- they will seek nor find,
    Or of his person or his life still blind.
    But when they see not me, the Invisible,
    Ye still will see me; -- also where I dwell,
    Because I live, ye all shall live with me --
    That life's co-equal with eternity!
    At that great day in which you shall appear
    In glory's regions, as my Father's heir;
    Then ye shall know that I am in your God --
    That I am your's and you are my abode!
    He that hath my commandments and keeps them,
    Will prove he loves me, and that I work in him.
    The Comforter, the Holy Ghost, will prove
    The earnest of peace and of my Father's love:
    He shall teach you what th' oracles reveal,
    Jehovoah's grace -- and be thereof a seal;
    All things I've said, to your remembrance bring,
    Soothe all your sorrows -- make your souls to sing.
    O well spring up! Eternal Spirit rise
    Within my breast! adorn me for the skies!
    Peace I leave with you -- 'tis my special gift. --





    53


    If I be gone, that still with you is left,
    And shall remain till I return to you,
    And bring you to my heavenly glory too!
    I now will give you various faint idea,
    Of what relation to my church I bear.
    I am the vine. The husbandman is God! --
    The Spirit, agent: -- instrument, the Word.
    Each branch the Spirit grafts in me the vine,
    Bears fruit, is purged and lives forever mine.
    Each branch men bind, or bind themselves to me,
    By mere profession or outward sanctity,
    Shall be removed -- their end is to be burn'd
    Tho' here they seemed with heavenly graces warm'd.
    Abide ye in me through the means of grace,
    For thus my Father will reveal his face;
    And thus he'll manifest to every heart,
    That to his glory ye are set apart.
    Through those means your souls shall feel and see,
    That I had chosen you ere you had chosen me.
    That I have chosen and also do ordain
    My people fruitful, and that fruit remain!
    This answers to Jehovah's great decree,
    That I my people from their sins should free.
    'Tis further written in the Word of Grace,
    That God in Christ has chosen Israel's race,
    Ere man was formed, or angels sung above,
    That they be holy, without blame in love.
    Ye are GOD'S Workmanship --it must be good --
    'Tis founded on my righteousness and blood!
    I am the corner stone -- on me shall rise
    Jehovah's building tow'ring to the,skies!
    Each stone is lively -- polished my grace: --
    In Zion above it has its destined place.
    The Temple grows tho' opposed by hell and sin,
    And soon I'll bring the blessed top-stone in;
    While all in heaven's ineffable praise,
    Shall shout, behold the work of sov'reign grace!
    I am tied Head, -- my Church the body is --
    The head existing, so the body lives.
    All the members, by high heaven's decree,
    Are framed a temple for their God in me.
    I am the bridegroom -- Zion is the bride --
    Her name is graven in my hands, my side:
    Or as a bridegroom o'er their brides rejoice,





    54


    So I will joy o'er Sion as my choice.
    I am the husband -- Israel is my wife --
    Our union ends but with the huband's life.
    Our marriage is that she may amply bear
    Fruit to her God and of his glory share.
    Such figures shadow forth my church and me,
    Here on earth, or in eternity:
    Then by this union once for all I say,
    Love ye each other, and for each other pray.
    The world will hate you -- me it hated too;
    Suff'ring is my portion -- sufferings wait for you.
    If ye were of the world, its love you would share,
    It loves its own -- knows who and where they are.
    As face in water answers to its 'face,
    So human heart, in nature or in grace.
    That is dire darkness -- enmity to God --
    Earth is its heaven -- there 'twould make abode.
    This in its powers is verging to the skies --
    All but Immanuel is mere vanities!
    The world the contrast can't but feel and know,
    And o'er your lives will all contumely throw;
    Impugn your motives -- feed upon your sin --
    Suspect your reason, call your faith a whim!
    When in your lives due evidence you give,
    That I have chosen you in me to live,
    It is then the world hate you and despise,
    And to you act, or of you speak in lies.
    'Tis thus the world will shew itself to be,
    Zion's fierce foe, and enemy to to me.
    Whoe'er lives godly shall this portion have;
    This God to Israel did by promise give.
    Remember always, what before I've said,
    They'll wound the members if they wound the head.
    The servant is not greater than his Lord --
    As they've kept mine, they'll also keep your word.
    If maniac, liar, Beelzebub, and more,
    They've made my name, and con it o'er and o'er,
    If of my doctrine they incessant cry
    'Tis hard -- 'tis guileful -- delusion, and a lie --
    Thus God ordains my truth to testify!
    Whate'er my gospel is -- to natural men
    'Tis foolishness -- a tale -- or less to them.
    They never have, nor e'er can understand
    The Evangelists' pen, or harp of Israel's land.





    55


    Whate'er my Gospel is, that the world hates,
    Or all of me, or of itself relates.
    When that world cries -- these men or these words be
    The power of God -- they are neither sent from me!
    When, that world rails, and says the doctrine's lies,
    Or when it offers all indignities
    To him who preaches; then the argument
    Is, God's the author, and He the message sent!
    Fierce and more furious they passions high,
    Till thousands of them impiously deny,
    That I or my Spirit ever used the word,
    Chosen, elect, or righteous in the Lord.
    But when, by grace, you fearlessly, declare,
    That you are chosen to be Christ's co-heir;
    The world will cry, -- Election! that from Satan came.
    Their wrath will burn, you'll have the basest name.
    The world's the same in every age to come;
    Their souls, (as bodies), essenially are one!
    As tigers, have been tigers, and will be;
    As serpents have been and will be in subtlety.
    This persecution, then, you must endure,
    As those to follow, and those who have gone before.
    Though thus my life and precept testifies,
    Ten thousand teachers shall hereafter rise,
    * Whose wisdom shall presume the doctrine lies.
    They'll learn to think that they can so impart
    The Gospel's doctrine, that the human heart,
    Shall see, shall own, shall love, and bless their name,
    As stars of science, Israel's shining flame.
    Myself, and prohets -- and my apostles too,
    Compared with them, will seem a drop of dew
    To the vast ocean -- they will vaunting cry,
    Behold the fruits of our bright charity!
    In love we move: -- the world our powers own --
    Jew, Gentile, Turk and Pagan, all are one!
    With every Christian sect, -- we please them all!
    Before us mountains rise, retire or fall!
    So men will dream delusion of themselves;
    The varied victims of Satanic spells.
    But all those things the world has done to me,
    So will it treat my GRACE'S ministry.


    * This day exemplifies the case -- hence the doctrine of expediency -- the proposition to have open communion, and to fling away Creeds or Confessions of Faith!




    56


    Man knows that not, no more than God he knows;
    Light he calls darkness; darkness still he'll choose.
    Had I not come, my enemies had not felt
    * Their conscience stinging with their recent guilt:
    Their mantle of forms, -- of Pharisaic pride,
    I've lifted up, and shew'd their hearts all dyed
    In crimson crime. They rage, and furious cry,
    "He has a devil -- let the monster die!"
    While they are tormented thus before their time
    Of final judgment, -- ye and all ordain'd as mine,
    Shall have the Comforter sent from above,
    Who thro' your souls shall shed my Father's love.
    The Spirit of truth within you all shall dwell,
    And keep you from heresies of earth and hell.
    These things I've spoken that you may prepare
    For sore affliction and my cross to bear.
    The time is coming that the monsters will
    Some of you curse, and others of you kill,
    In God's own name -- and claim reward of him,
    For filling the measure of their nation's sin.
    And thus 'twill be with all the human race; --
    God's name they'll use to murder truth and GRACE!
    Countless the multitude who will proclaim
    Themselves believers in Immanuel's name:
    Their temples, synagogues and domes shall rise
    † o'er gorgeous columns, tow'ring to the skies,
    Their dagon shall stand beside the ark of truth;
    That robed in gold, -- this prostrate in sackcloth.
    Evincing still the human heart to be


    * Here Fuller, and other disguised and open Arminians, conceive that Christ means to say, that if the Jews had not have had an opportunity to reject the gospel, they would not have had sin! -- So these miserable men pervert the scripture, and virtually deny original sin!

    † This is not so much amiss when they are honestly paid for -- but when widows and orphans, mechanics and credulous brethren, are cheated to the amount of 40,000 dollars, to gratify the vanity of one church and their minister, with a splendid meeting house, or when in building a collge to gratify the vanity of a few fantastic pretenders to science, the community are cheated to the amount of 120 or 130 thousand dollars, we humbly conceive that it is not the Lord's work, though these creatures may have a host of retainers and dependents to proclaim to the contrary. If the Baptist society think they are intertested in this reflection, they are referred to the "Columbian Star" for the neccesary explanation.




    57


    Not only error, but truth's enemy.
    While those whose zeal shall prompt them to repel
    The foul aggression of this tribe of hell,
    Whose souls exclaim -- with bitterest anguish torn,
    O sirs, for Christ's sake -- spare that glorious form,
    The ark of Truth! -- degraded now it lies,
    Cloth'd with your calumny and sophistries.
    Why not content your Dagon to adore?
    Thou lying spirit -- art crying still for more!
    Wist ye not what we say? -- heaven hear our vow --
    We'll rescue that or with it lie as low.
    'Gainst these my servants they shall raise a yell,
    Whose voice is Satan's, and whose centre's hell!
    No device, means, or subtle art will they
    E'er leave untried, to make these men their prey.
    Their lives, their minds, their morals the they'll decry,
    And laud each other to the vaulted sky. *
    Their noisy hubbub and their mighty shout,
    O'er those among them, and 'gainst those without,
    Shall lead the world, (as led since first it fell,)
    By sound confounding, to the groan of hell.
    When my great Spirit shall descend to earth,
    To give the souls of my elect their birth;
    Of sin of righteousness, and judgment too,
    He shall convince, and give a vision new.
    In that vision they shall see their sin,
    And righteous the condemnation man is in --
    They'll see the judgment that awaits their race,
    And feel they're sav'd by God's free sov'reign grace.
    Many things I have yet to say to you;
    But ye my friends cannot bear them now.
    More knowledge of yourselves, and more of man,
    Or of my providence, or grace's plan;
    Is necessary, ere your souls can feel
    The glory of doctrine, I shall yet reveal.
    Again I say, my Spirit shall descend,

    * Preference to Jared Sparks' "Unitarian Miscellany," Alexander Campbell's "Christian Baptist," the "Latter Day Luminary, and Columblian Star," will furnish out an illustration of this case. -- Should any thing more be wanted of explanation, let any old fashioned, evangelical, Regular Baptist minister go to Washington City, and visit the wonder-working, scientific Baptists there! The explanation will then soon be made complete, unless through some impulse of policy they should act covertly towards him.




    58


    And on your souls efficiently attend;
    In truth to guide you and your minds illume
    In what is written, and in things to come.
    Me he shall glorify in your bless'd sight,
    As Israel's glory, and the Gentiles' light!
    All things the Father hath, belong to to me --
    In this, all scripture has and will agree.
    I am before all things -- by me all things consist,
    The fulness of the God-head and of faith's in this.
    Ye are a deep unfathomable, of sin --
    I am a deep of grace, to make you clean.
    Ye are a deep of fearful emptiness --
    I am a deep of perfect righteousness!
    Deep answers unto deep -- as you will feel,
    When my grace and glory th' Spirit shall reveal;
    Till your wrapt spirit shall incessant cry,
    "Lord Jesus come! for thee I faint -- I die!"
    Such feelings will evince that me ye know,
    And in that knowledge and that grace ye grow!
    The world rejoices, but ye now shall weep;
    You shall lament, while that its festals keep.
    So strange it is -- the man of God in dust --
    The child of hell exalted in his lust --
    The holy nation weeping tears of blood,
    The world rejoicing, tho' reprobate to good.
    Your sorrow endureth only for a night! --
    The morning comes of radiant, unborn light!
    Then shall ye know that those of heavenly birth,
    Sink, sigh, groan, weep, and bleed while here on earth:
    To triumph in their scars while Gods * endure,
    And angels live to worship and adore.
    A woman when in travailing pangs and throes,
    Thinks only of her peril or her woes:
    But when of her tender burthen she is freed,
    Her sorrow's forgotten, and her joys succeed.
    So is it with my people here below,
    They travail in'spirit, pierced with heaviest wo;
    They agonizing call on Jesus' name,
    While every throe is threat'ning, their frail frame
    With dissolution -- Yet when all is o'er,
    They shall rejoice, and me the Lord adore!
    Or more triumphant own I've sav'd from hell,


    * Berashith Bera Aleim -- i. e. in the beginning Gods created, &c.




    59


    Than that for them I have done, all things well.
    Ten thousand saints, in glory shout my name,
    And thus the Wonders of my acts proclaim.
    Great, marvellous are thy works they cry,
    Lord God Almighty! Glory of the sky!
    Just and true are each and all thy ways,
    Thou King of Saints! -- Ye heavens proclaim his praise!
    These things. are proverbs till the soul begins,
    In a new life, to struggle with her sins.
    This wisdom's dawn is when that work is done --
    It's perfect, when man's glory is begun.
    I not only love, but will pray for you --
    The Father loveth and has loved you too.
    The evidence he loves you he has given, --
    A heart to love me as I'm lov'd in heaven!
    That love, that faith, both coming from above!
    Are given to all in God's eternal love --
    No others have them -- who have them ne'er shall die:
    They're God's in time, and through eternity.
    These things I leave spoken that you may have peace --
    They are the doctrine of my sov'reign grace:
    All hell may slander them and men deride,
    Sway'd by their lust or fill'd with legal pride.
    No peace to them will these bless'd truths afford --
    They'll abhor my doctrine, and yet call me Lord!
    But to my people this shall music prove --
    Their ears are circumcised -- their hearts are love.
    Our meeting terminates -- the hour has come,
    When ye will flee and leave me all alone.
    Yet I still love you -- I'll ne'er your souls forsake,
    And this monition, as my last, now take: --
    Through tribulation, tumults, and great fear,
    Ye all will pass, while you shall sojourn here --
    In this dire world -- such promise I have given
    To all who're destin'd to be heirs of heaven!
    And now the Saviour lifts his eyes above --
    Commends his followers to his Father's love.
    What feelings breathe in that matchless prayer!
    O, Zion, for thee what consolations there!
    Father, says Jesus, the eventful hour is come! --
    I'll glorify thee -- glorify thy Son!
    Over all flesh thou dost his power extend;
    Grace in the object, glory in the end.





    60


    The obiect, that eternal life he give
    To all thou hast given and ordained to live.
    In me their life, and thro' me grace receive.
    And this is life eternal, that they know
    Thee, the true God, from whom all blessings flow,
    And Jesus Christ, whom thou all sov'reign gave
    To the law a curse -- a prisoner to the grave.
    I have glorified thee thro' my life on earth;
    I have set thy holiness and precept forth;
    The law I've honored and have magnified,
    Nor from its curse will shrink or step aside.
    Thy name I've magnified to those of man
    Whom thou crave to me ere the world began.
    For them, (not for the world!) I faithful pray --
    For them I suffer, and for them obey.
    Father, no more with them may I remain --
    I came from thee, and to thee come again!
    But these thou gav'st me, still on earth abide --
    Father, preserve them. and their footsteps guide!
    Holy Father! keep them thro' thine own great power,
    Those whom thou gave'st me to reward this hour!
    Let them be one, O God! as we ate one!
    Thy Son in thee, -- they mersed into thy Son;
    Our union lasting as thy awful throne!
    Father, whate'er of wo awaits my soul,
    Tho' wrath and vengeance o'er my spirit roll,
    Let them rejoice -- my joy do thou fulfil,
    In saving those thou gav'st me -- thus I will.
    Keep them, O Father, from the evil here --
    That thine own workmanship they may appear,
    In me exalted unto righteousness --
    Witnesses for reigning and triumphant grace!
    Sanctify them, O Father, through thy truth,
    From the womb of th' morning, and the dews of youth!
    Thy word is truth -- no other instrument
    Hast thou ordained to make man penitent:
    My word is truth -- no other source can prove
    The means of blessing to the souls I love.
    The world, O Father! hates thy sacred word,
    And all the vision that it can afford.
    The truth. is what must bless the chosen race,
    The doctrine I have preached, of sov'reign grace.
    Father! give them pastors after thine own heart,





    61


    Who shall know the truth, and that truth impart;
    That my sheep still may through them hear my voice,
    Avoid false doctrine, and in truth rejoice.
    For their dear sakes, myself I sanctify,
    Am set apart to suffer and to die.
    The object is, that they one and all may be,
    In time appointed, set apart to thee,
    As chosen vessels -- monuments of grace --
    A holy nation -- a peculiar race!
    The Truth of My Gospel thou hast ordain'd to be,
    The blessed means, from all eternity.
    Neither pray I alone for those who now believe,
    But for all who shall like precious faith receive,
    Through all ages, yet in time to come --
    That they may likewise thus with us be one.
    So that at last when all things here shall end,
    And my saints' glory all their thoughts transcend,
    E'en the world itself shall own thou didst me send!
    Father, I will, that those who're to me given,
    Behold my glory, and be heirs of heaven!
    Thus shall their union with thyself and me,
    Prove thou lov'est them as thou hast loved me.
    Thy doctrine I've declared in thy name,
    And by my Spirit will declare the same:
    That they may all the rich bestowment feel
    Of thy eternal love, which I reveal:
    The revelation and the sense of this,
    Shall be their earnest of immortal bliss.
    O righteous Father! for all this I crave,
    By mine own word and faithfulness to save.
    In their salvation I am glorified,
    Or they not saved and in vain I've died.
    To me thou gave them, when thou saidst of yore,
    Because to death thou dost thy spirit pour,
    I will surely give thee a portion with the great,
    Prolong thy days in endless regal, state;
    The spoil thou shalt divide most amply with the strong,
    And be the burthen of eternal song!
    Thou shalt see thy seed -- the pleasure of the Lord
    Shall prosper in thy hand and by thy word.
    Thus thou hast promised -- Father be it done.
    Thy justice here will glorify thy Son.
    The work I do -- the reward is thine to give;
    For Israel I suffer -- Israel then must live!





    62


    Thus spake the Savior to the world and those
    The Father gave him and Jehovah chose.
    Such doctrine still is the great gospel's truth,
    Sion's song in heaven, her cordial while on earth. *
    In vain the worldling and the carnal wise
    Attempt to cloak it with their base sophistries.
    In vain the they're brib'd, by title and by pelf,
    Dubb'd,doctors, rabbies, masters, wisdom's self; †
    In vain who own it are despised, accursed,
    Its glory o'er the elect of God still bursts;
    One faith, one Lord, one baptism still is theirs;
    By Grace they're saved -- by Grace are glory's heirs,
    The Saviour now the awful garden sought,
    Not there to teach, but knowledge to be taught:
    Salvation's captain in must be perfect made,
    Through sufferings of unutterable grade.
    At Olive's base the prostrate Jesus lies,
    In supplications, groans, and awful cries.
    What thy pangs were, O Jesus! none can know,
    But those who to the flames of Tophet go.
    Whence, Christ! thy pangs, thy cries, thy sweat and blood?
    What scene might shudder an incarnate God!
    'Twas the prospective that began thy woes,
    And lheav'd thy spirit in convulsive throes.
    Sinai's dire form advanced upon his view,
    And round him its tempest and its darkness threw;
    While from its mouth terrific thunders roar,
    And flames consuming burst from every pore.
    From this dread mountain forth a spirit came,
    With voice appalling, cloth'd in living flame;
    In adamantine grasp the Saviour took
    And thus in fury to his victim spoke.


    * This is the Gospel Christ commanded to be preached, and promised to be with! He is not with any other, however the pulpit or the press may cry, "Lo! here, or lo! there."

    † There is no truth under the heavens -- no fact on record -- no reality in nature, if this is not now one of the Devil's master strokes to corrupt the Gospel: hence, even in the Baptist society, what shoals of mere literary feathers are driving to and fro with every wind of doctrine, as ministers of the Gospel. One scrap of grammatical criticism from the "Diversions of Purley," will upset their confidence, (and well it may,) in theirsystem of theology. These insects verify the old saying, -- "The greater the grammarian, the worse the divine!"




    63


    Pay what thou owest -- give me eye for eye:
    Thy soul for soul, thy flesh for flesh must die
    No common death, no vulgar woes awaif,
    Behold, prospective, thy unyielding fate.
    That mountain's weight must fall upon thy soul,
    Its burning lava o'er thee furious roll:
    Behold its jaws extending to receive!
    Hark! how it thunders -- the victim justice give!
    "Thou art the man" -- I've sought thee and have found,
    I've seiz'd thee, and thy feet and hands have bound.
    Thy funeral pile is ready, thou must now
    Ascend this mountain to its yawning brow;
    And in its flaming bowels thyself throw;
    Its fires extitiguish with thy boiling blood,
    And make the promise of Jevovah good.
    Such wo prospective fill'd with dire dismay
    The Saviour's soul, while agoniz'd he lay,
    On earth's cold bosom, sweating at each pore,
    Marr'd in his visage, covr'd with his gore.
    O Gethsemane! thou awful, glorious place,
    Type of the garden of Immanuel's grace;
    That garden shaded by Jehovah's wing,
    To which the heavens in rapturous anthems sing.
    A vineyard of red wine! -- the Lord will keep
    Whose love ne'er changes, and whose eyes ne'er sleep;
    Lest an hurt it, he will day and night
    Water it with his own blood -- be himself its light;
    For its salvation heaven and earth employ;
    Himself, at last, sing over it with joy.
    Now Christ returns to where his followers lay
    In sleep, unconscious of his own dismay.
    To whom he said -- arise, and watch and pray.
    Temptations fierce and terrible shall fall,
    On your souls also, and his souls or all
    That follow me -- be ye than doubly wise,
    With God to wrestle -- for heaven to agonize;
    That no temptations lead your souls astray,
    from holines, to God, and me the way.
    Jehovah's Angel only can sustain,


    * The dignity of Christ's person gave infinite value to the atonement Of Christ, say the Fullerites, to make out their general atonement scheme. Now the truth is, it was the measure of his sufferings that gave infinite value to it!




    64


    Through life's dread pilgrimage of toil and pain.
    O for that angel ever, ever cry,
    Who only can your souls' vast wants supply,
    And make your lives Jehovah glorify.
    While Jesus spake, Iscariot, vile, returns,
    With rulers, captains soldiers and their arms.
    The traitor advanced to where the Saviour stood:
    Cried -- hail! Jesus, master, the holy and the good!
    Around Christ's neck the viper arms he threw,
    Bestow'd the kiss, and sullenly withdrew.
    And now advanc'd the infuriate lawless band,
    Rage in their eye, and murder in their hand;
    To whom the Saviour -- mortals, whom seek ye?
    Jesus, they answer'd -- Jesus said -- I'm he!
    When thus he spake, deep horror o'er them spread,
    Backward they stagger'd, and fell there as dead.
    Again Christ spake -- wretched mortals, whom seek ye?
    Rising, they said, Jesus -- Jesus said, I'm he!
    (Strong emblem this of our Immanuel's voice,
    When utter'd to the people of his choice:
    First -- awful thunder -- then in music rolls,
    It kills and makes alive their wond'ring souls!)
    And now they seize their unresisting prey,
    Bind him with cords and hurry him away
    To Annas, Caiaphas, and the judgment-hall,
    To endure the insult and the rage of all.
    Pilate, the judge, inquires the pris'ner's crime,
    If civil, religious at what place or time?
    His foes but answer, with demoniac roar,
    He's a malefactor, judge, what want you more!
    As then, so now, a name is oft bestow'd
    To screen the lawless and condemn the good.
    Most frequent does the wanton case apply,
    To heralds of the cross, who fearless cry,
    "Salvation's of the Lord" -- to them is given,
    Each name offensive to the world and heaven,
    As -- fatalist -- the antinomian -- friend of sin:
    World! judge them thus -- thus bring your verdict in,
    No life of innocence, no life of prayer,
    No warm devotions will the sland'rers spare:
    The world, they know, still sov'reign grace decries,
    And Pharisees Christ's righteousness despise.
    Pilate his pris'ner's life, and doctrine learns,
    His judgment's settled and his pity warms.





    65


    I find, said he, to Christ's inveterate, foes,
    No harm in Jesus, or even yet in those
    Who follow him: my voice is to release
    Your captive meek, and let him go in peace.
    Then cried the Jews -- if Jesus thou set free,
    No friend to Caesar, Pilate, canst thou be;
    More accusation would thou have us bring?
    Then know -- this Jesus makes himself a King!
    Who makes himself a King, must surely be
    A civil, culprit -- Caesar's enemy!
    When Pilate heard, he to the hall return'd,
    And of the charge the lowly Christ inform'd.
    To whom the Saviour -- whate'er my foes may say
    For no earthly kingdom do I toil and pray;
    If that were so, 'twould be obtain'd by might,
    For that my servants and myself would fight.
    So rose the kingdoms that do now exist,
    By such means founded and by such are fixt.
    thou art a King, then, Pilate now replies,
    The assertion and thy state produce surprise,
    For this, said Jesus, I was to be born,
    For this have come in feeble mortal's form:
    The kingdom's form'd of Jew and Gentile both,
    Founded in righteousness, and grace, and truth!
    What is truth? the heathen judge inquires:
    He asks the question, then from Christ retires.
    What is truth? vain mortals still will cry,
    Or who will teach us what is truth or lie?
    The question ask'd -- men from the truth recede,
    Nor dare the Scriptures or their hearts to read!
    What is truth, regen'rate souls will cry,
    To Jesus and his word as suppliants fly,
    And there in wisdom and in safety lie,
    Till God, who teaches, make them wise to see
    Their moral ruin and his remedy.
    Pilate once more from the hall withdrew,
    Where eager met him the blood-thirsty crew;
    To whom he said -- again I testify,
    I find no fault in him that he should die.
    You have a custom that at your great feasts,
    From death I should some criminal release:
    Will ye, therefore, that Jesus be the one,
    And thus atone for what you say he has done?
    Then cried they all -- no -- Jesus do not spare,





    66


    Save Barabbas -- the robber we prefer!
    So cries the world, and e'en professors too,
    Or Gentile worshipper, or that of the Jew --
    The Deist, Arian, and Arminian -- all,
    Are robbers too, for whom professors call!
    They rob Jehovah of his sov'reign will,
    And all the glory that his truths reveal;
    They rob the Church, Jehovah's heritage,
    If food and raiment -- bulwark, wall, and hedge.
    The difference is, the robbers now must be
    Professors -- learn'd -- of some gentility.
    But still the same and general is the cry
    Give us the robber, let King Jesus die!
    We never have or ever will we own,
    We're saved by Jesus' Sov'reign Grace alone!
    We want not, will not have a King, like him,
    The thought's abhorrent and the doctrine's sin:
    The pliant Pilate, politically urged,
    Consents to have the Saviour basely scourged:
    That done, the Jews and soldiery agree,
    To robe Immanuel in mock royalty.
    A crown of thorns is placed upon his head,
    A purple robe is o'er his body spread:
    A reed is placed within his harmless hand,
    (Mock ensign of imperial command,)
    While thus the rabble the passive Lamb abuse,
    Contemptuous they cry -- hail! monarch of the Jews!
    His eyes they blindfold and then sportive cry,
    (While rudely smiting) prophet prophesy
    Who smote thee on this, and who upon that cheek;
    Come, answer us! thou model of the meek:
    Give proof thou art a prophet, as a King,
    And to our view what's future do thou bring.
    So mortals still in wantonness will gibe
    The Christ -- his presence and his power deride.
    They ask -- why are not miracles still perform'd
    And thus the doctrine of the cross confirm'd?

    Were we to see the wonders that were done,
    (Per gospel statement,) by St. Mary's Son,
    We would believe him to be the Messiah,
    The child, the God, or any being higher!
    No miracle, they say, that we've not seen,
    Can be to us a proof of any thing.
    If thus repeated, canst thou not see, O fool!





    67


    'Twould be but common law in nature's school.
    Others declare -- that miracles, when done,
    And well attested as each scripture one,
    Are good as if seen our credence to engage,
    And truly miracles to every age:
    That God designed them to be rational proof
    For saving credence in the word of truth.
    Thus mad together they exceeding err,
    Know not what they say or whereof aver;
    'Till both at last, beneath Satanic spell,
    Have their eyes open'd in the flames of hell.
    Albeit e'en then the former still may cry,
    (As Dives when in hell he lifted up his eye,)
    We speak the truth and Abraham's is the lie;
    No! -- miracles were ne'er design'd to give,
    That faith by which the elect of God all live!
    That is the product of the Spirit's power!
    Who have it own the God-head of the doer!
    As preaching, so miracles may or may not be,
    The means of faith -- as may be God's decree.
    And now they bring the lowly Jesus forth,
    To Jews and Gentiles he's made food for mirth..
    Genius of Arminianism! here you see
    Thyself in true, though faint, epitome!
    Thou Christ exaltest to be Zion's King,
    Call him the Saviour -- profess to worship him:
    Give him a throne in heaven as the head,
    Of every throne, and judge of quick and dead.
    Robe him in royalty, a sceptre give,
    And cry -- hail! Jesus -- mighty monarch live!
    Thou call'st all heaven, and earth, and hell, to view,
    The matchless honours which to Christ you do:
    And yet thou sayest -- The King May Reign Alone!
    Has Lost His Subjects and May Lose Each One!
    The King -- the crown, the robe and sceptre be
    In Heaven Itself but solemn mockery!!
    If thou possess a true and heavenly sight,
    Then Herod and his soldiers acted right;
    And of salvation's end but gave a type!
    Thy doctrine is (from every caveat free)
    Subjects for Christ's kingdom may or may not be!
    And dost thou think, thou soul delusive sprite,
    That Christ is like thee or as some bedlamite;
    Who in his frenzy, and with maniac glee,





    68


    Dubs himself King and struts right royally!
    Back, back, retire to thy dark abode,
    For when you worship you blaspheme your God!
    Once more for Christ did Pilate intercede
    In vain -- the victim now submissively must bleed:
    The hour ordain'd of God for him to die
    Was come -- the multitude now furious cry,
    Away with him -- the blasphemer crucify.
    What! saith Pilate, crucify your King?
    Again they cry, away, away with him;
    We have no King but Caesar, him we'll serve;
    His kingdom strengthen and his laws preserve.
    Thus Jews of old, in enmity to Christ,
    Would own a heathen for prophet, king, or priest;
    Profess to love, esteem, or be content,
    With Caesar's worship, or his government.
    Genius of Arminianism! -- again You see
    Thyself in bold relief of subtlety.
    The world, you own, in sin and darkness lies,
    Gulph'd in delusion, toss'd in vanities,
    In heart dire enmity to Israel's God,
    Perverting truth to lies of endless brood.
    Such you declare, (at least when politic you find,)
    To be the character of all mankind!
    Yet for Your gospel's warrant, and defence,
    You summon that world's feelings and its sense,
    Flatter its head and heart and reasoning powers,
    And boast -- these allies prove that truth is ours.
    Again -- whene'er a certain gospel's named,
    In which free grace's doctrine is proclaim'd,
    How dost thou then salute the world, thy friend,
    Its feelings and its reas'ning powers commend;
    Dilate with passion and indignant cry,
    "Salvation of the Lord!" -- 'tis all a lie!
    The doctrine will not stand e'en reason's glance,
    That reason says -- "God gives all men a chance."
    God has done his part, we must now do ours.
    So testifies the world's great reas'ning powers.
    Thus dost thou, spirit of delusion, still
    Flatter, like the serpent -- and like him to kill!
    The pride-swoln world applauds your zeal and sense,
    Though all just standard prove you ignorance.
    So Herod and Pilate too were once made friends.
    Their friendship in violence on Jesus ends.





    69


    Arminians now the world's false frendship woo,
    Its end is violence on Jesus too!
    How, violence on Jesus! some will cry --
    They slander his saints and call his truth a lie!
    Whoe'er's an enemy to them or this,
    Christ has proclaim'd, are enemies of his!
    Nor may we forget, thou Genius, here to tell,
    The friendship of the world's the road to hell!
    How comes it, then, the world and you agree?
    You say, "do and live" -- and so, it says, "do we!"
    The principle's the same, the difference lays
    In this -- you claim but half, they all the praise.
    How comes it, then, (if heart to heart agree,
    As face answers face upon the glassy sea!)
    That that world's heart and head, and all its powers.,
    (Your mantle off,) agree exact with yours?
    It proves the world's in grace as will as you,
    Or if in darkness, you're in darkness too!! *
    And now the cross on Christ the soldiers lay,
    And without the camp they hurry him away
    To Gabbatha, on summit of a hill,
    The measure of sin and suffering there to fill.
    As a lamb to the slaughter, Christ is led,
    Or as a sheep is dumb, he bow'd, his head.
    In frantic mirth and fierce, revengeful blood,
    They stretch their victim on the fatal wood;
    Through feet and hands they drive the rugged nails,
    While life's soft chord in agonizing quails:
    Then raise the cross and surge it in the ground,
    And make the earth with demon shouts resound.
    Expiring with him, (one on either side,)
    Two malefactors were'-- e'en these deride
    The suffering Jesus -- tauntingly they cry,
    Thou boasted Saviour! wherefore dost thou die?
    Canst thou save others! make that power known,
    Save us from death, and from thy cross come down!


    * To say the best of this detestable system, it makes all its abettors and teachers continually lie for God -- continually makes the scriptures contradict themselves. So that we may as rationally look for truth and sincerity among its professors, as for nutriment in a serpent's fang -- or expect to meet with Leviathan in a mud-puddle, as an able, evangelical minister among them! They are, for the most part, if not altogether, children of nature, -- at best whitened sepulchres, not the less offensive, because more deceitful than the world generally.




    70


    The multitude these tauntings now prolong,
    As they recede or to the cross they throng.
    Hark! what sound was that? it came from heaven's abode,
    Was it the curse and terrors of a God?
    That piercing light! was it consuming fire,
    The flame of justice, God's avenging ire?
    Where did it reach? what rebel did it strike?
    Or sink to tophet, or translates to light?
    Blaspheming robber, testify -- thou can:
    Thou art the object, thou the favour'd man.
    That sound was mercy's penetrating voice,
    To thy dead soul -- Jebovah's sov'reign choice!
    That light, the day-spring sent thee from on high
    To shew that path unknown to vulture's eye,
    Consume thy sins, tnd raise thee to the sky.
    O glorious 'scene! O nobly awful proof!
    And illustration of that blessed truth,
    "Esau I've hated -- Israel still I love."
    That sinks to hell -- this reigns with me above!
    In burning oangs the Saviour cries -- I thirst!
    Then rush his foes, each eager to be first,
    To give him drink -- 'twas vinegar and gall!
    Our nature's morale, since our nature's fall!
    Jesus receiv'd it from the insulting host,
    He bow'd his head, and giving up the ghost,
    He cried -- "'Tis Finish'd"! creation's groan replied,
    'Tis finish'd -- the incarnate God has died!
    'Tis finish'd -- ye heavens, and,thou prof6undest hell,
    The import of those words ye ne'er can tell;
    'Tis thine, O Zion, only, to express
    The grace, the glory, and the righteousness,
    Of those vast words -- eternal ages roll,
    That thou may'st learn and manifest the whole.
    On summit of the everlasting hills
    (Where peace and glory all thy border fills)
    Thou sit'st enthroned in joys immensely high
    While day and night incessantly you cry;
    'TIS FINISHED -- the counsel is fulfill'd!
    The counsel of peace, to Israel long reveal'd.
    Now we behold with what vast import fraught,
    Was all in providence, and by prophets taught
    To Jacob's tribes -- in Abraham they were chose,
    A peculiar nation, and a Type of those,
    Elect in Christ before the world began,
    And shadow forth salvation's sov'reign plan.





    71


    In Abraham chosen, they heard Jehovah's call,
    Hearing, obey'd -- forsook the world, and all
    Their former life: become Jehovah's charge,
    Who multiplies them and their tents enlarge.
    Egypt allures them to her fruitful soil,
    Transforms them slaves and makes them groan with toil:
    Jehovah's ear is open to their cry,
    He measures their tears, and listens to each sigh,
    Till in due time, and by Almighty hand,
    They're brought from Egypt to the promis'd land.
    All this but shadows the redemation given
    By Jesus' death, to destined heirs of heaven.
    They too bt eye omniscient are ceaseless sought,
    And by God's power from sin's foul bondage brought.
    A paschal lamb -- the moving pillar too,
    (As fire and cloud) that led the Hebrews through
    Their fitful journey -- were but types of Him
    Who atones and leads his people from their sin.
    The bread from heaven -- the gushing streams that flow'd
    From Horeb's rock, (by miracle bestowed,)
    As all the forms and rites to Israel given,
    Or led by promise, or by judgment driven:
    All all, prefigure, and as types set forth,
    Immanuel's glories and his matchless worth,
    And how he saves his church from south to north.
    Types are Finish'd -- his providence he hides,
    But still he gathers and securely guides.
    'TIS FINISHED -- all that holy men of old,
    Mov'd by the Spirit, of the Christ foretold.
    The woman's seed has bruised the serpent's head,
    The Shiloh has come, obey'd, endured and bled.
    The prophet, like to Moses has appeared,
    The world despised him and his saints revered.
    The Holy One of God -- the undefiled,
    The Gentiles scoff and Judea has reviled.
    The ransom's given -- shout, O earth o'er it!
    Deliverance now is found from hell's dire pit.
    The Desire of all nations now to man has come,
    True peace and happiness are in him alone,
    For which all nations seek and sigh and groan.
    The Righteous branch, the plant of great renown,
    In fruitfulness and healing virtue's come;





    72


    Jehovah's corner-stone, the tried and elect,
    As the foundation, in God's Zion's set.
    The light of Gentiles, glory of Israel's' race,
    Has come in fulness of his truth and grace.
    The Holy One of God, as leaven, appears,
    To purge from sin each of his glory's heirs.
    The Messenger of the covenant has come:
    A refiner's fire is that heavenly One!
    The Ransom, Surety -- all in all is given,
    Of prophecies and promises of heaven!
    'TIS FINISH'D -- God's holy law is magnified,
    By his obedience it is satisfied.
    Thus saith that law -- a foolish thought is sin!
    One foolish thought was never found in him.
    That law each moment claims for God the heart!
    One moment Christ from this did ne'er depart.
    That law demands that man his neighberlove,
    As his own life, and that each mortal prove,
    In word and act, that he does to man the same
    That he would have others do to him again.
    Christ was made man, and he his neighbor loved,
    As his own soul, and in his life he proved,
    He did to all, all that the law had claim'd,
    And thus the honors of that law maintain'd.
    What Jesus was in his life's righteousness
    Each man must be or die, without his Grace.
    One jot or tittle of default in man,
    Involves the curse, and will the sinner damn.
    'TIS FINISH'D -- the great atonement now is made,
    Forever perfected are those who're saved!
    Jehovah incarnate -- the Lamb of God has died,
    And perfects all the Father sanctified. *
    O what a scene! from Edom see him come,
    Roll'd in his blood is God's eternal Son!
    Glorious his apparel, travelling in his might:
    Thou universe! behold the nameless sight.
    O Son of God! wherefore art thou red,
    In thine apparel, as are those, who trad
    The crimson wine vat? -- Let us hear Thee tell,
    WHY thou beneath the monster death hast fell,
    "I've trod the wine press of Jehovah's wrath,
    The fountain's opened -- fill'd is now the bath


    * Or set apart. -- Jude i.




    73


    Of blood divine -- on my holy soul there fell
    Jehovah's venocance and my people's hell *
    The sword awoke! -- My Father drew the blade,
    Its gleaming terrors made all heaven afraid:
    I saw its vengeance, aghast my spirit stood,
    That Sword oracular cried for my blood!
    My Father's hand then raised the blade on high,
    And to my groans he thunder'd this reply:
    The day of fierce vengeance to thy soul is come,
    I must bring the ransom'd of The Covenant home!
    Thus saying, in fury through my heart he smote,
    Convulsive throes succeed the awful stroke:
    He saw my sorrows -- then Himself Withdrew,
    And Tophet's horrors round my spirit grew.
    I roar'd my God! hast thou forsook me too?
    O there was wo! the deepest ever felt;
    O there was a curse! the fiercest ever dealt
    Or in hell or earth -- God from his Christ depart!
    Such pangs will ne'er convulse another heart!
    My saints on earth, at times a shade endure
    Of that deep wo, when horror-struck they roar
    I'm lost! I've lost the God my powers adore
    Billows of wrath in burning torrents roll,
    And hell's fierce pains transfix my struggling soul;
    To the last dregs sin's nameless curse I drunk,
    And to the power of the grave then sunk.
    FOR the transgression of my people, I
    Was doom'd to suffer, and compell'd to die,


    * Of all the fanciful ideas of fanciful Divines, that of the abstract dignity of the person of Jesus, giving value, infinite value, to the attonement of Christ, is certainly one of the most artful, if not one of the most fanciful of their Father's suggestions. The design of the Devil, in raising up such an idea in the Baptist society, was to get, if possible, an accommodation on the part of that society to Arminianism. The Baptist sociey is to preach the atonement of Christ from his infinite dignity as of infinite value, and such a might save all men! Well, if the Devil gets them (as he has got multitudes of them) to preach that, then he has the avowed Arminians (the others are but disguised ones) to preach its general application, and to tell the world that even the Baptists admit it of unbounded efficacy! But that is not the worst of those wretched Fullerite sentiments. They represent to us that the death of Christ would have been of just as much value, (from the infinite dignity of his person,) if he had died in a gentle slunber, as it is after all the pangs he endured. O, what a reflection upon Jehovah? What an insult to Christ!




    74


    On me their countless mountain sins were laid,
    Their Hell I suffered that they might be saved.
    The flock the Shepherd ransom'd with his blood,
    His death's their life, his flesh is made their food.
    My church is purchas'd with the blood of God.
    Of the possession who shall him defraud!!
    False, blasphemous, will hell and earth proclaim,
    Another doctrine in my sacred name:
    Some will dare to teach, for devils I atone,
    And in the end will raise them to my throne!
    Others declare for every man I died,
    And with salvation have the world supplied:
    That for the salvation flowing through my blood
    ALL have a chance, if they will make it good. *
    To cap the climax of the absurd and lies,
    A host will cry, for all men Jesus dies;
    The atonement's general, specially applied!
    Hell gets a part of them for whom I died!
    This doctrine too shall turn e'en Israel's brain,
    They'll hail its authors with a loud acclaim,
    Greet them as Doctors, matchless reas'ning men,
    The honor of my church, and giants of the pen!
    Their eclat shall cause a thousand more to rise
    From maggot state, to be pestiferous flies,
    Swarming through Zion brooding endless lies.
    What may not follow! when vain men affirm,
    Within my earthly courts, that thus they learn
    Of my blessed gospel -- when their ridiculous fame
    Is wafted o'er the earth for lying in my name.
    The Father and the Son atonement makes
    For all mankind! But the holy spirit takes
    And specially applies! Jehovah's then
    Divided in counsel and in saving men!!
    This shall be call'd reason of the highest grade!
    Satan its sire -- his creature Doctor made
    Others will make mutable -- my blood of nought,
    And give to hell-fire whom from hell I bought!
    My Father's justice infamously impugn,
    And blasphemous teach, he ha's deceived his Son!
    Has trifled with his blood and that in vain,
    Humbled me to death transfixed with hell's pain.


    * This is something like as if blind Bartimeus had said to Christ -- Lord put in one eye and I will put in the other!




    75


    Others, maniac-like, will through the nations run,
    And thus proclaim -- "Whoever loves God's Son
    For what to them He is * or for them has done,
    Into his kingdom they shall never come!
    Then seizing water and a flaming brand,
    Frantic they'll cry with each of these in hand,
    We'll quench hell's flames -- the heavens we will burn,
    That selfish man henceforth may live and learn
    To love Immanuel for himself alone,
    And not for what he'll do, or ever yet has done
    To save our souls, to have our sins forgiven,
    To cleanse our hearts or make us heirs of heaven! †
    But ye, my saints, Who reign with me on high,
    Perceive the doctrine is an awful lie!
    That by one offering of myself I save,
    My chosen ones from hell and sin's foul grave!
    'TIS FINISHED. -- HUMAN nature is display'd,
    In all the turpitude of which 'tis made,
    The heart's deep enmity to God is seen,
    (Albeit but visible what has ever been,
    Since Adam's fall,) nor are the outward best
    Of human kind, of better hearts possess'd.
    Who different think, do but themselves delude,
    And by false standard deem themselves the good.
    The scriptures and philosophy declare,
    That, as the tree, the various branches are;
    That every creature its likeness must forth bring,
    Of course the sinner one conceived in sin.
    Let then self-righteous men this act survey,
    And learn that all are demon-like as they,
    Who rush'd infuriate on the peerless good
    Slaughter'd Immanuel, trampling on his blood!
    At this dire scene the sun refused his light,
    The heavens were shrouded in a tenfold night,
    The souls of saints in gloom are shrouded o'er,
    Nature convulsive trembles through each pore!


    * i. e. Wisdom, Righteousness, Sanctification, and Redemption.

    † This sentiment is the soul of Hopkinsianism! A woman was the originator of this sentiment -- barefooted and with disshevelled hair she walked the streets of Alexandria, with a torch in one hand and pitcher of water in the other, and exclaimed as above! This infamous sentiment is very prevalent in the New England states; we have recently got some of it from there in this western Metropolis!





    76


    The rocks are rent, the graves wide open flung,
    And stamp the deed the foulest ever done!
    SUCH IMPORT to Immanuel's dying words,
    The church in heaven or on earth affords:
    While all united cry -- O ye heavens shout!
    Rejoice O earth! Zion, let your praises out!
    Break forth into singing, O ye mountains high,
    Ye forests and each tree join in the cry:
    Shout all! -- The Lord for Jacob's seed hath died,
    In Israel's salvation he is glorified!



    RESURRECTION, RE-APPEARANCE,

    AND

    INSTRUCTIONS

    OF

    CHRIST  TO  HIS  DISCIPLES.


    Three days within the tomb did Christ repose,
    Guarded and watch'd by his inveterate foes:
    The Sabbath ended, the morning now arrives,
    When God commanded the Son of Man to rise.
    And now Immanuel with his friends retire,
    The Christ awakes -- omnific he exclaims,
    O death, I am thy plagues! I'll burst thy chains!
    Thy destruction will I be, O boasting grave,
    And prove my arm imnipotent to save!
    Thus saying, in the power of a God,
    Invisible, he left his dark abode!
    Obedient clouds his glorious form infold,
    From mortal sight his presence they withhold:
    Around him gather heaven's adoring host,
    In unbreath'd ecstacies their songs are lost:
    They gaze upon him, bow in sacred awe --
    Scarce could they feel that real which which now they saw.





    77


    From soul to soul the gentlest murmurs ran.
    Hail! mighty God! all hail! the glorious man!
    Here we would lie, here wonder and adore,
    Eternal muse -- nor ask a heaven more.
    Meanwhile disciples at the grave appeared,
    With fragrant spices, piously prepar'd,
    To enbalm the body of their precious Lord,
    And their last act of faithfulness atford.
    The grave is open! roll'd away the stone,
    The 'Saviour's risen -- the blessed object's gone!
    The tomb they enter -- every part explore --
    But seek, in vain, the object ihey adore.
    While fill'd with wonder, and with gief oppress'd,
    Two radiant forms appear'd and them address'd.
    "Why seek ye, mortals, 'mong the sleeping dead,
    The Lord of life and Zion's living head!
    Why not remember what he said to you,
    He must suffer, and what he must do:
    The Son of Man by sinful man must die,
    And rise again, to return with God on high.
    So spake Messiah, while yet in Galilee,
    And thus the time that those great things should be."
    The disciples heard, and then remember'd well,
    From lips of Christ such promises had fell.
    They quick return, with bouudless joy possess'd.
    And the great scene make known to all the rest.
    Peter rush'd forth to the vacated grave,
    Of the event full evidence to have:
    He came -- he saw, and wondering did recede,
    And testified that Christ had risen indeed.
    Two of the disciples, the same day, went forth,
    To Emmaus -- of Judea's cities north --
    And as they journey, they beguile their walk;
    While Christ they speak of, and his hist'ry talk.
    Their hopes, their joys, him had almost fled,
    Since he was numbered with the silent dead.
    While they thus commune -- and mutual sympathize,
    Lo! one appears, who fills them with surprise.
    He asks the subject of their colloquy,
    Receives their answer, and makes this reply.
    O fools and slow of heart, are ye to quote
    Ail that the prophets of Messias wrote.
    Ought not Christ to have suffered all these things,





    78


    And rise to his glory as the King of Kings? *
    And then beginning with what Moses penned,
    He expounded the Scriptures 'till the prophets' end.
    Their heaving breasts With sacred rapture thrill'd
    To see in Christ those prophecies fulfill'd:
    And when he left them they together cry --
    What floods of light! our ecstacies, how high!
    While He unfolded to our wond'ring souls,
    Jehovah's promises, which none controls!
    How dark our minds -- O how blind were we,
    Thus long to live, nor this connexion see!
    Jehovah prophesied that Christ should come,
    He has appear'd, and heaven's pleasure done.
    And O! what joy does the great thought convey,
    That Jesus Christ, the life, the truth, the way,
    Shall (all, all the prophecies of God engdge!)
    Possess in Heaven a Ransom'd Heritage!!
    Genius of Arminianism! what say'st thou?
    God may, or not, fulfil his word -- his vow!
    Ergo -- God prophesied that Christ should come,
    The event might or might not have been done!
    God prophesies that Christ shall have a seed,
    Albeit that promise is not to be believed!
    To thee we say -- avaunt, thou impious fool,
    Nor more profess thou'rt taught in Jesus' school.
    He says -- all things the prophets spake of him,
    Must be fulfill'd -- till the last stone's brough't in,
    Of Grace's edifice -- not one tittle fails,
    Or as He lives or his great power prevails.
    O Zion! shout -- the glorious truth rehearse!
    God has proclaim'd, through the wide universe,
    The counsel of the Lord shall ceaseless stand,
    His will be done through earth's remotest land;
    The Ransom'd of the Lord Shall Return to Him,
    On Zion's Hill, and Own Him for their King:
    Songs Fill their Lips, while Round Them Glory Spreads!
    And Everlasting Joy Shall Crown Their Heads!
    Once more Immanuel to his saints appears,


    * What that system is, in the sight of heaven, or in value to the soul, which makes all the prophecy and promise, of God pure nihility, we may want a term suitably to express. But such a system is Arminianism! -- making the word of God of none effect -- giving the lie essentially to the whole of it.




    79


    To cheer their hearts and banish all their fears.
    To give them counsel -- ordain and to command,
    The MEANS of grace -- to Jew and Gentile's land.
    Go ye, said Jesus, into all the world
    (My name's the banner that must be unfurl'd)
    And preach MY GOSPEL -- at your peril dare
    Proclaim another, than what I declare!
    The WHOLE COUNSEL of Jehovah make ye known:
    How holy -- glorious -- sovertign is his throne.
    Proclaim the kingdom of your God's at hand;
    Exhort attention, or the same command:
    THE KINGDOM OF GOD! its rise in sov'reign grace,
    A past eternity its bless'd birth-place!
    THE KINGDOM OF GOD -- in Jehovah plann'd,
    By Father Son, and Spirit duly scann'd;
    Just in its principles, secure its end,
    Jehovah's glory, and the sinner's friend.
    THE KINGDOM OF GOD! ordain'd in worlds above
    To embrace the objects of electing love.
    And God's great purpose in his Christ to prove.
    THE KINGDOM OF GOD in providence conveyed
    To every soul ordained to be, saved;
    Spirit, agent -- instrument, my Word:
    Ye Heavens! witness -- "Salvation's of the Lord."
    THE KINGDOM OF GOD! establish'd in the heart,
    Repentance and faith the gifts it does impart:
    In Grace 'tis founded in the human soul
    And Glory's vision consummates the whole!
    Preach ye this gospel -- loud these truths proclaim,
    They'll prove a blessing in Jehovah's name.
    Though men despise it -- pharisees abhor,
    Such is the gospel that shall be the power
    Of God to life -- preach that -- on me repose,
    I'll save you from its fierce and subtle foes,
    And by it save them whom Jehovah chose.
    Yea, more -- I'll make it music to the ears,
    Of all my saints -- a cordial for their fears.
    By it they shall grow in knowledge and in grace,
    And as a river they shall find their peace.
    Such is MY Gospel -- such shall be the end.
    Who preach another -- their labour vainly spend.
    False Christs, false prophets, and false gospels too,





    80


    Shall soon appear, and last all ages through.
    They'll suppress the doctrine of my sov'reign grace,
    Afraid of contumely from their fallen race:
    Some indistinct, time-serving scraps they'll preach,
    Of my deep counsel which the scriptures teach.
    Provoke each other in base sophistries,
    And for my gospel substitute their lies.
    Audacious, they will, Virtually, proclaim,
    Much of the scripture is reveal'd in vain!
    In wild, unceasing effort they will try,
    By making proselytes, to multiply,
    And for their works each other Deify.
    The means I ordained reject -- in their own boast:
    More wise, more gracious, than the Holy Ghost, *
    All, in my name, will loud profess to be
    My zealous servants cloth'd in charity!
    Some say the Spirit has too much reveal'd,
    That all those doctrines should have been conceal'd
    Which men, by reason taught, indignant hate,
    Or, most professors cannot tolerate!
    Others will admit all scripture to be good,
    If in the hands of the great D. D. brood:
    That they must interpret, ind so much dispense
    As may not shock man's feelings or insult his sense!
    That their vast wisdom must the case control,
    Lest scripture CORRUPT and damn the human soul!


    * It is a very general idea among professors, at this day, that only some part of the scripture doctrine may be safely preached: such as repentance and faith; that the rest is too mysterious and will do no good if preached upon! -- Now such sentiment implies --

    1. An infamous reflection upon the wisdom of the Holy Ghost: and is a direct lie to the word of God. -- (See 2 Tim. 3:16.)

    2. It betrays an ignorance of what the repentance and faith of God's elect are, for there is as much mystery in the source and nature of that repentance and faith as there is in any thing revealed in the scriptures.

    3. It is a virtual acknowledgment to the Dagon of Arminianism that the doctrine of sovereign grace is bad, consequently false.

    4. That those who preach upon this principle, are ignorant or knavish Arminians, who want to get, and keep a congregation together, that they may keep themselves by the fleece thereof.

    Those that act so, as professed Calvinists are ripe for any measure of treason against the truth that hell may bribe them to.

    Declare the whole counsel of God!! the doctrine of Jehovah's sovereignty is as likely to be blessed by the Holy Ghost to salvation, as that of repentance!




    81


    Ten thousand will have their pious labors bless'd
    When they make some scripture contradict the rest! *
    On this their systems and their spoils will stand.
    Those fly like chaff -- these fall -- forever damn'd!
    Of such are those who spurn my righteousness,
    Insult my elect, rob'd in the glorious dress:
    Who on their LEGAL IDOL shreds of scripture hang,
    And cry -- behold salvation's glorious plan!
    The world will see, and seeing hail its own.
    And of the idol worshippers become.
    Then shout the host -- O what a proof is given,
    Ours is the gate, and ours the way to heaven!
    Again -- more general shall my gospel be
    An off'ring at the shrine of man's cupidity.
    My truth be valued by measure and by weight,
    (And hell unnumbered purchasers will make)
    That inch of truth, in common courtesy,
    To span of interest ever should give way:
    For ounce of lie, no liberal man e'er thought,
    That pound of gain is not most cheaply bought!
    That truth suppress'd for peace' sake, all may see,
    Is emanation of heaven's bright charity! †
    A multitude, while their Father's fire'burns,


    * The author has, in every direction, found an exemplification of this, among the Arminians: So that when one or another of the truths of the gospel have been luminously discussed and supported by the whole tenor of divine revelation, and the "lying Spirit" itself began to blush, then if one scrap of scripture was suggested, apparently opposing the doctrine of grace, the welkin ring with a "bless God -- glory to God," &c. -- and for what? Why for making it appear that God's own word contradicts itself! And when a scrap of scripture cannot be found by them for such a purpose, and in such a case, they will make one, of their fraternity a class-leader or a bishop, who will belch out lustily an anathema against the doctrine in such cases of their extremity. There is more demoniac glee among the Arminians in exhibiting or attempting to exhibit God a liar, than the devil himself ever manifested.

    † Charity! heaven born Charity! how art thou disguised, perverted, and abused, by ignorance and knavery. God ordains ONE ONLY, and grand instrument, to save sinners and bless his Church, and that is, his Gospel in all its doctrine, precept and promise! And ministers (so called) and churches (so called) exalt themselves to heaven for liberality, Prudence and charity, because they suppress the greater part of the doctrine of that Gospel! Ye hypocrites, ye generation of vipers, God will find you out in all the meandering of Your Proteus existence.




    82


    Shall zealous cry -- The gospel gives the terms
    And conditions, upon which all men may live
    And these are they -- repent and Christ believe!
    Who have have with these conditions well complied
    They will be saved, thouogh Christ for them ne'er died!
    Others will tell how Christ and all heaven weep
    Because all men will not become his sheep: *
    And others declare (and chill e'en devils' blood)
    Sinners reject the gospel -- and thus stab their God! †
    Tratisfix his breast with agonizing pain,
    O'erwhelm his face with disappointment's shame!
    The truth is this -- my gospel loud proclams,
    To give repentance and faith the Saviour reigns
    These fools know not -- 'tis my sovereign instrument,
    To make my people truly penitent;
    And to their souls the "election's" faith convey,
    Which faith shall end in heaven's immortal day.
    For them the pages of my sacred word,
    Exhortations, precepts,and commands afford --
    'Tis by the foolishness of preaching them,
    God shews his sov'reign power in saving men!
    Man is condemned already -- e'er the gospel came!
    And thus of him the words of God proclaim:
    If he believe not -- condemn he'll still remain!
    If he believe not, then full proof is given
    He ne'er was chosen to be heir of heaven!


    * Vide the Editor of the "Columbian Star," who is wont to say in his sermonizing, that "Jesus Christ in heaven is weeping over sinners because they wont repent and be saved!"

    Vide The Baptist Minister (so call'd) of the Pittsburgh church, who says in his sermonizing -- "The very bosom of God is stabbed by sinners in their rejection of the gospel." -- The stabbing, I suppose, is to account for the weeping: What a ghastly looking obiect their God must be by this time! Juggurnaut must be a very Apollo himself compared with their God!

    ‡ Again we repeat that not exercising evangelical faith in Christ, does not make men guilty -- is not the cause of their final condemnation: But the want of that faith leaves them guilty, leaves them condemned -- leaves them in a state of nature, leaves them where they fell to in Adam's transgression, and where God designed they should remain! For those who pretend to preach salvation by grace, for them to hold such a sentiments is a most gross inconsistency: And yet, alas! how many professed Calvinist ministers do it! But the cause of this inconsistency is most obvious -- to wit: by making it the moral duty of all men to believe, they make it the moral duty of all men to support a ministry as the means by which they




    83


    My kingdom some will fancy born with them,
    And some will make it in the power of men.
    Some disconnect the spirit and the word,
    Yet claim the kingdom and salute me Lord!
    The Spirit's work some will dare deride,
    And in the letter lawlessly confide:
    Profess, that reason and the letter give,
    That faith, which my elect from God receive.
    Nor aught so base, so false, so full of sin.
    But the world will own and a glory in
    More than my kingdom -- which I bid you preach,
    And Jew and Gentile the great doctrine teach.
    But fear ye not -- though few may follow you:
    Remember God is to his cov'nant true.
    That all he has given me shall surely live,
    And by MY GOSPEL too they shall believe!
    That gospel preach'd to Adam's fallen race,
    In its deep counsel and its sov'reign grace,
    Shall determine who the truth receive,
    Or who in its form or in its power live!
    Was MY GOSPEL preach'd -- my counsel thus made known,
    My church on earth would not (instead of stone!)
    Be heap'd with rubbish -- stubble, hay, and wood,


    are to believe; and they also make it the moral duty of man, woman and child to fill up their meeting houses and make them out respectable congregations: But the truth and the divine commission is, "go, preach my gospel," not as the moral duty of all men to believe, but as the simple (and to the world foolish) means of giving unto the elect repentance and faith! It is the instrument of salvation to the church, not a moral obligation to the world!!

    This doctrine of its being the moral duty of all men to exercise evangelical faith in the Lord Jesus Christ, reduces many of our professed Calvinistic ministers to such a degree of self contradiction in their preaching that it is difficult to say whether pity for them or contempt for their heresy prevails: They say with one breath -- Evangelical repentance and faith are part of the riches of grace treasured up in Christ Jesus for the church! With the next breath they say that it is the moral duty of the world to make provision for its own salvation, from the ruins of the fall, exactly equal to all that Almighty God could make in the man Christ Jesus! That man's sin is not because he has made himself unholy, but because be wont make himself holy! not because he has fallen to hell, but because he wont raise himself to heaven!

    Such palpable self-contradiction proclaims the presence of Arminianism, or theological knavery! hated of the truth, or love of the loaves!




    84


    While men blasphemous call it work of God! *
    And then no sinecure would Zion prove,
    For those who the wages of the unrighteous love.
    No more the arena for ambition's pranks,
    Where every Judas gets a world's loud thanks.
    No more would man in learning's tinsell'd dress,
    Or of my gospel, or in my name profess
    To flutter o'er the heads of gaping fools,
    In babel's chatter or in heathen's schools.
    'Midst all this scene forever I will raise,
    Bold champions of my cross -- whose mortal days
    Shall all be consecrated hell to dare,
    And my great kingdom fearlessly declare.
    Thus Christ commanded, then to Peter said,
    Simeon! -- you see me risen from the dead:
    I am now to leave you and iny little fold,
    I have lov'd, and love them, in a love ne'er told:
    While still I linger on this wo worn earth
    My bowels yearn o'er them of grace's birth.
    Thou lovest me! do thou that love now prove,
    By serving them whom I eternal love.
    Feed, feed my sheep, my lambs with milk supply,
    Thou shalt live for them, for them too thou shalt die!
    They drink one fountain, and they eat one bread,
    Pursue one way, are by one Spirit led;


    * There am very many ministers calling themselves Calvinists! -- Or, believing that the grace of God is sovereign, discriminating and confined to the elect: and that the providence of God will being forth and sustain a ministry for carrying into effect his purposes of grace! this they are in their creed by profession: now only let them abandon all meritrious means of keeping up the appearance of a visible church, and let them simply preach the doctrine of grace, without guile or hesitancy, and throw themselves upon the arms of a special providence -- let them do this, according to the genius of the calvinistic faith, and they will learn -- as sure as souls are in their bodies,

    1. That mankind esteem the gospel of Christ now as they did from the lips of Jesus!

    2. That no talent, no piety will exempt them from the same calumny that Christ endured.

    3. They will learn how hideously vast is the difference between what men have got together as the Church of Christ, and the real, essential Church.

    4. They will learn that the particular providence of God is as necessary to prevent them from starving in this day of overflowing charity, it was in the prophet Elijah's!




    85


    In every age, in every clime the same,
    They REST and GLORY only in my name!
    Give them the milk, the bread and the strong meat;
    That's all they hunger for and all they'll eat.
    Nor yet fastidious will my people feed
    Or ask who bring it -- canst thou Hebrew read?
    The hungry care not, if the food be good,
    If it be serv'd on porcelain or on wood. *
    Albeit my sheep essentially deem,
    That servant and dish, respectively, be clean.
    Chaff, husks and rinds demand a golden plate,
    (The latter will much appetite create.)
    Full flowing periods, nature's rhetoric,
    Pathetic tales and stage stirrig trick, †
    Will be the wisdom and the power of men,
    To make my gospel merchandise and gain.
    In wisdom's semblance they will loud profess
    To clothe my gospel in scientific dress;
    Bow to the world, and cry in loud acclaim,
    Behold our religion by your science reign! ‡
    The world in court'sy the flattery will return,
    And thousands for office in their gospel burn;


    * Nothing is a more certain evidence of secret enmity to the truth than when professors thereof find fault with the mere manner of address of those who preach it -- such persons may be set down at once as Iscariots!

    † This telling of old wives' fables in the pulpit gives many ministers all their consequence: Hence we hear from the pulpit that all modern improvements in the arts and sciences -- such as steam boats, canals, railways, turnpikes, bridges, balloons, &c. &c. are all in preparation for the Lord when he comes in the latter day glory; that he will take it all from the world and give it to his people, especially those that are Baptists! Who, then, would not be on the Lord's side? Who wont contribute to making a revival for the Lord? Who wont join his church, especially the Baptist society, who is to have Benjamin's portion! Indeed, Mr. B. this may be said to be "good news from a far country." How deep your researches into the scriptures are! What new things you bring out! 'Tis high time your M.A. was changed into a D. D. for nothing but the erudition of a Doctor could have made you thus knowing! Quere -- If the world would not be, upon the authority of Grotius, Puffendorff, or any other international law writer, justified in making the church now meet the expenses of these improvements! Are you learned enough, Mr. B. to answer this! at least, are yet not afraid of it?

    ‡ Vide Col. Star -- and verily it is true, their religion reigns by the science, i.e. policy of this world!




    86


    That world will feed them, clothe them, dub them wise;
    Strange phantasies shall o'er their visions rise;
    'Till they at last shall, self-deceived, conclude
    That Zion has Changed Habiliments and Food.
    That what feeds my church at dawn of gospel day,
    Has at last become as thistles or as hay.
    Who differ from them (in the truth's defence)
    They'll class with oxen, as to zeal or sense,
    Proclaim them stupid -- illiberal, unkind,
    And of their wond'rous signs profoundly blind!
    They'll multiply their heralds, woo all men,
    And by their standard, judge, approve, condemn. *
    Against my pastors anathemas be hurl'd,
    By countless professors and a kindred world;
    'Till in the end, and when again I come,
    The faith of my elect shall scarce be known!
    But Simeon, in you I have exemplified,
    That truth which hell and earth shall thus deride.
    I cail'd, I quicken'd, and your soul I fed,
    I kept, I counsell'd and have safety led
    Your wandering feet: -- e'en when you denied
    Your Lord and Master, stil for you he cried.
    At mercy's throne -- for you he intercedes:
    The Priest must pray for all for whom he bleeds!
    Then go thou forth and all life's journey through,
    Proclaim that grace which has appear'd in you.


    * Here "the author means to be understood as saying: -- That our Fullerite Baptists get up some meeting-house, college, theological school or missionary project, and those that do not aid thein are marked as the objects of their covert inuendoes, or open flings, if they may dare attempt the latter. Under the primiership of an appropriate Doctor, and the agency of one of Asia's converts to Baptism, (tho' not a tawny one,) the above doinigs have been carried to an extent in the history of the Baptist society, that is without precedent in the history of the Baptist church in America. Never as there a society that exhibited greater credulity in the professions of two ecclesiastical aspirants, and never was a society made to bleed in reputation more than they have done for that credulity. The bubble is now bursting -- the whole of their vast edifice is totterinq -- college, school, "Star," and all are sinking into merited oblivion: 200,000 dollars, at least, have they, first and last, defrauded orphan and widow, friends, brethren, honest laborers and mechanics, out of, to make their religious Demonstration. In doing this, they have given a practical illustration of "Fuller's gospel"!! O how worthy of all acceptation! and imitation too!




    87


    I'll raise u others, who shall well maintain
    The glorious gospel you are to proclaim.
    However foolish to the world it be,
    Or high it raise their carnal enmity;
    However treach'rous professors too may prove
    To MY bless'd gospel, which they seem to love;
    It is the truth, to all eternity!
    It is the truth, and shall my people free
    From hell and sin: the hungry it shall feed,
    And staunch all wounds with my saints may bleed!
    Tell ye my people, that a God of love,
    Beholds them from his glorious throne above
    With pitying eye -- his bowels o'er them yearn,
    And underneath them's his eternal arm.
    Tell them, thus saith the High and Lofty One,
    Who on rolling worlds wheels his eternal throne;
    To this man I'll look, with complacent delight,
    E'en to him who mourneth with a heart contrite.
    The smoking flax I never will forsake,
    The bruised reed my power shall never break:
    That sweeter music to my ear's their Groans,
    Than song and lyre of all angelic thrones!
    And those, ungrateful, who backslide from me,
    (A lasting monument is found in thee!)
    Their sins I'll visit with chastisement's rod,
    But still will be their loving, faithful God.
    Tell them their sorrow now will not compare
    With that great weight of glory to which they are heir:
    That having loved them, I will love them still,
    And give them grace to endure and do my will:
    Nor height, nor depth, things present, or to come,
    Nor life, nor death, shall separate them from
    My intercessions and my Father's love,
    Or rob them of their inheritance above.
    That all the attributes of God engage,
    To save them from sin, and Satan's subtle rage:
    God's power, his wisdom, faithfulness and truth,
    His justice, mercy, promises and oath,
    United stand, to make salvation sure,
    While heaven shall last, or God himself endure.
    thus teach my saints Jehovah's love to know,
    Thus comfort, comfort, them while here below:





    88


    And as they learn what mercy is bestow'd,
    What sin forgiven through God's incarnate blood;
    So will their love to the Jehovah rise,
    SO WILL THEY LIVE AS FAV'RITES OF THE SKIES!




    THE  ASCENSION!

    ADVENT OF THE HOLY GHOST;

    AND

    PREACHING  OF  THE  APOSTLES.


    Thus spake Messiah, while around him form'd
    A cloud of glory, ineffably adorn'd:
    It felt his mandate (inaudibly given)
    And bore its Maker for his native heaven.
    Midway from earth ten thousand angels meet
    The rising God! and his bless'd presence greet,
    As they ascend in worship at his feet.
    From heaven's empyreal confines, angel Thrones,
    Behold the object, and exclaim, Who comes!
    Who shall ascend from earth, sin's dark abode,
    Into the the hill of an all-righteous God?
    What being from that world shall see the face
    Of our Jehovah in his holy place?
    Whoe'er he be, clean hands he must possess,
    A heart all pure, and spotless righteousness.
    Whose soul has ne'er been swoln in vanity,
    Or dealt with God or man deceitfully:
    He, and HE only, ever shall receive,
    The blessing which Jehovah has to give!
    That blessing is, eternal life and grace,
    To man's degenerate, wretched, ruin'd race!
    With trumpet tongue attendant hosts reply,





    89


    'Tis the Maker, monarch, Glory of the sky,
    Jehovah incarnate -- the mighty Son, the child!
    The man -- all holy, harmless, undefiled!
    Lift up your heads, ye gates of heaven, wilth joy,
    Let all within you ever power employ,
    In song of welcome to the First and Last,
    Our future glory, as he has been our past.
    O, everlasting doors wide open fling,
    And let Jehovah's king of glory in.
    He's the Lord strong and mighty, terrible in fight,
    He has put the alien armies all to flight:
    Returns to heaven! -- In him Jehovah boasts:
    The King of Glory and the Lord of Hosts!
    The gates spring up, the doors wide open fly;
    The cloud of glory sails resplendent by,
    To the eternal mountain of the Lord,
    By thrones saluted, and by thrones ador'd.
    Into the Holy place Immanuel flies,
    (Abode unpierced by created eyes,)
    At Jehovah's feet the holy Jesus stood,
    And spread HIS RIGHTEOUSNESS and SHEW'D HIS BLOOD!
    The Almighty radiance smiled ineffably,
    And for this offering gracious did reply.
    Son of my love eternal! delight of my eyes,
    I hail thee welcome to thy native skies!
    A sweet smelling sacrifice to me thou hast brought,
    A glorious robe of righteousness hast wrought:
    Opened "a fountain" in thy Father's house,
    A cleansing font for sov'reign grace's use!
    Delight of my eyes! thou darling of my soul!
    I'll give thee of glory, visible, the whole!
    Now go thou forth to my eternal hill,
    And there I'll utter my unutter'd will.
    Obedient, Christ recedes to where ordain'd,
    And thus the voice omnipotent proclaim'd:
    Hear, O ye heavens, O earth -- all lands and sea,
    My righteous, and unalterable decree!
    This day I set on Zion's holy hill,
    My King of glory, and he Shall fulfil
    My sov'reign pleasure -- whate'er he asks of me,
    That I will give him through eternity.
    The heathen I will give for his inheritance,
    And earth's utmost bounds in saying penitence.





    90


    He shall bring his children to an holy birth,
    And daughters from the ends of the wide earth.
    Out of all nations, kindred, people, tongues,
    He shall redeem all Zion's chosen sons.

    His throne shall be an everlasting throne,
    To his dominion no limits shall be known,
    To him, I ordain, that every knee shall bow,
    Of thrones in heaven, and creatures too below.
    To him shall every mortal tongue confess,
    As Judge, the guilty -- saints, as Truth and Grace,
    A day I've appointed in which the quick and dead
    Shall all be judged, by Christ the living head
    Of all that live. Ye heavens your homage give
    To him, in whom elect you only live!
    The obedient heavens move in immense desire
    Toward Zion's hill, cloth'd in devotion's fire:
    The just made perfect in the cov'nant's blood,
    Are first to worship the incarnate God.
    Thou art worthy, they cried, O Jesus, to receive,
    This throne, this power, all honor God can give;
    Blessing and glory to the great I Am,
    And thou Jehovah's sin-atoning Lamb.
    In thy own blood thou hast wash'd and made us white!
    Through thee, O Christ! we feel this glorious sight,
    And worship thee eternal, day and night.
    Ten thousand times ten thousand angels then,
    The matchless alories of time Lamb proclaim;
    They veil their faces with their golden wings,
    While heaven's vast concave with their anthem rings.
    Hail! holy, holy, holy, mighty Lord,
    The one Jehovah, and the sov'reign God;
    Who was, and is, and ever art to be
    One -- Three in One, through all eternity!
    Thus Christ exalted to his heavenly throne,
    MUST send his glorious blessed, Spirit down,
    To work salvation FROM THE POWER OF SIN
    In every soul ordain'd to life in him!
    Eternal Spirit, said the Son of God,
    Descend to earth, and make my promise good.
    Thou see'st that people I've redeem'd from hell,
    How cloth'd in darkness, how deep in sin they're fell;
    Thou knowest each soul for whom I died and live,
    I WILL that thou to such salvation give.
    No power but thine, Eternal Spirit, can





    91


    Thus change and renovate the soul of man.
    Light came from darkness by thy power divine,
    Do thou into the souls of my elect now shine;
    Give them the light of th' knowledge of their God,
    That they may sink in dust and self abhorr'd,
    Thence be they rais'd to living faith in me,
    And let them feel my love in feeling thee;
    Then rest upon them all life's journey through,
    With heaven their spirits and their thoughts imbue;
    Provide them Pastors after my own heart,
    Who shall feel My Gospel and its truth impart:
    From glory to glory do thou change each one,
    'Till on earth my pleasure shall in them be done;
    And when below they have magnified my grace,
    As plants of my hand, and trees of righteousness,
    I'll transplant them to my paradise above,
    Where, in the full fruition of my love,
    They shall fragrant bloom in everlasting spring,
    And consummate the praise of Zion's King.
    The eternal Spirit leaves its high abode,
    In heaven's majestic energy it rode
    On mighty rushing winds -- and entered where
    Christ's saints were met in hope and fervent prayer:
    The house is filled with the unseen power,
    And all proclaim,the Godhead of the doer!
    Anon, that spirit is seen in tongues of fire,
    Which all their hearts with sacred awe inspire.
    Upon each disciple came a flaming tongue;
    (Emblem of Israel's new and living one,)
    Wrapp'd in amaze, in heaving wonder lost,
    Each soul o'erflowing with the Holy Ghost;
    Language mirac'lous to the saints is given,
    To preach the kingdom and the grace of heaven,
    'Mong every nation, kindred, people, tongue,
    where God ordain'd his sacred word should run.
    Amaz'd the enemies of Christ now stood,
    Though still they own'd not 'twas the power of God.
    To vulgar merriment themselves resign,
    And cry -- these men are filled with new wine;
    Their brains are turn'd, their tongues know of no rule,
    Hence 'tis they chatter, and thus play the fool.
    The apostles rise -- while Peter cries -- forbear!
    Ye impious men, and hear what I declare.
    God prophesied! (and he his word fulfils,)





    92


    And here is seen what holy Joel foretells:
    The Spirit of God's pour'd out upon all flesh,
    (Gentile and Jew mirac'lous tongues possess,)
    The unction of prophecy in our spirits burn!
    We preach the gospel, men of Israel learn!
    For God declares -- who on Christ's name shall call,
    He shall be saved from human nature's fall.
    Ye men of Israel, hear ye then our words,
    The gospel that we preach, it is the Lord's!
    Jesus, as man, HAD all his life approved,
    By signs and miricies, as just and good.
    And now ye see a glorious sign is given,
    That whom you kill'd has from the dead arisen.
    By God's fixed counsel, and foreknowledge He
    Was delivered to you, that all heaven might see
    How demoniac, dark, and infamous is man;
    And Yet fulfil His sov'reign grace's plan!
    This Christ, exalted o'er heaven's highest host,
    Receives the promise, and gives the Holy Ghost;
    Which now te see, in mighty works we've done.
    Which now ye hear, in Jew and Gentile's tongue.
    As erst to Sinai came the Eternal Sire,
    The mountain quak'd, and shot terrific fire;
    Or, when the Son in human nature came,
    Exultant angels o'er Judea's shepherds flame;
    So, when the Spirit to the earth descends,
    Due signs and wonders the event attends!
    While thus the Spirit honor due receives,
    To us, as preachers, mirac'lous tongues it gives:
    That we to Gentiles may that truth proclaim;
    Which God ordains to life, through Jesus' name!
    Though we have tongues, are fill'd with prophecies,
    Possess all knowledge, fath in mysteries,
    Or have that faith which mountains can remove,
    Or feed, or die, for whom our natures love;
    All this will prove of nought -- 'tis all in vain,
    Unless our souls from heaven are born again!
    Born of the Spirit's regenerating grace,
    Wash'd thereby; as are all Israel's race!
    THESE SIGNS, THESE WONDERS, and this mighty power,
    Of the Eternal Spirit, whom we adore,
    But shew, in visible creation, that control,
    It has, and holds, o'er every quicken'd soul!





    93


    New heads, new hearts, new feet, an hands and tongues
    It gives to Israel, -- all the ransom'd ones!
    It rests upon them all life's journey through,
    Their thoughts with heaven, and holiness imbue;
    Reveals more deep their native impotence,
    And Christ, the Rock of ages and our sure defence!
    Enchants their souls with glories of his throne,
    'Till they incessant cry -- come! O Jesu! come!
    Thus makes as high the souls of God's elect
    Above the world, as what apostles' act
    Is high above the maniac's frantic deeds,
    Or who fights his shadow, or for his honor bleeds,
    This Spirit's presence to all saints proclaims
    Jesus has risen, and still lives and reigns!
    Again Peter speaks the awful mystery,
    In Jehovah's counsel, and his firm decree;
    That Jews, with impious hearts, and wicked hands,
    Must kill the Christ fulfilling heaven's commands!
    That God had raised him that he should dispense,
    To Jew and Gentile SAVING penitence.
    That thus exalted, HE had shed abroad,
    The Holy Ghost -- and lived both Christ and Lord!
    BOTH LORD AND CHRIST! the LORD of power unknown,
    To RULE the wicked, and,to SAVE His own!
    THE CHRIST! the anointed Prophet, Priest and King,
    Thus given of God to The Elect in him.
    Made of Jehovah to all the heirs of grace
    REDEMPTION, WISDOM, their great RIGHTEOUSNESS
    And SANCTIFIETH! -- HIM, his saints adore,
    Ye men or devils, what wait his people more?
    Such truth the Lord commands we preach to all,
    That from the MASS he may his people call! *


    * It is an almost universal impression among men, that God designed the gospel as an instrument for moralizing the world! And what is called the gospel ministry is shaped accordingly! So that there is infinitely more solicitude manifested to moralize the world, than to save the church! It is, however, to be proved, yet, that God ever designed his gospel for any thing more than to save, instrumentally, his church and people! He has got other means of managing the wicked nature of the world, and he as effectually controls that among the heathen as in christendom: God always has, and will continue, in his providence, to place man in such a situation and before him such objects of temporal pursuit as will suitably




    94


    To them he'll Give repentance and true faith,
    E'en to those Ordain'd to life throuoh his own death.
    Such was the SERMON first promulged to men,
    By an apostle, in Immanuel's name!
    What an apostle preach'd must be safe rule,
    For all who would learn, or teach, in Zion's school!
    That sermon, hateful as it may appear,
    Or grating to each uncircumcised ear;
    Was made the power of the Holy Ghost,
    To give repentance to a numerous host.
    With uplifted hands -- tears streaming from each eye,
    Three thousand sinners simultaneous cry;
    "O, awful depths of sin to which we have fell;
    What shall we do to save our souls from hell?"
    The apostle answered -- Sinners! vain ou ask,
    What you shall do! Salvation is a tas,
    Which only God performs; to, you we are sent
    To say, that God COMMANDS men to repent. †
    Thee commandment of the Lord still standeth sure,
    If men repent, Jehovah is the doer!
    He speaks! -- 'tis done -- commands, it standeth fast;
    Of our salvation he's the first and last!
    Christ is exalted Zion's glorious Prince,
    To Give to his people saving penitence.
    Repentence is of grace, and so is faith,
    Both GIFTS secured by our Immanuel's death,
    Thus testify the saints, and thus the scripture saith.
    As now, hereafter multitudes will rise,
    As Israel's teachers, mantled in disguise,
    Profess to make the gospel to all men plain,
    And thus, illusive, to the world proclaim.
    O Earth, Earth, Earth, you have most ample POWER,
    You want but the WILL for to become the doer
    Of all the law and gospel too demands,
    And thus fulfil all the divine commands.


    influence him to put himself under so much restraint as will secure the existence of society, until God has done his purpose with that society on earth! "He makes the wickedness of the wicked to praise him, and the residue of their wrath He restrains." -- Then let the gospel be preached to the end designed, and not attempt to shape it into another use! Dont fear the wicked, but fear God, and do his commandments!!

    † God commands men every where, (not all men,) i. e. among Gentiles as well as Jews! -- God commands in sovereign grace! -- it must be done!




    95


    We have found at last, what mortal never knew,
    The law says, "do and live," and thus the gospel too! *
    We've found it out! let not our wisdom die!
    (Ye Arminians, frown on all reply!)
    We have found it out! anuthiis in love proclaim,
    Repentance and Faith, and Moral Law's the Same!
    (Who will deny us now a D. D.'s name!)
    This being so, then only love the Lord,
    Eternal life shall be your great reward!
    O you have Power to quicken your dead souls!
    Get but the WILL and then your Power controls
    All sin, all hell, all earth, death and the grave,
    And proves your arm omnipotent to save!
    Ne'er doubt, though Christ asserts, it is a God
    That works repentance, and does faith afford:
    Though apostles say, Almighty power doth save,
    E'en that rais'd a Saviour from the grave!
    Though Paul himself declares he the will,
    But not the power, one precept to fulfil!
    Though all before us who leave Jesus own'd,
    For want of power have sigh'd and wept and groan'd;
    Though every step of the dread path they trod,
    Was watered with scalding tears, and sweat and blood;
    While each exclaim'd, alas! no power have I
    To think one righteous thought: I'm vanity,
    Of vanities; my volition and my power,


    * Fuller, in his gospel, labors to convince the Baptist church that he is a Calvinist sentimentally, and conceiving that he is secure of this opinion, he throws all his subtlety of effort into an attempt to lead the Baptist church into the practical foolery of a methodist camp-meeting. This is what the Devil was at when he put forth Fuller's gospel! He found he could not make the Baptist church sentimentally Arminian, to the end that they might become practically so! and therefore, he determined to exercise his master stroke of manoeuvre to make them practical Arminians, to the end that they might, ostensibly, tolerate and sanction, for a season by their doings, all the deleria impulses of Arminianism; and become, finally so charmed and enchanted with the parade, eclat and honor, He would secure their practical Arminianism, that they would become (like Samson in the lap of Delila) so enfeebles with adulation, that they would yield it last to the sentiment as well as practice!! -- This is an epitome of the Devil's design with Fuller's gospel that has, already, tingling demonstration! The Columbian College and Columbian Star are the centre point of that demonstration!




    96


    Are both abortions every fleeting hour! *
    Though it be said by Him who's ever true,
    'Tis God works in his saints to will and Do;
    That by his power they are kept throu faith,
    And in that power stand faithful unto death.
    Be not ye mov'd from Fuller's ‡ gospel, wise,


    * That the atonement of Christ derives its value from the mere dignity of the person of Christ: that God the Father made that atonement, general, and the Holy Ghost makes it special that Jesus Christ was in a state of trial and probation here on earth: that Jesus Christ weeps in heaven because sinners wont believe and be saved: that the very bosom of God is stabbed by sinners in their rejection of the gospel: that believers are not to love Christ for what he is to them, but for what he is in himself, and must love him as much if he sends them to hell as if he raise them to glory: that every man will be judged and rewarded according to his works, and therefore John Wesley will have one of the highest, or the very highest seat in glory -- higher than the apostle Paul, or any other apostle, for he did more works than either Paul or any one of the apostles: †   that it is the moral duty of all men to believe, who have the gospel, and the moral duty, of those who have it to send it to those who have it not, and that to neglect these moral duties is to be subjected to condemnation: that every sinner may, at any moment, now or hereafter, choose and decide whether he will be saved or not: that the condition or term upon which pardon of sin is granted, is the confession of sin: that all the improvements in the arts and sciences, political and domestic economy, are all but so much preparation for the Lord, when he comes to reign on earth: that he will give it all to his saints, particularly those who have been Baptists; and that their shares in the general stock will be in proportion to what they now do for the Lord, in building colleges, theological schools, &c. The foregoing is a small specimen of the doctrine preached by the Fullerites: all of which the author has heard them advance himself, and will hereafter give their worthy names. Well may the Fullerites vaunt and say -- Andrew's gospel is unanswerable! If what they preach be his gospel, the Devil would blush at the blasphemy it exhibits -- even Satan would find it intangible!

    ‡ This sentiment is preached by a man calling himself a Regular Baptist minister! Is this not a slander upon the Regular Baptist Society of sufficient magnitude to entitle that individual to the penitentiary? But he threw it out as a bait for the Methodists, and it is worthy of the prostituted intellect and selfish doings of the creature that uttered it. To him we say -- Thou lineal descendant of Elymas, mark! there is a point beyond which forbearance ceases to be a virtue! You appear to have done your dirty work, your reward is at hand! An instilted, slandered society shall ere long mete it to you -- or you must fly!

    ‡ As a regular, old-fashioned Baptist in theology authors feels expresses an ineffable contempt for Mr. Fuller's gospel! and




    97


    'Tis no bald, disjointed chat, or cloth'd with lies!
    Still, still believe, that God made man more wise
    Than angels -- who ne'er could scan the mysteries
    Of Grace's reign! believe ye, furthermore,
    That God made man with Almighty power!
    A power from corruption holiness to form!
    And if he wills, a Devil to transform!
    Believe not only, man was made to love
    With creature power, the God of heaven above,
    But that man also, if in case he fell,
    Was bound to save himself from sin and hell;
    That if he be saved not by his own powerful hand,
    Then his damnation is because he's damn'd! *


    solemnly, after repeated perusal of that gospel, he does not think, that ever Fuller knew, in his own soul, what the repentance and faith of God's elect are! Fuller did well as a writer against Arianism -- it was Greek against Greek! (argumentum ad hominem!) in which case he might prove the better Greek without being a Christian! Stephen's answer to Andrew's gospel shows the latter committing himself to so many and such palpable contradictions as would disgrace a school-boy: yet his numerous brainless or graceless admirers proclaim the book answerable! Now be it known that the Devil has 99 Arminians and Fullerites to patronize Fuller's gospel, or any other heretical book, where there is one child of grace to patronize an answer! This will account for Andrew's gospel not having been exposed as an imbecile heterodox production by many!

    * If the gospel be simply the blessed Instrument, in the hand of the Holy Ghost, of saving the church from sin and preparing her for heaven: then to hold it up as a code of law for the world is a lie! And yet how much of this slang is found in the ministry of even professed Calvinists. For instance, they say to the world -- What gospel light you have resisted! What grace you have abused! What privileges you have neglected! Now the fact is, the world has not one ray of gospel light, not one grain of grace, and not one privilege in the gospel- not one tittle of interest there! Then again the world is threatened with damnation for resisting that gospel light -- for abusing that grace -- for neglecting those terms &c. -- Men, women and children are terrified with the apprehension that the gospel will be the sole cause of their condemnation, or doubly damn them unless they comply with certain terms and conditions which it holds forth to all. To have read or heard read, to have even touched or seen the gospel, appears to involve them in this double damnation, and they become terrified into a profession -- like unto Ephraim's food! i. e. the east wind!

    Why this blasphemous representation of the precious gospel? -- Why this mighty solicitude to terrify sinners with a prospect of damnation from the gospel as well as from the law? Why this perverting




    98


    Believe ye this -- nor will ye want for proof,
    That Fuller's Gospel is the matchless truth:
    Ten thousand covert PHARISEES will own,
    That Fuller's Gospel is the worthy one:
    Ten thousand geniuses, of order bright,
    Shall bless the day that usher'd it to light;
    The day that gave it to their subtle hand,
    The alchymist, magi, and their FATHER'S wand! *


    the right ways of the Lord? Why this unblushing and gross inconsistency among professed Calvinistic ministers? Is it ignorance, or is it to make good the quid pro quo!

    Jehovah has proclaimed his gospel to be his instrument of "saving them that believe, even as many as are ordained unto eternal life, or that the Lord our God shall call!" Why not then hold it up with unwavering purpose of heart, and in uniform testimony, as that instrument, and nothing more or less! This only can give the sinner legitimate ground of confidence in and hope from it. if this view thereof does not attract his attention and interest his feelings, no other will! Other representation of the precious gospel is false, and must end in delusion!

    * By this potent dogma of Fuller, namely -- that it is the "moral duty of all men who have, or who can have, the Bible, to believe savingly in Christ:" and, consequently the moral duty of all who have the Bible to put it into the hands of those who have it not, or be subject to the "most awful of God's punishments," by the power of this dogma, we say the Fullerite Baptists in America have established missions in the gentline spirit of Arminianism, built 60,000 dollar meeting houses -- a college, theological seminary, obtained extensive patronage for their Baxterian, or, otherwise, non-descript theological publications (Latter Day Luminary, and Columbian Star!) run into debt to the amount of 200,000 dollars, (and which they will pay exactly when Great Britain pays her national debt!) to the defrauding of widow and orphan, and ruin of friends and brethren! † By the power of this dogma the most of the Baptist churches cease to have any charity for themselves, for their children, for their families, relatives, friends and neighbors, (O what zeal for the Lord!) they cease to maintain all evangelical ministry among themselves: they cease to consider it their duty to bestow a farthing upon an evangelical minister that God in his providence may send or permit to go among them -- they cease to care whether one doctrine or another is introduced among their churches! By this dogma, delusion has been carried so far that shoals of professors in the Baptist society have conceived it their moral duty to preach, even though they stuttered equal to Demosthenes when his mouth was filled with gravel stones. ‡ By the power of this dogma, shoals of professed Baptists have conceived that any little, petty thing they might do, or had done, to put the Bible into ther hands of others, raised them at once, in "the eye of the world," as Howards! made them very Solomons and superseded the necessity




    99


    (Dead, dead the soul, what Power can it have;
    Or, -- WILL -- the bones, now crumbling in the grave!)
    The doctrine has the voice of Tophet's Sire:
    'Tis a blasting effort to make God a liar!
    To hurry professors into all extremes
    In doing and. device, of the maniac's dreams;
    Till the vain form of godliness prevail,
    Blanch Zion's cheek, and make her pastors wail
    In tears of blood -- while foes exult and rail!
    Apostles preach'd! and so did Zion's Head,
    To man as in a moral grave, and dead;


    of their knowing, or being concerned about, the mere truth of the Bible through the medium of an evangelical ministry which they conceive to be an old-fashioned, OBSOLETE affair in the church, and, therefore treat it with due gibe and contempt when compared with their scientific doings. By the power of this dogma, delusion has already been carried so far that young ladies of the first respectability have conceived it their moral duty to marry Indians with the expectation and fond, fond, hope of securing a Progeny of Christians: while other females have been excited to such a degree with the idea that it was their moral duty to preach, that even in the Baptist church alone, several females have become, (by the agitations of their minds upon the subject through the day) somnolent preachers at night: By this dogma, Miss Livermore and Miss Miller (the latter, if not the former, was a Baptist) have been goaded into the ministry as a call of God, though God himself in his word peremptorily forbids any petticoat ministry, (see 1. Tim. 2:11) and though it is a solemn fact, that no woman that ever yet pretended to preach, has preached the truth, but, at best, gross arminianism! And further, it must be observed, that when any female preacher has been made an evangelical believer, she has blushed at the recollection of her own impudence, delusion and lies while professing to be a preacher; and has learned thereafer to keep silent in the Church. By the influence of this dogma, the Regular Baptist Church will have themselves inundated with heretical professors,and ministers, until they lose sight of their faith, order and every thing, but this dogma of Fuller's about moral duty: this will be the case, or they must, ere their arm is palsied, shake the loathsome reptile off them, and leave it, to consume in the noisy blaze of its own kingling! The author knows the temporary storm that these observitions will raise against him but very shortly after, if his life is spared, he will hush it to prudential silence, by the exhibition of facts stern as death!

    † Among numerous instances the author knows of one ministering brother who has been cheated out of 5000 dollars, and one private brother who is responsible for them to the amount of 36,000, 2nd he will no doubt be made a bankrupt for it in his old age! -- Who, then, can doubt their zeal for the Lord!

    ‡ Instances of this sort the author has met with again and again.




    100


    Until they hear the Omnific voice of God,
    "Awake -- arise, and leave your foul abode!"
    Is in the sermon which we now pursue,
    Peter exclaims -- to Gentile and to Jew;
    Repentance to your souls we see is given,
    Arise and be IMMERSED! so wills high heaven!
    And when baptis'd you shall triumph in
    A heartfelt pardon of your every sin.

    You then shall share the richer fruits of faith,
    See more full the glory of Christ's life and death,
    So God ordains -- thus means connect with end,
    To his bless'd statutes let his saints attend! *
    The anxious multitude, with hope surprised,
    Obedient arose and straightway were baptis'd!
    Steadfast they continued (nor other gospel sought)
    In the great doctrine the apostles taught!
    Daily more num'rous grew the faithful host,
    And walk'd in the comfort of the Holy Ghost.
    God's great salvation they united crav'd,
    On all around them, DESTINED to be sav'd!
    God heard their prayer and daily he brought in
    Such as should be saved from the world and sin!
    Thus preach'd apostles -- thus the gospel ran,
    And was made glorious in renewing man;
    In every nation, kindred, people, tongue;


    * More would be written here upon the subject of baptism, was it not that the Devil is so busy, and so successful, in making baptists at this time, out of Arians, Fullerites, Arminians, and other errorists, that the author is almost ashamed to solicit the attention of the intelligent, observing, and evangelical reader to the subject: and yet he must say, that his own extensive observations upon religious society assure him, that many pious individuals in paedo-baptist churches feel it is their duty to be immersed. Such in attending to the ordinances, may expect much spiritual enlargement and consolation.

    Again we say, as our honest opinion, that the Arian Robinson and Metaphysical Fuller have made at least three baptists where the Holy Ghost has made one Christian in the Baptist church; and this is said upon a knowledge of the society equal to that of any other individual's in the denomination. This assertion is not the less true because unpalatable: the Baptist church wants now stern and candid friends: she has had selfish, knavish flatterers long enough.

    † This prayer God answered because it was the product of the Spirit! The Holy Ghost never taught any one to pray for the salvation of all men -- that is mere nature!




    101


    E'en ALL ordain'd to life and joys to come!
    As then, so since, the Holy Ghost has sought,
    And, by the gospel, in the elect has wrought,
    Repentance unto life, and faith in Christ,
    As Israel's Glorious Prophet, King, and Priest!
    Thus will it work through every age to come:
    Thus Sov'reign Call: -- 'till the great work be done,
    Ordain'd of God Immanuel's CROWN to Prove,
    And Shew the Triumph of JEHOVAH'S LOVE!!
    The universe shall then the work survey,
    In the full splendors of immortal day;
    Through angel thrones the mighty shout shall run,
    Behold! the marriage of the Lamb is come:
    The bride is ready for her glorious Lord;
    Prepared the mansions -- spread the nuptial board:
    Ye heavenly hosts, hail this triumphant day,
    And to the hill of Zion speed your way:
    Tune, tune your harps, your lyres harmonious string,
    This day Eternity's great anthem you begin,
    The ascendant of God's sov'reign acts to sing!
    Obedient arise the countless hosts on high, *
    And to the hill of Zion mellifluent fly:
    The King of Kings, the Lord of Lords there stood,
    Rob'd in a vesture crimson'd with his blood,
    Enraptured heaven with holy tumult daze!
    Prostrate they worship, then rising shout his praise!
    while thus adoring, o'er their vision came
    A rolling, world of uncreated flame,
    whose dazzling rays converse on Zion's King.
    While thus Jehovah's voice spake from within.
    Thou brightness of my glory, darling, Son!
    The hour of thy espousals and thy glory's come!
    Behold the Bride adorn'd for thine embrace,
    The wife I gave thee in covenant and in grace!) †
    She comes in lustre glorious as thy own, ‡


    * There may not be a correct keeping of time here, even in poetc licence: if so, let it pass for what it is worth in the estimation of the critic.

    † The salvation of the church from hell is justice to Christ for his blood and righteousness! Her preparation for heaven is grace to him for her -- it is the emanation of Jehovah's charity! Therefore to talk about sun beams, dew drops, bread and water being bought by the blood of Christ is the height of absurdity!

    ‡ 16 Rom. viii, 17. See also that remarkable passage in Jer. xxxiii, 16, ending with -- "ooze asher ikira Le Ieva Zedkenoo!" Here




    102


    To share with thee the honors of thy throne.
    Ye angels ministrant the chaste bride bring in:
    Ye heavens prepare the hymeneal song to sing!
    Angels obey with joy and holy pride,
    And swift as a sunbeam are at Zion's side
    Hail! highly favor'd of the Lord! they cry,
    How lovely thou -- thy destiny, how high!
    All heaven is waiting, thy fair form to see;
    Thy Bridegroom's heart is yearning deep for thee.
    We bear thee to Him, lovelist of all above,
    To consummate thy joys and his great love.
    While thus conoratulant, the angels gain,
    With their lov'd charge, triumphant Zion's plain.
    Christ sees his Bride, and she Lord!
    He shouts, my love! -- she cries, O my adored!
    Resistless, as lightning, are their mutual charms,
    They rush triumphant to each other's arms,
    Receive and give an embrace never known:
    Or since, or While Jehovah has a throne!
    Well pleas'd Jehovah the lov'd scene surveys,
    Imparis his glory in a fiercer blaze;
    All heaven dilates in overwhelming joy,
    And the event their lab'ring thoughts employ.
    While thus they muse from glory Jah * descends
    In glory that all former far transcends.
    As blazing noon the twilight -- angel eyes
    O'erladen'd, close -- prostrate all heaven lies!
    The superior glory of Jehovah moves,
    Around the twain whom he so matchless loves:
    Upon their heads a Father's hand he press'd,
    Their union crown'd -- and thus that union bless'd.
    Child of my adoption! spouse of my great Son!
    Well may thou exclaim -- WHAT HAS JEHOVAH DONE!
    Thou seest yon hell, unfathomably deep,
    Where devils and men incessant howl and weep.
    Pangs pierce their souls, frenzy fires their brain;
    They writhe convulsive in eternal pain.
    Their NATURE still enmity to Israel's God,
    And still they feel my fierce avenging rod.


    we have it declared that she (the church) "shall be called Jehovah our righteousness."

    * Jah is that name in the Hebrew language which signifies the divine nature or essence!




    103


    Why thou art not there, and thy bed in hell:
    Hear me, the Father of thy husband, tell!
    Before.the world began, or heavens were made,
    My delight was with you in your glorious Head.
    Or e'er the morning stars together sang,
    In him I chose you from the race of man!
    I loved you with an everlasting love,
    And ordain'd your sin and thraldom to remove.
    My Son Eternal the same passion * felt,
    His bowels too o'er thee did yearn and melt:
    Nor less the Spirit felt the love divine,
    The Three in One exclaim'd -- she shall be mine!
    My gift, the Father said -- my wife, -- said the Son!
    Nor will I cease till she becomes my own!
    He read our laws -- he saw I inust have blood!
    Exultant he cried -- I'll give it, O my God!
    Betrothe me HER in cov'nant for my wife,
    I'll give to thee, if thou to her give LIFE!
    The word went forth -- the marriage bond was drawn,
    The parties, respective, by themselves had sworn:
    Bone of thy bone, flesh of thy flesh my Son
    From that great hour virtually become!
    What God had join'd together none could part,
    Nor sin, nor death, nor Satan's subtlest art!
    WHO, WHAT, and WHERE, thou wast, I've made thee feel,
    In yonder world -- there, there, I made thee reel,
    To and fro by floods of sorrow toss'd,
    In which thou oft shriek'd -- my God -- my God, I'm lost!
    There thou wast made to feel a hell thy due,
    That for thy redemption thou could'st nothing do:
    When, lo! I said (well thou rememberest it)
    "I have found a ransom -- deliver from the pit!"
    That ransom was the blood of my lov'd Son
    In whose embrace thou hast -- and now shall share his throne!
    Was ever object in such a manner sought!
    Was ever wife with such a ransom bought!
    Thou, too, wast naked, and most hideoeus foul,
    He flung around thy horror-smitten soul,
    The ample robe of his great righteousness


    * The author uses this term in its figurative sense.




    104


    And bid thee welcome to Jehovah's face!
    When thus without so beauteously adorn'd,
    For inward holiness thou secret mourn'd.
    No language could thy pantings here express,
    Thou roar'd, give me, "Holy Ones," * True Holiness.
    Holiness had now thy element become!
    In that thou could'st live and move and breathe, alone.
    When thy breast first upheav'd with that desire,
    It prov'd the presence of the "Refiner's fire:"
    That heaving was the converse of all sin,
    And made thee, Daughter, "all glorious within!"
    O'er that spark celestial, did corruption roll,
    Which oft cast down and terrified thy soul;
    But unextinguish'd did the fire remain!
    Fierce and more fierce upshot the sacred flame!
    Till with enragement of holiness thou giow'd,
    And meet for thy destined heavenly abode.
    It was by my Spirit given through my Son,
    That in thee, Zion, this great work was done! †
    Well has he fulfill'd a husband's faithful part,
    Wel may he have, O Daughter, all thy heart.
    And now thou dost before my throne appear,
    Blameless and perfect and Jehovah's heir.
    Let the wife honor and obey her Lord,
    As erst commanded heaven's unerring word:
    The husband love, sustain and cherish his chaste wife
    As his own soul; or while lie shall have life!
    Jehovah's blessings, as a Father's, rest
    On your espousals -- BLESS'D OF ALL THE BLEST!


    * Daniel iv, 17. This unquestionably refers to the triune God.

    † The author, in common with all who preach the doctrine of sovereign grace, has been dubbed an Antinomian: but he has the satisfaction of knowing that they who gave him that name were disguised, or open, Arminians. He has disturbed many a covert nest of them in the Baptist society: and it was very natural that when the old serpent's head was hit the young ones should hiss. The fact is, an Antinomian is rara avis in terris, nigroque simillima cygno -- (a rare bird in the earth, and very like a black swan.) The character is in direct opposition to the moral predilections of man since the fall, which are to save himself by his own works, if not altogether, in part; or, in other words, man is as predispqmd to Arminianism, as swine are to mud-wallowing. This the Devil knows, and is too wise to trouble himself with making men Antinomians, when he is sure of them as Arminians. But when Arminianism is assailed, the Devil will be sure to have plenty, of his jackalls yelling out, Antinomianism! Antinomianism!




    105


    O'er thee the JAH eternally shall sing,
    To JAH eternal fruits of glory bring!!
    The awful majesty of unborn light
    Retires -- and angels once more regain their sight:
    While in their ears Jehovah's voice proclaims,
    Ye angels rise! and sing eternal paeans.
    Uprise the hosts, exultant, and surround
    The hill of Zion, as heaven's most hallow'd ground:
    The Son, as a burning furnace, they see glow,
    And round his Bride an ineffable halo:
    To them she speaks, as heaven's imperial Queen,
    And thus directs the Jubilee's first scene!
    Thrones and dominions, principals and powers,
    Approach the object whom all heaven adores,
    And see in him the Husband of my soul,
    Through whom, o'er us, these whelming glories roll.
    In him elected you have never fell,
    In him elected I'm redeem'd from hell:
    In him elect, you've kept your holiness;
    I am holy through his sov'reign, sov'reign grace.
    Unite ye heavens to make his praises known,
    While his Bride's hand his glorious head shall crown.
    Behold the splendors of his diadem:
    What countless stones! how living every gem:
    Purg'd in his blood, and polish'd by his hand,
    Is eveery jewel: and shall forever stand,
    In blazinf radiance on his majestic brow,
    And o'er his Zion light eternal throw.
    So spake the Bride: and then in holy blush,
    (While every nerve with sacred joy was flush)
    She rais'd the crown, and plac'd it on his head
    And from her soul's centre, to her Bridegroom said:
    In thee, O Jesus, I am now complete;
    "Presented perfect" at Jehovah's feet!
    I feel thee here to be my all in all:
    Into thy dear arms I now forever fall;
    No more to mourn the hidings of thy face,
    No more to agonize for thine embrace:
    But on thy bosom eternally to rest;
    And hail'd forever: -- "Bless'd of all the blest."
    While Zion spoke new glories fill'd the sky:
    From whence, or what is this? the angels cry.


    * Zephaniah iii, 17. The Jehovah, thy God in, &c.




    106


    Behold that Bow! high tow'ring o'er our thrones!
    Then rove their eyes to see from whence it comes.
    The Bride interprets: and thus the source explains:
    Behold HIS CROWN! 'tis streaming forth its flames,
    To blood-dy'd Calvary! Behold them run,
    While from its brow, in awful grandeur's sprung
    The arch of Messiah's glory: looming high,
    In this refulgence, through our hallow'd sky;
    Its termination on the eternal hills:
    And thus the glory of MY Husband fills.
    Ye triumphant heavens, obey ye Zion's call,
    Hail ye mY Jesus -- Sov'reign Lord of all!
    O, what a sound! what mighty glories roll!
    And drown my senses, and upheave my soul!
    Pause, pulse, my muse, attempt not to describe
    The 'whelming antehm: or of Jesu's bride
    Sing more, till at his sov'reign feet I fall,
    And with them hail, adore, and feel him -- LORD OF ALL!




    FINIS.








    [ 107 ]


    NOTE I.

    Let not scriptorians complain because there is not reference given to the numerous passages of scripture embraced in this Poem: be it remembered by them, that it is an experiment by a solitary, isolated, individual, to contend for the faith once delivered to the saints, in a novel form -- even that faith which is the most unpopular subject, at the present day, under the heavens! Let not erudite theologians complain, because there is not more systematic, or comprehensive theology embraced in the work: be it by them remembered, that it is written mainly for a region that can bear but little light; where few know the truth, and where most of those who know anything about it shrink from the defence, or even the recognition of it, as flesh and blood shrink from the halter or gibbet. The author is aware, that this implies a severe reflection upon the sentiment, or mental integrity of ministers around him, but not more severe, than he knows feelingly to be merited.


    NOTE II.

    The title page calls for "a Retrospective and Prospective view of the Baptist Society," as an appendage to this poem; but it is, upon further reflection, deemed advisible, to extend that view beyond what could have been well prepared for this volume without detaining the press, or interfering with the preaching tours of the author. It is therefore now concluded to publish the said view in a volume by itself. That view will comprise about 150 pages octavo; in which will be exhibited irrefragable evidence, that all the heresies among the Baptists on the eastern side of the mountains, and all the heresies on the western side, together with all their college, publishing, theological school, and missionary enterprize, originated from the writings of Arian Robinson, and metaphysical Andrew Fuller. That while Fullerism has been playing off its anticks on the eastern side of the mountains, under the appropriate and particular agency of Dr. Staughton, Luther Rice, O. B. Brown, and some few others; that Robinson's arianism has been equally busy, in its experiments on the western side of the mountains, under the agency of the two Campbells, one Dr. (so dubb'd by the Arian Holly president of the Transylvania college in Kentucky,) Fishback and others, and all at the expense of the character of the Regular Baptist Church. It will be also shewn, that the union of Robinson's arianism, and Fuller's metaphysical gospel, has produced a brood of heresies in the name of the Baptist church, only surpassed in number by the progeny of Milton's allegorical personages of sin and death, and only equalled in hue, by the colours of the Kaliedescope. It will be further shewn, that Fuller's Worthy Gospel has been and is indebted to all the open and disguised Arminians in all the professing societies in Great Britain and America, for its celebrity: that it has posed all their brains to know what it means, but that they have inferred it was designed as a blow against the ugly




    108


    monster, Calvinism, and from that consideration, together with the vanity of appearing to comprehend incomprehensibles, they have hailed it as the Athenians of old did their unknown God: and that, with thousands more, the vox populi, in reference to Andrew's gospel has been, as first it was, considered as the vox Dei. It will be further shewen, that upon Robinson's system of theology (of which Alexander Campbell, in his "Christian Baptist" is a mere copyist) every man, woman and child in christendom, who have simply heard or read, that "Jesus is the Christ" may become Baptists: and that Fuller's gospel makes it their moral duty, to become so, and that it WARRANTS every means, honest or dishonest, to make men believe: a full practical illustration of which, will be furnished from the history of the Church, College and Seminary buildings, together with the varied carnal expedient, guile and knavery, that have been resorted to, to gather the moral sensibilities of the country together in support of their enterprises in the Baptist society: all of which the writer will, if life be spared him, make self evident to every truly spiritual man that may investigate the subject. The far famed Principals of these and other kindred projects will then have, in addition to the vast posthumous celebrity they have been so intensely struggling for, an appropriate reminiscence furnished to their minds, of the "ways and means" by which they have secured such distinction, and involved to probable beggary numerous respectable individuals and families, gulled the community out of $300,000, and the labourer of his hire, to the amount of $100,000 and that the whole is a visible, tangible, and most ample experimental demonstration of the profound sapiency and unparelleled zeal of the agents under whose memorable auspices this luminous practical demonstration has been given, that Andrew "Fuller's Gospel is worthy of all acceptation."

    The design of the VIEW will be, to contribute a mite towards facilitating a separation between the essential Regular Baptist church, and these detestable, and now huge Arian and Fullerite excrescences. * That separation must take place at some and no distant period: the sooner the better. To have been instrumental in bringing it about, will be a grateful evidence to the author, that he has not lived for nought or in vain.


    NOTE III.

    We have said in Note 2nd. that all the freaks and experiments of Fullerism, have been at the expense of the character of "the

    ___________
    * There will be a loud and a long exclamation on the part of the Fullerites of "divided we fall," and it will be true so far as it respects themselves: they will fall to their proper level; they will dwindle into insignificancy, or merge into the Arminian ranks, to which, in all their moral feelings, they properly belong, and from which Andrew Fuller's gospel has merely detained them, as the ignus fatuus diverts, for a moment, a swarm of insects from their NATIVE QUAGMIRE.




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    Regular Baptist Church" -- has an instance, the author is surrounded with a "conie folk" calling themselves Regular Baptist; they have the Philadelphia Confession of Faith in their hands, as their safeguard, while from their pulpit, they receive the grossest heresies that ever was uttered by a man calling himself a Baptist minister. They profess to the Baptist Confession of Faith, and yet exclude their female members from a vote in church affairs, and admit persons into their societies, who will tell them that they must be Methodists too, i. e. go to Methodist meeting when they please -- while their ministers themselves attend Methodist class meetings, love feasts, &c. and profess a great fellowship with them: No wonder that bank-stock, rail-road stock, &c. is offered (when thee Lord shall come!) in double portion, to every Methodist, Presbyterian, or any one, who will but confess their sins to Mr. B. and become Baptists. And yet these creatures will lustily vociferate, that they are regular Baptists, and shew the Baptist Confession of Faith, as an evidence thereof: indeed they go so far as even to use that Confession of Faith, when they want to silence a member who may be conscientiously constrained to denounce their brainless and heretical ministry, and which they call "false accusation;" and by the Confession of Faith, they would then exclude him, tho' at the same time, they call the doctrine of that Confession of faith, "hodge podge stuff." -- They are subject to endless schism and uproar, and when in an extremity, they send to some distant place, an hypocritical lament, about their sufferings for the sake of the enlist the sympathies of some faithful minister, ignorant of them, cajole him to come among them at the sacrifice of hundreds of dollars, promise to bear his travelling expenses, at least, and then cheat him out of the whole, and attempt to make, him submit to their lawless creed and order, by threatening their united voice against him (a stranger!) if he submit not to their maniac-like dicta -- This case is not imaginary, but real -- not solitary, but one of a thousand instances of the crocodileism of the Fullerites.


    NOTE IV.

    It has been reported that the writer was engaged in writing against Fuller's gospel -- now, when the writer began the foregoing poem, he had not Fuller in his thoughts; any notice therefore, of Fuller's writings, is contingent and incidental. When the'contemplated "view" comes out, then Fullerism will be seen in bold relief, both as respects its plan of operation, and practical doings: Afterwards the author may shew Andrew's self contradiction to be equal to his theological heresy, and that both together, rendered him worthy of being placed among the number of Arminian idols, and labelled with a D. D. All of this however, depends upon the number of days that may be added to the existence of the writer. If he lives not to do it, he will die, having it in his heart to perform that much more service for the Regular Baptist Church!




    110


    The author has added a few miscellanous pieces, t0 meet the expectations, and gratify the feelings of some few private christian friends: Their es thereof, leads him to believe, that they will not prove altogether unprofitable to others. The pieces are from a volume designed, in the end, to be called the "Lights and shades of Christian and Ministerial life" -- of which, the following scraps are somewhat expressive.

    COMMUNION.

    O how precious 'tis to meet,
        Kindred spirits in the Lord;
    And with them take counsel sweet
        In the peace his paths afford.

    To them is his promise given,
        That where two or three convene,
    Jesus, will descend from heaven,
        And reveal himself to them.

    O the matchless mercy shown
        In the riches of his grace,
    Jesus may be found at home,
        Found in every sphere and place.

    Christ!, be with my longing soul:
        O I'm sick for sight of thee!
    Breathe upon me, make me whole,
        Let me feel thy firm decree.

    Yes, thy firm decree it is,
        That thy chosen should attain,
    All the holiness and bliss
        That an angel's eye e/er seen.

    Other hope, O Christ I've none,
        For redeeming power and grace;
    The plan, the work, is all thy own
        An thine forever be the praise.

    O how little do I feel,
        While the words so freely flow;
    My heart is oft as hard as seel
        And sideling as the treach'rous bow.





    111


    Now Jehoyah, Jesus come
        Down with every rival form;
    Let me serve thee, God! alone,
        For thee, for thee, still I burn!.

    O the balmy, soothing thought,
        That the time fast rushes on,
    When all that blood divine hath bought.
        And I in glory will be one.

    Then I'll lay my weary head,
        On the bosom of my God;
    On his smiles be ever fed,
        For ever to his love restored.

    MINISTERIAL EMOTION.

    What mind can grasp Immanuel's boundless love
    To those for whom a servant he became
    In mortal's fearful form. For whom he drank
    The bitter cup of God's severest wrath:
    From wave to wave of heaviest sorrow toss'd;
    With grief acquainted of unfathom'd depths:
    Sustain'd in sufferings 'till omnipotence
    No further might sustain? Who that partakes
    Of the Redeemer's mind, but feels a glow
    Of high, unutterable love to those
    For whom he suffered and for whom he died!
    What are all feelings that possess the breast
    Of man ambitious, or of man supine,
    Compared with those of the messenger of grace
    Has for the Zion of his God on earth!
    His soul for her, incessant travail feels:
    Nor wealth, nor honour, fondest friends nor foes,
    Can e'er divert his head and heart and all
    From this bright object of his heaven-born zeal.
    His eye is fix'd intense on every soul
    Renew'd by sov'reign grace, as a bless'd part
    Of that vast edifice ordain'd to rise
    Above all angel thrones! the highest point
    Of Deity reveal'd. To lay one "1ively stone"
    On this, Jehovah's last, choice, dwelling place;
    To him, is higher honour than e'er graced
    The radiant brow of noblest seraphim!





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    But O, what language can express the wo
    Of him, who feels all these immense desires
    And fond solicitudes for Zion's weal,
    And yet forbid to share the humblest part
    Of service for her: cast aside and doom'd,
    To drag his soul, from day to day, thro' scenes
    Of earthly labours, and of earthly cares!



    WRITTEN UNDER A SCENE OF TEMPTATION.

    O Thou! in whom my life is hid,
        Who in my soul hope's glory dwells:
    Let thy Omnific mandate bid
        Destruction to the tempter's spells.

    Lord Jesus! bound to thee am I,
        Thou art my meat, my drink, my all!
    Earth hell and sin, in vain shall try,
        To drown my heavenly shepherd's call.

    Ye angels, see me 'midst the flames
        Of trials, fiery, sharp and stroll,
    Tho' unconsumed the bush remains!
        To Jesus higher raise your song.

    And ye, who thro' the awful gloom,
        And tempests of this wo-worn world,
    Have gain'd an high celestial noon,
        With glory's banners all unfurl'd:

    Look ye on one, who trembling treads,
        The rugged path your feet once trod:
    Whose arms of faith and prayer outspread.
        Are reaching for your heaven -- your God.

    Soon another gem will blaze
        In the crown of your high Priest:
    My soul redeem'd by sov'reign grace
        Will make more rich your heavenly feast.



    PARAPHRASE ON JEREMIAH xvii. 5.

    What! trust in man! extreme of all that's mad:
    A Parthian spear were harmless to his heart.





    113


    Repose on human kind! O fool of fools!
    A nest of scorpions were a safer pillow.
    Yes, I would rather trust to serpent fangs
    For nurturing juice, than human breast for kindness;
    Or place myself beneath the tiger's paw,
    Than in man's hand, for'generous protection.
    Take all that's hateful, loathsome and abhorr'd
    In reptile form, or prowling beasts of prey,
    Combine it all -- all, all's but a faint type
    Of man's vile turpitude: a sea unfathom'd,
    Unmeasurable, known, to none but God!
    Nor has the page of human life been scann'd,
    If this be fancied or affirm'd untrue.
    O, who would dwell forever with this herd
    Of ruthless monsters, in the form of man!
    My soul is sick and gasping in her toils,
    To shun the blasting embrace of the wretch,
    And struggle from the meshes of his snares:
    But all my toil is vain: hell triumphs in him,
    And brings me prostrate to his ravenous maw.
    E'en now his iron teeth are fasten'd on me,
    He bites and will devour, 'till all is gulp'd
    That years of labour bid me call my own.



    PARAPHRASE ON ISAIAH xliv. 23.

    God hath sav'd us! shout ye angels!
        Sav'd us e'er the world began!
    His own spirit hath proclaim'd it,
        To the fallen race of man.

    By the precious life and dying,
        Of his perfect, spotless Lamb;
    Sinners have, and may draw nigh him;
        Yea, HE calls them by their name.

    Calls them with an holy calling,
        Saves them from their every sin;
    Keeps their feet from ever falling,
        Binds their wand'ring hearts to him.

    O the mighty depths and riches,
        Of Jehovah's truth and grace:





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    This an angel's thought outstretches,
        Theme of heaven's external praise.

    Shout O heavens! God hath done it!
        Nothing's wanting -- all's complete:
    Jacob's seed shall ever sing it,
        Seraphs shall the song repeat.



    INVOCATION TO THE SPIRIT.

    A little longer lend a cheerinz ray
    Spirit of God! a few steps further on
    Direct my tottering feet: -- soon, soon I'll sink,
    Peaceful syumbers of the grave,
    No more to vex thee, and no more to wound
    The name of Jesus in a recreant life.
    There, there I'll rest, exempt from all the storms,
    That now beat on me and alarm my soul,
    'Till the great day, whien Gabriel's awful trump,
    Shall usher in the Sabbath of our God,
    "'Midst wreck of matter and the crush of worlds."
    Then this corruption shall put on a form
    All pure, and lovely as Immanuel's own!
    But oh! what conflicts, and what woes are mine
    In struggling forth from hell and earth and sin!
    I agonize to pass the narrow gate
    That leads to life eternal; while every throe
    Of my convulsed soul, appears to threaten
    The dissolution of this mortal frame.
    And yet I live! Omnipotence sustains!
    And oft rejoice! The Godhead gives the joy!
    Jehovah's arm withdrawn, and deep I sink
    In death, the death that never, never dies.
    Remove his comforts, and my life's at best
    An embryo hell, in all its horrid shapes.
    But I shall triumph, for Jesus ever lives
    To carry on the work his grace began,
    And shew his glorv in the weakest saint!



    IT WILL NOT TARRY, &c. Hab. ii. 3.

    Art tbou coming to me -- art thou cominag to me
        O Jesus! the penitent cries;





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    Art thou coming, deliverer, art thou coming to free
        My soul from the death that ne'er dies!

    An horror of darkness rests on my soul,
        A mountain of guilt sinks me down;
    Hell moves to receive me -- its billows fierce roll!
        But more dread rolls the cloud of thy frown.

    Pangs, pangs, seize my soul -- frenzy fires my brain,
        I writhe on the brink of despair;
    Is there no eye to pity -- no arm to redeem,
        No ear for my groans and my prayer?

    O yes! thou art coming -- I see thee! my God!
        From Bosrah! all streaming in blood!
    The wine press of wrath, alone, thou hast trod:
        For me wast thou 'imersed in hell's flood.

    Shout! shout! ye heavens! rejoice O ye Earth!
        Burst forth in new anthems of praise:
    Immanuel redeems -- gives a spiritual birth,
        AND GLORIFIES sov'reign grace.

    Art thou coming to me -- art thou coming to me?
        O Jesus! the child of grace'cries:
    In heaven or earth, there is none besides thee,
        Can cheer these oft tear dimmed eyes.

    Thou hast given my soul a glimpse of thy charms;
        Thou hast ravish'd my heart with thy smiles:
    Thy absence creates, in my breast, fierce alarms,
        Thy presence any sorrow beguiles.

    O Jesus! remember thine own awful cry,
        And the billows that o'er thee did roll;
    When Eloi, Eioi, lama Sabaechani,
        Burst forth from thy agoniz'd soul.

    Oh! think, thou bless'd angel of presence divine,
        Of thyself, and then think thou of me,
    Hell's pains thou hast felt -- a measure is mine,
        When absent, O Matchless! from thee.

    Art thou coming for me -- art thou coming for me
        O Jesus! the dying saint cries:
    Art thou coming to bear my wrapt spirit to thee,
        To mansions prepared in the skies?

    The dew damps of Death on my forehead now glisten,
        His rattle is sprung in my ear:





    116


    For thy coming,O Jesus, I long,and I listen:
        Hark! tis he -- 'tis his voice that I hear.

    O music mellifluous - O vision Divine!
        O Glory! ineffably bright:
    That object -- that music -- that glory is mine!
        Thrice welcome, O death, for the sight.

    See, see! he descends! streams of glory outbursting
        From his head and his feet, from his hands and his side;
    They rush through my soul (for holiness thirsting)
        These speak, in mute eloquence, Jesus has died!

    Come nearer, O Jesus! let me gaze on thy charms,
        Let me feast on the smiles of thy face;
    Be thy bosom mv pillow -- let ime rest in thy arms
        In the last, and e'erlasting embrace.

    O! it is done! it is finish'd -- I'm free from the clay,
        I'm mounting, I'm flying above:
    Hail wondrous vision -- ineffable day!
        I'm lost -- lost for ever, in LOVE.


    The foregoing lines were suggested by reading of a Venetian song -- beginning wih "Venite per me" * -- and which words were the exclamation of a female maniac, in reference to one, who had been her betrothed lover, but whom death tore from her embrace.



    MINISTERIAL SOLILOQUY AND PRAYER.

    Shall this tonoue again e'er tell
        Of Jehovah's sov'reign grace!
    Can this darkness, gloom of hell,
        To the GOSPEL'S LIGHT give place?

    Father! suffer me to prove,
        My Allegiance to thy Son;
    Let me a panting, burning love,
        Jesus and his cross to own.

    Clothe my mind with heavenly light:
        Fill my heart with holy fire:
    Rouse me to the noblest fight,
        Never, never let me tire,


    * "Art thou come for me."




    117


    'Till I have gathered unto thee
        All thy sovereign grace ordained,
    Should thro' my feeble ministry,
        Receive thy faith, and that faith's end.

    O does heaven or earth afford,
        Greater wonder than, that I.
    Who thy Jesus once abhorr'd,
        Now for him, should live, should die!

    Yes, for him, I die to all,
        That the world calls great and good;
    Die to self, and at his call,
        Plunge in sorrow's heaviest flood.

    But, O God! do thou not fail,
        To impart thy gracious smile;
    While the waves of wo prevail;
        While at the gospel net I toil.

    Oh I remember thou hast sworn,
        By thyself and by thy word;
    That bless'd are they, who for thee mourn:
        Christ shall be their strength, their Lord.

    On my pillow-thoughts this night
        Let thy glorious image press;
    Ravish'd with the pure delight
        That my labours thou wilt bless.




    "WHY WEEPFST THOU?"

    Yes, I would drop a tear at thy bless'd feet
    Immanuel Jesus -- where the streaming eyes
    Of Magdalene, once penitently flow'd.
    That tear is shed! and angels bear it hence
    To learn its import in the sight of God!
    They know the sorrow of the world works death,
    And that there s sorrow unto life eternal!
    Hence, every tear that flows from mortal eyes
    Becomes the burden of an angel's wing;
    'Till borne on high before the judgment seat,
    Omniscience reads its source in frowns or smiles;
    While mute or inellifluent, the celestial hostsI
    Proclaim the dread results! -- then come my soul
    And deep inquire the import of those tears





    118

    That often flow in sympathy for thee;
    Frighted with condemnation or with life!




    THE DEPRAVITY OF HUMAN NATURE.

    Words may express the sinfulness of sin
    As man conceives it -- not as the saint feels!
    The mouth of the Eternal ne'er has spoke
    The deep and awful ruins of our fall,
    No more than his own holiness described!
    Who knows not this, knows nothing as he ought
    Of the Supreme's bestowments thro' his Son,
    Of sov'reign mercy, and redeeming grace!
    Hence cries my soul -- O God I if ere I reach,
    The holy habitations of thy throne,
    'Twll be to tell of doings for my soul
    More vast, more mighty, than worlds on worlds
    Were raised and moulded by Omnific power,
    Or angels sprung exultant into life,
    Before thy throne, to quaff immortal joys.
    Is here thy glory seen? then that is truth!
    A bench of Bishops could not shew it more.




    THE SAME SUBJECT.

    And can it be that in this heart, O God!
    Thy Spirit ever dwelt? that in thy love
    It bath'd in bliss extatic! while every throb
    Was spent in murmuring sighs for thee
    In the full vision of immortal day!
    This heart so pregnant now with earth-born cares,
    And cleaving fast to vanity and dust:
    All insolent, in terms'of bitterest charge on thee
    Because my gourd is fading, and my hopes
    Of temp'ral joy are scattered by thy frown:
    A frown more blessed, perhaps, than brightest ray
    That ever floated o'er angelic eyes
    From thine eternal throne! O wondrous change!
    How can such awful, trembling sad extremes,
    Be found in mortal soul! The fearful scene
    Appals, confounds, and sinks me into gloom.





    119


    Approaching to despair, and fiend-like rage:
    I long to say "My Mother!" to the grave,
    And be familiar with the clay cold worms;
    To have them batten on this trenibling flesh
    And moisten'd at the fountain of my heart.
    And yet, O God! all deep'ning comes the groan
    That thy bless'd will, not my vain wish be done.
    Oh, that's the talisman, that charms each grief,
    And gives each cloud of sorrow, rain-bow hues!
    Bereft of this prevailing, growing prayer
    ("Thy will be done,") and I am Satatn's mate,
    Legion my name, and hell my dire abode!




    THE SAME SUBJECT.

    Ye humbling, loathsome, torturing train
    Of self-abasing view -- why hunt me thus
    Thro' labours of the day, and dreams of night!
    Hast thou no bounds? is there no point, at which
    These less'ning estimations of myself will stop!
    My head once teem'd with varied projects vast
    To ravish earthly fame, and raise proud self,
    A Saul in Israel's camp! How are the mighty fallen!'
    Behold me now, disposed to name myself
    The chief of fools -- the vilest, beastliest wretch,
    That ever crawl'd to David's cleasing font:
    And wherefore this! That I may sink to naught!
    And Jesus be exalted -- "all in all!"
    Thus God ordains! my soul cry out -- Amen,
    While mere PROFESSORS read, jibe, and are damn'd.




    OMNISCIENCE.

    Night is as day with thee, omniscient One!
    Down to deepest recess of man's heart
    Thine eye, all piercing, every moment strikes.
    And every fleeting, shadowy, thought surveys,
    With all that lifts to joy or sinks to wo.
    Exulting thought, to those who Jesus have
    "The hope of glory" in their blood bought souls!
    There, there, thine eye delighted ever dwells,





    120


    While there thine image brightens and expands
    Into the full expression of thy grace
    In temples holy, lasting, as thy throne!




    REDEMPTION.

    Deep is our guilt! what mind conceives a cure?
    Deep is our wo! what arm can yield relief?
    Deeo are our groans! Where is the listening ear,
    Or where a Saviour that will bear our grief?
    No sooner ask'd than, radiant, forth he comes
    From David's throne -- Immanuel! The Most High!
    In clouds of glory: -- streaming mercy runs
    Before his chariot -- hell and sin must fly!
    He speaks! in lofty, deep unequall'd words,
    And says -- O Jacob, thou thyself hast slain!
    In ME's, thy help, ME, the Lord of Lords!
    I'll bring thee, wanderer, to my fold again.
    My arm's not shorten'd that it cannot save,
    My ear's not heavy, that it cannot hear;
    In my own blood, thy sin-stain'd soul I'll lave,
    And to my glory, tho shalt rise an heir!




    "I HAVE MEAT THAT YE KNOW NOT OF."

    Was it Jesus, then, thy meat
        Thy great Father's will to do?
    Glorious labour! O how sweet!
        Saviour let me do it too!

    Thou, Immanuel, oft hast said,
        That thy strength should perfect prove;
    To heal the sick, to raise the dead,
        And turn the heart of stone to love.

    Glorious Saviour! deign to dwell,
        In this troubled soul of mine;
    Thy absence makes the gloom of hell,
        Thy presence yields me joys divine.

    O when thou art nigh I run,
        In the ways of righteousness,





    121


    Then Jehovah's will is done,
        Then I feel Jehovah's peace!

    By thy doings and thy death,
        By Thy oath and promises,
    Make my living, dying breath,
        Shout thy sov'reign, sov'reign grace!




    SANCTIFY THEM THRO' THY TRUTH, THY WORD IS TRUTH.

    Ye pure, translucent soul refreshing streams,
    Of light, life, joy and heaven endurine peace;
    That glow and flash in more than orienat beams,
    O'er every page of God's redeeming grace!
    How pants my soul to drink your pleasures in,
    And bathe, incessant; in your holy waves;
    Till wash'd and cleans'd from all remaining sin,
    I prove your power, the vilest sinner'saves!




    IBID.

    Oh, what floods of heavenly light,
        Does the word of God contain;
    Darkness felt is put to flight,
        And sin and superstition's reign.

    Oft I leave thee, precious book,
        For some mortal's feeble lamp:
    Or days roll on and I ne'er look
        For thy truth of holiest stamp.

    But on bended knees I come,
        And retrace thy sacred lines;
    The only light, the lamp alone
        That can shew the end of crimes.




    REV. xiv. 1 to 3.

    Behold, behold, yon beauteous throng,
        Hymning round Jehovah's throne;
    "By grace we're saved" -- is all their song,
        Glory to our God alone!





    122


    We are now on high enthroned,
        Who once were burning brands of hell!
    Jesus for our sins atoned
        On him all our sins have fell.

    Nothing like our Christ is seen,
        On earth below, orin heaven above;
    All our souls area fill'd with him;
        Ocean of eternal love.

    The Jehovah, with delight,
        Views us all complete in him:
    Exulting angels see the sight
        And eager ask from whence we came!

    Tribulations we have known,
        Thro' them reach'd our hi&h abode:
    In sufferings have With Jesus flown
        To the haven of our God.




    DARKNESS IN PROVIDENTIAL DISPENSATIONS.

    This day vouchsafe thy blessing, Israel's God!
    And guide my feet along the narrow road:
    Dispense the rays of thy all-cheering smile,
    And my deep sorrow let thy beguile.
    O let me feel, make me act that part,
    By which I'll prove the regent of my heart:
    Display thy power to save from every sin,
    And make the vilest of all siiinerg clean.
    Well known to thee, is all the mountain care
    That presses on me, sinking to despair;
    Beneath its weight, I stagger to and fro,
    I go, I know not where, I know not where to go.
    Thine eye seems closed, and thy arm withdrawn,
    Thou leav'st me helpless to the pitiless storm.
    I cry to thee at noon-day and at night,
    "My path is darkness Lord, do thou sow light."
    The more I cry, the darker gronws my path,
    I groan, I weep, half frantic now I laugh:
    I kneel, I rise, I read and think and stand,
    And try a thousand ways again to meet thy hand;
    But try in vain -- I know not what to do.
    I cry -- my God! hast thou forsook me too?
    Shall I no'more behold thy smiling face,





    123


    No more find refuge in thy lov'd embrace?
    Dear Lord, in mercy, this day change the scene,
    Remove the clouds that now do intervene
    Betwixt my soul and thee: make my path straight;
    Nor let me Stitt my very I
    O spread thy glory o/er my waiting eyes
    An urge me onward for my native skies.




    "HAS PA COME."

    The last words of a dying Infant,
    in reference to its absent Father.

    Yes! thy heavenly Father's come!
    To his bosom takes thee home:
    There forever thou shalt rest,
    In immortal glory drest.
    Now thine earthly Father's love,
    Thou canst read from thrones above;
    There, matured, thy mind can know,
    All my bitterness of wo.
    Be thou, spirit of my babe,
    While the floods of life I wade,
    The guardian angel of my way,
    A Beacon to eternal day.
    Thou art dwelling now in God,
    Now I press for thine abode;
    Child of my love, behold I come,
    Thy Father will be soon at home.
    There he'll clasp thee in his arms,
    Free from sin and death's alarms;
    Welom'd by thee to thy home,
    There to glow round glory's throne.




    THE DYING CHRISTIAN'S SOLILOQUY! *

    Once more kind friends, support this sinking head
    To that bless'd pillow, where so oft I've spoke
    To Jacob's God; in unbreath'd converse high.
    There, there, I'll gasp my last, nor more entail

    * Alexander Pope has written a piece bearing this title: With due estimation of his poetical genius, it must be admitted that his




    124


    Wearisome night's and days, on mortal friends,@
    Oh! here, this shivering body once more rests,
    The grave, that rest, e'er long, shall consummate.
    I feel my soul, in all her varied powers,
    Gathering her Jesus as her "all in all!"
    O welcome, and o'erwhelming grand display
    Of the aboundings of rich sov'reign grace:
    With life, my all forever might have been lost,
    And now that all, forever is secured!
    Yes, yes I feel my fragile bark is off
    The terrific waves of life's tumultuous sea.
    The haven is at hand, where floods of wo
    Shall o'er me roll no more -- hurt or alarm
    This million times,toss'd spirit. Ah! what's that?
    Some hand of friendly mortal shuts my eyes,
    Already seal'd to sublunary things.
    They see death's dew damps on my forehead glisten,
    And hear his rattle sounding from my heart:
    While busy hands are forming now my shroud,
    And give it fragrance with affection's tears.
    O Christ! where art thou -- robe for my soul
    Of righteousness eternal! where are thine arms?
    O let me feel their fond and sure embrace!
    Now speak -- thy voice can sweetest music make
    Of dying groans: -- now come and own
    The purchase of thy blood -- my panting soul!
    O welcome, welcome this long look'd for hour;
    This night of death, that consummates the love
    Of Jesus to my soul. See! the Conqueror comes
    High on salvation's car! music s spirit breathes
    From angels, attendant on the Son of man.
    Bright and more bright, the heavenly scene unfolds!
    In exstacies absorb'd, my soul surveys
    The prelude to her everasting joys,
    And springs triumphant to Immanuel's arms.

    "soliloquy" is purely sublimated heathenism -- for there is not a word of Jesus Christ, the christian's life, in it. so true it is, that out of the abundance of the heart the mouth speaketh, or the pen writes: If Christ,be not in the heart, that heart will teem with any thing but Christ! But nothing but. Christ makes out christianity.


    ==> Should any one be interested, or curious to know who the author of the foregoing volume is, they are referred to Elder Lawrence Greatrake, who is alternately on the eastern and western side of the mountains: he will satisfy all concerned.



     



    Lawrence Greatrake
    (1793-c.1840)
    The Parallel and Pioneer...

    (New Lisbon, Ohio, 1830)


  • Title page
  • Prefacatory Insert
  • The Revelation, 13
  • The Revelation, 14 & 15
  • Spiritual Euphrates "Canals"
  • Appendix

  • 1827 pamphlet   Transcriber's Comments



  •  

    THE

    PARALLEL  AND  PIONEER;

    OR,


    A  POCKET  MIRROR

    FOR

    PROTESTANT  CHRISTENDOM.


    "It is written: My house shall be called the house of prayer, but ye have made it a den of thieves." -- Matth. xxi, 13,

    "Make not my father's house a house of merchandise." -- John ii, 16.

    "And through coveteousness* shall they with feigned words make merchandise of you: whose judgement now of a long time lingereth not, and their damnation slumbereth not." -- 2 Pet. ii, 3.

    "This KNOW ALSO, that in the last days perilous times shall come," &c. -- 2 Tim. iii, 1 to 5.

    "O ye hypocrites ye can discern the face of the sky, but ye cannot discern the signs of the times." -- Matth. xvi, 3.

    ---------
    *Coveteous of office, title, honor, literary fame and money.
    Multum in parvo.




    BY  LAWRENCE  GREATRAKE,

    Minister of the Regular and purely Calvanistic Baptist Church.





    NEW LISBON:

    PRINTED AT THE OFFICE OF PALLADIUM.


    1830.

     

    [ ii-a ]




    Messieurs Jacob Lindly, Cunningham Hazlet, Wm. And James Laughridge,
    J. M. Stewart and Matthew Lind of Mansfield, Richland county, Ohio.

    Gentlemen

    "The foundation of the Lord standeth sure, having this seal, the Lord knoweth them that are his — they are the chosen in Christ Jesus from before the foundation of the world, that they should be holy and without blame before him in love -- they are saved, according to the grace given unto them in Christ Jesus before the world began:" * They ever have been and they continue to be "a poor and afflicted people -- through much and peculiar tribulation entering into the kingdom of heaven -- they are the salt and the light of the world, and as salt and light, scattered -- they are, as sheep, wandering in the wilderness, or hunted, separated and driven to and fro among wolves:" To exemplify the character the character and discharge the duty of an Evangelist, Missionary or minister is, to go into all the earth, as far as the physical energies of man and the dispensations of Providence may enable us, and to preach the gospel to or in the hearing of every human creature: Those who are citizens of the spiritual Jerusalem will be taught of God a knowledge of "the truth as it is in Christ -- As the sheep of the great Shepherd and Bishop of souls they will hear his voice in and through an evangelical ministry -- As a people prepared for the Lord they will be made ready to receive with gladness the engrafted word of life -- As those ordained to eternal life they will believe, the truth, the whole truth and nothing but the truth as it is in Christ Jesus! This, this, as the pillars of Jehovah's throne are eternal, and the foundation of the Lord is sure, is the only legitimate, as it is the only scriptural standard of judgment as to who or where the elect, the ordained unto eternal life -- the sheep of Christ -- the heirs of the kingdom are! Such an experiment will, in the present day, furnish an arena for ministerial labor in which an Apostle's spirit might quail, and a crucible for the trial of faith fierce and terrible as the furnace of Nebuchadnezzer in a physical point of view. -- To occupy the labor in this arena would present a contrast in the circumstances of even those who are called calvanistic ministers as broad as the gulf that separates Dives from Lazarus -- This field of ministerial labor proves at what a man is estimated "in love for the truth's sake!" -- (Who will dare to try it for 8 years!!!)

    Upon the foregoing premises and general principles of official duty, opinion and judgment we have, for eight years past, "labored in word and doctrine" and to the extent of 40,000 miles of travelling to and fro in the earth. No heat, no cold, no privations, no want, no oppositions, no persecutions have stopped us. We have scaled mountains, penetrated forests, explored vallies, visited cities, towns, villages and neighborhoods in every direction throughout the country to preach the gospel -- the faith once delivered to the saints, and thus to measure THE TEMPLE: ours has been, a journey of exploration, a circumnavigation of discovery in reference to the religious "sings of the times" -- to know the character of the materiale of which| the churches in Protestant Christendom are made up! If the course which we have pursued, if the experiment which we have made by way of ascertaining the size, circumstances and character of the Temple are legitimate and scriptural, then have we to declare; that "the court without the temple," and in which mere professing Gentiles worship, to be of magnitude of dimensions and crowded with mere formal worshippers beyond any thing that we suppose to have existed since "The mystery of Iniquity" began to work in the name of the Lord Jesus Christ: The relative dimensions of "the court without the temple" or the numbers of worshippers therein we pretend not to be able to give: though in the following pages we have offered a mere suggestion to that point. By this test, in this experiment, we have become overwhelmed with he conviction, that "the remnant according to the election of grace," in the present generation, are "like angels visits -- few and far between." -- They, however are "The Holy City" † which the worshippers of the court of the Gentiles are to tread under foot forty and two months. Rev. xi. 2.

    Though the Holy city embrances but a "little flock," thus scattered and trodden under foot by "The Gentile dogs," yet of their number there are comparatively but few who have grace and strength enough to stand forth in support of "the whole

    * Ephes. i. 4. 2 Tim. ii. 19. 2 Tim. i. 9.

    † There is a river, the streams whereof shall make glad the city of God. Psalms xlvi. See also Cant. iii. 2, 3 and Heb. xii. 22.

     

    [ ii-b ]

    counsel of God" -- the truth as it is in Christ, and in opposition to the Gentile cour -- alias CHRISTENDOM!

    My own varied and extensive experience in the ministry constrains me to testify, tha the man who will assume and act out the part of an evangelical or old fashioned calvanistic minister in this age had need to be , not only like Melchisidec, having neither Father or Mother, Brothers or sisters, but he ought to have neither wife or children or friends or intimates: in other words; he ought not to stand in any relation to human society after the flesh (hence, an apostle determined for himself, and exhorted his brethren, "to know no man after the flesh -- no, not even Jesus Christ") or after the affections, sympathies, passions, prejudices, selfishness and unbelief of our COMMON nature! For, Father, and Mother, brothers and sisters, wife and children, friends and intimates, in ninety-nine instances in the hundred will look upon the man as gratuitously encountering sacrifice, privation, persecution and want: while their complains of and reflections upon him will be in proportion to what they conceive his capacity, talents and experience are adequate to secure them of temporal interests and worldly influence, upon the supposition that he was devoted exclusively to the later object!‡ Such complaints and reflections in connexion with those sacrifices, privations, persecutions and wants constitute the measure of such a man's recompense for his ministerial labors. Nor is this to be wondered at when 99 out of the 100 of professors are evidently promoting their temporal interests by assuming the title of Christians, and thereby causing even multitudes of the children of grace to believe, that there is no longer occasion for the follower of Christ to be "crucified with him -- to share in his evil as well as good report -- to suffer with him: or, to hate Father and Mother brothers and sisters, houses and land for his sake:" -- Upon this ground it was, that the brethren and connexions of Christ (after the flesh) doubted and treated with contumely his mission as a teacher sent from God, and taunted and insulted him. -- Sires! There is nothing under the canopy of heaven less understood than the character of genuine evangelical minister and the relationship he bears to "the little flock" -- the scattered ISRAEL of God! You, Sirs, with several others of your church and her branches have given me some interesting evidence that you and they are in a good degree intelligent upon the subject! Barefaced, flagrant, gratuitous, vulgar and base as was the assault made upon an evangelical ministry in my person at Mansfield, yet in 99 out of a 100 professing communities I should not have found half a dozen of even calvanistic professors who wolud have offered the least support to the cause of God and truth in such a case. No, the miscreants (alias General Assembly Presbyterians and Fullerite Baptists) they take occasion from such circumstances, and under an affectation of ignorance as to how far such calumniating assaults may be justified, to withhold even common attentions to an evangelical minister, and to whisper him down, if they can, as a suspicious character.

    The part, then, Sirs, that you acted towards the truth in my person in the case adverted to will not only prove a refreshing reminiscence to me to the termination of life's fitful pilgrimage, but it has led me, as an expression of my respect and affection for you, individually and jointly, to constitute the Preface to the following pages an epistle to you. -- If you, upon a careful perusal of the following pages conceive, that the work is likely, to extent of a jot or tittle, to vindicate the insulted majesty of TRUTH, and defend the violated TEMPLE or church of the living God, give it your favor: for you may rest assured, that "THE HIBITATION OF devils, the hold of every foul spirit, the cage of every unclean and hateful bird," alias, Protestant Christendom -- alias "THE HARLOT DAUGHTERS will not spare it. Their forked and envenomed tongues are already hissing -- their reading jaws are already grinding, and their eyes roll and glare in their sockets as some she wolf pursued to her dismal cavern and assaulted over her ferocious cubs: -- It is, however, perfectly natural for all those to form a confederacy, who are nourished and fed by the devices and abuses in the religions world

    ‡These reflections are, happily, and therefore singularly, inapplicable to the author in his family relationship and compact. -- Hence, the base insinuations of an Alexander Campbell to this POINT, and the falsifying, calumniating and slandering of the author on part of the "General Assembly Presbyterians" and "Fullerite Baptists," are only creating in the breasts of his rising family a contempt for them in all their theological jugglery that, it is to be hoped, will grow with their growth, strengthen with their strength, and co-extend with their existence on earth!



     

    [ ii-c ]

    Against such a minister as tells them the truth: and when they can eject such a man the blood suckers recover from their dismay, and their religious societies beheld with a malignant joy the immolation of truth and righteousness in the character and persons of those men who preach or defend it. It is your Rowlands and your Millers (par nobile fratrum) who, as subordinate and interested instruments, throughout the country, are assuming to themselves the office of general custos morum and professing great zeal for their Lord's kingdom, when the glory of the gospel and purity of the faith are but a cipher in their ready but wretched calculations of private interest! That tribe of creature, one and all, agree to grovel in presence of their masters, or those who have power to promote or to injure them in their interests, in order to acquire the right to despising their inferiors: and thus servility of spirit is increasing daily and will be transmitted with an extending and augmented impetus to a future generation. From the "Papa of Rome" and "Right Holy and most Reverend Father in God" in the ecclesiastical Establishment of Great Britain, down to the lowest agent, tool and factotum in the traditions, inventions, &c. of Protestant Christendom there is an unbroken chain of growing oppression: while the despotism which they are consolidating is the inheritance they will leave us and our posterity. Even in our own country, what myriads of privileged persons there are -- Statesman, Lawyers, Physicians, Missionaries, &c. &c. who are all leagued to support their interests: directing at pleasure the women and the rabble, and govern the country by opinion and prejudice. They will altogether, ere long, levy a tax on the nation which the imagination is afraid to calculate. Even the religious world will not bear with impunity a whisper about retrenchment in its finances: pomp has, with it, become an all-important constituent of devotion, not to say necessary of life. An opinion largely prevails, that the wealth of the church (as it is called) is the essential guarantee for the salvation of all men: Carelessness as regards the future, prevents the people from inquiring whence so much money is derived, and what it costs the people to pay it; and how such vast and rapidly growing expenses are to be continued: or how deplorable will be the general wretchedness when the aristocracy of society shall resort to every species of imposition (as they do to an infamous extent already) in trade & commerce upon the multitude to enable themselves to keep up an appearance of Liberality to the Lord: and when men shall be made to tremble at the anathema of religious societies if they are even found remiss in giving. -- Sirs, what I have seen and known to the foregoing effect admonishes me, in a voice more terrible than the groan of expiring nature, that "the perilous times, the last days," and the climax of human depravity are at hand! -- But my limits admonish me to a conclusion. -- I presume, gentlemen, that I shall not tax your credibility or do violence to your intelligence, when I say, that in & during the 3 years that I have been in the ministry, I have preached more truths or the doctrine of the gospel of God our Saviour, than all the Fullerite Baptist, General Presbyterian and other similar churches' Missionaries, Tract, Sabbath school, Temperance, &c. societies' Agents, tools and factotums in the United States! So far, Sirs, you, though belonging to a different ostensible or visible religious society will, I know, believe: I will add: I have suffered more, sacrificed more, labored more, exposed myself more for the gospel's sake than all of them put together. I will also add: That had I surrendered myself to the USE of the Fullerite Baptists or the General Assembly Presbyterians, I should have realized, for contumely, official reputation, for sacrifice, gain, for poverty, wealth, for labor, ease, and that I should have been held up to eye of the religious world as a prodigy of holy zeal, pious effort, and ministerial labor. Above all, THEY would have made me, in that time, an instrument of gathering from the credulous and pharisaic community at least from one to two hundred thousand dollars for THEIR Lord's treasury! But, rather than be such a tool or instrument in their hands for a day or even and hour we would follow captain Blaney into the terrific jaws of the sea serpent, and there be ground to jelly, or gulped living down to his roaring bowels.

    Again: In the Providence and grace of God I have breasted the opposition (and until I met with your consistent and comparatively magnanimous support) single handed and alone of at least, a hundred thousand of the said Fullerite Baptists, together with THEIR natural spawn, alias "Christian" or "Campbellite Baptists" and "General Assembly Presbyterians." And, Gentleman, if any of this hundred thousand of the opposers and traducers, and calumniators of an evangelical ministry in my person will send to you, any charge of crime against me having a RESPONSIBLE accuser and embracing a specific accusation, I hereby pledge

     

    [ ii-d ]

    myself, if life and health are spared me, to PROSECUTE and to prove the accuser to be a LIAR! An overwhelming consciousness abides upon me, that before God I am a poor worthless worm and clothed with infirmities: but while convinced to that effect, as deeply and as broadly, perhaps, as any other human being, I will never, never consent to the doctrine of SOVEREIGN, DISCRIMINATING unfrustrable, reigning, and triumphant GRACE, which I preach, and on which my soul hangs her hope of eternal life, never, never, I say, will I consent to that doctrine being insulted stabbed and hung upon the gibbets of infamy to gratify with impunity the malevolence of incarnate Divine in their slanders of myself.

    The Diastole and Sistole (if we may so speak) of the heaven born soul are an expiration, or breathing forth, to the listening ear of Jehovah Jesus, deep, DEEPER, and ever DEEPENING acknowledgements of its native sin and pollution, vanity and impotence; and inspiration, or drawing into itself deep, deeper and ever DEEPENING draughts of "the unsearchable riches of Christ Jesus." [Searcher of the heart! How few there are of the professors of the name of Christ who know aught of the expiration and inspiration!] But it is only in proportion as the believer on earth to FEEL and ADORE the SOVEREIGN and unsearchable riches of grace in Christ Jesus! And yet -- strange, ineffably strange, and yet, the deeper such a soul's consciousness of its native depravity and sin is, the more terrific agonizings does it become subject of in even an approximation to sin or "the appearance of evil!" -- the more does it convulsive shudder at the idea of bringing one jot or tittle of dishonor upon the gospel of God its Saviour! Here is the law of the Spirit -- here is the rule of a believer's life! [Ye myriads of living sepulchers, titled Christians -- Ye pharisaic hosts, how brute-beast-like are ye ignorant of these things; aye, though going to and fro stewing the earth with your religious tracts and even Bibles!]

    In conclusion: You will, Sirs, find considerable tautology in the subsequent pages: the subject itself rendered tautology necessary: But that tautology will be calculated to fasten the nail! You will also be sensible of the vast additional illustration and confirmation which the general points of these pages are susceptible of from the scriptures, especially from the prophecies of Daniel: I too am largely sensible therof: But the work is only "The Pioneer," and got up and brought forth through oppositions that would have, I presume, confounded even yourselves individually. -- I will, if my life is spared, enlarge and improve the subject, if that life is not spared some more able pen will do it. -- In the exercise, then, of reminiscences of you, that will be among the last present to my spirit of earthly objects, I remain, Gentlemen, very sincerely yours in "the faith once delivered to the saints:" and which THEY will cleave to and triumph in, "midst the wreck of matter and the crush of worlds."     THE AUTHOR.

    § You will perceive, that I have attached a testimonial, which you were pleased to give me, to the end of this pamphlet: I thought it would be preferable to a similar one or similar ones from members of my own denomination -- alias -- "The Regular Calvanistic Baptist Church!" I presume the most fastidious will hardly consider me as violating becoming modesty if after seven years endurance of abuse from the heretical Baptists (including Fullerites and Cambellites) I avail myself of this opportunity to furnish a scrap of voluminous testimony in refutation of their dastardly accusations of ministrial impostership and incapacity, in my person!






    [ iii ]



    THE

    PARALLEL AND PIONEER, &c.


    REV. CHAP XIII.

    Verse 1. "And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his head the name of blasphemy."

    It is admitted, by all protestant commentators on the Apocalypse, that this verse is the symbolical representation of the Roman Catholic Hierarchy. -- By the sea is meant, the Roman empire in a state of political and religious fermentation and tumult. Such, most pre-eminently, was the situation of that empire during the latter part of the fifth and the beginning of the sixth centuries. -- There were, during that period, the fiercest political and religious strifes, civil dissentions and desolating wars within the borders of the Roman empire. -- "The Goths and Vandals, the Sueves and Alani, and various other hordes of barbarians, coiled their mighty waves successively on Italy, Spain and Gaul; they covered the most fertile provinces of the western empire, and threw all things into confusion." -- Out of this sea, or sea-like agitation, the Apostle saw "a beast rise up having seven heads and ten horns, and upon his horns ten crowns, and upon his head the name of blasphemy." -- By the seven heads are meant, the seven hills upon which the city of Rome was built: in proof of which it is said, in the 9th verse of the 17th chap. of Rev. "The seven heads are the seven mountains on which the woman sitteth." In the same chapter it is also said, that "the ten horns are ten kingdoms." By the name of blasphemy we are to understand, the blasphemous titles that the beast has assumed from age to age. -- Rome itself has often been called, "the goddess of the earth, the heavenly city, the eternal city," &c. -- In the beginning of the 6th century the Pope was proclaimed, universal Bishop, the Judge in the place of God, the vicegerent of the Most High, the infallible Arbiter of all doubtful questions; with many other titles equally blasphemous: and even to this day he assumes the blasphemous title of, HIS HOLINESS. Out of this sea rose up a political and ecclesiastical combination that is, throughout the Apocalypse, alternatively spoken of as a beast -- the whore of Babylon -- the mother of harlots -- the great city of Babylon, &c.: while in other parts of the inspired volume it is represented as, "the mystery of iniquity, Antichrist," &c.

    We would now ask: Is there nothing correspondent with the foregoing in the political and religious signs of the present times? Rather, is there not an unprecedented tumult in the religious world, and is not the political horizon of Christendom invested with ominous clouds? Do not all of he intelligent, reflecting and observant among mankind, who are elevated above the influence of religious mania and detached from political collisions, hear the first sighings or hoarse murmurs of a moral tempest that shall sweep over the family of man as a siroc blast? Is there a civilized nation on earth which, at the present time, does not require the congregated wisdom and utmost efforts of her best patriots to preserve her from internal, civil and religious convulsion or from external war? -- has there, as yet, no monster risen therefrom, or is there no prospect of such an event taking place? The history of the world admonishes us to expect, some moral and political beast to rise up of a magnitude and ferocity proportional to the religious an civil tumultuations that may obtain in the community of mankind. From this consideration alone we are warned, to suspect




    4

    the embryon existence, in protestant Christendom, of political and religious beast, "fierce as ten furies, terrible as hell:" and compared with which the Roman Catholic hierarchy, even in the days of the 7th Gregory, was purity and harmlessness themselves.

    Verse 2. "And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a Lion, and the Dragon gave him his power and his seat and great authority."

    In this verse we have a symbolical representation of the moral attributes or general characteristics of this beast -- to wit,

    1st. Like unto a leopard for SPOTS, for artfulness, maliciousness and quickness in the execution of its purposes,

    2d. Like unto a bear for perfidiousness and cruelty,

    3d. Like unto a Lion for ambition and tyranny.
    Whoever is coversant with ecclesiastical, or even general history, knows, that the Roman Catholic church has been vividly characterized by the spots of a leopard in reference to her practical and speculative heresies, which artfulness, maliciousness and rapidity in the execution of her purposes, stand in bold relief on every page of her history. -- Her cruelty and perfidiousness are strikingly set forth by the feet of a bear: for while she has professed to circle that human family in more than maternal embrace, she has prostrated and trodden upon every political and religious immunity, privilege and right appropriated to mankind, by the law of nature and the precepts of divine Revelation: She has not only fattened on human flesh and blood, but rioted in the betrayment, and suppression, and degradation and mangling and murder of the truth of the gospel, and the consequent spiritual sorrow and agony of the household of faith -- the elect of God! -- As a Lion, the reference to ambition and tyranny, she has been the ascendant among the ambitious of earthly powers; while the mightiest of the kings and Potentates of the world have been made, to hold the stirrups for the feet and to kiss the toe of the miscreant IMAGE as a specimen of her tyranny. As the voice of the Lion of Numidia roars, and every beast of the forest quakes -- sinks petrified with fear to the earth or slinks dismayed to its cavern; so, the days and the ages have been, in which the bulls and decretals and fulminas of the church of Rome have made the knees of monarchs on their thrones knock together as Belshazzar's and the flesh tremble of the bones of their subjects, from the centres of the circumferences of their kingdoms.

    Is there no resemblance between protestant Christendom and a leopard? -- Has she no spots in her tenets, has she no spots in her practice? Rather, are not her tenets for number comparable to the progeny of Milton's allegorical personages of Sin and Death, and to the colors of the kaleidoscope for hue -- opposite and conflicting as the elements of fire and water -- "a maniac's dreams, varying all shapes and mixing all extremes?" -- Can the most inveterate opponent of the Roman Catholic hierarchy say worse of her than, that she has denied every prominent or fundamental truth of the gospel? -- Who can, who dare say less in reference to the speculative heresy of Protestant Christendom? The existence of even hundreds of religious sects and fraternities in christendom, among whom and by whom every prominent truth of the gospel, as well as subordinate truth, are denied over and over again, is an answer to the last question:--every fundamental constituent of the doctrine of the everlasting gospel -- from that of the ineffably blessed mystery of a triplicity of UNDERIVED personal existence in the one all-glorious Nature or Essence, down to that of the resurrection of the human body are, trampled under foot in Protestant




    5

    Christendom, as swine are wont to tread pearl under their feet: i.e. in consummate ignorance of their value, and in pursuit of some filthy food to assuage their ever ravening appetite upon.

    The multitudinous societies existing in protestant Christendom furnish a specimen of the innumerable little beasts that will ultimately be spawned upon the earth to perplex and plague, worry and devour the inhabitants thereof. If, anaconda-like, the cannot devour a carcase at a gulp, yet, like the locusts in Egypt, they are, in the aggregate, not less ravenous and destructive; for not only have they made havoc of every truth of the gospel, but perverted its holy ordinances to the most loathsome deformities; making them a mere membrane or webb to catch silly men and women with, and to cover the garnish living sepulchres! As to practical heresies in protestant Christendom we would ask: what is the import of the declaration of this, that the other church, respectively, of one religious denomination, who vaunts with one breath of its having added to its members to the number of two hundred a year; and, upon inquiry to that effect being made, has to acknowledge with its next breath, that it has discarded about the same number -- and for what? Because, as the dog returns to his vomit and the sow to her wallowing in the mire, these religious Reubenites have returned to the beggarly elements of the world! What is the import of the churches of another religious denomination (and the one who esteems herself the superlative among protestant denominations) resolving themselves into anti-intemperate, alias abstinent societies, to preserve their ministers and members from drunkenness? To waive, however, all attempt at detail, and in general terms we would ask; have not speculative heresies, and acts of crime of every grade, including homicide, infanticide, suicide, robbery, burglary, adultery, fornication and drunkenness increased in a terrific ratio even in the United States of American within the last twenty or five and twenty years? If so, what are we to estimate intelligence or honesty of that swarming generation of teachers and preachers at, who have been for years past making, and who continue to make, the vallies ring and the mountains echo with their predictions and their promises that the "latter day glory" is dawning upon us -- that we are already radiant with the roseate blush of the millennial more, and that, in a few more years at most, the human race, beneath their all-transforming hands, will be moulded to angel holiness, and the earth invested with the glories of Paradise!

    The other characteristics of Protestant Christendom, as detailed in the attributes of the leopard, the bear and the Lion, are most fully and forcibly identified with and developed in, the construction and operations of that religious MACHINERY which is now approximating to "high pressure" movement within the limits of the civilized world, and which the inventors and improvers thereof conceive is patented in heaven; but which we, from the results of its past operation, & the nature of the fire that now peoples it, and the color of the smoke it leaves behind, are disposed to believe is patented on the opposite side of the "great gulph." -- In our analysis of the remainder of the chapter before us, we shall have occasion to bring into view and to make application to protestant Christendom of the other attributes of the Leopard, the bear and the Lion: and, therefore, shall for the present only notice the mouth of the lion, as applicable to and generally descriptive of the religious world: not only, then, is protestant Christendom introducing her traditions, old wive's fable, filthy dreams, invention, experiments, enterprises and combinations as a standard of judgment, as respects both person and thing appertaining to the ostensible church of Christ -- not only do many professors believe and assert, that more good is done by Sabbath schools than by an evangelical ministry (of which ministry, by the bye, they comprehend as much as a beetle understands of the classical import of the pass of Thermopylae) more souls saved by tracts than by the bible, &c.; but the roar of her congregated




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    anathematisers against those who will not bow submissive and sub-servant to her STANDARD is, as terrifying to the multitude of professors and non-professors, as are the fulminas of the Papal See to all those who are within the pale of its ghostly jurisdiction.

    It is added in the conclusion of the verse, that "the dragon gave the beast his power, and his seat and great authority." -- The dragon is a symbolical representation of the heathen and earthly minded men -- As the gospel became corrupted and the more offensive truths suppressed in the church of Rome and other contemporary churches, and as a human tradition, inventions enterprises & combinations were multiplied and superseded, the gospel as a standard of judgment, and gave rise to offices of title, honor, emolument and "little brief authority," so did the heathen and earthly minded men become professors. As the church of Rome excelled all others in these labors of love, so did she realize the greatest increase of members. The heathen and early minded men, in return for her charitable accommodations of the truth and pious efforts to allure them into the church, gave her their political influence and much of their gold and silver.*

    How much of power and authority earthly minded men in our day give to protestant Christendom, let the Excellencies, Honorables, Esquires. &c. that stand as prefixes to the names of the far landed patrons and leading officers of the American Bible society; as well as those of all other societies of modern origin I Christendom, even down to auxiliary tract societies, testify. The five hundreds, two hundreds, one hundred and fifty, thirty, &c. dollar contributions, which these earthly minded men make to these societies to be constituted Directors, managers and members for life, present an item of the financial power and consequent authority which the Dragon gives to the younger and smaller beasts. -- How far our pious missionaries make the heathen subservient to the advancement of the power and authority of the beast, by kindly taking upon themselves to dispose of the Indians' furs on our north-western frontier, or by directing their labors and disposing of their income, together with those of the Creeks, the Choctaws, the Cherokees and other tribes or fragments of tribes of aborigines in our own country, we say not: enough, no doubt, is accomplished in that way, to keep up the generous ardour which has heretofore prompted them to adventure among these tribes and tongues with loads of tracts and trousers, flattery and flannel. -- What a terrific drawback their Lord's treasury will be subject to, should that headstrong president of ours send these Indians into the wilds west of the Mississippi River:--what lamentation there will then be! Ramah's was music to it! Indeed, in anticipation, it makes their pious hearts weep tears of blood; and rouses them to every noble effort, to bring forward the women and the children of the country in threatening array against the United States in Congress assembled, if they dare to legislate the removal of these Indians -- alias, this item from the treasury of their Lord!



    Verse 3. "And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast."

    To understand the import of this verse it is only necessary to remark, that in the reign of Constantine the great, the seat of government of the Roman empire was removed, from the city of Rome to Byzantium on the Bosphorus. -- To the city of Byzantium Constantine removed his court, and there followed him a

    * The scriptures declare -- "The love of money is the root of all evil." -- Query -- If protestant Christendom is given to much prayer to be delivered from the evil? Rather, she considers money to be the root, trunk, branches, foliage and fruit of salvation:--But, if the love of money be the root of all evil, how full is she of evil?




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    great portion of the leading political and religious characters of Rome, as well as a multitude of the common citizens. -- Under these circumstances an invasion took place of the western empire, by the northern barbarians under their celebrated leader Genseric, by whom the city of Rome was assaulted, captured, sacked and, apparently, unto death. -- But to the astonishment of all who were at this time contemporary with her, she, phoenix like, rose from her ashes to renewed and even superior splendor to what she possessed before her desolation. -- The leading circumstances by which this resuscitation of the city of Rome was effected, are to be found in the establishment of missionary enterprise by the Bishop and ecclesiastical authorities of Rome. -- Missionaries were sent forth among the various tribes, nations and hordes of barbarians residing in countries adjacent to the Roman empire, and they succeeded in proselyting numerous of the kinds, rulers and leaders to, what was then called, the christian faith. -- The kings, rulers and leaders being converted, their people, as a matter of civil obligation, became professors or christians too. -- Nothing could be more simple than was the modus operandi by which the missionaries of the church of Rome mad proselytes and converted the heathen. They had only to tell the heathen, the history of Christ's life upon earth, get them to believe the one fact -- to wit, "That Jesus Christ is the son of God," and submit to baptism, and they were then christians in the fullest sense of the word. *

    As a specimen of their converts we remark, that when some of these missionaries had given a history of Christ's life to Clovis, king of the Franks, and asked him if he did not believe, the one fact, to wit -- "that Jesus is the Christ," the barbarian answered, "yes, I believe it; and had I been there, with my valiant Franks, I would have revenged his death." -- The kings, rulers, &c. having been thus made christians, converted and saved by the wonder working missionaries of the church of Rome, and being fully convinced, in their own belief of the one fact and being baptized, they, as a mater of course, for such vast spiritual benefits, poured into the ecclesiastical coffers of the Roman church their gold and their silver, and gave her liberally of personal and real estate, while thousands of their subjects became citizens of Rome, and thus once more elevated her to pre-eminent opulence and population. †

    Verse 4. "And they worshipped the dragon that gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?"

    By "worshipped" is here meant, that the multitude of professors bestowed great praise upon, and wafted far and near, on the breath of popular applause,

    * This is the modus operandi of the renowned Alex. Campbell in reference to making christians! -- The legion of Devils in went into the Gadarenes' swine bleived the one fact -- and they were IMMERSED in the sea! Ergo, they were christians!

    † It is thus with hundreds or thousands whom Alexander Campbell, through his writings, and inexpressible Bishops, make christians: They are astonished at finding themselves christians -- They had supposed themselves as far from that character as Dives is from Lazarus. But the magic influence of Campbell's pen, or the fac similie tongue of his Bishops, can make them christians (to use their own peculiar language) "as fast as nailer heads nails." -- Then the astonished, grateful converts think, that the least that they can do in return for such vast spiritual benefits is, to buy a whole set of their Papa's traditions, debates, prayers and hymns: compared with which, they conceive, that the Alexandrian Library was mere school boy books.




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    The names of the leading political and religious rulers and authorities in pagan Rome, and throughout the then civilized world, who gave their voice and influence in support of the half pagan, half christian system of religion that the beast of Rome rose clothed with into power and great authority. -- These characters were extolled as being high minded, liberal and zealous servants of the Most High God, and exemplary believers in Christ. -- Posts of honor, offices of distinction, and places of profit were bestowed upon such persons. These things attracted attention, and allured thousands of the leading character of the age, to make profession of the christian religion. * -- This made it necessary to form, what was called, religious societies all over the empire, to meet the expectations and to gratify the vanity of those who sought the distinctions, honors and emoluments of office. -- Hence, the titles of arch-deacon, arch-presbyter, arch-bishop, metropolitan and patriarch, with a whole host of inferior officers, such as acolytes, readers, catechists, &c. &c. -- Is there nothing similar in protestant christendom in our day? Rather, are not the inventions and combinations that new obtain among her churches for multiplying proselytes and making converts, and for giving pomp and éclat to the religious enterprises of the times, without a parallel in the annals of the world! Are not all orders and ranks of mankind, from majesties on their thrones to the sooty chimney sweep, from the Machiavelian statesman to the credulous child and idiot, brought into a direct or indirect connexion with the subserviency to the religious EXPERIMENTS of protestant christendom in this generation? Do not mankind of all grades, characters and conditions worship these little beasts? Do they not admire, praise, and extol to the skies, their professed zeal for the salvation of ALL MEN? and approve and laud that CHARITY, as an expression of high minded liberality, by which these religious denominations suppress the truth of the gospel, and garble, pervert and corrupt the doctrine of GRACE? Do they not shout acclamation to those little beasts as they multiply ostensible religious and benevolent institutions, and form combinations that the world can associate with and be a party in the operations of? -- Hence, Bible, Missionary, Tract, Sabbath school, Dorcas, Magdalene, Anti-intemperate, &c. &c. societies, are all institutions in which the world, and every thing pharisaic and heretical among professors, can be employed, honored and applauded! From these multifarious, and even multiplying institutions, office and title, honor and emolument, power and influence are dispensed adequate to gratity, in some measure, the pride and vanity of all classes of mankind, from Royalty itself to the femee de chamber: and thus stimulate the multitude of mankind to a co-operation with them, by the excitement and gratification of their ambition and their avarice. -- From these protestant beasts, and their appendages, we have bishops, and arch-bishops, prebends and arch-prebends, deacons and arch-deacons, doctors of divinity, masters and bachelors of arts, presidents and vice-presidents, presidentesses and vice prsidentesses, directors and directoresses, male and female treasurers, secretaries, managers, teachers, readers, catachists, &c. &c. -- Thus are all the societies alluded to not only caterers to the baser passions of our common nature, but are so many media of introducing into the ostensible church, and of putting it in the power of earthly minded men and women to create and perpetuate a ministry which has about as much of the faith of Gold's elect, or the essential doctrine of the gospel in it, as there is nutriment in the shriveled paps of an Egyptian mummy. -- Take, for instance, the Sabbath school societies: what studied efforts are made to proselyte the teachers to the religious denomination that their schools, respectively, may be under patronage of: and, as far as this succeeds, how zealously do the teachers co-operate with those religious denominations, or little beasts, to proselyte or convert

    * "Where the carcase is, there will the eagles gathered together."




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    the scholars! The very negroes of their schools are tormented into a profession of religion: and then a flaming bulletin is, through the medium of the press, issued forth to proclaim, the glorious revival or conversion that has taken place. * -- In short, if the Roman Catholic church was a theological or religious beast and monster, from the principles and practices by which she rose into existence, extended her influence, and perpetuated her power; then are the protestant churches of our day but smaller beasts of the same genius and species. -- We also learn from this verse, that there were an almost universal exclamation and vociferation, on the part of the professors in the church of Rome, if, "who is like unto the beat? who is able to make war with him?" How striking a parallel do the protestant churches furnish out at the present time! All these denominations, with all the various societies which they form, including especially, the whole host of superior and inferior officers, thereof, lift up their united voices and thunder, from the pulpit and the press, from hotels and from ball rooms, from taverns and from theatres, "who is like unto these beasts? who is able to make war with them?" -- Were there ever such pious and philanthropic, wise and mighty efforts made to save all men? Never -- never! Who can resist our efforts? What power can defeat our enterprises? The moral† energies of the WORLD are rising up and congregating in our behalf, and we shall triumph gloriously! O how deep and broad is this spirit of vaunting at the present day -- how intensely are these little beasts worshipped -- how loftily do they inquire, Who is like unto us, who is able to make war with us? -- Thus the scriptures are fulfilling; for it is written: "This KNOW also, that in the LAST DAYS, perilous times (to all who know and maintain the faith of God's elect) shall come. For men shall be lovers of themselves, proud, covetous (of fame, office, title, pelf) boasters, traitors HEADY, high minded, &c. having a form of godliness, but denying the power (God's power) thereof: from such turn away." -- 2 Tim. iii, 1 to 5.

    Verse 5. "And there was given unto him a mouth speaking great things, and blasphemies: and power was given unto him to continue forty and two months."

    We learn from this verse, that the church of Rome was encouraged to boast and speak great swelling words about her devices and doings, wisdom, zeal and power, from the success that she had met with in making proselytes and rising into earthly grandeur and honor. -- What a month, in this respect, has protestant Christendom! To say nothing about the Utopian perfection of general government which the political magicians of the age promise us, OR our posterity -- to say nothing about our ermined worthies promise of us justice through their simplifications and refinements of the elements of law, by which, ere long, the streams of equity will flow, through all the ramifications of the social compact, pure and clear as that river spoken of in the last chapter of Apocalypse: To say nothing of what our Universities, Colleges, Academies, and leaders among the deliciae literatae promise of intellectual elevation to the family of man, and that the time is at hand when one universal "feast of reason and

    * How ineffably absurd it is for parents to suffer their children to go to Sabbath schools to be taught religious things by mere children, or by adults who know no more of the meaning of the gospel than they do of Egyptian hieroglyphics:--Besides, there is not a Bible society, Tract society, Missionary society, or one of their auxiliaries, as there is not a Sabbath School in the world, that would receive the truths of the gospel in the love of them; while the most, if not all of them, hate the doctrine of SOVEREIGN GRACE to detestation!

    ==> We have tried them far and near! We know them!

    † Alias -- monied energies -- which all Iscariots deem much the best moral leper.




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    flow of soul" shall be its daily portion: while intellect shall like vestal fire, consume and forever dissipate the gross elements of the animal economy of man: To say nothing of these modest promises of diffident boastings, or of those of the medical faculty who are, about to render the human body more invulnerable to disease than Achilles' to Trojan arms; * we shall confine our attention to the boastings of the religious community in protestant Christendom: What mouths, in this respect, have the little Beasts! What great things they speak! "Attempt great things, expect great things" exclaim the Baptists: our increase has been 40,000 members within the last year, shout the Methodists: Put me upon such a circuit, says one convert maker, and I WILL make you returns of 250 members in a year: and I, says another, will make you returns of 300 members in a year, if you will put me upon the same circuit. -- I can make 50 christians in a day bellows out a Campbellite or Christian Baptist bishop: and I, says another of the same fanaticism, Reubenite fraternity of Bishops, I can make christians as fast as a nailer can head nails: I have baptized 500 within the last year cries a loathsome free will baptist teacher: I wout stay among you, mutters a jesutical Fullerite Baptist minister, (albeit, all and every one of them are the very drippings of jesuitism) unless you have a revival: I have always been used to having revivals wherever I have gone -- vem, vidi, vici -- I came, I saw, I conquered. -- Let us send for Mr. Ludlow and Mr. Finney, exclaim the General Assembly Presbyterian church, and have another revival of religion. † -- In short, in almost every one of the protestant churches, proselitism and convert making are reduced to a mere mechanical business; and they are accounted bunglers in the ministry who cannot and monsters of cruelty to the soulds of men who will not make revivals! -- The presses groan with volumes of their vauntings, in the form of memoirs and biography of their more active and monied principals and patrons, histories of their revivals, their devices and their doings: The Bible, the Tract, the Missionary, the Sabbath school

    * Messeiurs -- The political magicians -- the ermined worthies -- the delicaie literatae -- the medical faculty, &c. throughout the United States. We know much, very much that is worthy of being written to your exaltation: but space forbids in this communication. One thing we would whisper in your ear -- that is -- that nine-tenths of your are drunk -- drunk with the wine of the whore of Babylon: The spirit of ARMINIANISM inflates you with an idea, that by the connexion with herself you will not only produce a race of men of angel size and form, but turn the present generation into "new creatures." This spirit speaks and vaunts through all protestant churches more or less. -- You will find in the end, that you or she cannot alter times or laws or seasons: That she is a Delila and you have been fools.

    † In reference to the General Assembly Presbyterian, and Fullerite Baptist ministers and missionaries it may, in a very general way, by remarked: That, in city, town, village or neighborhood, they make their official debut in a flaming effort to produce a revival. -- The proselytes and converts of these two revivals furnish the ways and the means (with some occasional contributions from the missionary funds) for the hopeful pair to establish themselves as a family: Contingencies admonish them, that they cannot long be content "with food and raiment" for simply two: The ways and means, therefore, must be increased: to increase ways and means, there must be an increase of members to their respective churches, and to that end another revival must be made! and SO ON: this, at least may be called natural religion, and natural revivals!

    It is really loathsome to the mind every "Israelite indeed" to witness, with what foxiness the Fullerite ministers crawl through street, lane and ally of city, town and village to seek and find out the pharisaic, the credulous and attic SOFT for the purpose of alluring them into a profession under their pastoral charge, and thus get themselves an increase of stipend, and themselves and churches popular notoriety.




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    and anti societies, respectively, vaunt and boast of what they have done or what they are going to do! As if theirs was the prerogative to say to the tempest tossed ocean, "thus far shalt thou come and no farther, and here shall thy proud waves be staid:" as if theirs was prerogative to "make, the wickedness of the wicked to praise themselves, and the residue of their wrath to restrain:" in a work, and as before observed, the pulpit and the court-house, the tavern and hotel, the theatre and the ball room are alike rendered the sounding boards of their achievements and their fame! In the science of boasting they out Herod, Herod and fling Roman Catholic church itself into obscurity. -- The "blasphemies spoken in this very are found in the Arianism, Sabelianism, Socinianism, &c. that obtain in protestant christendom at this time. * -- This beast is to have existence forty and two months, or twelve hundred and sixty years! Let that be marked!

    Verse 6. "And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven."

    And is there no blasphemy against God in protestant christendom? If blasphemy against God is, some indignity offered unto him, verily, protestant christendom is full of it! Human traditions, "old wives' fables, filthy dreams," inventions, enterprises and combinations, have already been made to supersede the gospel of God as a standard of judgment, both as respects christian profession nad ministerial character! Is there no blasphemy against the name of God in protestant christendom? His name is, Jehovah! -- the self-existing, self-subsisting Nature or Essence. -- His name is, Jehovah Aleim -- the self-existing, self-subsisting Nature or Essence in plurality of personal existence! So that, not only are Sabellians, Arians, &c. blaspheming his name, but all who proclaim the nature of either of the persons in the Divine Existence derived, or either of their personal subsistence derived. † The God revealed in the bible is, not less Jehovah -- Self-existing, Self-subsisting, in PERSONAL existence, than he is, Jehovah -- self-existing, self-subsisting in nature or Essence! -- Not only are God and his name represented as being blasphemed, but also, "his tabernacle, and them that dwell in heaven." -- By his tabernacle we are to understand, the

    * A a specimen -- In Boston, out of 49 churches, 19 are Arian and Socinian: And Boston exhibits at least a creditable sample of New-England theology: Judging from the missionaries and ministers which that section of country so liberally send to these western wilds, and we might as well look for a Leviathan in a mud puddle as an able evengelical minister from New-England. We do not say that they have none such ministers, but if they have them, they keep them like jealous Spaniards do their wives -- sacked!

    † The doctrine of eternal generation, as applied to that modal distinction or person in the Divine Existence denominated "The Logos;" or of derivation to either the Logos or Spirit, and which notions are held by great body of Trinitarians, is but the last drippings of the Arian gall: In the Liturgy of the Church of England it is thus expressed: "O god the Son proceeding from the Father, &c.: O God the Holy Ghost, proceeding from the Father and the Son, &c." In this language is conveyed the idea of One-prime-original, and two derived and subordinate personal existences in the divine Nature or Essence. There is no such a God revealed in the Scriptures! Concerning the Father it is, JEHOVAH -- Self-Existent -- Self-Subsistent in nature and in personal existence! (Zech. xiii. 6.) Of the Spirit or Holy Ghost it is, JEHOVAH -- Self-Existent, Self-Subsistent, in Nature and in personal existence! Isaiah vi. 8, 9, 10, Acts xxviii. 26, 27.

    Out of hundred of passages of scripture which testify that the Logos is underived or ungenerated in his personal existence as one of the modal distinctions of the Devine Being, we shall here cite out one or two: -- Micah v. 2, 3. "But thou Bethlehem




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    church in her mutations and wanderings in this world, from the earliest period of her existence, to the present time, and which wanderings will continue, until that period shall have arrived, when she shall be established on the tops of the mountains, and become the beauty of the whole earth: The church will then cease to be a moving tabernacle and become an established glorious temple. -- The beast is said to blaspheme or offer indignity to this tabernacle! And does not protestant christendom in our day blaspheme or offer indignity to the tabernacle of God: For instance -- is there a church established upon the simple principles of gospel order, maintaining and proclaiming the doctrine of SOVEREIGN GRACE (such churches are, "like angel visits -- few and far between!") in all its fulness and purity, and confining herself, unyieldingly, to God's appointed means of salvation? How is such a church a blasphemed! how insolently do those little beasts proclaim, that the doctrine which she promulges, the order which she observes and the principles that she acts upon, will never do any good -- never save sinners or advance the cause of the Redeemer. -- Thus is such a church spoken of and reproached, and the slow moving finger of scorn is pointed at her as, bigotted, illiberal and ignorant of the sings of the times. --

    Ephratah, though thou be little among the thousands of Judah, yet of thee shall come forth unto me that is to be a ruler of Israel; and his GOINGS FORTH? have been mem Cadem mimi Oolem, from eternity days everlasting." While, in this language, we have represented, the local and temporal origin of Messiah's humanity, the Hebrew language is strained to the utmost it will hear to assert his distinct eternal existence in Deity. -- Numerous attempt have been made by different writers to make this passage say; "the distinct Hypostatical existence of the Messiah in the Divine Nature was begotten;" but it steadfastly remains unyielding; for the word ve mutzatin is plural: and could be wrestled or wrong into the meaning of generating or begetting, when applied for that purpose to his divine existence, would express it often begotten, which would be downright absurdity.

    In the 22d Psalm there is a prophetical representation of Christ in his sufferings, and that suffer called (verse 20.) Ihidethi; "My UNITED One." -- Yod, my, and ihideth from ihed to unite or make one: -- united with mankind in human nature, so as both natures, the divine and human, to be but one complex person namely, "The Christ of God." -- Luke ix. 20.

    The generating or begetting of the humanity, of Christ is every where in the Scriptures ascribed to God: "And the angle answered and said unto her, the Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee, shall (first future tense) be called the Son of God." (Luke i. 35.) -- The fact of his humanity being begotten is announced by the Angel to Joseph -- Matth. i. 20 "Fear not to take unto thee Mary thy wife; for that which is (gennethen) begotten in her, is of the Holy Ghost." -- Thus is Christ the Son of God by EXTRA-ordinary generation a real man was produced in a preternatural way: and in this EXTRA-ordinary generation, hypostatically united to one of the medal distinctions or subsistencies of the Divine Existence: hence the appellative Ihidethi -- "My united one." -- Thus the scriptures demonstrate him to be human as well as invincibly prove him to be divine: What then is predicated of him as a human being, as generated, begotten, humbled, growing in knowledge, &c, can never be applied to his distinct personal existence in the Divine Nature! -- If God the Father by any act eitehr immanent or prophoric, generated one modal distinction or personal existence, he can generate another and another, &c. or he has ceased to be what he once was in power! if so -- he has ceased to be God! -- More anon!

    § ACTIVE PROCEEDINGS, is, unquestionably, the sense of mutzaim in all its variety of application; whether to the springing of fountains, to vegetation, to the rising of the sun, to the working of intelligent agents, or to any other of the motions of mind or matter.




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    The same blasphemies are spoken of those who dwell in heaven -- that is, of those who really enjoy heavenly places in Christ Jesus -- who have a conversation in heaven -- who seek those things that are above; who study to glorify god, & to realize that honor which is from him:--those who despise to be found mattering one man, threatening another, appealing to the vanity of a third and self interest of all, for the purpose of making proselytes to any religious party or sect. -- Those who are thus Israelites indeed -- who are thus exalted to heaven in moral integrity and evangelical fidelity to the church, to the gospel, the doctrine and the ordinances of the Lord Jesus Christ; and who shrink away from the vain pomp, profession and popularity which these little beasts are compassing sea and land to augment and perpetuate to themselves: these character, we say, are spoken of, by those little beasts, in the language of ribaldry and false accusation, and denounced as being, benighted, illiberal, uncharitable monsters and enemies of the God of Bible, Missionary, Tract, Sabbath school, &c. &c. societies. -- Thus they blaspheme the tabernacle of God and them that dwell in heaven: though if it were not for that tabernacle and they that dwell in heaven, every vestige of the TRUTH of the gospel of Christ would, ere this time, have been obliterated and buried in oblivion beneath the rubbish of their traditions, inventions and combinations. -- Hence, that tabernacle is said to be "the pillar and the ground of the truth;" and those who dwell in the heaven to be, "the salt of the earth," the only true light there is in the world. -- Power, it is said was given to him to continue to blaspheme against God and his name, and his tabernacle and them that dwell in heaven, for forty and two months, or twelve hundred and sixty years.

    Verse 7-8. "And it was given to him to make war with the saints, and to overcome them: And power was given to him over ALL kindreds and tongues and nations! And ALL that dwell upon the earth SHALL worship him, whose names are not written in the book of life, of the Lamb slain from the foundation of the world."

    In these two verses it is emphatically declared: 1st. That the beast should have power to make war with the saints and overcome them! 2d. That power was given him over ALL kindreds, and tongues and nations: 3d. That ALL whose names are not written in the book of life shall worship this beast; and, in the conclusion of the 6th verse, it is declared, that power was given to the beast to continue forty and two months or 1260 years. -- In other words: "It was given unto him to make war with the saints and to overcome them for and during he period of 1260 years: And power was given him over ALL kindreds, and tongues, and nations for and during 1260 years! And ALL that dwell upon the earth shall worship the beast, whose names are not written in the book of life, for and during the period of 1260 years. -- Without presuming to say, at what particilar period of time this 1260 years commenced, it is admitted by all protestant churches, that said 1260 years have not yet terminated: consequently, the beast continues to have power to make war with the saints and to overcome them: he continues to have power over all kindreds and tongues and nations: and all that dwell upon the earth continue to worship him, excepting those "whose names are written in the Lamb's book of life."

    From the foregoing positions it indisputedly follows, that ALL protestant christendom are of those whose names are written in the book of life -- the elect -- the saints of the most high God, OR the Beast has power in and is worshipped by protestant christendom! but no one is prepared to say, that the vast majority of men and women in protestant christendom give any evidence, in life or in death, of their being born of God or the subjects of spiritual life, (which is the import of the names of men being written in the Lamb's book of life) which is




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    admitting, in so many words, that he beast is worshipped by the vast majority in protestant christendom. -- Here it will be proper to notice what constitutes the power or influence of the beast, and what the essential worshipping of him. -- If we were to describe Revolutionary France, during the reign of a Robespierre, Danton or Mara, we would, with propriety, say, that a political beast or monster reigned. -- By which we would mean, that a jacobinical spirit had corrupted every fundamental principle of sound political economy, polluted the fountains of justice, and disorganized and degraded the whole social compact of the nation; while those who are the agents, instruments and approvers of this order of things, we would justly style, the worshippers of this political beast or monster. -- Moreover, wherever we might see or hear of a similar spirit of jacobinical government, we would, necessarily, speak of it as a beast or monster, and of those who give it existence, or who approved and promoted its influence as worshippers thereof. -- Apply this case to the subject before us, and we have an illustration given of the religious beast, both as respects his power and the import of worshipping him. The leading characteristics of the power and the influence of this beast are, a corrupting of the gospel for the sake of multiplying proselytes and of making converts; and of incorporating all classes of mankind with the ostensible church, by some inventions of its own, for the purpose of making an imposing appearance as to numbers, and for creating a revenue for those in ecclesiastical authority; as well as, by its inventions, enterprises and combinations, to create offices of honor, emoluments, title and "little brief authority," for those who are subordinates in its service and worship. -- If these things make up and make out, essentially, the power and worshipping of the beast; then is his presence seen and felt, then is he devoutly and largely and almost universally worshipped in protestant christendom at this time, OR, he never was worshipped and he never had an existence!

    If, then, from the family likeness we have exhibited as subsisting between the old beast and the young ones -- The mother of harlots and her daughters, we have indubitable evidence, that the protestant churches are the young beasts -- the hopeful daughters; who may blame us for developing that likeness. -- We say it then again, and say it most emphatically, that all the prominent features of the beast are clearly visible in protestant christendom, and will continue to be found there in bolder and bolder relief, until the expiration of the 1260 years -- OR, the scriptures will not be fulfilled!

    It is also said in these verses: "And it was given unto him (the beast) to make war with the saints and to overcome them."

    The leading truths of the gospel were opposed even in the days of the Apostles, by multitudes professing to e disciples of Christ. -- This opposition became organized and gigantic bodies in the churches of Rome, Alexandria, Jerusalem, Constantinople and Antioch. This opposition has continued to prevail ever since, and to triumph in general suppression of the leading truths of the gospel throughout ostensible christendom. -- In the days of Luther, Calvin and other contemporary Reformers, those leading truths were, for a short period, once more brought to light and proclaimed in the hearing of myriads. This was, however, but a temporary resuscitation of those truths -- an earnest of what God could and would do in after ages, when his truth should lie buried, as it were, ten thousand fathoms deep, beneath the traditions, old wives fables, inventions, &c. of protestant christendom. -- Immediately after the Reformation we find, Arianism, Socinianism, pelagianism, Arminianism and numerous other corruptions of the gospel to obtain in the protestant churches; until NOW there are more numerous heresies, contrariant and conflicting notions, in what is called protestant christendom, than ever there were in the Catholic Church. -- the Mother of harlots!

    How far this multiplication of heresies is to extend is not for us to say. It




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    already solicits for the religious world the appellative of "Christendom in confusion:" It already exhibits more sects and fraternities than there are saints in the Romish calender, or suits of clothes for my Lady of Loretto. -- Under such circumstances an infallible head or Universal Bishop must be created for protestant christendom, or the hubbub of jarring sects will make earth an image of hell. -- To proceed, however, in our illustration of the conclusion of the 8th verse. -- As the Roman Catholic church has done, so is protestant christendom doing. She is corrupting, perverting and suppressing the truths of the gospel; she is introducing her traditions, inventions, experiments and combinations in the place of the gospel of the Lord Jesus Christ: and in this way is she making war with the saints; and in this way demonstrates, that she is as truly Beast -- "Mystery of iniquity, Antichrist and Abominations of the whole earth" as ever the Catholic church was. The saints opposed this Beast -- this mystery of iniquity, &c. as it grew and worked in Catholic christendom, and they must oppose it as it grows and works in protestant christendom, or elsewhere, and forever: The every pulsation of their souls is stern unyielding and undying protestation against, and opposition to this mystery of iniquity: The God of their faith and their fidelity, has constituted them kings and priests unto himself by the imposition of this own Almighty hand, and their power as kings will be wielded in defence of his gospel; while, if necessary, they will offer themselves, in character, property and person upon the alter of the truth as it is in Christ -- the faith once delivered to the saints -- the faith of God's elect! And soon, very soon will they have to offer themselves thus in sacrifice in protestant christendom, as they have in ages past in Catholic christendom. -- Ere we leave this verse we again remark, that all who, in protestant christendom, corrupt, pervert or suppress the truth of the gospel, upon the popular doctrine of prudence, experience or policy; or, who introduce human traditions, inventions, enterprises and combinations as a standard of judgment, SUPERSEDING the gospel, THEY are the BEAST; soul, body and spirit -- bone, sinew and marrow. While all who approve, abet and support that doctrine, those traditions, inventions, &c. in protestant christendom, they are worshippers of the beast as much as ever Catholics were under Leo X, when Jon Tetzel sold indulgences that would extend to one "Who had defloured the mother of God" -- and ALL too, for the treasury of the Lord! O hell! how like heaven canst though appear! No marvel, saith the scriptures, for Satan himself can appear as an angel of light! *

    Verse 9. "If any man have an ear let him hear."

    Ears, we know, men have and yet they hear not, eyes they have and yet see not hearts they have but they understand not! There are, however, but few of the multitude of professors that are at present likely to hear and to listen to such truths as the foregoing. -- But the time is coming when they must hear them in judgments,

    * Here, for instance, is a professed Baptist minister travelling from Athens in Ohio, to Washington in Pennsylvania to make a Presbyterian minister a life member of the Tract Society of the New-York! Now, this famous Baptist preacher could not, perhaps, and most likely, as a Baptist minister, realize 50 dollars a year -- but as a tract society agent he gets from four to five hundred dollars per annum! -- O, what stimuli there is in 4 or 500 dollars per annum! Again -- In a certain town an old fox of a Presbyterian minister is, by a young hedge-hog of a minister, of the same faith and order PRICKED our of his nest; and, as an alternative, (necessitas non habet legem) becomes a zealous abstinent society agent: -- for which he gets 600 dollars per annum! O, who can wonder that his holy zeal prompts him to doubly, trebly and quadruply damn all who do not join his abstinent societies! SUCH are a SPECIMEN of the Tract and Abstinent Societies' Agents throught the United States! They are of the same religious species as was Judas Iscariot, who sold Jesus Christ himself for the benefit of the Lord's treasure! -- Multum in parvo.




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    terrible as the groan of expiring nature. -- At present they cannot hear the truth, but HEAP up to themselves teachers (bible agents, tract, Sabbath school, missionary, anti-abstinent, &c. agents) having itching ears -- (ears, so far and so deeply the subjects of the cacoethes, that Satan himself will, ultimately, be tormented in scratching them) and which teachers prophecy smooth things; and cry, peace, peace, when the world is rocking on the brink of destruction! They will not believe, that their SOCIETIES are nothing better than the synagogues of Satan, where the blackest infidelity to the truth of the gospel, and treason against the glorious kingdom of the Lord Jesus Christ, are brooding and operating to the consummation of "The Mystery of iniquity" in the prostration of the gospel, as far or farther than ever the law of Moses was made void or prostrated, by the traditions and inventions of the Scribes and Pharisees of old. -- It is these who have circumcised ears -- whose names are written in the Lamb's book of life -- the elect of God, whom it is not possible to deceive, by any false gospel, specious devices or fashionable religious and benevolent enterprises and combinations; -- it is only those, we say, who are the salt of the earth, and the light of the world, who will hear and gladly receive the word of truth; or who know "the signs of the times." -- Hence, it is written, "Blessed is he that readeth (in the spirit of understanding thereof) and they that hear the words of this prophecy, and keep in remembrance those things which are written therein, for the time is at hand."* That is, the time was then at hand in which the prophecy of this book was to begin to have a fulfillment: it has been fulfilling ever since! -- There are many of God's people who begin to hear these truths, &c. to give heed to them as to a light that shineth in a dark place: And every day there will be more and more of them convinced, that these things are faithful and true: and at last be astonished at their past ignorance or insensibility to these things, while their hearts will burn within them, in holy indignation against those little beasts, by whose dissimulation and artful practices they had been led astray.

    Verse 10. "He that leadeth into captivity shall go into captivity: He that killeth with the sword must by killed with the sword: Here is the patience and faith of the saints."

    In the verse now before us we have an epitomized history of all religious establishments, teachers, theological Adventurers and professors, who pervert and suppress the truths of the gospel, and who introduce human traditions and inventions as a standard of judgment in the place of the gospel. All who do so are leaders of others into captivity to delusions and refuges of lies, at the same time they themselves are led into captivity by the Father of devices and lies: Thus, deeper and deeper, they mutually sink, until at least the blind leaders and blind followers alike fall into the gulph of perdition. -- This is exemplified more and less, in every religious sect, denomination and fraternity of the present day, -- deluded and led captive, as they are by myriads of corruptions of the gospel, human traditions and inventions, and "lo heres and lo theres" in reference to the kingdom of Christ. -- These very denominations whose professed faith embraces a general Calvinistic interpretation of the gospel, are crowded with open Arminian or pseudo-calvanistic ministers! In the end, there is do doubt, every one of these religious denominations will become, "the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird:" and in this way they will be annihilated as sects, midst the throes of internal conflict, and by those judgments of God which are detailed in the 16th chapter of Revelations. Until the termination of the 1260 years this scene and series of captivity will not be consummated! It will then begin to decline and fall.

    * Rev. i. 3.




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    It is also said, "he that killeth with the sword, shall be killed with the sword." This clause, we conceive, has reference to the Ottoman empire, whose religion was established at the point of the sword; and which empire shall, ere long, no doubt, be blotted from the map of Europe as a nation, and that too by the sword of a foreign conquerer. -- There has been much declamation against Mahomed, as a false prophet and ruthless tyrant, propogating and establishing his religion by the sword. -- Well, imposter and tyrant as he was, he was innocence itself compared with those who, as worshippers of the beast, corrupt, pervert and suppress the truth of the gospel, and resort to every species and variety of theological jugglery, in the hallowed name of Jesus, to form new protestant sect or to get proselytes to an old one. -- As a proof of this, the judgment that is to come upon the Ottoman empire is merely the ordinary calamities of war, and the dispersion of the Mahometans as a nation: While seven bowls of the wrath of God Almighty -- or seven extraordinary and supernatural scenes and series of judgment are to be visited upon the beast, and all who worship him, or who have his mark on their foreheads or in their right hands: -- In short -- upon the old beast and the young ones -- the Mother of harlots and the daughters -- the great city of Babylon and the and the smaller ones -- the Catholic and the Protestant churches! They shall all drink of the wine of the fierceness of God Almighty's wrath, and that without mixture -- for they are worthy.

    This verse ends by saying, "Here is the patience and faith of the saints." -- That is, when the beast, in former ages, was corrupting the gospel, for the sake of accommodating it to the minds and feelings of carnal professors and an ungodly world, and thereby obtaining large accessions of numbers and revenue; and when multiplying device upon device, and adding, what they called, religious enterprise and combination of religious enterprise and combination, * for the purpose of multiplying proselytes and making converts; and when they appeared on the flood tide of successful experiment for the salvation of all men, and when, intoxicated with their apparent triumphs they were vaunting and shouting acclimation to the works of their own hands; as, we say, under these circumstances, the saints of the Most High God, patiently endured all the obloquy and abuse that were poured upon them, because they would not become a party of these unfruitful works of darkness; and as their faith clave to the truth of the gospel, and to the promulgation of that truth as God's appointed means of salvation to his church and people; and as they would neither receive the traditions of men for the truth of the gospel, or their inventions for the ordinances of the gospel, or give up one jot or tittle of the truth of the gospel; so now the patience of and faith of the saints have an equally severe and fiery trial. -- They cannot, will not, dare not sanction other means of salvation than those which God hath appointed and established in the ministry of Christ and his Apostles; and they must abhor, denounce and oppose every attempt to corrupt the gospel, or to suppress "the faith once delivered to the saints." -- Here they take their stand: and while the myriads of professors are, with trumpet tongue, pleading for innovation after innovation and corruption after corruption, suppression after suppression OF the truth of the gospel, and that upon the doctrine of expedience, prudence and policy, and denominating the whole, christian CHARITY; † the saints with unintimidated front and lion heart respond, heaven and earth shall pass away ere we will surrender one jot or tittle of the doctrine of

    This doctrine of combination, in the name of the gospel and church of God, ever has been and ever will be a moral Upas -- it is plague, pestilence and famine to the political and social order of mankind, as it is in direct opposition to what the scriptures represent and circumstance of God's people to be in this world, i.e. "the salt of the earth" -- as salt SCATTERED not combined!

    † Charity! Charity is a plant of heavenly growth, and is kept green and flourishing




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    God our Saviour or ere we will give unto those devices and doings in his name, for which he has given us neither example or precept in his word, an which he hath m|no shape required at our hands. -- For assuming this attitude, & acting upon this principle of fidelity to the truth of the gospel, the interests of the church and declarative glory of the captain of their salvation, they have been and they will be treated with contempt, hated and scorned and trodden under foot. -- In all this the patience and the faith of the saints are severely tried and imposingly manifested as standing, in "the power of God and not in the wisdom of men."

    Verse 11. "And I behold another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon."

    The appearance of this best is in immediate connexion with an extended influence of the first. -- The first beast, or ecclesiastical authorities at Rome, had succeeded in corrupting the gospel, both as respects doctrine and practice, to an infamous extent, when this second beast made its appearance. Here we may take occasion to remark, that not only had the church of Rome corrupted, perverted and suppressed the truths of the gospel, and superseded that gospel as a standard of judgment, by her traditions, inventions, enterprises and combinations, but the churches of Constantinople, Jerusalem, Alexandria, and Antioch had also been for ages corrupting and suppressing the truths of the gospel, and multiplying their traditions and inventions for the purpose of making proselytes and converts. -- These five gigantic overgrown churches had been, for many generations, the heated, the hateful and the hating rivals of each other, respectively exciting their members to a high degree of ambitious effort and noble daring to gain the ascendency over the others, &a schooling those members &a their adherents to believe, that any degree of corruption given to the gospel, or any carnal devices or expedients resorted to for the obtainment of the prize, were all lawful, and that the end sanctified the means. -- Earthly minded men had got into "the high places and seats of authority" in the OSTENIBLE church, they had monopolized the offices, honors and revenue thereof. -- Under these circumstances the second beast made its appearance. The first beast is said to have risen up out of the sea -- the import of which we noticed in the commencement of this lecture. -- The second beast is said to rise up out of the earth. By which we are to understand, the multitude of earthly minded men that then, in general, composed and governed the ostensible church. -- This figurative term is often made use of in the scriptures to denote the inhabitants of this world and unrenewed men: as, for instance -- "And the whole earth was of one language and one speech. Gen xi. 1: -- O earth, earth, earth, hear the word of the Lord." The churches of Rome, Constantinople, &c. had become filled with earthly minded professors, they had possessed themselves of all its honors, emoluments & authority; while christiantiy was the established religion of the most of the nations civilized world; and a profession of religion, in some one of the churches, had become a hereditary and settled occurrence among all classes of mankind. -- Thus, judging from the universality of profession made, and the christian religion appeared to be fixed as the poles, immovable as the earth. -- Therefore, this second beast is represented to have risen up out of the earth. -- This second beast is a symbolical representation of generations of missionaries that the Bishop and ecclesiastical authorities of Rome created, and sent forth through the world of an especial, pious and charitable mission. -- The churches

    with the dews of the truth of the gospel: while all false interpretations of the gospel do but poison and deform it: But the charity of which these myriads of professors boast is, like the thorns and thistles of the wild forest, which does but spread a shade for the hissing serpents of slander against the truth, or shower its mock beauties upon the deadly asp of heresy.




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    of Rome, Constantinople, Alexandria, &c. had not only been for ages corrupting the truth of the gospel and multiplying their traditions, inventions and combinations for the salvations of all men; but were jealous of each other as a sultan of his harem, and respectively putting forth their most ingenious devices and efforts to become the ascendant.

    These lordly religious establishments had only obtained, an almost universal religious control over the minds of men, and a sweeping influence in the political affairs of the different nations of the earth; they had not only realized immense revenues, by the pious donations of kinds and princes, the rich and the noble of the earth, but they had acted broadly the principle of COMBINATION. Combination of professors was to constitute the lever, and combination of professors' gold and silver was to constitute the fulcrum upon and by which all men were to be raised, from sin and hell to grace and glory. -- The missionaries represented by the second beast, and sent out by the church of Rome, were designed to give the finishing stroke to the principal of religious combination -- to illustrate it practically in all its full-orbed glory, in all its ineffably delectable fruits of righteousness! -- That beast is represented as having two horns; by which, we conceive, is meant, the civil and ecclesiastical authority and power which were now more or less bleaded together in the church of Rome, and in or by which these missionaries went forth to convert the members of other churches to a profession in the church of Rome. -- These two horns appeared as the horns of a lamb -- upright and harmless -- so the civil and ecclesiastical power and authority of the church of Rome appeared upright and harmless in the persons and designs of these missionaries. No selfishness, no guile,, no sinister views were suspected to be in them -- they were, to appearance and in profession, "Israelites indeed." -- They spake as a dragon or crocodile. -- That is, they not only speak of and in the name of the gospel of Christ as mere natural men speak of it -- as a code of ethics, and terms and conditions of salvation -- but they professed to deplore all the DIVISIONS which existed in the church of Christ, and to weep for the salvation of all mankind. Thus, crocodile like, they passed themselves off as tender infants of simplicity, innocence, and sensibility. The women in particular, were enchanted with them as visitants, and though them angels of light, and listened to their good words and fair speech, and received their billings and cooings, as irrefragable evidence that they were the Lord's missionaries, and that they were devoutly engaged in labors of love for the salvation of all men! * Is there nothing correspondent with all this in protestant Christendom? No five or more lordly, gigantic religious establishments, corrupting the gospel, multiplying ad infinitum their traditions, inventions, &c. for, ostensibly, the salvation of all men? Are not these religious denominations jealous of each other as Othello of his wife? Are they not reaching after sectarian control over the minds of all men, by fabricating and extending, what they call, religious and philanthropic schemes which shall enlist the fleshly sympathies and earthly passions of mankind into their service, and for the enlargement of their religious borders? Are they not realizing large revenues in the form of pious donations from kings and princes, the rich and the noble of the earth? Are they not, instead of offering absolution for the money of the poorer classes of mankind, threatening them with double, treble, &c. degrees of damnation if they do not give to their Lord's treasury -- thus improving upon the iniquity of their MOTHER by adding insolence to their pious frauds? Are they not attempting to obtain political influence in our State and National Legislatures, by getting into the halls of legislation communicants of their churches,

    * The ladies became, in the end, so much attached to these missionaries on account of their pious labors, that when their holy mission was effected, female influence converted them into family and private Confessors.




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    and communicants only -- by attempting to make the Congress of the United States legislate for the due observance of the Sabbath* -- by attempting to get the "Sabbath school union" incorporated -- by attempting to get an act of incorporation passed for their states' temperate societies, &c.? have they not been for years past inculcating, through all possible media, the doctrine of COMBINATION; as THAT on which was to be suspended the salvation of all men! Have they not been for many years filled with earthly minded men, to whom they have assigned, the "high places and seats of authority" in their synagogues? And did not these missionary, Bible, tract, Sabbath school, &c. societies originate with earthly minded men, or consummate errorists in the Baptist,† Presbyterian, Episcopalian, &c. churches of England? Has there no two lamb-like horned beast made its appearance in Protestant Christendom? Well, say it has but ONE (ecclesiastical power) as yet; but the other (civil power) is growing, and is upon the point of protruding from its young head. So that the time is not far distant, when our Tract, Missionary, Bible, Sabbath school, abstinent &c. Agents, mendicants and missionaries will have the civil power to sustain them in their noble rivalry of labors of the Roman Catholic church. In the absence of that power, or while their second horn is growing, they find a substitute, in some degree, in FEMALE INFLUENCE -- they act, in this respect, upon the French adage, which says: "The will of woman is the will of God." ‡

    This beast, in protestant christendom, is also speaking as a dragon or crocodile. -- As a dragon -- or as earthly minded men, these Agents, mendicants, missionaries &c. speak of the gospel as a code of ethics or terms, conditions and OFFERS of salvation to all men. Even to those for whom Jesus Christ is neither an atonement or a righteousnes or an intercessor! O heavens! what incongruity and ineffably contemptible absurdity do men -- and those whom we hope "the things that accompany salvation" -- reduce themselves when they preach and talk about the gospel as a body of body of terms and conditions and OFFERS of salvation, to those who die impenitent; and for whom, no atonement was ever made, no righteousness ever wrought out, and no intercessions ever offered by him who only is, "Wisdom, righteousness, sanctification and redemption" to all the heirs of salvation! -- How feelingly do our Tract, Bible, missionary, &c. agents, tools and factotums descant upon the and deprecate the divisions in the society or in the interests of the religious world! O, exclaim they, O, that we were ONE combined solid phalanx! -- O that our hearts were knit together, as Jonathan and David's in an all-devouring great desire for the salvation to the ends of the earth, and pluck, as brands from the eternal burnings, myriads of sinners that most, in the event of our not visiting them, die the death that never dies. O, that we were thus combined -- that we were but one denomination -- that we had but one ministry (made up of Sabellian, Arian, Sociniam,

    * Query: -- If a certain Presbyterian Caiaphas in the transmontane "City of brotherly love" would think his Lord's Sabbath profaned, if a hundred mail stages were to thunder up to his meeting house on a Sabbath evening with 4 or 500 bearers, all softened with the Tuscan grape and who would bleed freely? i.e. give largely, into his Israelite hands, of gold and silver for his Lord's treasury!

    † As for instance -- Andrew Fuller: who, in his "gospel worthy of all acceptation" is as jesuitical and deep and broad a heretic as ever was idolized by the genius of Arminianism! -- Carey and Marsham were the intimates of A. Fuller -- they, we may presume, are giving the Bengalese and other eastern nations versions of Fuller's gospel.

    ‡ How mortifying to every real friend of the sex it must be, to witness them, the mere crows and cheese in the hands of these foxes.




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    Pelagian, Armenian, Fullerite &c. doctrine, speculation and notion) what is feast of fat things should we not have, and what a flow of soul when surrounding our Lord's table, in the fellowship of saints, the unity of the spirit and the bonds of peace!

    The crocodilism of protestant christendom is more fully developed, in the professions of her leading and most influential religious and philanthropic projectors and experimentalists; who hold themselves up to the eye of the world as being Howards in benevolence and very models in self-denial, and who are, from the pulpit and the press, pouring forth volumes of encomiums upon the merit and blessedness of denying ourselves of every artificial want for the sake of the Lord's treasury, when they, themselves, as ministers or leaders are receiving and expending, to the amount of two to five or six thousand dollars a year; one-half to three-fourths of which is expended in supplying their, their wives and their children's ARTIFICIAL wants. This crocodilism is farther manifested, in their weeping for the salvation of all men, and at the same time doing all that they can to suppress that ministry which only God will own and bless, to the salvation of his elect: -- in praying the Lord of the harvest to send forth faithful laborers, * & when such appear, hunting them down as Spanish blood hounds were wont to hunt down the Japanese: In sending forth missionaries to the civilized and uncivilized inhabitants of the earth, who, they know, at best, to preach a wretchedly corrupt Arminian gospel: In weeping to send the Bible to foreign lands, and at the same time spending their lives at home in corrupting, perverting and suppressing; hating & abhorring its most gloriously prominent truths: In professing to be full of love and kindness to those Christians who are friends to the religious traditions and inventions of men, at the same time manifesting the rage of a Julian and the guile of a jesuit against all who faithfully maintain or boldly preach, "the faith of God's elect:" In making the pulpit a puppet show, in the exhibition of some of their Indian converts or Hindoo stone idols therein, and with tear streaming eyes and sepulchral groan, telling of all the native rudeness of the one, and gross superstition of the other; while they themselves are absolutely generating more than Indian ferocity in the breasts of different sectarists, and leading protestant christendom to bow down and worship the works of their own hands, in the form of hundreds of different and professedly religious inventions and combinations: In professing

    * Even every little squad of boys and girls that can form themselves into a Tract, Sunday school, &c. society, assume the prerogative of telling the Lord, "that the harvest is great and the laborers are few:" When it never was the prerogative of any being on earth, legitimately, to make any such assertion but the Lord Jesus Christ; who, and who only, knew his sheep and where they were: Hence: he tells the Apostle "I have much people in this city." § [Corinth.] -- But where ministers must get a living in City, town or neighborhood, they must impress the minds of the people with an idea, that there is much people of the Lord's among them; and give them, if necessary, to understand that they are all interested in the great salvation if they only choose to be so. -- Hence the broad and unblushing front and face of miscreant Arminianism is seen upon the ministry of all the missionary Presbyterian and Fullerite Baptist preachers; they must live in this, that, or the other city, town or neighborhood of their choice, their interest or their popularity; and they must persuade the communities respectively that much or all of them are the Lord's people: though in fact there is perhaps not a soul among the whole of their congregations that is of God's people: Thus they lie, and thus they live & and thus they die, that they all may be damned who pleasure in such unrighteousness. In the larger cities in protestant christendom this scene and series of blasphemous pretension to the Divine prerogatives, and Jesuitical doing is most detestably and broadly exemplified.

    § "The foundation of the Lord standeth sure, having this seal the Lord knoweth them that are his."




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    to circulate the bible without note or comment when, in fact, and in the form of Tracts, magazines, religious newspapers, &c. they are sending forth and inundating the religious world with the most voluminous and discordant commentary with it, that human ingenuity can devise or human agency operate! * In the perusal of these religious publications or this voluminous and discordant commentary, professors generally have every remnant of time taken up, and are as ignorant of the bible as if it did not exist: This is the bible becoming an obsolete book and the word of God made void by the traditions and inventions of men, or the two witnesses (Law and Gospel) mangled and slain, and will ultimately be cast out into the streets of infidelity and pharisaic godliness and trodden under foot for the space of time appointed. Yet protestant Christendom weeps for the salvation of all men, and vaunts herself as the vicegerent God! -- But a thousand volumes would not contain the expression of the crocodilism: -- the foregoing may serve as a specimen:

    Verse 12 to 14. "And he exerciseth all the powers of the first Beast before him, and causet the earth and them which dwell therein to worship the first beast, whose deadly would was healed. -- And he doeth great wonders, so that he maketh fire come down from heaven in the sight of men. And deceiveth them that dwell on the earth by those miracles which he hath power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by the sword and did live."

    From these verses we learn: - That the first beast had great power, so that he performed great wonders, which, at last, appeared as miracles; and, perhaps, by the permission of God, & through Satanic agency, he did make fire come down from heaven, or from the air. Satan himself is spoken of as "the prince of the power of the air," and in this case it may be presumed, that he wrought miracles, through the instrumentality of the Roman Catholic clergy, as he had done through the magicians of Egypt in the days of Moses and Aaron. In justice to the subject we ought to observe, that by the science and art of man an appearance of fire; as coming down from heaven, might have been produced. In proof thereof, it is but a few months ago since the Catholic clergy in the city of Rome produced the appearance of fire coming down from heaven, and solicited the Pope to report the incident, formally and officially, as a mighty sign of the Catholic church's continued power to work miracles. -- The Pope, however, deemed it proper to consult with men of science at Rome, as to the possibility of producing such an appearance up on the principles of human science. -- He was informed, that it could be done upon those principles; and consequently declined proclaiming the occurrence as a miracle. -- To the foregoing we may add, the numerously reported miracles of Prince Hohenloe. Two or three of those miracles took place in the Metropolis of the United States. -- One of them, we distinctly recollect, was the supposed instantaneous restoration of a nun to perfect health and wonted strength, form the last sate of a pulmonary, or some other extremely emaciating and severe chronic disease. -- Indeed, the whole scene and series of modera operations in what is called protestant Christendom, are peculiarly calculated to reduce the human mind to that state of confusion and distraction, and consequently imbecility, which is, and which ever has been

    * On no individual, under the canopy of heaven, does this reflection fall with greater force than on the Buffaloe Bishop -- "The prince of theological visionaries" -- alias, Alexander Campbell. This will be made manifest in the sequal. -- Never, perhaps, since God breathed into man's nostrils the breath of life, has there appeared an ecclesiastical Adventurer, who has more broadly or unblushingly invalidated his own avowed system than has A. C.




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    A consideration with those whom, in brief, we will call, political and religious magicians; and which serves them as a fulcrum on which they can operate the severs of their political and religious experiments to the production of an endless variety of modifications and phases upon the exterior of human society, without ever effecting any change in the essential attributes of mankind, or in the material circumstances of their life; and, from the production of which modifications and phases, they style themselves, and are, in a multitude of instances, wafted around the world on the breath of popular applause, as REFORMERS and SAVIOURS, and their devices and doings estimated as, "mighty signs and wonders." -- The Roman Catholic church has seen with an experienced eye, the protestant christendom has been, for many years past, rapidly advancing to that state of mental confusion and religious credibility, which have ever been most conspicuous to her religious theatricals, pious frauds, and ecclesiastical jugglery. -- She has ventured upon a few experiments among her hopeful daughters, but perceives that the soil is not yet sufficiently mellow for the reception of her procreative seed. -- But we not only learn from the verses now under notice, that the first beast has had great power and performed great wonders, but that the second beast assumed the same power and performed the same wonders. -- While then, this second beast, or these generations of convert making missionaries, were exercising their power and doing their wonders, they were teaching and causing all they could of the professors of the other churches in the then christendom, to worship the first Beast whose deadly wound was healed; while all their power was exerted and all their wonders displayed, for the purpose of getting the religious world to make an image to the beast who had the wound by a sword and did not live." -- In all this we learn, that the Church of Rome, after having compassed sea and land to make proselytes, and after having added to her numbers, her revenue, her pomp and power far beyond any contemporary religious denomination, and thus becoming the ascendant of the churches; her pious bowels begin to yearn over the religious world on account of its divisions and subdivisions, together with the collisions of difference churches and the clashing of interests among ecclesiastical leaders, and the hubbub confusion of doctrine, speculation and opinion prevailing among professors. -- An IMAGE -- or Pope, as Universal Bishop, and the church or Rome as the Mother of all christians, became a desideration; and promised fair to make and secure, "one Lord, one faith and one baptism" among the holy tribes. -- To this end, this second beast, or these convert making missionaries were led to address the people, in every part of the then christian world, in reference to the all-important subject of union among believers: SO MUCH had been done in salvation by SO MUCH union and combination among the saints, so much more could be effected by so much more COMBINATION. -- O yes, if the dear brethren, sweet and precious sisters of the churches of Constantinople, Alexandria, Jerusalem and Antioch, and a hundred other comparatively small churches or sects would only avail themselves of the opportunity of being all united, presented by the door of universal companion now opened in the church of Rome, then they might safely calculate upon being able to carry salvation to every family on earth! or eve as purgatory. -- That this was the will of heaven was manifest, from the unequalled number of communicants that flowed into the Catholic church, from her vast and increasing treasury, from her commanding influence with the great and noble of the earth: Add to which, no teacher were like her teachers, no Bishop like unto her BISHOP: he was, evidently, God's favourite, God's power, God's vicegerent and interpreter, infallible Arbiter of all doubtful questions -- the most disinterested, most upright, most talented, most learned, most holy and most every thing great and glorious, that had or ever has been seen on the face of the earth under the name of a Bishop. * Such in brief, were the object, the nature

    * the Buffaloe Bishop -- alias, Alexander Campbell, always excepted!




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    and incident characterizing, this last prominent and august missionary enterprise of the Church of Rome ere she become the ostensible Catholic church, alias, "The Mother of Harlots."

    In the farther application of the subject of protestant Christendom, we may remark: What wonders or apparent miracles she is performing! What exquisite symmetry and order is political government reduced to in principle and operation within her limits -- ‘tis the symphony of the skes -- the music of the spheres! How simple and how beauteous have the principles of jurisprudence become in protestant Christendom, and how happily divested of all gratuitous delay or vexatious, troublesome and onerous legal obstruction in their practical application! How largely and almost universally are mankind becoming the exalted, purified sons and daughters of philosophy and science, through the might influences exerted over public mind by and through our Mammoth Universities, splendid colleges and literary halls; and how releived from professional drones and devouring locusts which those and kindred institutions were wont, in generations past, to infest the community of mankind with! add to which, what vast efforts and appropriate expenditures are making to give the mass of population a mediocrity of education & intelligence rather than to make & perpetuate a scattered & scattering generation of literary aristocrats! What a flood of patriotism is tumultuating the bosoms of our rulers, and prompting them to construe State and United States' constitutions into authority for projecting any extent and variety of scheme and internal improvement, and for taxing the people to any amount deemed necessary to accomplish such improvement. While the friends, favorites, partizans and pimps of those Rulers can be well provided for, in the possession and enjoyment of the innumerous offices connected with such international works: and thus the social amities and private virtues of our rulers can be gratified as well as their amor patriae. -- O happy world! O Golden Age! well may you rise in loftiest conception of yourself as the ascendant of all generations, in wisdom as in virtue; in greatness and in glory.

    Happily the religious community in protestant christendom, drinks deep into the same spirit of generous ardor for the spiritual improvement of mankind, as the former party does for their temporal weal: and HAPPILY, the religious community's schemes quadrate in magnitude and variety, with those of our political rulers; nor can there be any doubt as to the existence of an auspicious and growing individuality or object and unity of action! -- What wonders then, yea, what miracles are not protestant churches doing! here is the Baptist Church in Great Britain and in America rising above the vulgar truths of their original Confession of faith, * and congregating under the black banner of Fullerism, they march through the earth, thundering, in Vatican fury, double, treble, quadruple and ad infinitum degrees of damnation upon all who hear, or who could hear the gospel, if they do not exercise a SAVING faith in Jesus Christ; as well as upon all those who having any means (i.e. gold and silver) do not aid the Lord in sending it to those who have it not! † This made her professors -- this made her missionaries! The Presbyterian church, by the same potent instrumentality, has wrought correspondent wonder. What do we, exclaims the Episcopal Church of Great Britain, standing idle all the day long? Behold, the whole world is likely to run after these dissenters and their religious projects!

    * The Baptist Confession of Faith will compare to advantage with any thing that has ever been written as a simplified and solid digest of the doctrine of GRACE; or general interpretation of the everlasting gospel. It stands as yet a moment of what the Baptists once were. Alas! how fallen!

    † From this doctrine -- FALSE AS HELL -- originated the MULTITUDE of modern professors -- missionaries, Bible, Tract, Sabbath school, &c. societies!




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    We must have a "British Bible Society" formed. That Society was formed! -- What wonder -- what miracles she not already performed! Collected about 360,000 dollars per year for twenty-five years past -- printed bibles by steam engine wrought presses, and circulated 4,000,000 of Bibles and Testaments at an average cost of one dollar and fifty cents; or, two dollars for a copy of the Bible and one dollar for the New Testament alone, while the American Bible Society states, the cost price of the common bible at 40 cents and a new Testament at 22 cents! O what wonders, what miracles are here displayed. Correspondent with these wonders are those which the American Bible Society is performing. * What wonders are the Tract Societies doing! Their tracts -- "sweet little heralds" -- DELECTABLE COCATRICE EGGS. -- Their tracts, like the fabled genii of yore, are flying with the velocity of sunbeams and penetrating alik (through the key holes if necessary) the dormitory of some fashionable belle, or the gloomy, foetid cen of some malefactor, and imparting salvation to their souls instanter: or, in the language of many of the tract-mongers themselves, "they (the tracts) do more good and save more souls than the bible." -- Again -- What wonders are the Sabbath schools performing! -- teaching myriads of children, who are never known to commit sin AFTER they leave the all-transforming hands of their school teachers! Abstinent societies formed, and multiplying over the whole country, when at one blow and instanter, inflict destruction on the hydra headed monster intemperance. † Here is one religious denomination making 100,000 christians in a year! Another, making revivals wherever and whenever they choose so to do, or can operate by and through the instrumentality of their potent missionaries or ministers! another, whose Bishops, individually, can make 50 christians in a day, at least; and, when they set themselves seriously to the business and have "a mind to work," they can make, "as fast as a nailer heads nails." ‡ Genius of Catholicism! hide thy diminished head: What wonders, what miracle doing have you to compare with these things in protestant Christendom! And, know, thou once vaunted spirit, that a thousandth part is not here told! Nothing short of all, and the undivided operations of all the presses in protestant Christendom itself, could publish and proclaim her wondrous doings and miracles: and even then we might weep that there were no more presses to sound her pride! -- shade of Caligula! thou once illustrious emperor of Rome -- thou and thou only canst stand forth an appropriate personification of our wonder working age. -- Thou went forth leading thine invincible legions to the overthrow of the Germans and Britons; and when as thou advanced in thy terrible majesty, thine ambition glowed and soared above the mere conquest of pigmy man; and, therefore, thou didst adventurously seek a conflict with the elements of Nature; and heroically advance against the watery world, and drew up thy potent army in the very face, and on the trembling borders of old ocean's thundering cloud-capped waves and foaming

    * We shall notice the Bible and other religious institutions of protestant Christendom more fully in the next lecture!

    † How many kinds of intemperance are there? No intemperance in eating to excess -- in guzzling, daily, bottles of wine or quarts of strong beer, or of cider racked until 6 or 8 barrels are boiled down to one! No intemperance in the dress of our pious missionaries, or of our dignified ecclesiastical leaders, or in that of their cara sposas or their precious offspring? The very pettiest of their missionaries will bow a la mode his wife's bonnet with dollar ribbon. No INTEMPERANCE in selling the last cow of a poor man to pay the Parson's tythe! in klling ourselves in literary pursuits -- in professing great zeal for the Tract, Missionary, Temperance, &c. &c. societies when our subsistence is dependent upon them? We shall, in subsequent pages, if space permit, show that the religious world is reeling with intemperance -- or, drunk with the wine of the whore of Babylon.

    ‡ So vaunt the "christian" or Campbellite Bishops.




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    surf; and there, in consummate skill, dispose thine engines, warlike machines and embattled host; and cause thy surge-deafening trumpets to sound, and the signals to wave for the appalling conflict; and as though didst triumph gloriously, and reduce the hitherto lawless billows to the slumber of the grave: and as thou didst load thy soldiers with curious SHELLS, many pearl and other precious spoils of the conquered ocean; and as they appropriate army did congratulate each other upon the unparalleled event, and sing the song of victory; so hast thou embodied and personified the unheard of doings, moral, political and religious achievements of protestant christendom in this age of ages!

    Verse 15. "And he (the two horned beast) had power to give life unto the image of the beast, that the image of the Beast should both speak and cause as many as would not worship the image of the beast should be killed."

    The zealous missionaries of the church of Rome, symbolically represented by the "second beast," it appears, not only succeeded in making an image to the beast, but that that image, or universal Bishop, should have life, or authority through life, to speak and dictate upon all religious subjects, and hitherto controverted points in theology, with undisputed authority: His dictum was to be the ultima thule of judgement or of opinion; while all who presumed to differ with or dissent from his dieta were to be killed. -- Killed in the first place in their reputations -- charge with being enemies to the God of mission, moral, religious and philanthropic inventions, enterprises, experiments, and combinations that were abroad in christendom, under the patronage of the great and good, wisest and best of mankind, for the purpose of giving peace and unity to the church and salvation to all men. -- Such disapprovers were to be denounced, as leagued with Atheists, Diests and Pagans to oppose the great and glorious work of the Lord. -- In the event of this kind of assault upon and immolation of their character not effecting a termination of their opposition to, or avowed disapprobation of the traditions and inventions, &c. of the church of Rome, their lives were then to be forfeited. The image or Pope had power to enact and execute laws to that effect.

    And is there nothing resembling the foregoing in our times? Alas! protestant christendom is full of it. -- It is the very front and face of religious signs of the times. -- That the gospel is corrupted in the present age to an awful degree, the unprecedented number of religious denominations, sects and fraternities in protestant christendom, furnish irrefragable evidence of. -- The man who will dare to denounce those corruptions, and expose the false signs and "lying wonders" of the times, is sure to be killed: * His character will be stabbed, mangled quartered & hung upon the gibbets of infamy. -- To preach the everlasting gospel, in all its glorious truths, and according to the Calvinistic or Lutheran general interpretation thereof, & to live according to its holy precepts, is, in these

    * The author has been seen much, very much of human life and character, and he may with unqualified truth, declare, that of all classes of mankind within the limits of Christendom, the Presbyterian and Fullerite Baptist missionaries, Tract, &c. mongers, agents, tools and factotums are the most gratuitous, jesuitical and unwearied falsifiers and slanderers: -- They are, for the most part, the mere floating offal or scum of society, gathered up by the Presbyterian and Fullerite Baptist churches when about sixteen, eighteen or twenty years of age: -- their feelings vulgar; their manners and habits fixed; they pass through the theological mill, come and live and move as mere puppets and tools in the hands of those who made them & who can unmake them; & who will unmake them unless they submit to be their lick-heels at all times, and Iscariots when necessary! which, by the bye, is almost unintermittingly.




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    days no standard for a man's character as an Evangelist or Pastor. -- It is not "what think you of Christ" and of his gospel, that is made the test of christian or ministerial character; but, what think ye of our missionary, our Tract, our Bible, our Sabbath school, &c. societies, that is made the test of religious character. Hence, Bible societies and their auxiliaries; Missionary, Tract, Sabbath school, abstinent societies, together with their auxiliaries, have such a degree of authoritative LIFE given to them that they can all, with impunity, speak and promulgate the vilest and most gratuitous slanders, and kill or mangle the reputation of all who will not fall down and worship them. -- In this way, the most loathsome drunkards, veriest knaves and consummate liars, are in a few hours, converted into censors morum, and assume to themselves the right of trampling upon the character of the most upright and useful of the members of society. * Nay even the pettiest of boys and girls become invested with the insolence of a Wolsey and fulmina of the Papal See, and can hurl denunciation upon the head of virtuous old age itself.

    Verse 16. "And he causeth all both small and great, rich and poor, free and bond, to receive a mark in their right hand, or on their forheads."

    The ambition of religious sects has led them, at all times, to esteem nothing done as long as any thing remained to be done: "Attempt great thing, expect great things" was no less the talismanic motto of Catholic christendom in ancient times, than it is of Protestant christendom in the present age and generation. -- In the verse before us we have an instance of it presented in reference to the Church of Rome. -- Although she had, almost miraculously, recovered from a deadly wound, though she had, by a train of apparently fortuitous events, been enabled to contend with the other religious Establishments of the age, and finally to raise the ascendant; yet she was not satisfied: her envy and ambition secretly pined for an eccleslastical control over the whole world; and she was bent upon making, if possible and by any means, every man, woman and child a proselyte to or member of her body. -- Her previous success, in religious EXPERIMENT and enterprise, had filled her with insane confidence of her being, the favorite of heaven, and the only true church upon the earth. It is natural for men, as individuals and societies, to esteem themselves the favorites of heaven, when particularly successful in their projects, enterprises and experiments, to whatever grade of human interests those projects, &c. ostensibly refer, or however infernal the motives that originate or the means and instrumentalities which operate them. In reference to what is called, the church, the scriptures are not, and have not been, referred to as a standard of judgment, but the pride and vanity of sectarianism, or the wind of popular applause. -- The churches of Rome, Constantinople, &c. all knew this to be the case, and therefore respectively struggled the more intensely for the attainment of that degree of ascendency which would turn the current of popular opinion and confidence in its favor. -- The Church of Rome succeeded in this trial of pious effort: She rose the ascendant and the other churches as rapidly fell. -- The same gigantic struggle is now going on among the leading protestant denominations or churches: They are nearly well balanced at present -- their scales are in equilibrio -- each as panting with "the pleasures of hope" that some master stroke of its own peculiar policy, or some fortuitous event will determine the balances in its

    * These are not fancy sketches: The writer is known hundreds of instances of the kind: and they are multiplying every day: Yes, we pledge our solemn word, that we have known these societies to own for their active members, those whom they knew to be among the most dastardly and vile of liars and blackguard calumniators! O tempora! O mores!




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    favor -- that it will rise the ascendant and the others "dissolve like the baseless fabric of a vision." * -- To proceed: -- By the mark in their right hand or on their foreheads is meant, an open or literal or secret or virtual connexion with the beast. -- It is customary with the Romans to have their slaves' foreheads branded with the names of their masters; as it was also customary to have the soldier's right hands branded with the names of the legions to which they belonged, or of the general under whom they served: hence the emblems in the verse last cited; and from which we learn, that it is made the indispensible duty of all men, small and great, rich and poor, free and bond, to make a profession of religion in the Church of Rome, or secretly to acknowledge her to be the only true and Apostolic church. -- Here it is worthy of remark and of special notice; that the church of Rome began her attempts at universal domination by taking the children, and the ignorant men and maid servants under her ghostly jurisdiction. -- There were teachers and catechists and Acolytes, &c. appointed to watch over and train up those children and servants in, what was said to be, the fear and admonition of the Lord, and for the security of their souls' salvation. -- But it was only for the purpose of making and perpetuating them members or proselytes of the church of Rome. -- Indeed, all the teachings, all the institutions of that age were only devised and used to get members to some one or other of the christian churches; though they were all, professedly, for the salvation of souls. -- The whole was a perfectly organized system of operations, for the purpose of schooling, frightening or alluring girls and boys, maid servants and men servants, and all classes of the community into a connexion with some one of the churches. As before intimated, they had their sabbath schools, tracts or traditions, lectures, children's prayers, hymns, male and female teachers, &c. as we have now; and they all resulted in making worshippers of the beast of Catholic Christendom, as they do now in protestant christendom.

    Verse 17. "And that no man might buy or sell, save he that had the mark or the name of the beast, or the number of his name."

    Here we have the climax of ecclesiastical imposition and tyranny exemplified. -- To prevent all opposition to her self exaltation and universal dominion, the Church of Rome assailed the characters and lives of all opposers or neutrals, and lastly their temporal interests! Mens characters, lives and temporal interests are every thing to them in this world: some men would prefer to lose their character and temporal interests rather than their lives; while others would prefer to losing temporal interests and life rather than their characters: But a considerable portion would rather lose their lives and characters than their temporal interests. -- The Roman Catholic Church determined to sacrifice men's characters, lives and temporal interests rather than fail in her pious efforts to make men proselytes and converts. -- Every thing was to be done that human ingenuity and COMBINATIONS under Satanic influence could do, to prevent those from getting a temporal subsistence who opposed or who would not abet the ambitious designs of the Church of Rome. -- Politicians, lawyers, physicians, merchants,

    * The efforts which the Baptist Church has made, and is making, to establish "State conventions," and out of State conventions and "United States Conventions," is a specimen of this ambitious project. -- There never was one of these Conventions that could bear to hear or to have the truth preached to them; &a they have never sent out (knowing him to be such) a missionary or minister that was better than a compound of loathsome Arminian and pseudo-calvinistic doctrine. -- It is questionable whether there is even a Baptist association in the U. States all of whose churches are sound; for the most part the majority of the churches of different associations are Fullerite and therefore the associations are but synagogues of Satan.




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    manufacturers, mechanics and all of every class of mankind, who would not worship the best, were to be opposed in all their lawful and industrious efforts to procure a subsistence for themselves and families; while their very failure, from the diabolical combinations against them, were to be trumpeted forth as evidence of their indolence or worthlessness. -- This was the ratio ultima, or last logic, of the church of Rome -- it was FEELINGLY argumentative, and powerfully convincing with vast multitudes: -- it converted them when every other pious effort and combination had failed. -- This sort of persecution raged most fiercely against every man who struggled to preach the everlasting gospel of the Lord Jesus Christ in all its essential truths, in contradistinction to the Arian, Socinian, Pelagian and Arminian corruptions and perversions which the Church of Rome, and other the other four leading churches, had given to it. -- It is well worthy of notice, that while every minister and every missionary (so called) in the service of the churches of Rome, Constantinople, Alexandria, Jerusalem and Antioch, were well provided for, by having their regular salaries paid to or continued collections taken up fro them; those ministers who would not prostitute themselves to the sectarian use of either of the religious denominations, but who fearlessly and faithfully preached the gospel which these sects were perpetually corrupting; such ministers were deemed unworthy of their pulpits, denounced by their pious communicants and popular assemblies, denied every tittle of contribution and left to labor for their own support; and even in that effort to support themselves and families every obstacle was thrown in their way, and every expedient resorted to for the purpose of baffling them in their attempts to gain a subsistence, that fiend-like malice could devise or human combinations operate.

    In all this is there no resemblance to the present religious times in protestant christendom? Rather: is there a political aspirant, lawyer, physician, merchant, farmer, manufacturer, mechanic, printer, bookseller or any artizan of any description in protestant christendom who does not begin to feel, or who has not felt, that it is important to his temporal interests and to his character and influence, to make a open profession of religion in some one of the leading christian denominations, or at least to appear friendly to one or the other of those churches, by co-operating with them in some one or more of their religious inventions, enterprises, experiments or combinations? Is there not enterprise upon enterprise and combination upon combination, from "State Conventions" of the Baptist Church, * (so called) "General Assembly" of the Presbyterian Church, "General Conference" of the Methodist Church, &c. down to Sabbath school operations for the purpose of causing all, both small and great, rich and poor, free and bond, black and white, receive the mark of one of these protestant and smaller beasts on their foreheads or in their right hands? And is not every consideration, refering to personal character i this life and to temporal interests, urged and pressed upon the attention of small and great, rich and poor, and all mankind in christendom, to superinduce them to become professors! Are there not thousands of ostensible religious and benevolent societies, official dignity, "little brief authority," &c. to captivate the attention, interest the pride and gratify the vanity of all classes of society, from the mighty and noble, down to young masters and misses yet in their leading strings? †

    * If these State Conventions succeed in their operations they will crush and annihilate an evangelical ministry: We know their leaders and their tools on the east and on the west of the mountains and we know and have felt them to be -- even the most upright of them -- "sharper than a thorn hedge" -- the most jesuitical haters of the doctrine of grace.

    † If this degree of insolent assumption over the feelings, character and temporal interests of mankind marks protestant christendom in this early stage of their "pious frauds," what may we not expect of high and iron-handed imposition upon our




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    As respects, what is called, the ministry in protestant christendom we find that all its posts of honor, offices of distinction and places of salary are; for the most part, parcelled out to those who are the most active in and subservient to the promotion of those devices and combinations, that are deemed the best calculated to exalt and push forward to ascendency the particular sect to which they belong. -- A man who spurns to be used to such a purpose, but who, as a minister, is determined to know nothing but Christ and him crucified, and the preaching of his gospel as the only means of salvation; such a man is considered an idiot or misanthrope. -- Again: We find ontinued collections taken up and continued contributions made, to support the missionaries that these little beasts make and send forth in the name of Jesus Christ, and, ostensibly, to preach his gospel; though, theologically, ignorant as Marcus, and heretical as Simon magus himself. -- If they can only lead an Indian convert through the country, and read an address in behalf of his race from the pulpit; or exhibit a Hindoo stone idol & narrate the history thereof; or do any thing to give more popular eclat, and contribute to the revenue of the sect to which they belong, verily, they are well taken care of. -- But let a hundred old fashioned, sound, able Calvinistic ministers go to and fro in the earth, simply in the name of Jesus Christ and his gospel * -- and what then? Are there any collection for them? -- any contributions to them? NO, not a cent! They may, if possible blend in their ministry, the intellect of a Newton, the learning of a Scaliger, the imagination of a Milton, the argumentative powers of a Paul and eloquence of an Apollos; but still the Lord's treasury in protestant christendom acknowledges no obligation to them: They are hunted more and less by every one of these little beasts, and all the religious fungus fraternities, which these little beasts are generating in swarms from moon to moon: and which fungus fraternities are known, in part, under the name of "Christians" -- "Bible Christians" -- "Holy brethren" -- "Christian Baptists" -- "Free-will Baptists;" &c., all of who, bodies and excressences, unite as one indivisible mass to oppose a purely Calvinistic ministry, and to defame or starve it out of existence. -- In short, the annals of the world do not afford a record of such deep, broad, varied, artful and plausible appeal to the pride, vanity, pharisaism and self-interest of mankind, in the name of the kingdom and of the gospel of the Lord Jesus Christ, on the one hand; or of hostile attitude to the truth of the gospel of Christ, and all the instumentalities that lead to the promulgation of that truth on the other hand; as are now exhibiting in Protestant Christendom; or by the Daughters of "The Mother of Harlots."

    We are aware, that it is the prerogative of any and every one to call in question, the correctness of the general portraiture of Protestant Christendom which we have sketched in the foregoing pages. But time, we fully believe will make

    children? The author has a number of children, but rather than see them live to be schooled or hunted down to such ineffable surveillance to theological jugglers the dew damps of death glistening on their foreheads would be pearls in his sight, and his rattle sounding in their throats would be music to his ears.

    There are many individuals in cities, town, villages and neighborhoods who feel this thraldom as an incubus upon their political, religious and social rights, and have a fearful apprehension of its more onerous operation on their children: But in a general way, if some event or instrumentality in Providence gives them a momentary relief, by sternly rebuking the fell and accursed spirit of tyranny, they at the idea of combining to resist its renewed assaults, lest they sacrifice something of an inglorious ease or an item of their paltry temporal possessions: They inhale a few times and the atmosphere of wonted liberty, and then like dastards crouch and lie down to have themselves double ironed. -- Hundreds of instances of this kind have we seen.

    * Not in the name of Presbyterian, Baptist, Episcopalian or any other sect -- Nor in the name of Bible, Missionary, Tract, &c. &c. society.




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    manifest to all, that the hundredth part of her abominations have not been told; and that ere long each and all of the protestant churches will be found to be "The habitation of Devils, the hold of every foul spirit, and the cages of every complaint of the multitude of professors, in reference to the portraiture we have here drawn of protestant christendom, we would emphatically challenge all who profess themselves to be sound, pure Calvinistic preachers to do as we have done in the case: to wit -- Go forth to and fro in the world and preach the everlasting gospel, according to the Lutheran and Calvinistic GENERAL interpretation thereof; irrespective of any and every sectarian interest, and all the inventories, enterprises, experiments, societies and combinations of protestant christendom: Do this -- thus act out of the commission of Jesus Christ -- thus make FULL PROOF of the ministry; and you will then be intelligent and competent judges in the case! * -- Yes, when you, individually, shall have travelled 40,000 miles in the ministry, without scrip or purse, and preached some two or three thousand sermons of a purely Calvanistic or gospel character, without ever deigning to stoop as a tool to any sect, or to tolerate the traditions, and flatter the inventions, enterprises, experiments, "companies" and combinations of the religious world, you will feel unutterable conviction, that we have but partially and faintly delineated the corruptions of the gospel, the sectarian jealousies and rivalry, and the dastardly and almost universal combinations that exist and operate in protestant christendom against THE TRUTH of the gospel -- the doctrine of sovereign, reigning, discriminating, unfrustrable and triumphant grace! -- Until, Sirs, you have done this, or something approximating to this, as professed Calvinistic ministers, your scepticism is but a disgraceful reflection upon your intelligence, and honesty, and unequivocal evidence that you have the mark of the beast in your right hand. †

    In the conclusion of our first lecture we simply add: If the Parallel which we have briefly sketched as subsisting between the Roman Catholic Church, as the old beast, and the protestant churches of the young ones, be just and true, then, never did "the Mystery of iniquity" work with more subtlety or to greater extent than it does in christendom at this time: never did Antichrist stalk forth through the earth with more unblushing effrontery and desolating influence, and never did the religious world approximate so near to or advance so far in those circumstances that make up and make out the blasphemy, of converting the church of God into a house of merchandise and a den of thieves; the gospel into the polical engine and an affair of commercial SPECULATION -- In view of which we may say, these are, emphatically, the days of "lying wonders" -- the days in which the mystery of iniquity works with all power, and signs, and all deceiveableness or unrighteousness: the last days, in which perilous times shall come, in which men shall be lovers of themselves, proud, boasters, covetous, having

    * What would a Dr. Ely, Milnor, Sharpe, Rev. Brantly, Bishop Campbell, &c. be, under such circumstances or in such a case? As the Lord liveth they would sink into comparative nihility in the estimation of nearly, if not all, who now extol them: they would not in mere nature's moral energy and intellectual power sustain the incidental shock of opposition, privation and slander a month or perhaps a week -- As the Lord liveth they would not realize one cent where they now only by virtually occupying the ground of Arminianism, or filtering down the gospel to the insignificancy and absolute nothingness that Bishop Campbell does that enables him to become popular and "to get gain."

    † What a pity it is that our E-y-s, Bee-h-rs, Mil-rs, Br-nt-lys, Sh-p-s and numerous others of those splendid ecclesiastical luminaries on the eastern side of the mountains do not indulge the country more largely with their presence: Whoever should see them might and would admire; but all who know the truth and heard them, could only feel, disgust or pity.




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    a form of Godliness but denying the power (God's as the power) thereof: the days in which the gospel of God our Saviour will be as effectualy made void by traditions, inventions, enterprises and combinations of men as ever the law of Moses was made void by traditions and inventions of the Jews; and thus the two witnesses (law and gospel) will be slain: and thus the final commentary made out upon the WISDOM and the depravity of the heart and life of man, by which the everlasting gospel itself becomes the instrument of making mankind two fold more the children of the Devil as respects their principles and actions, and the earth an image of profoundest hell. -- At THAT period it will be found, that the government of the wicked of this world, * as well as of the church, is upon the shoulders of the Wonderful, Counsellor, the Mighty God, the Everlasting Father and the Prince of Peace; and not upon the shoulders of Michiavelian Statesmen, Mammoth Universities, splendid Colleges, Literary Halls, theological Seminaries, Bible, Missionary, Tract, Sabbath school, Dorcas, Magdalene, anti-abstinent anti-corset, anti-masonic societies, or any other device, invention, enterprise or combination of mans'. † -- No -- as well may we conceive and talk, of an infant of a day old, grappling successfully with the foaming billows of Norway, where Leviathan himself is shivered and driven as a feather before the tempest blast, as to conceive or talk of man controlling the fathomless and ever tumultuating ocean of human depravity. -- HE whose right it is to reign -- to guide the whirlwind and direct the storm -- will, ere long, speak peace to the tumult of the wicked, in judgments terrible as the groan of expiring nature; and at the same time send forth his angels or raise up and send forth his own missionaries to gather together his elect from the four winds of heaven: and as some of our readers may live to see these things in a measure come to pass, we now say, that they will find these missionaries as different in principle, character and theology, from those of the present day, as there was difference between the moral majesty of Paul and the low cunning and avarice of Judas Iscariot. ‡ -- Amen.

    * The lofty arrogance with which the wisdom of this world in this century assumes to itself the prerogative of controling its wickedness; and the same arrogance with which the religious world prophecies and promises salvation to all men whenever it can work, proclaims the approaching exemplification of the genius of Arminianism in all its fulness and fearfulness of delusions and refuges of lies: -- The hydra headed monster shall, ere long, under the influence of disappointment, confusion and shame, turn upon and peacemeal rend itself!

    † There never has been a project of man since the fall, whether it relates to the science or political government, civilization or religion that has done the human race any good; though in the wisdom of God their projects have been made subservient to the accomplishment of his own purposes. Tens of thousands are engaged in persuading the mass of mankind to believe the contrary, because tens of thousands are dependant on the mass of mankind thus believing for their artificial distinctions and superiority of circumstances in life!

    ‡ We have been, a hundred times told, asked for, "better means of salvation." We answer -- we make none nor adopt any that hath not a "thus saith the Lord" for them, either in example or precept! -- If protestant christendom want better means, as she calls them, she will have to wait till Satan grows wiser. To those who are professed Calvinistic ministers and asking such a question, we say, once for all, go ye (don't send others -- your mere automatons -- to hear who preach, is virtually, to give a God speed to all that is false and imbecile in theology) but, go ye into and through the country and preach the truth, the whole truth and nothing but the truth. Aye, do that and once in a generation afford an item of evidence that the integrity of the Israelite and the fidelity of the Apostles have not entirely abandoned the breast of ministers. -- This will be a better as it is the only means of gathering together the church of God. It will also do a thousand times more benefit to the world, than all your inventions and combinations! -- Do that and overwhelm angels, men and Devils with astonishment at the climax of miracles.!




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    REV. CHAP XIV.

    (In this chapter there is an animated description given of the joy of "the saints of the Most High" on account of time having come when, "The Mystery of Iniquity" shall cease to make MERCHANDISE of the gospel and of the Church of the living God: When God will raise up and send forth generations of HIS OWN missionaries -- "his angels" -- to gather together his elect from the four winds of heaven. -- Hence, it is said, in the 6th verse of this chapter: "And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue and people." From which language we are given to understand, that the time is coming, when the everlasting gospel will not be preached on the earth, or in any nation, kindred, tongue or people, though myriads of corruptions of the true gospel will be proclaimed and strewed over the earth; as, in fact, it is in a great measure the case in the present age: All of which corroborates what we have had occasion to say and reiterate in the foregoing pages: to wit -- that the everlasting gospel will be as effectually made void by the combined traditions, inventions, &c. of Catholic and Protestant Christendom as ever the law of Moses was made void by traditions and inventions of the Scribes and Pharises of old: and, thus, the two witnesses (Law and Gospel) will be slain and cast out into the streets of infidelity and Christendom's inventions and theological jugglery, and trampled under foot for the space of three and a half days or years.)



    REV. CHAP XV.

    (In this chapter we have presented a representation of as it were, the preparations in heaven for the dispensation of those judgments in Divine Providence, denominated, the seven last plagues, and by and through the operation of which an end will be put to all opposition to the everlasting gospel -- the traditions, inventions, &c. of Christendom be destroyed, and the world of mere professors and open sceptics be swept from the face of the earth.)



    REV. CHAP XVI.

    Having, as we conceive, shown, how "The Beast -- Babylon the Great -- the Mystery of Iniquity -- the Mother of Harlots -- The Abominations of the whole Earth," * has operated and continues to operate, throughout both Catholic and Protestant Christendom for the corruption of the gospel and desolation of the church. -- And having shown that this corruption, pervasion and suppression of the truths of the gospel will go on until all the earth, including every nation, kindred, tongue and people shall worship the beast, or become a party in corrupting, perverting, and suppressing the fundamental truths of the gospel, upon the doctrine of expedience, prudence and policy, EXCEPTING those "whose names are written in the book of life of the Lamb slain from the foundation of the world." And having shown, that all this will take place under an imposing form of godliness, and that mankind will think, that in doing these things they

    * The Jezebel if fond of titles, from the Papa of Rome down to the President and Presidentess of the Bible and Mite Societies of Protestant Christendom. -- Her merited titles are found in the Apocalypse: the above are a sample.




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    will be rendering acceptable service to God: We come now to notice, that series of judgments by and through the operation of which Jehovah will avenge himself upon those corrupters, perverters, and suppressors of the truths of his everlasting gospel -- "avenge his own elect which cry day and night unto him," and overthrow all the devices and inventions, enterprises, and combinations of man in the name of his gospel, exterminate human traditions in his church, resuscitate and send forth, far and near, "the faith once delivered to the saints," -- gather together his elect from the four winds of heaven; embody them "in the unity of the Spirit and bonds of peace" -- having one Lord, one faith and one beauty and glory of the whole earth! and thus usher in and consummate the Millennial inheritance of his saints -- the latter day glory of Time!

    Those dispensations of judgment, by and through which these things are to take place, are symbolically written and detailed in the 16th chapter of Revelations; which we now proceed to analyze --

    Verse 1. "And I heard a great voice out of the temple saying to seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth."

    The church of god is, alternatively, spoken of in the scriptures, as a tabernacle and a temple, in allusion to the tabernacle and temple under the old Testament dispensation, both of which were types of the church. The Tabernacle, which was carried about with the Israelites in their journeyings through the wilderness representing the unsettled, wandering circumstances of the Church, until the latter day glory, and the Temple representing her at rest; when she shall become the beauty and glory of the whole earth, as also her more immutable and consummated establishment in heaven: * There she is emphatically, pre-eminently and forever a Temple! Out of the Temple or Church, then, in heaven, the Apostle heard the great voice saying to the seven angels, Go your ways, and pour out, &c. -- This great voice, no doubt, was, "The voice of the Lion of the Tribe of Judah," whose voice the dead themselves obey -- who speaks and it is done -- who commands and it standeth fast. -- He commands the seven angels to go their appointed ways and execute his judgments. -- Angels, we are to remember, are "ministering spirits, sent forth to minister to them that shall be heirs of salvation." -- They had charge over the elect HEAD, and their charge equally extends to the elect members, or the mystical body of the Lord Jesus Christ -- the elect Head. God does not devolve upon his saints the dispensation of vengeance on their enemies, their persecutors and slanderers. The angels

    * The author feels justified in saying, that he conceives, there are more real christians or the elect of God the recipiants of grace, out of, what is called, the church, than there are in it: At all events they are, as they ever have been, a scattered people, that they may be the salt of the earth and the light of the world. -- But in our day all who are born into the churches through the instrumentality of professing parents, or all who can be wooed, frightened or bribed to herd together as a body of professors and are called churches, are considered at the elect of God -- the sheep of Christ. -- Let, however, the truth, the doctrine of grace, be once preached among them and the grunt and the hiss ploclaim them to be an entirely different class of creatures. But in every city, town, village and neighborhood the ministers of the multitudinous sects must have, individually, so many members to furnish the ways and means of support; and, if they can, so many more members to gratify their vanity by excelling other churches in appearances as to numbers and official SKILL. And then, with what tenacity do they cleave to their flocks -- O how their hearts are knit to them. -- They persuade their people that they are christians -- their people support them for it. -- But let the doctrine of grace be heard and, like Ithuriel's wand, it transforms these saints to friends.




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    are the executioners of his judgments on behalf of the saints. -- At the sound of the voice from within the temple the seven angels went forth, having the seven vials or bowls (The last is the most correct rendering of the term) of the wrath of God, to pour out upon the earth. By the earth we are to understand, all mankind who shall have been, impenitently, open or secret despisers of the word of God, or maintaining a direct or indirect opposition to the truth of the gospel; and who shall have been, in any measure and form, a party in or accessary to the corrupting, perversion or suppression of the doctrine of the gospel, upon the principles of prudence, policy, expedience and self interest; and the introduction of human traditions, inventions, enterprises and combinations, as substituting the preaching of the gospel, as a means of salvation, and a standard of judgment as to person or thing in the church of the Lord Jesus Christ! Or, in the language of Revelations, upon all who shall have worshipped the old Beast or the young ones: -- the Mother of harlots or her daughters -- or received their marks on their foreheads or in their right hands.

    Verse 2. "And the first angel went, and poured out his vial or bowl, upon the earth, and there fell a noisome and grievous sore upon the men which had the mark of the beast, and them that worship his image."

    It is to be continually borne in remembrance, while we pursue our reflections upon the Revelations, that every prominent idea therein is clothed in a symbol. -- Hence, this judgment which is spoken of as "a grievous sore" is to be considered as an emblem, and as such referable to the swelling and diffusing ulcers which brake out of the bodies of the Egyptians, when God sent his plagues on Pharaoh and his people. * As those biles, and blains constituted a feverish, irritable, painful and torturing sore on the bodies of the Egyptians, so, when this first vial or bowl shall be poured out, it will produce a correspondent effect on the minds of the worshippers of the beast. -- And, as we know, that nothing under the heaven has so great a tendency to produce irritation, fretfulness, pain and agony to the mind of man as the failure of his temporal projects, prostration of his earthly hopes, and disappointment of creature enjoyments; we may safely conclude, that his judgment will operate in that way: and that in the language of Jehovah (in Deuteronomy, xxviii. 16 to 19) we may say, "cursed shall they be in the city, and cursed shall they be in the field, cursed shall they be in their basket and in their store. Cursed shall they be in the fruit of their body and fruit of their land, in the increase of their kine, and the flocks of their sheep. Cursed shall they be when they come in, & cursed shall they be when they go out. The Lord shall send them cursing, vexation and rebuke, in all that they set their hand unto to do, until they be destroyed and perish quickly: because of the wickedness of their doings whereby they forsook him. The Lord shall make the pestilence † cleave to them until he have consumed them off the earth. Their heaven over them shall be brass & the earth that is under their feet shall be iron. The Lord shall make the rain of their land powder and dust: from heaven shall it come down upon them until they be destroyed." Under these circumstances there will be a fulfilment of Jehovah's threatening by the prophet Isaiah, (v, 8, 9.) "Wo unto them that join house to house, that lay field to field, till there be no place, that they might be placed alone in the midst of the earth. In mine ears, saith the Lord of hosts, of a truth many houses shall be desolate, even great and fair houses shall be without inhabitant. Yea, ten acres of vineyard shall yield one bath (7 gallons of wine) and seed of a homer (8 bushels)

    * Exodus ix. 8, 9, 10, 11.

    † See Rev. xvi. 17. "And the seventh angel poured out his vial into the air."




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    shall yield an ephah," (3 pecks.) -- From the foregoing we learn, that mankind -- the earth -- the worshippers of the Beast -- will be cursed in the city or their commercial transactions. Merchants will be disappointed in, and robbed by one another until all the commercial ligaments are torn asunder. Husbandmen will be cursed in their fields; they will no longer yield their wonted fruits. -- 10 acres of vineyard will afford but one bath or seven gallons, and the seed of a homer, or 8 bushels, will yield but an ephah, or three pecks. Manufacturers, merchants, artizans and all classes of society will be equally participants of discomfiture and disappointment in their temporal affairs; the lord shall send them cursing, VEXATION and rebuke, in ALL that they set their hand unto to do. Not only shall they be cursed, vexed and rebuked in all their earthly projects, but also in the fruit of their body, or in the persons of their offspring: in their coming in their domiciles & in their going out therefrom. That is, their children the fruit of their body, will be ingrates to their parents; husbands will be betrayed by their wives and wives abandoned by their husbands; and thus all shall be political anarchy, commercial embarrassment, temporal losses and crosses, social, relative and domestic wretchedness! Under these circumstances the minds of men will be lashed to tempest fury -- they will like so many foaming daemoniacs in a living Golgotha. -- Those who are the best read in the scriptures, and the most observant of human nature will feel fully satisfied, that a dispensation of Providence by which mankind would be blasted to a great extent in their earthly pursuits and gratifications, would render them fac similies of fiends incarnate. -- "fierce as ten furies, terrible as hell." -- How forcibly is this illustrated in the Israelites, who, under the judgments of God of injustice to them, by taking up a parable, saying: -- "The Fathers have eaten our sour grapes and the children's teeth are set on edge." (Ezekiel xviii. 2.) Another illustration of this infuriated, daemon-like spirit is found in the case of Job's wife who challenges and taunts her husband, under his earthly losses and degradation, tyranny, and then commit suicide. Another instance is furnished in the death of the apostate Julian, (as he is called) who, having been baffled in his ambitious design and attempt to rebuild Jerusalem, and when dying from a wound received in battling for the re-possession of the ruins of that city, flung a handful of his own blood towards heaven, gnashing his teeth, and exclaimed, thou Nazarene, thou hast conquered! Another instance is found in the dying moments of Emerson, a celebrated infidel of the last century, who, raising himself up in his bed when he felt the chill of death curdling round his heart, exclaimed, in a terrific spirit of opposition to the will of heaven, "God! God! God! I wont die," and fell back on his bed a corpse. But every man's breast is a living commentary upon the truth and fact of this spirit's existence in the human heart. All that is necessary to awaken and rouse it up in murmurings, repinings and blasphemy against God is, such dispensations in providence as shall blast their earthly expectations and creature enjoyments. -- Hence, even the patient Job, when made the subject of affliction to a degree beyond the measure of supporting grace given unto him, cursed the day of his birth, and the womb that conceived him. And "the man after God's own heart," under a certain weight of affliction blasphemously said, "I have washed my hands in innocency, I have cleansed my heart in vain: It is a vain thing to serve God." (Job iii. 1. Psalm lxxiii. 13.) In a word, what irritation, fretfulness, murmurings and repinings are mankind at large, the subject of, under the present and more common discomfitures and disappointments in their earthly pursuits and creature enjoyments: so much so, that they are represented as the troubled sea, continually casting up mire and dirt. Under the operation, then, of this first vial or bowl,




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    mankind will become like raging waves of the sea; foaming with passion, vexation and despair: they will give themselves up to the commission of every species of violence; and homicide, parricide, infanticide, suicide, and crime of every grade will multiply and abound to an unprecedented degree through and among all classes of mankind. Under these circumstances of mankind will be fulfilled, the language of the Apostle where he says: "This KNOW also, that in the LAST days perilous times shall come. For men shall be lovers of their own selves, covetous (of power, fame, office and money) boasters (of their own devices, inventions and doings) proud, &c. -- Having a form of Godliness but denying the power thereof." (2 Tim. iii, 1 to 5.)

    This sore is said to fall upon the men who have the mark of the Beast, as well as upon those who worship his image. -- By those who worship the image of the beast is meant, all within the pale of the ostensible or visible catholic church; over whom the image or Pope is universal Bishop -- an infallible teacher -- the vicegerent of the Most High: these worship the image! Those who have the mark of the Beast are those, of other churches, or elsewhere, who approve of, abet and commend those corruptions, perversions and suppressions of the truths of the gospel, and those traditions, inventions and combinations of men by which the Catholic and other churches became possessed of "great power and authority." Such men have the mark of the beast though they may belong to Episcopalian, Presbyterian, Baptist or any other religious denomination.

    Verse 3. "And the second angel poured out his vial (or bowl) upon the sea; and it became the blood of a dead man; and every living soul died in the sea."

    By the sea, we have already shown, is emblematically meant, a community of men in a state of tumult. -- Hence, the wicked are said to be like the troubled sea: -- the tribe of Benjamin is said to be, "unstable as water;" and a multitude of errorists to be, "as raging waves of the sea," (Jude xix.) This emblem, then, as here used, is significant of political and religious tumultuation; more particularly of the latter. Who, that soberly and intelligently contemplates the world at this time, but what is convinced, that much political agitation exists throughout what is denominated, the christian world. and that what does exist is, but the first sightings of a terrific storm! But more emphatically is the religious world, (as it is called) marked by excitement and tumult. In that the wind blows from every point of the compass, the horizon is clothed with almost impervious clouds -- they thicken and spread daily, and bid fair to shroud the world in religious darkness that may be felt, and at the same time it is heaving and tossing like the troubled ocean when his billows lash the angry clouds. In other words -- "We live in times marked by intense activity and restlessness of mind -- in stirring and adventurous days." -- The intellectual powers of man are in universal and incessant agitation. * They rest not either night or day. -- A spirit of enterprise and independence is gone abroad, which rushes into every region of knowledge, and which is ready to commit itself to every untried variety and combination of things: and which knowledge, in fact, hath no other tendency than to inflate and puff up the native lawlessness and arrogance of the human

    * The universality of the spirit of controversy or inquiry, as it was called was the distinctive characteristic of both periods of time embraced, in the Revolution in England under Cromwell, and of France under Danton, Marat and Robespierre: Those terrific civil and religious explosions were mere evening zephys to what is coming out of existing and progressing controversies: -- We hear many politicians and ecclesiastics expressing their conviction, that the world is upon the eve of a glorious Revolution -- Yes, glorious as hell and human depravity can make one!! Eyes they have but they see not!




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    mind; and constitutes it abstract foolishness in the estimation of God, though it be clothed with the appearance of heavenly zeal and pious effort for the salvation of all men! From this general ferment fumes upon fumes rise up to bewilder the brains of men, t fill them with an insane confidence in their own powers, till they are ready to fall down before the creations of their own fancy, and wonders of their own right hand; and call it, as did the Israelites when they danced around their golden calf, "a feast unto the Lord," though a stench and an abomination to him. -- It is in vain that the volume of nature and of grace call upon them to desist from seeking, in this arrogant and godless temper, for the abode of wisdom and the place of understanding. -- It is in vain that "the depth says, it is not in me, and that the sea, saith, it is not in me." -- It is in vain that the word of God saith, "It is not in man that walketh to direct his steps: that none can bring a clean thing out of an unclean: that the wisdom of this world is foolishness with God: that it is the Spirit that quickeneth, the flesh profiteth nothing, and that salvation is of the Lord!" This unquiet spirit hath seized on the mind, it will continue its search through every realm and province of creation; it will continue its experiments in every untried vanity and combination of things, to the suppression, corruption, and perversion of the truths of the gospel -- the exclusion of God's simple and only ordained means of salvation. -- God being thus forgotten, and his gospel most infamously corrupted, perverted and suppressed, in the midst of the works and imaginations of men, he will at last take up his own cause. And after all these achievements in science, and all these seeking of inventions, and all these popular projects, these fashionable, benevolent and religious enterprises, and imposing combinations for the salvation of the world; and after all these "lo heres and lo theres," we shall be filled with shame for glory, and the cup, of the Lord's right hand shall be turned to us! We shall find, that we have sown to the wind of our own vain and lawless imaginations to reap the whirlwind of disappointment, confusion and shame. -- Yes, by the pouring out of this second vial or bowl, all this eagerness for mental excitement and conflict, all this lusting after what is new & strange, that now so widely pervades all ranks and degrees of men, shall die away. These religious paroxysms shall cease, these untried experiments shall terminate, these combinations shall be dissolved, these restless spirits shall become extinct. The whole will be succeeded by a death-like stillness, and religious society shall become as coagulated blood. The grand results of all these religious devices, inventions, enterprises and combinations will be, to furnish mankind with, what they will suppose, an irrefragable evidence, that the christian religion is "a cunningly devised fable" -- that all religion is unnatural -- that there is no God -- that matter is God and God is matter, and that it is no matter whether there be a God or not. These, then are to be the awful results of vainglorious and wide-lauded inventions of the religious world at the present day. The prophecy of the philosopher of Lanark will then be fulfilled, but not upon his principles, or in commendation of his social system" -- Christendom will then reject all scripture as a revelation from God, and become worse infidels than the Owenites themselves. -- Then there will be a terrific fulfilment and illustration of Christ's language in reference to proselytism and convert making: "Wo unto you, Scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye (then) make him two fold more a child of hell than yourselves:" Matth. xxiii. 15, That is, they convert the Gallio, careless sinner into an open or secret enemy to and opposer of the truth of the gospel; and by introducing him to the ostensible church of Christ afford him the fullest opportunity thus to oppose the gospel in its essential doctrine. -- Then shall be fulfilled and illustrated the language of Rev. xviii.2, "Babylon the great is fallen, is fallen, and is become the habitation of devils, the hold of every foul spirit and a cage of every unclean and hateful bird." -- Much of this is all




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    ready fulfilling and exemplified around us. Thousands and tens of thousands of our generation have, the native infidelity of their hearts confirmed by the confusion of christendom. Indeed, the extravaganzas, the pride, the vanity, the pomp selfishness, jealousy, rivalry, and the multifarious conflicting and opposite notions, together with the devices, inventions, enterprises and combinations that obtain in the different religious denominations of christendom, do more to confirm the innate infidelity of our common nature, than all the writings of Shaftsbury, Bolingbroke, Hume, Gibbon, Voltaire, and Tome Paine, together with those of the whole host of sceptical writers, an Owen's system put together, have ever accomplished. As we have already remarked, sea and land are compassed to make proselytes, and when they are made they are only careless sinners converted into open or covert haters and opposers of the truth of the gospel, and dastardly calumniators of all who preach that truth -- the whole counsel of God, and mere tools in the hands of others to carry up the religious Babel that is now building in Christendom. The protestant churches, as well as the Catholic, are already more or less, yea, in an unprecedented degree, "the habitation of devils, a hold of every foul spirit, a cage of every unclean and hateful bird." That is, if opposition to the doctrine of grace, the truth of the gospel, be the spirit of the devil; if every foul spirit means a corrupter of & trampler upon the truth of the gospel; and uncleaned and hateful bird, mean carnal, unregenerated churches, such a habitation; aye, as sure as ever Mary Magdalene was the habitation of seven Devils.

    Verse 4. "And the third angel poured out his vial upon the rivers and fountains and they became blood."

    It is rivers that furnish the waters that make hte sea, and fountains which furnish and send forth the waters that make those rivers! It is said in the scriptures, in reference to the benificent acts of Jehovah in the dispensation of his providence, that "he visiteth the earth and watereth it: he greatly enricheth it with the river of God which is full of water," Psalm ixv. 9. And, again, it is said: "There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High," Psalm xlvi. 4. And, again, it is written: "And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," Rev. xxii. 1. As in the first of the foregoing citations, the benificence of Jehovah, in the despensations of his providence, and through the instrumentality of the elements of nature, whereby the earth is made to yield her increase, is signified; so in the two last citations, allusion is made to and a figurative illustration given of the grace of God, in the economy of salvation, whereby the truths of the gospel are made purifying, refreshing and fertilizing to the souls of the inhabitants of Zion, as pure rivers are cleansing to those who have therin, and refreshin and fertilizing to the earth. -- Hence, it is said in the 5th verse of this chapter. "And i hear the angel of the waters say," &c.; which angel of the waters is, a symbolical representation of all truly evangelical ministers who, through the doctrine which they preach, sanctify and cleanse the lives, affections and thoughts of the house of Jacob and the inhabitants of Jerusalem. To this end Jesus says to the Father, "Sanctify them through thy truth, they word is truth," John xvii. 17 -- and the Apostle says, in reference to the church, that "christ also lived it and gave himself for it: That he might sanctify and cleanse it with the washing of water by the word" -- i.e. -- through the agency of the Spirit and by the word as an instrument, in the economy of salvation, with the elements of water in the economy of nature, Zach. xiv. 8. As, then, the truths of the gospel are compared to the river which make glad the city of God, &c.: So false doctrine, human traditions, the devices, inventions, religious enterprises and combinations




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    of man out of the truth of the gospel are compared to foul and loathsome waters, Ezek. xxxii. 2.

    So that the instrumentalities that run to and fro in the earth, deceiving and being deceived in the name of the gospel of Christ, constitute rivers in this emblematic sense, as evangelical ministers constitute a river. In the former case they are said to be rivers because their doctrines are many, in the latter case they are said to be a river that makes glad the City of God, because their doctrine is one. -- With these explanatory remarks before use, and we feel justified in saying, that the rivers spoken of in the 4th verse are emblematic of the myriads of instrumentalities that now are, and which for nearly 18 centuries have been, more or less, moving and running to and fro in the earth, in forming, feeding and maturing that "Mystery of Iniquity," that did already begin to work in the days of the Apostles, and that has been working ever since with progressive desolation to the truth in, what has been called, and is still titled, christendom: and which instrumentalities exceed in number, and excel in plausible appearance all that have ever preceded them. The fountains are those societies & combinations of societies, which have sent, & shall continue to send forth, their endless variety of instrumentalities, or rivers, for the inundating of the world with the flood of heresies, delusions and refuges of lies in the name of the gospel of Christ; and for the purpose of making proselytes to their different systems of christianity. These instrumentalities are now visible under the names of missionary, tract, bible, Sunday school, mite, anti-intemperate, &c. societies, agents, tools and factotums. Mankind, generally, will, ere many years have passed from this time, despise and reject the multifarious agents, mendicants and missionaries of these societies, as the Egyptians loathed and cursed the armies of frogs, locusts and lice that swarmed their land, invaded their domiciles and polluted their chambers. They will indignantly exclaim: Avaunt! Ye herd of Jesuits! It is now three score, four or five score years since ye, with throats of brass and adamantine lungs, began to thunder in our ears, that we were upon the threshhold of a political, moral and religious millennium -- in the young dawn of the Latterday glory: to urge us to make you contributions of gold and silver to accelerate * that glorious era, and to make universal that illustrious event. We now find that ye were gross deceivers, lying prophets, and arrogant imposters: -- that all your traditions, inventions and combinations; all your missionary, tract and other societies have only evolved an accumulation of crime and created ten fold disorder; and left us but the mortifying reflection, that our fathers and ourselves have been exhibiting the credulity of infants, or the drivelling imbecility of idiots in attaching any confidence to your predictions, your promises, your vauntings and illusive projects! -- Ye promised unity and peace throughout your self-styled christendom and, lo, we have the discordance of bedlam, the confusion, of Babel, and the uproar of jarring elements! -- Ye promised us a hundred fold in this life, if we would lend to the Lord our gold and silver † that he might have the means of saving the heathen and the ends of the

    * One of the most prominent features of Antichrist is, that he "thinks to change times and laws," (Dan. vii. 25.) Protestant christendom is full of and reeling drunk with this vain and arrogant imagination. The very babies are taught to rattle, as it were, their mite boxes over their heads swimming with the idea that their coppers are earnests of salvation to heathens' souls. while their little hearts swell and flutter with pharisaic pride, that they are forwarding the great salvation as to time and subject!

    † These BORROWERS may in the end be served as a certain Sultan of Egypt once served the Jews: Some centuries since the Sultan alluded to summoned the leading and the wealthiest of the Jews to appear before him: They appeared, and were asked, if they believed the whole of Moses' writings to be true? They instantly




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    earth, and, behold, ten acres of vineyard yield but one bath, or seven gallons of wine; and the seed of an homer, or 8 bushels, yield but an ephah or 3 pecks! Behold, our houses are desolate -- our families divided -- our wives infidel, our husbands, profligate, our children ingrates, &c. we are tormented even before our time. Avaunt! we say, we have learned from sore experience that ye are tribes of theological ignoramuses & spiritual quacks, practising upon our ignorance & credulity, at the same time we must exonorate you of the charge of that particular item of infidelity involved in the neglect, of providing for your own households: we must give you credit for unrivalled attainments in the art of self-preservation. -- Go, we say, ye theological imbeciles, ye croaking mendicants, ye princes of imposters! return to your Assemblies, your Conventions, your Conferences, and Associations who spawned & sent you forth, and tell them, that we esteem them nests of theological knaves; that we have no more credulity for them to play upon, no more patience to exercise, no more gold and silver to bestow. They have lived and fared sumptuously long enough at our expense: We shall no longer furnish them with the means to gather from the scum of society those whom they call, "poor, pious young men," to be drilled as tools and factotums for their merchandise making use of the gospel. -- Some such sentiments and feelings will be expressed by mankind, generally, towards these societies and agents, &c. when the second vial or bowl is poured out. -- And thus these inventions, enterprises and combinations now obtaining in the religious world will be dissolved -- these rivers will be dried up. These agents and tools of Missionary, tract, Sabbath school, &c. societies will return to their respective societies without any of the all-potent, all-converting gold and silver: And then those societies, or, as the prophet says, "companies," will vanish like "the baseless fabric of vision." -- Then these rivers and fountains will be dried up -- they will become as the blood of a dead man. -- Yea, the individuals composing those Councils, Assemblies, Conventions, Associations, and Conferences, together with the hosts of agents and tools appertaining to their religious and philanthropic societies (as they are called) will themselves become sceptics and constitute the van of infidelity -- "The army of aliens:" That this will be the case -- or the transformation which these zealots will undergo, is evident to all who know, that in proportion to the excitement that obtains among mankind under the influence of error and false zeal, so is that infidelity when that zeal is confounded.

    Verse 5, 6, 7. "And I heard the angle of the waters say, Thou art righteous, O Lord, which art, wast and shall be, because thou hast judged thus: For they have shed the blood of saints and prophets, and thou hast given them blood to drink, for they are worthy: And I heard another of the alter say, even so, Lord God Almighty, true and righteous are thy judgments."

    By "the angel of the waters" is here meant, evangelical and faithful ministers, who, throughout the scriptures, are frequently spoken of as angels, and personified under the character of an angel: For instance, it is said of John the Baptist, "Behold I will send my angel (or messenger) before me," &c.: -- "Unto the angel of the church in Sardis write," &c.: "and to the angel of the church in

    responded, yes. Then, said the Sultan, I find from your own acknowledgements that the Jews or Hebrews borrowed large of the Egyptians of gold and silver, when the former went out of Egypt under Moses and Aaron; and I now expect and demand of you to refund us Egyptians some part of the loan. -- The crafty and money loving Israelites had to pay an enormous sum by way of compromise to the Sultan! So, by and bye, the world will serve our pious churches: They will be made to disgorge what they have borrowed, with the interest simple and compound.




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    Philadelphia write," &c.: and Jesus saith, in allusion to the latter day glory, in which the ransomed of the Lord shall return to Zion; "and he shall send HIS angels (ministers) with the great sound of a trumpet, and they SHALL gather together HIS elect from the four winds, from one end of the heaven to the other." -- "The angel of the waters" is not only a personification of an evangelical ministry (as is the angel flying in the midst of heaven in Rev. xiv. 6) but this very personification of that ministry in the singular person is highly significant as representing the essential and perpetual unity or faith and doctrine among the Lord's ministers, messengers or angels. Nor is the selection of an holy angel as personification of that ministry less significant of the holy or divine nature and holy motives of evangelical ministers; in constradistinction to the carnal, selfish, earthly motives of that host of professed ministers who make merchandise of the church, who sell the truth of the gospel, and are ashamed of the WORDS of Christ. "The angel of the waters" is, a figure taken from the officer of the temple of Jerusalem, whose business it was to supply the temple of water for the baths and other reservoirs, which, altogether, took about 480 hogshead each day. This officer was called, "the angel of the waters." And as he furnished water for the washing & purifying of the bodies of the priests, worshippers & vessels of the temple, & by which they were ceremoniously sanctified; so, evangelical ministers have ever furnished the spiritual temple, tabernacle or church of God, in her militant state, with those truths of the word of God and gospel of our Lord Jesus Christ, which, as waters cleanse and purify their own souls, and the souls of all who "Believe with the heart unto righteousness." -- Hence, Jesus prays, in reference to all whom the Father had given him; "Sanctify them through they truth: they word is truth:" and he says t Peter, except I wash thee, or "if I wash thee not, thou hast no part with me." -- The prophet Zachariah says, in allusion to the promulgation of the gospel by the apostles and immediate disciples of Christ; "And it shall be in that day, that living waters shall go out from Jerusalem;" and the apostle says, in language which we have already cited, that "Christ loved the church and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word." We are, then, to understand, "The angel of the waters" as symbolical of evangelical ministers: and such ministers shall bear testimony that God is righteous in the dispensation of these judgments. -- But, the apostle, it appears, heard also another voice out of the alter bearing testimony, not only to the righteousness of these judgments, but to the veracity and faithfulness of God in the infliction thereof. -- For a satisfactory understand of the character of "the voice out of the alter," it is necessary to refer to the 6th chapter of Revelation, where it is said (ver. 9, 10, 11,) "And when he had opened the fifth seal, I saw under the alter the souls of them that were slain for the word of God and the testimony which they held: And they cried with a loud voice, saying, how long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were GIVEN unto everyone of them: and it was said unto them, that they should rest yet for a little season, UNTIL their fellow servants also and their brethren that SHOULD be killed AS THEY WERE should be FULFILLED." From this passage of the Revelation, in connexion with the former, we are given to understand, that the angel of the waters represents, all those ministers and faithful brethren who have been, or who shall hereafter be killed in their reputations or bodies, since the writing o the Revelation: and that the angel or voice that spake from under the alter represents, those prophets, apostles, evangelists and "holy men of old," who had suffered and been killed for the word of God and the testimony which they held, previous to the writing of the Revelation. The case is alluded to and illustrated by the Lord Jesus Christ in the parable of the unjust Judge, Luke xviii. in which he says: "And shall not God avenge his own elect, which cry day and night unto him,




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    though he bear long with them? * I tell you that he will avenge them speedily † -- The idea, that being literally slain or killed is the scope of import attached to the subject or case before us is entirely erroneous. The apostle under his sufferings and persecutions, presents himself as, dying daily. -- It is were mercy itself to kill a man's body compared with stabbing and wounding his character, and mangling and murdering his feelings. Hence, the apostle Jude represents "the Lord's coming with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them, not only of all their ungodly deeds which they have ungodly committed, but of all their hard speeches which ungodly sinner have spoken against him;" both in his own person and character and the persons and characters of his saints and faithful ministers; for, inasmuch as they do those things to at least of them they do them unto him. Nor may it be forgotten, that the Lord Jesus Christ hath declared, that if the master of one house hath been called Beelzebub much more shall they of his household be called so: that if they (his enemies) have persecuted the Lord & master they will also persecute his servants: Add to which, an apostle declares, that "If any man (without exception!) will live godly in Christ Jesus, he SHALL suffer persecution;" and Jesus pronounces a wo on that man or those disciples of whom all men speak well. Indeed, the scriptures abound in example, precept and promise as testimony to the same effect: but the religious world, at the present, as in former times, is full of pious effort to put a negative upon these as well as upon all other essential truths of the word of God. ‡ She by her conduct, virtually declares, that two or two thousand can walk together though they are not agreed: that Christ can have fellowship with Belial; -- light with darkness; and that it is the duty of privilege of the disciples and ministers of the Lord Jesus Christ, to please all men and to secure the approbation of all men. But let God be true and every man a liar! And so it will be found, in this as well as all other points of difference between the word of God and the notions of men; and that those who are truly believers in and contenders for "the faith once delivered to the saints," will be hated of all men, though the most Julian-like of their haters, and jesuit-like of their persecutors will be found robed in an imposing form of godliness. Though the civil laws of Christendom interpose in our age

    * Or, though he suffer them to be persecuted through many, very many generations.

    † "The Lord is not slack concerning his promise, as some men count slackness, but is long suffering to us-ward," &c. says an apostle (2 Pet. iii. 1 to 10) therefore the language of encouragement in Rev. vi. 10, 11.

    ‡ Christ and his apostles were dubbed with every vile epithet -- our preachers with an almost endless variety of honorable titles! Christ and his Apostles made themselves poor that others might be spiritually enriched though their sacrifices and labors: our preachers are striving to make themselves rich! The former had not where to lay their heads, the latter fare sumptuously every day and repose on bed of down! The former realized not a farthing for their Sabbath days' labors, the latter have individually from 10 to 60 from 60 to 1000 from a 1000 to 7000 § dollars for their Sabbath days' labor! Christ and his Apostles were considered as disturbers of the peace; our preachers are esteemed as the conservators thereof. Christ, his Apostles and his missionaries had to "flee from city to city" under the lash of persecution, and thus they carried abroad the gospel, our preachers and our missionaries dont go from city to another without a formal and polite invitation and with an assurance, that the quid pro quo awaits them -- funds are provided before hand for our missionaries; Christ and his Apostles never begged of the world gold or silver, our preachers are ceaseless in their begging. But hell and heaven scarcely present a broader and more vivid contrast -- we can only add -- Christ and his Apostles preached the truth of the Gospel, our preachers endless lies in its name!

    § One Arch-Bishops' (of England) annual income is 320,000 dollars!




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    For the security of an evangelical minister's life, yet he is made to suffer a thousand deaths in his character and feelings by the remorseless myriads of popular professors, who are only careless sinners converted to sectarianism, and thus, as ostensible members of the church, constituted privileged detractors and slanderers of every truly Calvinistic preacher. * This, then, is the kind of death that the witnesses now die. So that the religious world, as it is called, has only improved in the refinements of cruelty and murder, since the days in which dungeons, gibbets, faggots and stakes were in use, ostensibly, for the Lord's sake! Whea, however, the third angel shall have poured out his vial or bowl, then old Testament and new Testament saints and faithful ministers will simultaneously and universally proclaim the righteousness of God in those judgments, and that he is true, according to his promise, in the infliction therof. To this case the apostle Peter writes when he says "The Lord is not slack concerning his promise, as some me count slackness; but he is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance." 2 Pet. iii. 9. In the verses which we have transcribed, from the 6th chapter of Revelation, we find the souls of them that were under the alter vehemently calling upon the Lord to judge and avenge their blood: These souls were those prophets and holy men of old, "who were stoned, sawn asunder; who were tempted, slain with the sword, who wandered about in sheepskins & goatskins; being destitute, afflicted, tormented," &c. Heb xi. 37. In answer to these souls, the Lord said, that they should rest or wait yet for a little season -- i.e. rest or wait for a little season in his promise to avenge them: That season or time was to be, UNTIL their fellow-servants also and their brethren, that SHOULD be killed as they were, should be fulfilled." And the apostle Peter gives us to understand, that the Lord postpones his judgment of the world until all spiritual Israel are saved. -- Until all come to repentance whom Jesus is exalted a Prince and a Saviour to give repentance and remission of sins to -- THEY ARE ISRAEL!!! Acts v. 31. Thus God continues the world of sinners in existence, until through their instrumentality by natural generation, the elect shall, one and all, be brought into existence, "preserved in Christ Jesus and called." Jude i. Therefore is God said to be, long-suffering to us-ward (i.e. for the elect's sake) not willing that one them should perish, or fail to be brought into existence, by a premature destruction of the world of sinners. -- Hence, another apostle says, in reference to the saints -- the elect -- "All things are yours, whether Paul or Apostles, or Cephas, or THE WORLD, or life or death ; all things are years, and ye are Christ's and Christ is God's." I Cor. iii. 21 to 23. These witnesses, then, under the old Testament and new Testament dispensations, will be the most appropriate judges of the righteousness of God in the dispensation of these judgments or vials of wrath. They will remember all that they shall have suffered under the Jewish economy; from the Roman Catholic hierarchy, and in Protestant Christendom. -- A formidable part of them will well remember, how the gospel was made merchandise of in protestant Christendom: How, there too, the fundamental truths of the gospel were denied in toto, or suppressed and trampled upon; and how subordinate constituents of the doctrine were corrupted, twisted, and wire drawn until the word of God was made to appear as a cunningly devised fable or loathsome mass of absurdity, inconsistency and

    __________
    * Never did falsifiers & calumniators swarm among any class of professors more numerous, impudent or more jesuitical than they do among the General Assembly Presbyterians and Fullerite Baptist missionaries, tract, Sabbath school, anti-intemperate, &c. societies, agents, and factotums: Truly they are college bred in these respects, and the least one of them entitled to the degree and diploma of "Master of Arts!" We could fill a volume with what we have personally known of their falsehoods and their calumnies. But "the mystery of iniquity" must work -- till the cup be filled.




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    self contradiction. -- These witnesses will recollect how the pulpit of even those denominations in protestant christendom, whose ostensible faith embraced the fundamental truths of the gospel, were open to receive any half insane or ignorant missionary, tract, Sabbath school or revival-making-monger that brayed through the world, though as heretical as Simon Magus himself; at the same time that these denominations shrink from a faithful witness -- a truly Calvinistic preacher, as they would have shrunk from the exhalation of the upas, or from the siroc blast. * They will well remember, how human inventions, traditions, enterprises and combinations were made to supersede the gospel of Jesus Christ as a standard of judgment both as to person and thing in the ostensible church of Christ. In a word, they will have thousands of volumes of reminiscences of the Jewish, Catholic, and Protestant Churches' open or covert hatred to and persecution of "the faith of God's elect" the doctrine of sovereign and discriminating grace: and this will constrain them to exclaim, "Thou art righteous O Lord, because thou hast judged thus. For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are WORTHY." -- Once more we remark, that by the shedding of the blood of saints and prophets, we are not less to understand the torturing the feelings and mangling the character of faithful witnesses, than the literal killing of their bodies; hence a prophet says -- "We are killed all the day long:" and an apostle says, "I die daily." The world -- the worshippers of the image of the Beast, and all who have his mark, will, in the operation of the vials or bowls of the wrath of Almighty God, which we have already noticed, become the subjects of reciprocal hatred, distrust, slander and persecution in all the relationships of human life: † They will be given up to anarchy, violence and bloodshed; to confusion, desolation and despair, in reference both to their temporal and eternal interests. And thus God will not only be righteous in the dispensation of his judgments, but true in the fulfillment of his promises. -- Under these circumstances, however, the world will have no heart to oppose the promulgation of the gospel -- they will be controlled by an awe of consequences as was wicked Baalam: Satan will begin to have his chain contracted preparatory to his lying bound for his "thousand years" Nevertheless, this cessation of hostility to the everlasting gospel is not to be looked for until the whole of the vials or bowls of wrath are poured out and in full operation: Then shall the stout heart of infidelity and carnal professors quail, and be brought down to a reluctant and churlish forbearance of all opposition to and perversion of the gospel. All of which we shall see more fully in our reflections upon subsequent parts of our subject.

    Verse 8, 9. "And the fourth angel poured out his vial or bowl upon the sun; and power was given him to scorch men with fire: and men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues; and repented not."

    __________
    * Let any such minister reside in Boston, New York, Philadelphia, Baltimore, Washington City, &c. on the east side of the mountains, or in Pittsburg, Zanesville, Columbus, Cincinnati, &c. on the west side of the mountains, and he will find himself estimated by the churches as much as a swine estimates a pearl in its snout. -- There are individuals, no doubt, with whom he would be differently estimated -- but they, comparatively, are a drop in the bucket.

    † Yes, ye General Assembly Presbyterian and Fullerite Baptist Missionary, Tract, Sabbath school, &c. mongers, ye will find your well taught lying slandering proselytes, school progeny, &c. will themselves deal out to you a two fold measure of the contumely and calumny that you are prompting them now to deal against all who will not abet your devices and religious flummery!

    § He would be buried in some mud puddle of slander




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    By reference to a prophecy of Jesus Christ we have some distinct light thrown upon these verses, to wit: "Immediately after the tribulation of those days, shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory." Matth. xxiv. 29 to 31. The days of tribulation here spoken of had, unquestionably, imposing appiication to and illustration in that period of time, wherein Jerusalem and other cities of the Jews were beseiged by the Roman armies under Titus and other generals; and during which the Jews suffered unparalleled misery from internal, civil and mititary broil, the assaults of the Roman soldiers from without and appalling famine within: But though thus applicable to the foregoing evants, we presume that prophecy will have still more and a final application to and illustration in judgments embraced in the operation of the vials now under consideration. When the seige of Jerusalem terminated in the destruction of that memoralable city, "the sceptre departed from Judah, & a lawgiver from between his feet;" or, the national existence of the Jews terminated: they were peeled, scattered, blotted out of the number of the nations of the earth: And thus was their SUN, or political government darkened and extinguished: Their ceremonial observances and typical sacrifices, or religious ritual, was soon abandoned after the destruction of their holy city. And thus, according to the prediction of Daniel, "the oblation and sacrifice were taken away:" which sacrifice and oblation ceased to be of any service to the Jews after the crucifixion of Chrlist -- he nailed them, as types of himself, to his cross: and though the Jews continued after Christ's death to attend to the Levitical ritual -- to offer the oblation and sacrifice, it was attended With no benefit to them -- it could not avert their impending destruction: and after their extinction as a nation they voluntarily ceased to offer any sacrifice or oblation, as they perceived, that God no longer regarded their offerings or heard their supplications. -- In this figurative sense, then, the moon was darkened. And, as a consequence of the Sceptre departng from Judah and a Lawgiver from between his feet, and of the oblation and sacrifice being taken away, the stars fell from heaven: or, in other words, the political, civil and ecclesiastical rulers fell or were cast down from their high places and seats of authority. As additional authority for the foregoing intepretation of the three symbols let us remember, that God in his government over his ancient people, the Jews, was said to be, their "Sun and their shield;" and that the ceremonial institutes of the Jews are represented as a shadow, Heb. x. 1, and hence the church under the New Testament dispensation is said, to have the moon (Jewish oblation and sacrifice) under her feet, Rev. xii. 1. We also find leaders and rulers spoken of throughout the Scriptures as stars: "They that turn many to righteousness shall shine as stars," Dan. xii. 3. "He that holdeth the seven stars in his right hand," which seven stars are the rulers or ministers of the seven churches of Asia, Rev. i. 16. "And on her head a crown of twelve stars:" which, twelve stars represent the twelve Apostles, Rev. xii. 1. "And his tail drew the third part of the stars of heaven, and did cast them to the ground;" that is, a third part of the ministers or leaders in the church were destroyed by the Dragon or Pagan Rome, * Rev. xii. 4. Having, therefore, made it manifest, that Jesus made use of Sun, Moon and Stars as symbolical of general government, religions observances and civil and ecclesiastical rulers and leaders, we now proceed to notice "the sun," spoken of in the 8th and 9th verses of the chapter now under consideration,

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    * There is not a symbal in these lectures, and perhaps not in the whole book of Revelation, but what the scriptures interpret as to import: So true it is, that scripture best interprets scripture. Space precludes us from citing the interpreting passages as we would wish! Search the Scriptures!




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    as an emblem of political, and ecclesiastical government as now generally obtaining throughout Christendom. -- That government is essentially similar in its political principles, intertiational law and civil jurisprudence. It has much if not entirely the same rules of honor and decorum: While the same moral precepts and religious tenets and observances are found to prevail in one part of Christendom as in another; thouogh modifications and discrepancies under which it operates in different nations give different results to the sum of benefit derived therefrom: In view of which we estimate the different countries in which it exists and operates as more or less free and happy. In other words -- "All the forms of government in Europe and in the Americas, and different views of the doctrine of the Bible, different forms of worrship, and different kinds of government established in their churches, are all so many parts of one great moral system." -- On this moral system, then. a judgment will descend when the fourth angel shall pour out his vial. That judgment will embrace political fermentation and contentions, fierce jealousies and rivalry among religious denominations, sects and fraternities, which shall inflame, scorch & burn men's minds to Julian-like rage and jacobinal fury. -- The consequence will be, universal civil & religious broil and bloodshed, and the overthrow of all government, political and social and domestic. -- Already this fire begins to smoulder, proclaiming the crater that exists within the bosom of civilized society, it